All posts by Tony Kadavil

Advent IV Sunday, Dec 24, 2023

ADVENT IV (B) (Dec 24) (Eight-minute homily in one page) L/23

Introduction: Today’s readings focus on the circumstances leading up to the first coming of Jesus, the event which sets the pattern for his coming to us now and at the end of time. The Gospel stresses the key role of Mary in the work of our salvation. In addition, today’s Scripture texts describe God’s promise to David and its fulfillment in Jesus, the Son of David. They also tell us that God’s preparation for the coming of Jesus was full of surprises. (Add an anecdote)

Scripture lessons: The unfolding of God’s plan of salvation though history has contained many surprises. The first reading surprises us by telling of God’s promise to David that he would have a long line of royal descendants culminating in a final King, Jesus Christ. In the Responsorial Psalm (Ps 89), the Psalmist recalls all of God’s promises and surprises us, describing God’s promise to David and his descendants in terms of a Covenant. The second reading surprises us with Paul’s explanation of the unveiling of God’s plan for human salvation through Jesus. In today’s Gospel, the Angel Gabriel surprises Mary with seven announcements. i) Even as a virgin betrothed to Joseph, she will become a mother. ii) She will become a mother through “the Holy Spirit [Who] will come upon you, and the Power of the Most High will overshadow you.” iii) The angel continues, “Therefore, the Child to be born will be called Holy, the Son of God.” iv) She is to “name the child Jesus,” which means Savior. v) God will make Him a King and, as a descendant in the line of David, vi) “He will rule over the House of Jacob forever, and of His Kingdom there will be no end.” vii) As a Divine sign, Elizabeth, Mary’s aged barren cousin is six months pregnant, “for,” says Gabriel, “nothing shall be impossible with God!” The Gospel narrative also surprises us by reminding us that God’s promise is best fulfilled not in buildings, or even in great kings like Solomon, but rather in humble souls like Mary who trusted in God’s promise.

Life messages: 1) We need to say a courageous and generous “yes” to God: True obedience comes from a free choice made in the light of what is true and good. Such a self-surrender often requires a great deal of courage because it can involve going against the tide of social expectations. True obedience also aims at putting oneself at the service of something/Someone that is greater than oneself, accepting what God clearly wants us to do or what He wants to do through us. It is by saying, with Jesus and Mary, a wholehearted and totally unconditional “Yes” – “Fiat! May it be done in me,” to Jesus that he will be re-born in each of us, or maybe even born in me for the first time. By my saying “Yes,” Jesus will be born or re-born in others, too. 2) We need to try to learn God’s plan for our lives: The Good News in today’s Scripture message is not only that God is making provision for the salvation of His people, but also that He has a plan for each individual person. In many cases, our work for God seems rather ordinary, but each ordinary task which we carry out fits into God’s plan in ways that we cannot yet understand. God desires not only the skill of our hands and talents but the love of our hearts. The Babe in the Manger reminds us of what God has done and is still doing for us. What are we doing for Him in return? Let us show our gratitude to God by living as true followers of Christ: “Behold, here I am, Lord! I come to do Your will.”

ADVENT IV (Dec 24) (II Sm 7:1-5, 8b-12, 14a,16; Rom 16:25-27; Lk 1:26-38)

Homily starter anecdotes 1) “Mary did you know?” One of the most beautiful of the modern Christmas songs was written by a man who is best known, perhaps, as a comedian. His name is Mark Lowry. Lowry is also a musician of some note. He performed for many years with the Gaither Vocal band. In 1984 he was asked to pen some words for his local church choir, and he wrote a poem that begins like this, “Mary, did you know that your baby boy would one day walk on water? Mary, did you know that your baby boy would save our sons and daughters?” A few years later guitarist Buddy Greene added a perfectly matching tune and a wonderful song was born. “Mary, did you know that your baby boy has walked where angels trod? Mary, did you know when you kiss your little baby, you kiss the face of God!” Each of the little couplets touches the heart in a wonderful way. “Mary, did you know that your baby boy is Lord of all creation? Mary, did you know that your baby boy will one day rule the nations?” The song’s been around now for nearly two decades. Listen for it on the radio. The most popular version is sung by Kenny Rogers and Wynonna Judd. (https://www.youtube.com/watch?feature=player_detailpage&v=AQM2rszMAfY) “Mary, did you know . . . ?” How could Mary have known what was happening to her with all that would follow when the angel Gabriel came to her long ago? Only Luke tells this story, and we have it in today’s Gospel. (https://frtonyshomilies.com/).

 2) Nothing is Impossible for God! Mrs. Marie Norton of Elmira, New York, died in the fall of 1951, admired and praised by all who had known her. Before she had any children, she was afflicted with cancer, and physicians advised her against becoming pregnant. But Marie decided to ignore advice and leave matters in God’s hands. She went ahead and brought ten children into the world, and they were healthy children. When her brother-in-law lost his wife, she took his children in, too. It was no easy chore to keep house for such a brood, but she did it and was also her own cook and laundress. Had Marie’s malady vanished? By no means. For thirty-five years she was under treatment for malignancies and submitted to as much radium therapy as her body could tolerate. Forty-two times she went under the surgeon’s knife. After Marie’s death her son-in-law’s mother wrote a letter to the paper in praise of Mrs. Norton. “As I observed her giving, besides services, joy and sunshine … to us all, it has left me with a new reverence, a feeling that I have witnessed something this sick world needs today… an assurance that God does hear and answer those who love and trust Him.” Yes, He hears and He gives us of Himself: the supreme Christmas gift is His beloved Son. “… For nothing is impossible with God” (Luke, 1:37. Gospel of the day). (Father Robert F. McNamara) (https://frtonyshomilies.com/).

 3) The FBI and the White House staff: The FBI agents conducted a raid in a psychiatric hospital that was under investigation for medical insurance fraud.   After hours of reviewing thousands of medical records, the dozens of agents were terribly hungry.  The chief in charge of the investigation called a nearby pizza parlor with delivery service to order a quick dinner for his colleagues.  Here is the recorded text of the conversation:  Agent: Hello. I would like to order 19 large pizzas and 67 cans of soda. Pizza Man: And where would you like them delivered? Agent: We’re over at the psychiatric hospital, and we are all FBI agents, and since we have locked the front door to help our operations, you will have to go around to the back to the service entrance to deliver the pizzas. Pizza Man: A group of FBI agents calling from the psychiatric hospital that I should come with 19 large pizzas and 67 cans of sodas through the back door? Agent: That’s right, and it is very urgent. We’ve been here all day and we’re starving. I have my F.B.I. checkbook right here. Will you show up soon? Pizza Man:  I don’t think so. Agent: Why? Pizza Man:  Because last week it was President Trump who ordered pizzas from that psychiatric hospital for his White House staff! I shall ask your doctors to give you stronger medicines to ward off your F.B.I. hallucinations and to help you sleep well.  Bye.” Click. Bzzz. The feeling that the Pizza Man had as he participated in that conversation may have been something like what the teenaged Mary felt at the beginning of her encounter with the angelic messenger on the day of the Annunciation. (https://frtonyshomilies.com/).

4) I’m the president of 7-UP!” Three men were pacing nervously outside the delivery room at a hospital when the head nurse came out beaming. To the first she said, “Congratulations, sir, you are the father of twins.”
“Terrific!” said the man, “I just signed a contract with the Minnesota Twins and this’ll be great press.”
To the second man the nurse said, “Congratulations to you too. You are the father of healthy triplets!”
“Fantastic!” he said. “I’m the vice-president of 3-M Company. This’ll be great P.R.!”
At that point the third man turned ashen and ran for the door. “What’s wrong, sir? Where are you going?” called the nurse. As he jumped into his car, the man shouted, “I’m dashing to my office to resign. I’m the president of 7-UP!”

That’s exactly what Mary was feeling as she listened to the angel spell out what God wanted of her: “Virgin birth?! Are you crazy? Who’s going to believe that? I’ll be stoned to death as soon as the neighbors see I’m pregnant! Dear God, what are you asking of me?” (Msgr. Dennis Clarke) (https://frtonyshomilies.com/).

Introduction: Today’s readings focus on the circumstances leading up to the first coming of Jesus, which sets the pattern for his coming to us now and at the end of time. The Gospel stresses the key role of Mary in the work of our salvation. The focus of today’s liturgy is the Davidic covenant, the promise of a throne that will last forever, which appears in the First reading in the Responsorial Psalm, and in the Gospel, where the angel Gabriel announces to Mary that “the Lord God will give (her son) the throne of David his father.”
Thus, today’s Scripture texts describe God’s promise to David and its fulfillment in Jesus, the Son of David. They also tell us that God’s preparation for the coming of Jesus was full of surprises. The First reading surprises us by telling of God’s promise to David that he would have a long line of royal descendants culminating in a final King, Jesus Christ. God’s response to David’s wish (to build Him a Temple), is that God will do more for David (build an everlasting dynasty) than David could ever do for God. In the Responsorial Psalm (Ps 89), the Psalmist recalls all of God’s promises, and surprises us by describing God’s promise to David and his descendants in terms of a Covenant. Todays Gospel surprises us by telling us that this King would be born to an ordinary virgin, not by means of sexual relationship, but through the Holy Spirit, and that the Son of God, Jesus, would become Incarnate as a descendant of David. This would occur through Joseph, Mary’s betrothed husband and the legal father of her son, as Joseph was “of the House of David.” The Gospel narrative surprises us also by reminding us that God’s promise is best fulfilled not in buildings, or even in great kings like Solomon, but rather in humble souls like Mary, who trusted in God’s promise.  The second reading also surprises us with Paul’s explanation of the unveiling of God’s plan for human salvation through Jesus. Thus, the unfolding of God’s plan of salvation though history has contained many surprises.

First reading (2 Sam 7:1-5, 8b-12, 14a, 16) explained: The historical background: Moses had led God’s people in their escape from Egypt around the year 1250 B.C. Joshua led them on an invasion of Palestine around 1220. Judges ruled them from 1200 to 1025. The last Judge, Samuel, anointed for them their first King, Saul, around 1030. David succeeded Saul in 1010. David’s first step was to capture Jerusalem from the Jebusites and make it the political capital of his kingdom. Once David had completed the building of his palace, he wanted a more beautiful house to accommodate the Ark of the Covenant representing God’s presence in the midst of His chosen people. For over 200 years, the Ark of the Covenant had been a “mobile shrine,” kept in a tent so that it could be easily carried to any place to which the people moved or where Yahweh’s special presence was needed. David wanted to build a special Temple in Jerusalem to house the Ark. He may have hoped that making Jerusalem the religious center of Israel would ensure the continued loyalty of all twelve tribes.

Though the prophet Nathan initially accepted David’s plan, as we heard in the first reading, he eventually returned to inform the king that Yahweh was more concerned with turning David’s family into “My House” than with residing in a “house” Himself. In other words, God’s presence in families is more important than is His presence in buildings. That is why the Lord spoke to David through his prophet Nathan, promising him a line of kingly successors that would last forever.  God said that David was not to build a house for God; rather God would build a “House” for David! And so He did. The Son of God, born of David’s lineage, is that house. The kingly line of David’s lineage finds its everlasting fulfillment in Christ.  God kept His promise by establishing the family of David securely on the throne of Israel forever. God allowed the descendants of David to serve as kings of Israel in unbroken succession. But in the 6th century BC, the Babylonians conquered Judah and ended the succession of Davidic kings, prompting Israel to look for a different kind of fulfillment of God’s promise to David. In other words, Israel began to look for the Messiah, a descendant of David who would come at the end of time to eradicate evil from the world.  We find the beginning of the fulfillment of this hope  in  today’s  Gospel  where  the angel tells Mary that the son she is about to conceive will sit on “the throne of his father David, and reign over the house of Jacob forever” (Lk. 1: 32-33). The text reminds us that we are not on earth to do things for God, but to reflect and build on what God is doing for, and through us.

Second Reading, (Romans 16:25-27) explained: Since St. Paul had not founded the Church of Rome nor visited it earlier, his letter to the Romans was a kind of introduction of himself to the Christians in Rome and a partial synthesis of his theology. The section of   Paul’s Letter to the Romans which we read today is a prayer praising God for revealing through the Gospels, “the mystery kept secret for long ages,” to all nations. In other words, God worked through His chosen people in the past, and He can and will work in and through the Gentiles through the risen Jesus. The Church has selected this prayer in the final week of our preparation for Christmas to remind us of the sublime facts commemorated at Christmas, namely, how, in becoming man, Christ elevated our nature by uniting it with His own Divine nature and made us adopted children of God with a claim to eternal life and the possibility of sharing in God’s Kingdom forever.

Gospel exegesis: The context: Luke was a Gentile converted by St. Paul at Troas about AD 50. Later, he became a fellow-worker with Paul in spreading the Faith. Luke’s Gentile Christian community lived a generation or more later than the apostles, after the destruction of Jerusalem by the Romans in AD 70.  Since they were not Jews, Luke had to explain to them how Jesus was the Messiah promised to the Jews by God through the prophets.  Luke’s account also explains how the Messiah had his human origin while retaining His Divine nature.  In the Acts of the Apostles, Luke shows  us how Jesus continued to operate among his apostles and in the early Church.  Today’s narrative of the infancy of Jesus in Luke’s Gospel was intended to teach the Gentile converts their Christian heritage and to keep them focused on their new religion’s mission. This “Annunciation” of the birth of Jesus also established Jesus in good-standing among the Jews, since King David, presented as Jesus’ ancestor, was the most revered early King and the original Messiah (literally, “anointed as king” and earthly savior of the nation of Israel).

The unique selection of Mary and Gabriels unique salutation: Judaism and Christianity recognize seven archangels: Raphael, Gabriel, Michael, Uriel and three others whose names are uncertain—a source of debate by theologians for centuries. Gabriel is the messenger archangel. “… a virgin engaged to a man”: in ancient Palestinian Judaism, marriage was a two-step process, beginning with a ceremony of betrothal (generally when the young woman was only in her early teens), and concluded a year or so later with the formal wedding ceremony, when the bride was escorted from her parents’ home to that of her new husband. Nevertheless, their “betrothal” was considerably stronger than our modern term “engagement” suggests: sexual activity by either the man or the woman during this period was considered adultery (punishable by death), and if either partner died before the actual wedding, the survivor was considered as having been widowed. In the two annunciations described in Luke’s Gospel, neither Elizabeth (Zechariah’s wife) nor Mary appears to be a likely candidate for motherhood.  Elizabeth is too old and Mary is a virgin engaged to Joseph, of the house of David (v. 27). Joseph’s betrothal to Mary was   binding, and it made Mary his legal wife. The angel’s salutation to Mary, Hail, full of grace, reminds us of God’s words to Moses at the burning bush, “I will be with you” (Ex 3:12);  the angel’s salutation Gideon, “The Lord is with you, you  mighty  warrior (Jgs 6:12);  and  the  Lord’s  assurance  to Jeremiah, “Be not afraid of their faces: for I am with thee to deliver thee” (Jer 1:8). In place of the formal Jewish salutation “shalom,” the word, “chaire, was used, most probably because of its primary meaning: “Rejoice, [favored one =full of grace]. Luke says that Mary is perplexed by Gabriel’s greeting, “Rejoice, blessed one!” (Greek), translated as “Hail, full of grace.” Mary is addressed as “full of grace,: Mary is filled with God’s favor and graciousness, something which she has in no way earned, but which was given as a gratuitous gift by God.   Mary is told by the angel Gabriel, the messenger of God that the Lord is literally with her: she is the new Ark, a tent and temple. God is literally and physically in her, and thus she is the greater house of God promised to David.

Angel’s annunciation with seven surprising messages: . In today’s Gospel, the Angel Gabriel surprises Mary with seven announcements. i) Even as a virgin betrothed to Joseph, she will become a mother. ii) She will become a mother through  “the Holy Spirit [Who]  will come upon you, and the Power of the Most High [Who] will overshadow you.” iii) The angel continues, “Therefore, the Child to be born will be called Holy, the Son of God.”  iv) She is to “name the child Jesus,” which means Savior. v) God will make Him a King and, as a descendant in the line of David, vi) “He will rule over the House of Jacob forever, and of His Kingdom there will be no end.” vii) As a Divine sign, Elizabeth, Mary’s aged barren cousin is  six months pregnant, “for,” says Gabriel,   “nothing shall be impossible with God!” The Gospel narrative also surprises us by reminding us that God’s promise is best fulfilled not in buildings, or even in great kings like Solomon, but rather in humble souls like Mary who trusted in God’s promise.

Marys perplexity versus Zechariahs doubts:  Mary’s question, “How can this be, since I am a virgin?” is natural, very much like Zechariah’s, “How will I know that this is so?  For I am an old man, and my wife is getting on in years” (1:18).  However, the angel struck Zechariah mute for his unbelief because Zechariah asked for a sign — tangible proof that the angel was telling the truth!  Mary’s question, on the other hand, springs from an understandable confusion.  She simply asked for clarification. She already believed that “nothing is impossible to God,” so she listened with Faith. Mary was fully aware of the significance and consequences of the angel’s message. In a flash, she recognized the new challenges that would emerge in her betrothal and the crisis into which this pregnancy could throw both families (see Dt 22:13-21 and Nm 5:11-31). That is why the angel reminds Mary, “Nothing is impossible with God.”  God will “empower” her (“the spirit will come upon you“) and “protect” her (“overshadow you“), two duties of a Middle Eastern husband.

The Virgin Birth: The Apostles’ Creed includes two very important phrases describing the incarnation of Jesus Christ. The Creed declares two specific statements about God becoming human. Statement One: He “. . . was conceived by the Holy Spirit . . . ” Statement Two: He was ” . . . born of the Virgin Mary . . . ” In Luke’s Annunciation scene, we are face-to-face with one of the major doctrines of the Christian Faith – the Virgin Birth.  There are two great reasons for accepting this dogma: (1) The clear literal meaning of this passage in Luke and Mt 1:18-25, is that Jesus was to be born of Mary without a human father.   (2) It is natural to argue that if Jesus was, as we believe, a very special Person, he would have a special entry into the world, and since this conception is the work of God’s direct power, Mary’s virginity is unaffected as is her integrity before her natural husband. The Holy Spirit will come upon you, and the power of the Most High will overshadow you” (v. 35). God is physical in Mary, conceived as human, her very flesh, by the power of the Most High, making Mary the temple, the greater “house” promised to David.  The word “overshadow” is also used at the Transfiguration (9:34) and in a story of Peter’s healing ministry (Acts 5:15).  In all these places the verb clearly refers to Divine presence and power.  “Overshadowing” is a way in which God acts, mysteriously but truly, in a person’s life.  The angel makes it clear that the child “will be holy” and “will be called Son of God” (v. 35).  The word “virgin” appears three times in this passage, which shows that Luke clearly intends to emphasize Mary’s sexual purity as seen in Jesus’ virgin birth.

Son of David and Son of God: The child Mary would bear would not only be a distant grandson of David – he would be God’s own Son. “He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David How will Jesus inherit the throne of David? It did not happen in his earthly lifetime. It happened in his death and resurrection. Mary is told by the angel Gabriel, the messenger of God, that the Lord is with her. Much more intimate than God’s presence to David, the Lord is literally with her.  On several occasions, Luke   uses the phrase ” Most High” to refer to God (1:76; Acts 7:48; 16:17), so that “Son of the Most High” means “Son of God.”   Luke uses this title several times to refer to Jesus (1:35; 22:70; Acts 9:20).  “….  He will reign over the house of Jacob forever, and of his kingdom there will be no end” (vv. 32b-33).  This is a fulfillment of the promise that God made to David, who wanted to build a Temple for God as described in today’s first reading.   God forbade David to build the Temple, but said, “The Lord will make you a House…  I will raise up your offspring after you, who shall come forth from your body, and I will establish his kingdom. He shall build a House for my name, and I will establish the throne of his kingdom forever” (2 Sm 7:11-13).  Knowing that David’s son, Solomon, built a Temple, it is natural to assume that the offspring who “shall build a house,” refers directly to Solomon.  However, the complete fulfillment of the promise was not to be found in Solomon but in Jesus, since   Solomon built a Temple that stood for only 379 years (966 BC – August, 578 BC), whereas   Christ will build “a House not made with hands, eternal in the heavens” (2 Cor 5:1).  For Jesus to be the ”Son of David” in a real sense—for the royal blood to flow in His veins—it was necessary that His mother be personally descended from the family of that ruler, because Jesus had no father according to the flesh. St. Paul implies this in Romans 1:3; II Timothy 2:8) and Hebrews 7:14. St. Ignatius of Antioch, St Irenaeus, St. Justin Martyr, Tatian, Tertullian, and subsequent writers represent Mary’s Davidic origin with all desirable clearness.  Seventeen verses in the New Testament describe Jesus as the “son of David.” Christ (the Messiah) was the fulfillment of the prophecy of the seed of David (2 Samuel 7:12–16). Jesus is the promised Messiah, which means He had to be of the lineage of David. Matthew 1 gives the genealogical proof that Jesus, in His humanity, was a direct descendant of Abraham and David through Joseph, Jesus’ legal father. The genealogy in Luke 3 traces Jesus’ lineage through His mother, Mary. Jesus is a descendant of David by adoption through Joseph and by blood through Mary. “As to his earthly life [Christ Jesus] was a descendant of David” (Romans 1:3). Primarily, the title “Son of David” is more than a statement of physical genealogy. It is a Messianic title. When people referred to Jesus as the Son of David, they meant that He was the long-awaited Deliverer, the fulfillment of the Old Testament prophecies.

For nothing will be impossible with God.”   It is ironic that Zechariah, who asked for a sign, got one that deprived him of speech until what had been foretold him had come to its full completion (1:20), while Mary, who did not ask for a sign, was given one that bout gave her and her family joy and prompted her to go to the assistance of her  aged kinswoman.  If Mary wanted to know how she could bear a son while remaining a virgin, she need only to look to her kinswoman Elizabeth who, despite her age, was pregnant, Gabriel tells her.    If God could create new life in old woman, He could surely do the same in a young virgin.  “For nothing will be impossible with God” (v. 37).  Again, Luke adopts OT language.  When the Lord announced the impending birth of Isaac, Sarah laughed.  The Lord responded by saying, “Is anything too wonderful for the Lord?” (Gn 18:14 — see also Jesus’ comment at Luke 18:27).  This is truly Gospel – Good News – for those of us who find ourselves in impossible situations.   As we walk with the Lord, however, we need to remember that for God, no situation is beyond redemption.

May it be done to me according to your word. Mary does not require confirmation but responds in Faith. She agrees to carry out the Word Gabriel has addressed to her. Her response again calls forth OT language — Abraham’s “Here I am” (Gn 22:1) — Isaiah’s “Here am I, send me” (Is 6:8) — Hannah’s “Think kindly of your maidservant” (1 Sm 1:18) — Samuel’s “Here I am” (1 Sm 3:4).  Raymond Brown says “Mary’s response qualifies her as Jesus’ first disciple.  Subsequent references to her are consistent with this pattern (Luke 1:45ff; 8:19-21; 11:27-28; Acts 1:14).  Her humble acquiescence to the will of God commends itself to every believer: “’Behold, I am the handmaid of the Lord; let what you have said be done to me. Mary is thus presented as the perfect disciple. Those who find out what God wants of them and accept His message as Mary did are Jesus’ true followers. Those who only hear the Word but never put it into action are deceiving themselves. Christian Faith is a matter of continually making Jesus a part of our lives.

The significance of Marys yes: Jesus’ earthly existence begins with Mary’s “Yes” in today’s account of the Annunciation.  Although we normally regard the birth of Jesus as the beginning of God’s presence among us, the Church teaches that His presence among us began with the conception of Jesus in Mary’s womb by the power of the Holy Spirit which took place at the moment that Mary agreed to be the mother of Jesus. If Mary had said No, instead of Yes, history might have been different – although we know that God’s plans would not have been frustrated. Mary’s Yes, changed her life and the  whole world. Her obedience to God’s call changed her life and the lives of all of us.   How many times have we said No, to God? How different would things be – for us and for others – if we had said Yes, to Him more often? “The Blessed Virgin Mary was the first human person who could say of Jesus, ‘This is my body, this is my blood.’ She was the first altar of the Incarnation’s mystery. Her body a fitting temple, she was the prime analogate for those who know and live the mysteries of transubstantiation. Was she not, then, the first priest, the first minister of the sacrament of the real presence?” (Fr. Kavanaugh S. J. ).

The frightening consequences of Marys Yes: Mary’s choice was no easy one. As a teenage girl, betrothed but not yet married to Joseph, she was being asked to become pregnant by a Heavenly Source. Betrothal was regarded as a full commitment to one’s future spouse, and for such a girl to lose her virginity was tantamount to adultery, a sin punishable by death.

Life messages: 1) We need to say a courageous and generous Yes to God as Mary did.  True obedience comes from a free choice made in the light of what is true and good. It often requires a great deal of courage, because it can involve going against the tide of social expectations. True obedience also aims at putting oneself at the service of something/Someone that is greater than oneself by accepting what God clearly wants us to do, or what He wants to do through us. Jesus’ own moment of greatness, like his Mother’s, came when He said Yes, to his Father in Gethsemane, and Jesus’ own obedience is our model. Will we surrender to God and allow God to do what, from our human point of view, seems impossible?  Will we surrender our agenda, our will and our kingdom to God and allow God’s agenda, will and Kingdom become a reality for and through us?  It is by saying, with Jesus and Mary, a wholehearted and totally  unconditional  Yes,  to  God  that Jesus will be re-born in each  of us  – or  maybe even born in us for the first time. By my saying “yes,” Jesus may well be born or reborn in others too.

2) We need to try to learn Gods plan for our lives: The Good News in today’s Scripture message is not only that God is making provision for the salvation of His people, but also that He has a plan for each individual person. Just as God called Mary, He calls every mother to raise her child in the awareness of God’s nurturing presence, His unconditional love, and His guiding commandments.   In many cases, our work for God seems rather ordinary, but each ordinary task which we carry out fits into God’s plan in ways that we cannot yet understand. God desire not the skill of our hands and talents alone, but the love of our hearts.  The Babe in the Manger reminds us of what God has done and is still doing for us. What are we doing in return? Let us show our gratitude to God by living as true followers of Christ: “Behold, here I am Lord, your humble and grateful servant. Let it be done to me according to Your word.”  St. Francis said, “We are the mother of Christ when we carry him in our heart… and we give birth to him through our holy works which ought to shine on others by our example.”

3) Life messages from the Dominican mystic Meister Eckhart:  i)  “What good is it to me for the Creator to give birth to his Son if I do not also give birth to him in my time and my culture?” Mary’s “Yes” that brought Christ to the world is not just a “memory event,” such as recalling Babe Ruth or Tiger Woods setting records to remember. Instead, it ought to lead us to ponder how to imitate her: how can I bring Christ to the daily world that I live and participate in? Do I reflect Christ in what I say and do? Am I a true disciple, like Mary the model disciple? ii) A second question that Meister Eckhart asks: “What good is it to me if this eternal birth of the divine Son . . . does not take place within myself?” When God comes to dwell within us at our Baptism, we are empowered to live the Christ-life, one oriented to loving God and neighbor. Do I see that orientation in my own heart, or am I still oriented to selfishness? Do I humbly submit to all of the teachings of the Magisterium of the Church, without exception, so that its wisdom can grow in my heart? In summary, in a sense our personal meditation can parallel Mary’s journey: have I truly given an unqualified “Yes” to Jesus in my own life, and what is the best way for me to bring this Good News to my own little world?

JOKES OF THE WEEK: 1)  Its also hard being a virgin: Five-year-old Olivia, and her best friend, Claire, were participating in a nativity play at school. Claire was playing Mary, and Olivia was an angel. Before the show, a young boy was going around the dressing room repeating, “I’m a sheep, what are you?” Each child responded politely, including Olivia, who proudly declared she was an angel. The boy then turned to Claire, still struggling into her costume with her mother’s help, and repeated the question to her: “I’m a sheep, what are you?” Claire simply said, “I’m Mary.” Realizing he was face to face with a lead character, he felt he needed to justify his own role. “It’s hard being a sheep, you know,” he said with all the seriousness of a 5-year-old actor with a big part. Claire’s equally serious response was humorously profound. “Yes,” said Claire innocently, “but it’s also hard being a virgin, you know.”

2) Were you really born of a virgin?”  Television interviewer Larry King was asked if he could only interview one person in history, who would it be.    Larry said, “Jesus Christ.”     “And if you could only ask Him one question, what would it be?”     “Were you really born of a virgin?”     The reporter asked, “Why would you ask that question?”     King replied, “Because that would define history for me.”

3) Again, a Catholic president in the U. S.? When my Baptist friend was a young teenager, President Kennedy ran for office. There was near hysteria in some places about the dangers of having a papist in office taking orders from the Vatican. Not long after the election, a little elderly lady was at the post office to buy stamps. The clerk said, “What denomination?” She adamantly said, “Baptist, but I didn’t think it would come.

4) Discerning vocation. The young man is discerning his possible vocation, so he asks a friend which order he should join. His friend answered, “How about maybe either the Dominicans or the Jesuits? Both orders are filled with good and holy men.”  “Yeah,” the discerner answered, “but, what exactly are they? What’s the difference?” “Well,”  said the friend,  “the Jesuits were founded in response to the threat of Protestantism. The Dominicans were formed to combat the Albigensian heresy.”  “Okay, but which one is better? “the discerner demanded. “Well, I really couldn’t say” said the friend, “but how many Albigensians ya got living in your neighborhood?”

5) St. Philip Neri’s “Morning offering: Lord, watch your Philip today. If not, your Philip will betray you before the end of the day”

USEFUL WEBSITES OF THE WEEK: (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

1)Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://www.catholicsermons.com/homilies/sunday_homilies

2) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)

3) Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics https://www.youtube.com/user/GeoffreyPlant20663)

  19- Additional anecdotes:

1) From Anthony de Mello, a story on Emmanuel: “Excuse me,” said a small river fish that happened to reach the ocean to a larger fish he saw there, “You are older than I, so can you tell me where to find this thing they call the ocean?” “The ocean,” said the older fish “is the thing you are in now.” “Oh, this? But this is only salty water. What I’m seeking is the ocean,” said the disappointed fish as he swam away to search elsewhere. Today’s Gospel introduces God as Emmanuel, one living with us. Our Christmas celebration should enable us to experience this God within us and all around us. (https://frtonyshomilies.com/).

2) “My search is over.” I like the story about a professor who sat at his desk one evening working on the next day’s lectures. His housekeeper had laid that day’s mail and papers on his desk, and he began to shuffle through them, discarding most to the wastebasket. He then noticed a magazine, which was not even addressed to him but had been delivered to his office by mistake. It fell open to an article titled “The Needs of the Congo Mission.” Casually he began to read when he was suddenly consumed by these words: “The need is great here. We have no one to work the northern province of Gabon in the central Congo. And it is my prayer as I write this article that God will lay His hand on one – one on whom, already, the Master’s eyes have been cast – that he or she shall be called to this place to help us.” Professor Albert Schweitzer closed the magazine and wrote in his diary: “My search is over.” He gave himself to the Congo. That little article, hidden in a periodical intended for someone else, was placed by accident in Schweitzer’s mailbox. By chance he noticed the title. It leaped out at him. Chance? Nope. It was one of God’s surprises. This morning we focus on one of the greatest surprises that ever there was, the surprise that took place when the Archangel Gabriel appeared to a young teenager,  Mary. Gabriel piled one surprise upon another. Mary and Joseph’s Christmas tree had more astonishing surprises than any couple on earth had ever experienced. (https://frtonyshomilies.com/).

 3)What will we do with this baby Jesus?” Wade Burton tells about a man who was riding a bus from Chicago to Miami. He had a stop-over in Atlanta. While he was sitting at a lunch counter, a woman came out of the ladies’ restroom carrying a tiny baby. She asked the man, “Will you hold my baby for me, I left my purse in the restroom.” He did. But as the woman neared the front door of the bus station, she darted out into the crowded street and was immediately lost in the crowd. The man couldn’t believe his eyes. He rushed to the door to call the woman, but could not see her. What should he do? Put the baby down and run? When calmness settled in he went to the Traveler’s Aid booth, and they soon found the real mother. The woman who had left him holding the baby was not the baby’s mother. She had taken the child, perhaps to satisfy a motherly urge to hold a child. The man breathed a sigh of relief when the real mother was found. After all, what was he to do with a baby? In a way each of us is in the same situation as this gentleman. We are left with the question, “What will we do with the Baby?” Have we really come to terms with the fact that this Baby is not simply extraordinarily gifted, but that he is himself a gift from the heart of God? (https://frtonyshomilies.com/).

 4) “Didn’t you get my E-mail?” As a little girl climbed up into Santa’s lap, Santa asked the usual, “And what would you like for Christmas?” The little girl just stared at Santa with her mouth open and horrified look on her face for a minute, and then she gasped: “Didn’t you get my E-mail?” That had to have been the same sort of horrified look that Mary must have had on her face when the Angel (https://frtonyshomilies.com/).of the Lord appeared to her and spoke to her about God’s purpose for her life. (https://frtonyshomilies.com/).

5) “You shall name him Jesus. Some names are unfortunate. I heard about a man who joined the Navy. His name was Tonsillitis Jackson. The Navy couldn’t believe it, so they did a check on him, and discovered that indeed his name really was Tonsillitis Jackson. What’s more, he had brothers and sisters who were named: Meningitis, Appendicitis, Peritonitis, and Laryngitis. A sense of identity, a sense of destiny, comes with the conferring of a name. And that is the kind of name that was given to Jesus as we read in today’s Gospel. It conferred upon him a destiny, a vocation that he was to fulfill for us. (https://frtonyshomilies.com/).

6)  “Do not be afraid!” It’s an obvious understatement to say we live in a day of great fear. The language of “terror” has become the motivating mantra of our day. I did a Google search for the word “fear,” and I came up with a fascinating site called “The Phobia List”—pages of phobias, A to Z. Everything from Alliumphobia—the fear of garlic and Lachanophobia—the fear of vegetables to Zemmiphobia—the fear of the great mole rat. It even lists Ecclesiophobia—the fear of church and, get this, Homilophobia—the fear of sermons! You can even get a poster of the “Phobia List” which will cover your entire wall. We all have our own phobia lists, and the list can be as fresh as the morning papers:  Daily bad news from the auto industry, uncertainty about the present and future course of Covid 19 and its economic repercussions, about the state of the economy or personal security. A questionable course in Iraq, Afghanistan … wherever, with no clear sense of how long all this will go on, when  or how  it will end. Fear of bird flu or bad weather or a bitter diagnosis from the family doctor. Add to that, fear-mongering TV preachers and politicians who use talk of terror for political gain until the fear of terror becomes its own terror. And add to that, panic-driven newscasters who can’t even give the weather without fear-filled, bated breath. It all leads to what Jane Spencer in the Wall Street Journal refers to as the “fear system” of our day. Into that maze of fear, we have the audacity to read the word of the angel to Mary: “Do not be afraid!” (https://frtonyshomilies.com/).

7) You are pregnant: In January of 2002, a hospital in London, England, mistakenly sent letters to over 30 unsuspecting patients informing them that they were pregnant. The hospital’s computer system, which normally is used to send form letters telling people that their operations have been postponed, was in the hands of a clerical worker who hit the wrong key. And so, instead of informing patients about a rescheduled procedure, the computer sent identical form letters telling the recipients that they were “great with child.” Among the recipients of the letters were six elderly men. (“Hospital Tells Elderly Men They’re Pregnant,” Reuters, London, (Jan. 10).  Can you imagine the surprise of those six men? “Your doctor at Such-and-Such hospital is pleased to inform you that you are expecting a baby!” Quite a shock, to say the least! Some of the women were probably surprised as well. “How can it be?” some of them may have asked. “That’s not possible! I think I’m going to be sick!” There was possibly some high anxiety in the homes of some women patients who received this letter. Don’t you think Mary, the mother of Jesus, experienced troubling thoughts when the angel of the Lord first appeared to her? Mary was a virgin engaged to be married. She had never been with a man – even the man she was to wed. (https://frtonyshomilies.com/).

8) Favored by God with stress points?: Years ago a psychologist named Thomas Holmes developed a scale for measuring stress. He assigned numerical values to events that cause stress such as the loss of job, moving to a new city, a new relationship. Dr. Holmes even included Christmas on his stress list. He decided that just a normal Christmas was worth a hefty 14 stress points. Some of you understand. You’re up to 15 or 20 stress points right now. A writer by the name of Bridget Kuhns took Dr. Holmes’ scale and applied it to Mary. Holmes calculated that any pregnancy earns 40 points: an unwanted pregnancy, add 20 more. A change in living conditions (Mary stayed three months with Elizabeth), earns 25 more. Marriage to Joseph: 50 points. A change in financial status: 38 points. Surely there must have been words between them when she discovered that he had not made reservations at the inn: score 35 points for an argument with a spouse. And then the birth – 39 points: 16 for a change in sleeping habits; 15 for a change in eating habits. Not to mention all those uninvited guests: shepherds and angels coming and going and wise men from the East. Psychologist Thomas Holmes says that people get sick when they reach 200 points on his stress scale. Ms. Kuhns calculates that Mary’s ordeal earned her a record 424 points. http://home.gci.net/~stjohn1/sermons/2001/dec23.01.htm. — This, of course, does not even include the flight to Egypt. Or even more important, the experience of watching her beloved son die as a common criminal on a cross. Is this what it means to be favored of God? Evidently being favored of God does not protect you from life’s bumps and bruises. (https://frtonyshomilies.com/).

9) “$500 for information on the missing cat.” Remember the story about the guy who hated his wife’s cat? He just hated that cat with a vengeance, but his wife loved the cat. One day, the cat disappeared. His wife was grief-stricken, so the man put an ad in the newspaper: “$500 for information on the missing cat.” His friend saw the ad and said to him: “Wow! $500 for word on the cat that you hated…that’s pretty risky, isn’t it?” With a sly, knowing twinkle in his eye, the man responded: “It’s not so risky when you know what you know.” We know the end of the story. Life is not so scary when you know what you know. We know God keeps his promises and sends a Savior. We know Jesus comes and his name is called Emmanuel, meaning “God with Us.”) (https://frtonyshomilies.com/).

10) Hes out moose-hunting. There was a story years ago in the Canadian version of the Readers Digest of a large moose that wandered into a residential area in Calgary, Canada. The moose ended up on the lawn of a lady named Lorna Cade. A Fish and Wildlife officer was dispatched to try to coax the magnificent animal back into the wild. After two hours of absolutely no progress, the officer finally shot the moose with a tranquilizer dart. The moose bolted down a lane and eventually collapsed on another nearby lawn. The reporters who had been following this event interviewed the lady at the house where the moose collapsed. They asked her what she thought about the moose which had passed out on her lawn. “I’m surprised,” she answered, “but not as surprised as my husband will be. He’s out moose-hunting.” — Her husband had gone out looking for moose and a large moose had come to him. That is the message of Christmas. While humanity spends its time seeking after God, God comes to us in the Baby of Bethlehem. (https://frtonyshomilies.com/).

 11) Remember Humphrey, the humpback whale? Humphrey became a national celebrity in 1985 when he made his way into the San Francisco Bay and headed up the Sacramento River into fresh water which, of course, could have been fatal for him. Each evening a large local television audience would tune in for the latest update on Humphrey’s plight. Then national media coverage began and the whole country watched the ensuing story. None of the traditional herding techniques were working and the world held its breath as Humphrey appeared to be dying. His skin was graying and he was becoming more and more listless. As a last-ditch effort, Dr. Bernie Krause, who had recorded the sounds humpback whales made while feeding suggested using them as a possible way to lure Humphrey out. No one knew if this would work, but it was their last shot at saving him. A speaker was lowered over the side of a boat, the sounds of other humpback whales were played, and everyone stood quietly while the eerie songs reverberated through the hull. Suddenly, Humphrey emerged from the water at the bow of the ship right where the speaker was playing, and gazed at the startled crew. The Captain quickly started down the river with Humphrey following close behind. As they approached the San Francisco Bay, and the water gained in salinity, Humphrey was visibly excited and began diving deeply to everyone’s delight and amazement. It was like the climax to a Hollywood film. The air was filled with helicopters and the river banks were lined with thousands of spectators all cheering Humphrey on to freedom. Don’t you think that’s interesting? They failed using various methods to lure Humphrey to turn around. Nothing worked until he heard the recorded sounds of other humpback whales. I guess it takes a whale to talk to whales!  — Now imagine God’s dilemma. God sought to communicate His love and His purpose for humanity through the Law and through the Prophets, through Scripture, and through the worship of the Hebrew people in the Temple of Jerusalem. But still the people did not get it. We did not know how much God loves us and that God’s ultimate plan was for us to love one another. So God did the only thing left. God became one of us in the Baby in the manger. God came to us when, intellectually, we could not reach up to Him. (https://frtonyshomilies.com/).

 13) Somewhere, somehow, set things right.” On the wall of the museum of the concentration camp at Dachau is a moving photograph of a mother and her little girl being taken to a gas chamber at Auschwitz. The girl, who is walking in front of her mother, does not know where she is going. The mother, who walks behind, does know, but there is nothing, absolutely nothing, the mother can do to stop this tragedy. In her helplessness, she performs the only act of love left to her. She places her hand over her little girl’s eyes so that at least she will not have to see the horror which faces her. When people see this picture in the museum, they do not move quickly or easily to the next one. You can feel their emotion, almost hear their cries, “O God, don’t let that be all there is. Somewhere, somehow, set things right.” — Luke’s word to us this day is that God hears those prayers, and that it is into just such situations of hopelessness and helplessness that the power of God is born. It is there that God invests His treasure, lifting up the lowly and filling the hungry with good things — setting things right. (https://frtonyshomilies.com/).

14)“Have you found him?”  Here is another Anthony de Mello story. The young hermit (sannyasi) came to the master in hermit robes and asked. “For years I have been seeking God. I have sought him everywhere that he is said to be: on mountain peaks, the vastness of the desert, the silence of the cloister, and the dwellings of the poor.” “Have you found him?” the master asked. “No. I have not. Have you?” What could the master say? The evening sun was sending shafts of golden light into the room. Hundreds of sparrows were twittering on a nearby banyan tree. In the distance one could hear the sound of highway traffic. A mosquito droned a warning that it was going to strike…And yet this man could sit there and say he had not found God. After a while the young hermit left, disappointed, to search elsewhere. Since God can be found everywhere, we must continually look for Him and especially, perhaps in the most difficult places. That is why in the first reading today; God tells David that He cannot be contained in a man-made Temple. As we prepare to celebrate the reality of Christmas, the feast of Emmanuel,  (God-With-Us), let us be prepared to recognize the God whose presence can be known and experienced in the (https://frtonyshomilies.com/). distressing problems of life.

15) Partners in God’s great work of salvation. A priest tells a story from the 1940s that illustrates this truth particularly well. He was attending the funeral of the pastor of Holy Trinity, then a national German parish, in Boston. In the vestibule he had met a gray-haired layman and they got to conversing. The layman said to him: “This dead pastor converted me, and yet I never got closer to him than any of the pews are to the pulpit. “During the First World War, I was a government agent. Remember how we were taught then to hate everything German? Even on the restaurant menus, sauerkraut became Liberty Cabbage. “Anyway, I could speak German and I was assigned to listen to the sermons here every Sunday morning. Somebody was afraid that this pastor might be subtly sabotaging our war effort by taking sly shots at patriotism. “I never heard one word that was unpatriotic. “But Sunday after Sunday I heard a brief, clear, attractive presentation of some point of Catholic doctrine. “I became more and more interested in the Catholic Church and I decided to investigate further. “So I went to another rectory (I could not go to this pastor, because I was practically ‘casing‘ him) and took a series of instructions. “I was baptized and have been a Catholic ever since. “The man we are burying today never knew what I have told you, but when I read about his death in the newspaper, I thought I should come to say thanks. He doesn’t need it, but it makes me feel better.” So often, that’s how God works: if we just faithfully fulfill His will for us each day, He makes us partners in His great work of salvation. (“Ten Responsible Minutes” by Joseph Manton, C.SS.R, p49/E- Priest.) (https://frtonyshomilies.com/).

 16) Reminders that God is in charge: One eloquent reminder is from the life of St. John Bosco, founder of the Salesians, who died in 1888. He began a ministry for poor boys and orphans that taught them a trade during the day and gave them school and Faith instructions in the evening. Every day he would spend time with the many boys in his school, and every morning he would hear confessions before breakfast. It was a common occurrence for the saint to point out in the confessional sins that the boys had forgotten or were afraid to confess. One day in 1848 St John was celebrating Mass in honor of the Feast of the Annunciation. The small church was filled with 360 boys and young men. When the time came for Holy Communion, he went to the tabernacle to remove the Hosts. To his great surprise he discovered that only 8 Hosts were reserved there – not nearly enough for the large congregation. Many people present, including Giuseppe Buzzetti [boot-SEHT-ee], who would later become one of the first Salesian priests and who was the altar server during that Mass, saw John Bosco’s predicament and wondered what would happen. The saint removed the 8 Hosts from the tabernacle and began distributing Holy Communion. As the young Giuseppe followed the priest with the paten, he was amazed to watch as the ciborium continued to fill up with Hosts, miraculously allowing for everyone present to receive Holy Communion. God sends miracles like these every once in a while to boost our confidence, to remind us that nothing is impossible for him.(therealpresence.org]E- Priest). (https://frtonyshomilies.com/).

 17) Gods House, Gods Housemaid: Three stonecutters were involved in building work. When asked what they were doing, the first one replied, “I’m breaking stones!” The second answered, “I’m earning a living!” The third exclaimed, “I’m building a house for God!” Like the third stone-cutter, in today’s first reading King David desires to build God’s House. But, let’s ask: who really builds whose house? And ultimately, who is God’s perfect housemaid? The symbol of “house” is significant in the first reading. Since he is living in a palace while the Ark of the Covenant rests in a tent, David tells Prophet Nathan of his desire to build God a House. However, God asks, seemingly sarcastically: “Are you the man to build Me a House?” The Bible says that it was David’s son, Solomon – not David – who was chosen to build God’s House (see I King 5:2-5). Yet, reminding David of all the blessings he received, God promises, “The Lord will make you a House.”
(Francis Gonsalves in Sunday Seeds for Daily Deeds). (https://frtonyshomilies.com/).

18)Joy to the World”: In the prologue to his book Joy, William Schutz tells how the birth of his son Ethan inspired him to write the book. Ethan begins his life by giving joy to his parents. The joy continues as Ethan sees, touches, tastes and hears things for the first time. But something happens to Ethan as it does to all of us. Somehow his joy diminishes with growth, never to return fully. Schutz wrote his book to help readers recapture some of this joy. Like Ethan, Jesus, too, begins his life by giving joy. Even before he is born his very presence brings joy to people. –Even when we cannot achieve our full human potential in some of those areas Schutz outlines, we can still experience a profound interior joy because Jesus is in our midst. The power of his presence enables us to endure any difficulty, transcend any trial or overcome any obstacle. His presence can bring peace where there is anxiety, sharing where there is selfishness and dreams where there is despair. Isaac Watts was right when he composed a Christmas carol entitled “Joy to the World!” Indeed, there is real joy in the world at Christmas time because the Lord is come. He is Emmanuel, God with us! (Albert Cylwicki in His Word Resounds). (https://frtonyshomilies.com/).

19) BEHOLD, I AM THE HANDMAID OF THE LORD. MAY IT BE DONE TO ME ACCORDING TO YOUR WORD.” A Persian legend runs that a certain king needed a faithful servant, and two men were candidates for the office. He took both at fixed wages, and his first order was to fill a basket with water from a neighboring well, saying that he would come in the evening and see their work. After putting in one or two bucketful’s, one man said, “What is the good of doing this useless work? As soon as we put the water inside the bucket with several holes, it runs out. The other answered, “But we have our wages, haven’t we? Our master may have his plans.” “I am not going to do such fool’s work,” replied the other. Throwing down his bucket, he went away. The other man continued until he had drained the well.  Looking down into it, he saw something shining—a diamond ring. “Now I see the use of pouring water into a basket with holes,” he cried. “If the bucket had brought up the ring before the well was emptied, it would have been found in the basket. Our work was not useless.” — Christians must believe that their divine Master knows what is best, and obey his commands, and in due time they will know and understand. Mary understood this and obeyed God in all humility, starting in the Annunciation. (Fr. Lakra). (https://frtonyshomilies.com/).

20) Surprise gift opened by bomb squad: Years ago, TIME magazine reported on a 2-foot-long, 40-pound package that arrived at the post office in Troy, Michigan, addressed to a Michael Achorn. The post office phoned Achorn’s wife, Margaret, who cheerfully went to accept it. As she drove the package back to her office in Detroit, she began to worry. The box was from a well-known mail-order house, but the sender, Edward Achorn, was unknown to Margaret and her husband, despite the identical last name. What if the thing was a bomb? Fearing the worse, Margaret telephoned postal authorities. The bomb squad soon arrived with eight squad cars and an armored truck. They took the suspected bomb in the armored truck to a remote tip of Belle Isle in the middle of the Detroit River. There they wrapped detonating cord around the package and, as they say in the bomb business, “opened it remotely.” When the debris settled, all that was left intact was the factory warranty for the contents: a $450 stereo AM-FM receiver and tape deck. Now the only mystery is who is Edward Achorn and why did he send Michael and Margaret such a nice Christmas present? We live in a cynical age — an age of terrorists and corporate charlatans. Who can talk of angels and humble maidens and divine revelation in the same breath to such a generation? Yet, on such a foundation does our faith rest.(Sermons.com). (https://frtonyshomilies.com/).L/24

“Scriptural Homilies” Cycle B (No 5) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  under CBCI or  Fr. Tony for my website version. (Special thanks to Vatican Radio websitehttp://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Fr. Anthony Kadavil, C/o Fr. Joseph  M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507

O. T. 24 (Sept 17 Sunday ) homily

OT XXIV [A] (Sept 17) Sunday (Eight-minute homily in one page)

Introduction: . Our readings for this Twenty-Fourth Sunday concern forgiving those who wound us and being reconciled with them. All three readings today remind us of the path to forgiveness, mercy, and reconciliation and challenge us to walk this, the only Way to Life. (An anecdote may be added here)

Scripture lessons summarized: Sirach, in the first reading, reminds his listeners that if they don’t heal and forgive and show mercy, they can’t expect to receive mercy from God in return. It is unwise to nurse grudges and wise to forgive because our life span is very short and our eternal destiny is decided by how we forgive, how we work for reconciliation with those who wound us, and how we render humble and loving service to them. In today’s Psalm, (Ps 103), the Psalmist sings, “The Lord is gracious and merciful, slow to anger and of great kindness.” In the second reading, Paul reminds us that we have to forgive others because we belong to Christ who, by his own example in forgiving those who killed Him, taught us how we must forgive in our turn. Since we humans are related to each other as brothers and sisters of Jesus, we are in the family of God, so hatred and bitterness toward anyone should have no place in our hearts. In today’s Gospel, through the parable of the two debtors, Jesus teaches us that there should be no limit to our forgiveness and no conditions attached to our reconciliation. We represent the greater debtor in the parable because we commit sins every day and, hence, we need God’s forgiveness every day. But we must forgive in order to be forgiven. Jesus explains, after teaching us the prayer Our Father, “For if you forgive men their trespasses, your Heavenly Father also will forgive you.

Life messages: 1) We need to forgive, forget, and be reconciled: In the light of eternity and considering the shortness of our span of life, harboring old grudges is pointless. The forgiveness that we offer others is the indispensable condition which opens our hearts to love and makes it possible for us to receive God’s forgiveness and to pray meaningfully: “Forgive us our trespasses as we forgive those who trespass against us.” What God expects from us, He offers us grace to accomplish in us: His Own limitless forgiving and a willingness to overlook faults and to keep on loving even in the face of insults.

2) We may never forget the hurt we have experienced, but we can, with His ongoing grace, choose to forgive and pray for our offenders. As life goes on and we remember an incident that was hurtful and roused great anger in us, we need to remind ourselves that, with God’s grace, we have already forgiven the one that hurt us. Time does heal memories. Forgiveness finally changes us from being prisoners of our past to being liberated and at peace with our memories. Forgiveness allows us to move beyond the pain, the resentment, and the anger. When we forgive, we make the choice that heals. We can forgive the offender by wishing him God’s blessings and by offering that individual to God by simply saying, “Help so-and-so and me to mend our relationship.” When we withhold forgiveness, we remain the victim. When we offer forgiveness, we are doing it also for our own well-being.

OT XXIV [A] (Sept 17): Sir 27:30–28:7; Rom 14:7-9; Mt 18:21-35

Homily starter anecdotes: # 1: “Adopt an orphaned Muslim child and raise him as a Muslim in your Hindu family”:  In the motion picture of the life of Gandhi, there is a scene in which a Hindu father whose child has been killed by a Muslim comes to Gandhi in great grief and remorse. Out of a sense of retribution he has killed a Muslim child. He now kneels before Gandhi asking how he can get over his guilt and regret. Gandhi, who is gravely ill, tells the man that he must go and adopt a boy and raise him as his very own son. That request seems reasonable but then comes a requirement: In order to find inner peace, the Hindu man must raise the boy to be a Muslim. Overwhelmed at the inconceivable thought of raising a son as a Muslim, the man leaves Gandhi’s room in total disarray. Later, however, he returns and again kneels beside Gandhi’s bed. He now understands. He must take the hostility from his heart and replace it with love. That kind of forgiveness is more than passive resignation to a bad situation. By the grace of God we can use forgiveness as a positive, creative force bringing light into a darkened world.( https://frtonyshomilies.com/)

# 2: “I spoke to a brother whom I have pardoned.” Forty years ago (1981) there was an attempt on the life of Pope St. John Paul II. Fortunately, the Pope lived. After he recovered, he shocked the world when he made a visit to Rome’s Rabbibia Prison on Christmas Day to see the man who had attempted to assassinate him. Millions watched on television as the Pope, on Christmas Day, visited with Mehmet Ali Agca, who only two years before had tried to assassinate him. The white-robed Pope and jean-clad terrorist huddled in the dark prison cell for 20 minutes, talking in low voices that could not be heard. When he emerged John Paul explained, “I spoke to a brother whom I have pardoned.” We will never forget the headline the next week in Time Magazine, “Why forgive?”– That is a good question, one that has been asked for centuries. Today’s readings give the reasons. Three months after the terrible attack of September 11, 2001, Pope St. John Paul II, in his message for the annual World Day for Peace, taught clearly that there can be no peace without justice, and there can be no justice without forgiveness. That’s a message that has gone largely unheard and unheeded on all sides of today’s conflicts. It’s kind of like what Chesterton said about Christianity itself – it hasn’t been tried and found wanting; it’s been found difficult and left untried. .( https://frtonyshomilies.com/)

# 3: Unforgiven sins according to Dostoevsky and Shakespeare:  Dostoevsky’s novel, Crime and Punishment deals with unforgiven sin. The novel is little more than the tale of a young, poor, Fascist student who murders a rich, old lady so he can get her money and continue his studies. But the student, hounded by guilt, pursued by his sins, finally confesses his crimes and is punished. Eloquently, so eloquently, Dostoevsky shows us what the real world is really like, a world where sin comes due like all debts and must be paid in full as the creditor comes calling us to account. The same is true of Shakespeare’s play Macbeth. A man is killed so Macbeth can usurp the crown, and Lady Macbeth, tormented by her part in the murderous sin, is driven to insanity. She pitifully raises her hands imagining them still to be stained with blood, and frets, “Will these hands ne’er be clean?” Can’t we identify with Dostoevsky’s and Shakespeare’s characters? We are sinners as they were. Some of us owe a lot. Some are sin-indebted a little. But each of us, like the debtors in the Gospel text, must settle accounts with the King, God Almighty Himself. Forgiveness Is Available. .( https://frtonyshomilies.com/)

Introduction: This past Monday,  September 11, was the twenty-second anniversary of an event that Americans consider one of the most significant in the nation’s recent history. It has become one of the epic historic events, equivalent to the founding of the United States, the ending of the conflict between the North and the South, the bombing of Pearl Harbor, the ending of World War II, and the onslaught of Hurricane Katrina in New Orleans. On September 11, 2001, America met the challenge both to their freedom as a free people and to their willingness to accept and use the grace of forgiveness God wanted to give them  so they could  obey the command of Lord Jesus Christ to offer forgiveness to all, even to their enemies. But forgiveness is not an easy gift to give. Our readings for this Twenty-Fourth Sunday concern forgiving and being reconciled with those who wound us.  All three readings today remind us of the path to forgiveness, mercy, and reconciliation and challenge us to walk this path with Jesus, the only Way to Life.

The Gospel specifically emphasizes two ideas. The first idea, found in Jesus’ reply to Peter’s question, is that the disciples of Jesus must forgive one another always (“seventy times seven times” = without limit). The second idea, found in the parable, is the communal dimension of forgiveness.

First Reading (Sir 27:30–28:7) explained. The Book of Sirach was written around 180 B.C. by a wise Jew, Jesus Ben Sira, or Sirach. By this time in Israel’s history, the great theological battles about monotheism have ended, the kings have come and gone, and the Exile is a distant memory. The prophets have been silent for a long time, and many Jews are living in cities where pagans are in the majority. In these circumstances, the writer teaches the Jews how to live a good life, what moral and spiritual choices one should make, how awful wrath and anger are, and how, in spite of this, the sinner “hugs them tight.” Release them and let them go, he says. “The vengeful will suffer Yahweh’s vengeance; for He remembers their sins in detail. Forgive your neighbor’s injustice; then when you pray, your own sins will be forgiven.” Sirach reminds his listeners that if they don’t lay aside anger, forgive, and show mercy to an offender they can’t expect to receive much forgiveness and mercy when they face God. This teacher of wisdom tells us how to avoid Divine retribution. God treats us the way we treat each other. Today’s passage says, in various ways, that it’s unwise to nurse grudges and wise to forgive. It concludes by reminding us of our own death: “Remember your last days, and set enmity aside; remember death and decay, and cease from sin! Think of the commandments, hate not your neighbor; remember the Most High’s covenant, and overlook faults.” This reading prepares us for today’s Gospel passage, the familiar parable of the unforgiving steward, in Mt 18:21-35.

Today’s Psalm, (Ps 103), speaks beautifully about God’s forgiving love. The Lord is near to all who call upon Him,” we sing in the Psalm Refrain, while the Psalmist insists, “The Lord is gracious and merciful,/ slow to anger and of great kindness;// The Lord is good to all,/ and compassionate toward all His works.” Since healing of the body is the outward sign of inner forgiveness, restored physical health means restored relationships with God.

Second Reading (Rom 14:7-9) explained: The context of this passage is a discussion of relations between the strong and the weak members of the Church. This discussion was occasioned by tensions in Rome between the Gentile Christians who were liberal in their attitude toward the Law and the Jewish Christians who were scrupulous about legal observances. They were the strong and the weak, respectively. Paul urges mutual tolerance. The strong, in particular, should respect the scruples of the weak. The fundamental principle here is that no Christian exists by himself or herself, but only in relation to the Lord, the risen and exalted Kyrios, that is, Christ, and therefore in relation to other Church members, who are equally related to the Kyrios — all of us adopted brothers and sisters to Jesus,  and so brothers and sisters to each other. Paul reminds us that we live and die for Jesus Christ who, from his cross pardoned his crucifiers, among whom we must include ourselves, for Jesus died for the sin of all mankind.  In this way, Jesus teaches us by stunning example to forgive those who wound us.   Then too, since we humans are related as adopted brothers and sisters of Jesus, we are members of God’s family in whose hearts hatred and bitterness should have no place. “No one of us lives for oneself,” the Apostle writes, “and no one dies for oneself. For if we live, we live for the Lord; and if we die, we die for the Lord; so then, whether we live or die, we are the Lord’s.”

In today’s Gospel, through the parable of the two debtors, Jesus teaches us that there should be no limit to our forgiveness and no conditions attached to our reconciliation. “For if you forgive others their trespasses, your Heavenly Father will also forgive you; but if you do not forgive others, neither will your Father forgive your trespasses” (Matthew 6:14-15).

Gospel exegesis: (A) Seventy times seven times!”: Jesus’ parable of the ‘unforgiving servant’ is found only in the Gospel of Matthew, where it is intended to be a moral exhortation for the Church on the need for forgiveness. Peter asked Jesus how often he ought to forgive his brother, and then answered his own question by suggesting that he should forgive seven times. It was the Rabbinic teaching that a man must forgive his brother three times. The Biblical proof for this was taken from the first and second chapters of Amos where we find a series of condemnations on the various nations for three transgressions (Am.1:3, 6, 9; Am.1:11, 13; Am.2:1, 4, 6). From this it was deduced that God’s forgiveness extends to three offenses, and that He visits the sinner with punishment at the fourth. Also, seven was a holy number to Jewish people, symbolizing perfection, fullness, abundance, rest, and completion. Peter expected to be warmly commended.  But Jesus’ answer was that the Christian must forgive “seventy times seven times.” In other words, there is no reckonable limit to forgiveness.

(B) The lessons taught by the parable: (1) We must forgive in order to be forgiven. Jesus explains this after teaching the prayer, Our Father, saying, “For if you forgive men their trespasses, your Heavenly Father also will forgive you; but if you do not forgive men their trespasses, neither will your Father forgive your trespasses” (Mt 6:14-15). James offers this warning in different words: “For judgment is without mercy to the one who has shown no mercy” (Jas 2:13). This means that Divine and human forgiveness go hand in hand.

(2) We represent the greater debtor in the parable. We commit sins every day and, hence, need God’s forgiveness every day. In the parable, the first servant (a top official of the king), owed his master 10,000 talents, an incredible debt. 10,000 is the highest number used in reckoning, and the talent is the largest currency unit in the whole of the Near East. The modern equivalent would be about ten million dollars! Surely Christ is exaggerating here because, according to Roman tax records of the time, all Israel’s taxes for one year amounted to about $800,000. We are told that this was an amount equivalent to 15 years of wages to a laborer in that day. The first servant would have taken 15 years to pay off the debt while the other only, three months of work.   What Jesus means is that this man was hopelessly indebted. The accumulated sum of all our sins makes us greater debtors before God than the first debtor in the story. But God is ready to forgive us unconditionally. The sum total of all the offenses which our brothers and sisters commit against us is equivalent to the small debt of the second debtor in the parable, namely 100 denarii, one denarius being “the normal daily wage for a laborer” (NAB note). 100 denarii could have been carried in a pocket, and it was one five-hundred thousandth of the debt which the first servant owed.  Our own merciless behavior towards our fellow human beings is both shocking and sad; it resembles that of the forgiven first servant who turned toward his fellow servant in the same household and refused to forgive a much smaller debt. The moral of Jesus’ story is that members of the community must treat one another as God has treated each of us. Here is a Divine call to throw away the calculator when it comes to forgiveness.  We must choose the more honorable path and forgive one another “from the heart.” Jesus’ instruction echoes Lv 19:17: “You shall not hate your brother in your heart . . . you shall love your neighbor as yourself.” We have been forgiven a debt which is beyond all paying – the debt of the sin of all mankind which brought about the death of God’s own Son – and, if that is so, we must forgive others as God has forgiven us. Having experienced forgiveness at the hands of God and God’s people, we are then called, and given grace, to forgive those who wound us in our turn and so make it possible for others to  experience God’s Mercy through us.  If we refuse  that grace and cling to our anger, we have Jesus’ promise, “… if you do not forgive men their trespasses, neither will your Father forgive your trespasses.”

(3) Peter’s question resonates within us: “How often should I forgive?” Jesus’ answer comes in the form of an idiom, “seventy times seven times,” which means that, at all times and in all places, we are to embody God’s forgiving grace. Forgiveness involves more than absolution of guilt. It involves reconciliation – the mending of our past, now-fractured, relationships and the healing of our mutual brokenness. It involves intentional work to heal and be reconciled with another. God awakens in us the wholeness that invites us to share in His holiness. Healing, reconciliation, and forgiveness, acting together, sketch a way of life embodying an ever-deepening friendship with God and with one another.

(4) Forgiveness does not mean condoning evil: Neither in God nor in the Christian community, do forgiveness and reconciliation mean the indefinite tolerance of evil and unjust behavior. The king was perfectly ready to forgive the senior official. But how could reconciliation take place when the official later behaved in such an abominable way to a brother? We can be ready to forgive the sinner indefinitely, but we must fight against sin without counting the cost. God and the Church can forgive the repentant sinner, but they cannot condone unrepented behavior that is a source of real evil and suffering. God cannot be reconciled with the sinner who chooses to stay in sin, nor can the Christian community fully incorporate a member who refuses reconciliation and the healing of the behaviors that offend against truth and love. With God in the Sacrament of Reconciliation, forgiveness is easily available to the individual Christian, but along with the Sacrament of Reconciliation, we must seek a mutual healing of wounds and a real change of mind and evil behavior.

(5) Catechism on forgiveness: The gates of forgiveness are always open to anyone who turns away from sin (CCC #982). Everyone must be tireless in forgiving each other both the petty and the serious; the charity of Christ demands it (CCC #2227). It is our own heart that binds us to heaven or hell, just as the “merciless servant” discovers in today’s Gospel (CCC #2843).

6) Scripture warnings of our need to experience and show mercy: 1) Matt 6:14 For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins

2) Matt 5:7 Blessed are the merciful, for they will be shown mercy.

  • Matt 7:2For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.
  • Luke 6:37Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
  • Matt 18:35This is how my heavenly Father will treat each of you unless you forgive your brother from your heart.
  • James 2:13For judgment without mercy will be shown to anyone who has not been merciful. But mercy triumphs over judgment!
  • Sirach 27:30The vengeful will suffer the Lord’s vengeance, for He remembers their sin in detail. Forgive your neighbor’s injustice; then when you pray, your own sins will be forgiven. Can anyone nourish anger against another and expect healing from the Lord? Can anyone refuse mercy to another like himself and then seek pardon for his own sins? Remember your last days —  set enmity aside. Remember death and cease from sin. Think of the Commandments, hate not your neighbor, remember the Most High’s covenant, and overlook faults.

Life messages: 1) We need to forgive, forget, and be reconciled: In the light of eternity and the shortness of our span of life, harboring old grudges is pointless. Neighbors who remained hostile and unforgiving till their death are buried a short distance from one another in the same cemetery. Our ability and willingness to forgive are the measure of the depth of our Christianity. The forgiveness that we offer others is the indispensable condition which makes it possible for us to receive God’s forgiveness and to pray meaningfully: “Forgive us our trespasses as we forgive those who trespass against us.” Let us remember St. Francis of Assisi’s prayer: “It is in pardoning that we are pardoned.” Our failure to offer pardon means that we have forgotten God’s goodness or have not fully appreciated the unconditional forgiveness we have received from Him. What God expects from us, and offers us grace to give, is limitless forgiving with the ability and willingness to overlook faults and to keep on loving even in the face of insults.

2) “Should you not have had pity on your fellow servant, as I had pity on you?” Incidents of simple human frailties challenge each of us on a personal level. We need to find healing for painful family relationships. We need to find forgiveness for/from an employer and for/from a friend who has deserted us. We need to find forgiveness for the teacher who may have judged us wrongly. We need to find courage to stop, to be silent, and to pray for grace when we find ourselves in conflict with the one we most trusted, so that we may answer with compassion — not counter-attack nor recriminate, but seek  the reasons for what we experience as a betrayal, that we may resolve the issue, be reconciled, and  forgive one another  without conditions.

3) We need to think more of the advantage of forgiving: Let us forgive the person who has wronged us before the hatred eats away at our ability to forgive. It will not be easy, but God is there to help us. We can do this by offering that individual to God, not sitting in judgment on him or her, but by simply saying, “Help so-and-so and me to mend our relationship.” Whatever the hurt, pain, disappointment, fear or anger that we may be feeling, we need to say, “God, I give this over to You. I can’t take care of it, but I know that You can. What would You have me to do?” And then listen. This isn’t merely being passive – or passing the buck to God. In fact it’s just the opposite. This kind of prayer and this kind of listening has to give birth to action, but it’s action that realistically acknowledges God’s Lordship, and trusts that, through God’s power, we can do all things, even the impossible . . . like forgiving. Alexander Pope once said, “To err is human, to forgive, Divine.” Believe it – because God alone is the Divine! When we withhold forgiveness, we remain the victim. When we offer forgiveness, we are doing it also for our own well-being. Forgiveness allows us to move beyond the pain, the resentment, and the anger. We always have a choice: to forgive or not to forgive. When we forgive we make the choice that heals.

 4) We may never forget the hurt we have experienced, but we can choose to forgive. As life goes on and we remember an incident that was hurtful and caused great anger, we need to remind ourselves that with God’s grace we have already forgiven the one that hurt us. Time does heal memories. Time can dull the vividness of the hurt and thus the memory will fade. We must never let the person who hurt us own us. Forgiveness finally changes us from prisoners of our past to freed children of God, at peace with Him, with each other, and with our memories. Now we can see that those who cause such destruction and pain are sinful suffering men and women  who need the redeeming grace of Jesus Christ.

JOKES OF THE WEEK

1) A woman testified to the transformation in her life that had resulted through her experience in conversion. She declared, “I’m so glad I got religion. I have an uncle I used to hate so much that I vowed I’d never go to his funeral. But now, why, I’d be happy to go to it any time.”

2) In a recent issue of Reader’s Digest, Janey Walser wrote these words: “I once worked in a grocery store and often assisted elderly people when they came in. One woman shopped nearly every day, asking for just a few items each time. After a month, she said to me, “I suppose you wonder why I’m here so often. You see, I live with my nephew. I can’t stand him, and I am not going to die and leave him with a refrigerator full of food.”

3) Two little brothers, Harry and James, had finished supper and were playing until bedtime. Somehow, Harry hit James with a stick, and tears and bitter words followed. Charges and accusations were still being exchanged as their mother prepared them for bed. She said, “Now boys, what would happen if either of you died tonight and you never had the opportunity again for forgiving one another?” James spoke up, “Well, OK, I’ll forgive him tonight, but if we’re both alive in the morning, he’d better look out.”

4) A catchy little epigram by Sarah Hewit:

Every day I pass the Church,
I stop and make a visit,
For fear that when I’m carried there
The Lord will say, “Who is it?

    USEFUL WEBSITES OF THE WEEK (For homilies & Bible study groups) (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

1) Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://www.catholicsermons.com/homilies/sunday_homilies

2) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)

3) Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics https://www.youtube.com/user/GeoffreyPlant20663)

4) Dr. Brant Pitre’s commentary on Cycle A Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/

 “Scriptural Homilies Cycle A (No. 51) by Fr. Tony: akadavil@gmail.com

34 additional anecdotes

1) Now Abraham Lincoln belongs to the ages.” In his sermon “Loving Your Enemies,” Martin Luther King, Jr., described an event from history: When Abraham Lincoln was running for the presidency of the United States, there was a man who ran all around the country speaking ill of Lincoln. He said a lot of unkind things. “You don’t want a tall, lanky, ignorant man like this as the President of the United States!” However, Abraham Lincoln was elected President of the United States. When the time came for him to choose the Secretary of War, he looked across the nation, and decided to choose a man by the name of Mr. Stanton. When the president made this proposal before his advisors, they were surprised: “Mr. Lincoln,” the senior adviser said, “Are you a fool? Do you know what Mr. Stanton has been saying about you? Did you read all of those derogatory statements that he made about you?” Abraham Lincoln stood before the advisors around him and said: “Oh yeah. I know about it; I read about it; I’ve heard him myself. But after looking over the country, I find that he is the best man for the job.” Mr. Stanton did become the Secretary of War. Later, when Abraham Lincoln was assassinated, one of the greatest statements ever made about him was by this man, Mr. Stanton. After describing the nobility of the president, his spirit of unconditional forgiveness and the integrity of his character in superlatives, Stanton emphatically added, “Now Abraham Lincoln belongs to the ages.” If Abraham Lincoln had hated Stanton, and acted accordingly, Stanton might well have gone to his grave hating Lincoln and Lincoln might have gone to his grave hating Stanton. But through the power of Abraham Lincoln’s forgiving love, God was able to redeem Stanton. .( https://frtonyshomilies.com/)

2)  “Richard, I want you to know that I love you and I forgive you.” Before her death, Judy Lawson became the spiritual Mother of scores of hardened criminals. On her last Mother’s Day, according to Bill Myers, she received 40 Mother’s Day cards from former criminals whose lives she touched. Her prison ministry began eighteen months after her son was brutally murdered. She knew it was God’s will for her to forgive the murderer, and she had spoken the words, but she continued to harbor ill will toward the man who had robbed her of her son. She had agreed to never say “no” to God, so when she heard Him saying, “I want you to love the man who killed your son,” she had no choice but to fight the natural rage boiling up and to practice Christian love and forgiveness. While visiting a prison to support a friend at a parole hearing, she came face-to-face with the murderer. Controlling her inner struggle in faith, she spoke to the man. “Richard,” she said, “my name is Judy Lawson–you murdered my son and I want you to know that I love you and I forgive you.” The man began sobbing and the prison guards had to remove her from the facility. She sent the murderer letters. He sent them back. But she continued to write. Her family said, “Stop.” Her pastor said, “Stop.” But her God said, “Continue.” Soon, God’s grace broke through and the vicious killer and the victim reconciled and began a ministry together with Judy proclaiming grace and forgiveness to inmates. .( https://frtonyshomilies.com/)

3) Are you ready to forgive your neighbor? Graham Staines, an Australian missionary, along with his family, was working among the socially outcast lepers in the state of Orissa, India. On January 23, 1999, he along with his two little sons – Philip and Timothy, were brutally burnt alive in their jeep by a group of Hindu fundamentalists led by one Dara Singh. The aftermath of this gory incident was nationally televised. What moved us to tears when we watched TV was the sight of Mrs. Staines asking Jesus to forgive her husband’s murders. She prayed that Jesus might touch the heart of these men (murders) so that they might not do to others what they had done to her husband and children. — In the brutal murder of Mr. Staines and his children by Dara Singh and his gang, we see the triumph of barbarism, and in the forgiveness of Mrs. Staines, we see the triumph of Faith and goodness; we see in her forgiveness the triumph of the human spirit touched by Christ. (John Rose in John’s Sunday Homilies; quoted by Fr. Botelho). .( https://frtonyshomilies.com/)

4) Loose cannon inside the ship in storm: French author Victor Hugo has a short story titled, “93.” In the midst of this tale, a ship at sea is caught in a terrific storm. Buffeted by the waves, the ship rocks to and fro, when suddenly the crew hears an awesome crashing sound below deck. They know what it is. A cannon they are carrying has broken loose and is smashing into the ship’s sides with every list of the ship. Two brave sailors, at the risk of their lives, manage to go below and fasten it again, for they know that the heavy cannon on the inside of their ship is more dangerous to them than the storm on the outside. — So it is with people. Problems within are often much more destructive to us than the problems without. Today, God’s word would take us “below decks” to look inside ourselves concerning the whole matter of forgiveness. (Stephen M. Crotts / George L. Murphy, Sermons For Sundays: After Pentecost (Middle Third): The Incomparable Christ, , CSS Publishing Company, Inc. Quoted by Fr. Tony Kayala). .( https://frtonyshomilies.com/)

5) “Why don’t people forgive?”  You may remember Herman Melville’s classic novel, Moby Dick. The most prominent character is the cruel, obsessive, vengeful Captain Ahab, skipper of the ship. He hates Moby Dick, the great white whale, with a terrible passion. Every waking hour is consumed with the question of how to destroy this leviathan that has crippled him. Soon we see that it is not Moby Dick that is the victim of Captain Ahab’s hatred but Ahab himself. In his obsession he kills everything around him – the whale, the crew and finally himself. — How could anyone let rage get so out of control? Why do we find it so hard to forgive? Obviously the first answer is that the pain is too deep. .( https://frtonyshomilies.com/)

 6) “I left my anger and regret at the gates of that prison.” Pete Peterson was appointed U.S. ambassador to Vietnam in the late 1990s. Long before that, however, Peterson had served six years as a prisoner of war in the dreaded “Hanoi Hilton” prison camp. He endured unspeakable brutality, starvation, and torture at the hands of his captures. They robbed him of six years of his life he will never get back. Never. And when asked how he could return to this land as an ambassador, he replied, “I left my anger and regret at the gates of that prison when I walked out in 1972. I just left it behind me and decided to move forward with my life.” [Shoulda, Coulda, Woulda: Live in the Present, Find Your Future by Dr. Les Parrott, (Grand Rapids, MI: Zondervan, 2003).] — “How many times may my brother sin against me, and I forgive him?” asked Peter. “As many as seven times?” Jesus answered him, “I tell you, not seven times, but seventy times seven times.” .( https://frtonyshomilies.com/)

 7) “It’s a list of people I plan on biting before I die.” A man was bitten by a dog. Later it was discovered that the dog had rabies. This was back when there was no cure for rabies. His doctor brought him the bad news. “Everything possible will be done to make you comfort­able,” he said, “but we can’t offer any false hope. My best advice to you is to put your affairs in order as soon as possible.” The man very calmly got out a piece of paper and began furiously writing. The doctor said: “What are you doing, making out your will?” He said: “Oh no, I’m writing out a list of people I’m going to bite.”  — Our subject today is forgiveness. How many times must I forgive someone who has hurt me, abused me, exploited me? That is Simon Peter’s question. How many times? Would seven times be enough? .( https://frtonyshomilies.com/)

8) “I have many more bridges to build”: Once upon a time two brothers, who lived on adjoining farms, fell into conflict. It was the first serious rift in 40 years of farming side by side, sharing machinery, and trading labor and goods as needed without a conflict. Then the long collaboration fell apart. It began with a small misunderstanding and it grew into a major difference, and finally it exploded into an exchange of bitter words followed by weeks of silence. One morning there was a knock on John’s door. He opened it to find a man with a carpenter’s tool box. “I’m looking for a few days’ work” he said. “Perhaps you would have a few small jobs here and there I could help with? Could I help you?” “Yes,” said the older brother. “I do have a job for you.”  “Look across the creek at that farm. That’s my neighbor; in fact, it’s my younger brother. Last week there was a meadow between us and he took his bulldozer to the river levee and now there is a creek between us. Well, he may have done this to spite me, but I’ll do him one better.”  “See that pile of lumber by the barn? I want you to build me a fence –an 8-foot fence — so I won’t need to see his place or his face anymore.” The carpenter said, “I think I understand the situation. Show me the nails and the post-hole digger and I’ll be able to do a job that pleases you.” The older brother had to go to town, so he helped the carpenter get the materials ready and then he was off for the day. The carpenter worked hard all that day measuring, sawing, nailing. About sunset when the farmer returned, the carpenter had just finished his job. The farmer’s eyes opened wide, and his jaw dropped. There was no fence there at all. It was a bridge — a bridge stretching from one side of the creek to the other! A fine piece of work, handrails and all — and the neighbor, his younger brother was coming toward them, his hand outstretched. “You are quite a fellow to build this bridge after all I’ve said and done.”  The two brothers stood at each end of the bridge, and then they met in the middle, taking each other’s hand.  They turned to see the carpenter hoist his toolbox onto his shoulder. “No, wait! Stay a few days. I’ve a lot of other projects for you,” said the older brother. —  “I’d love to stay on,” the carpenter said, “but I have many more bridges to build.” (Fr. Eugene Lobo S. J.) quoted by Fr. Lakra. .( https://frtonyshomilies.com/)

9) General Patton learned to forgive: They said that World War II mili­tary hero George Patton couldn’t or wouldn’t control his temper as a young officer. Patton once ordered a mule shot. Why? It had gotten in the way of his jeep. He forced mem­bers of an antiaircraft unit to stand at attention for being sloppily dressed, despite the fact that they had just beaten off an attack, and some of the men were wounded. In one notorious incident, he slapped a hospitalized, shell‑shocked soldier, and denounced the man for being a cow­ard. Patton’s commander, General Dwight D. Eisenhower, did not believe that Patton lacked self‑control, only that he was refusing to practice it. He ordered Patton to publicly apologize for slapping the soldier, put Patton on probation, and postponed his promotion to general. — Notice this: after this reprimand by Eisenhower, there were no more reports that Patton committed acts of emo­tional or physical abuse during the two remaining years of World War II. In other words, Patton could control himself when motivated to do so. [Joseph Telushkin, The Ten Commandments of Character (New York, NY: Random House, Inc., 2003), pp. 37-38.] .( https://frtonyshomilies.com/)

10) Forgiveness extended to the wife of the murderer of President Kennedy: A couple of days after President Kennedy was tragically gunned down in Dallas, Texas, a Presbyterian church from the state of Michigan wrote to the wife of Lee Harvey Oswald. They had heard that she wished to stay in America and learn the English language. They took it upon themselves to write to her and invite her to come to their community with the promise of finding her a home that she might get a fresh start on a productive life. Unfortunately, many persons both in the local community and from around the nation got wind of this plan and began writing many critical letters about their offer to this widow. One person probably described the situation most correctly when she said, “I never heard of a Church doing anything like this before.” — She knew that forgiveness is not often found even in a group of believers who could probably best be called and known as “sinners anonymous.” Forgiveness is so hard. Forgiveness is very difficult unless we follow the example of Christ. .( https://frtonyshomilies.com/)

11) “No, that man was my deadly enemy.” During the Revolutionary War, at the town of Ephrata there lived a very reputable and highly respectable citizen who had suffered an injury from a worthless and vile man in their town. This wicked man enlisted in the army, and there lived up to his evil record in civil life. Presently he was arrested for a serious offense, convicted by a court martial and sentenced to be hanged. The news of the sentence got back to Ephrata. Then that citizen whom this convicted man had wronged set out for the army, walking all the way to Philadelphia and beyond. When he found his way to President Washington’s headquarters, he pleaded for the life of this convicted man. Washington heard him through and then said he was sorry, but he could not grant the request. But seeing the disappointment in the man’s face when he turned to go, Washington said, “Are you a relative of this man?” The man said, “No.” “Then,” said Washington, “are you his friend?” “No, that man was my deadly enemy.” — Nothing that we must forget and forgive and let go is even remotely close to what God has had to overlook and forgive in us. .( https://frtonyshomilies.com/)

12) Hostility index and death rate: There was an interesting study conducted by the Gallup Organization and reported in 1994. In this study, Philadelphia ranked first among U.S. cities on what was called the “hostility index.” The hostility index was based on a nine-question scale that asked people how they felt about such things as loud rock music, supermarket checkout lines, and traffic jams. Other cities on the hostility top five were New York, Cleveland, Chicago, and Detroit. Perhaps you saw in the newspapers just a few months ago that New York City has a much higher death rate than average from coronary disease. At the bottom of the hostility index were Des Moines, Minneapolis, Denver, Seattle, and Honolulu. Medical experts looking at the results felt it was no coincidence that the cities that rated high on the hostility index also had higher death rates. Commenting on the study, Dr. Redford Williams of Duke University Medical School said, “Anger kills. There is a strong correlation between hostility and death rates. The angrier people are and the more cynical they are, the shorter their life span.” [Contemporary Illustrations for Preachers, Teachers and Writers. Craig Brian Larson, ed. (Grand Rapids, Michigan: Baker Books, 1996), p. 17.] — Dr. Robert R. Kopp puts it this way: grudge-holders are grave-diggers and the only graves that they dig are their own. Or as John Huffman once said, “The world’s most miserable person is one who won’t forgive. .( https://frtonyshomilies.com/)

13) “But how can I keep the sun from going down?” Richard W. DeHaan tells the story of a little boy who had a fight with his brother. As the day passed, he refused to speak to his brother. At bedtime, their mother said, “Don’t you think you should forgive your brother before you go to sleep? The Bible says we should not let the sun go down on our wrath.” After some perplexed reflection, the boy replied, “But how can I keep the sun from going down?” [Herb Miller, Actions Speak Louder than Verbs (Nashville: Abingdon Press, 1989).] — We can all appreciate what he is saying, but the truth is that nurtured resentment hurts most the one who nurtures it. .( https://frtonyshomilies.com/)

14) “Perhaps, you would prefer, after all, to take the money?” There is a story about a judge in a middle‑eastern country who was trying to resolve a difficult case. The wife of a deceased man was asking for the death sentence to be imposed upon the man who had killed her husband. It seems that while he was in a tree gathering dates, the man had fallen upon the woman’s husband and fatally injured him.

“Was the fall intentional?” the judge inquired. “Were these men enemies?”

“No,” the woman replied. “Even so,” she said, “I want my revenge.”

Despite the judge’s repeated attempts to dissuade her, the widow demanded the blood price to which the law entitled her. The judge even suggested that a sum of money would serve her better than vengeance. No dice. “It is your right to seek compensation,” the judge finally declared, “and it is your right to ask for this man’s life. And it is my right,” he continued, “to decree how he shall die. And so,” the judge declared, “you shall take this man with you immediately. He shall be tied to the foot of a palm tree; and you shall climb to the top of the tree and throw yourself down upon him from a great height. In this way you will take his life as he took your husband’s.” Only silence met the judge’s decree. Then the judge spoke: “Perhaps,” he said, “you would prefer after all to take the money?” She did. (http://www.dbcity.com/churches/res/01‑08‑06.htm). .( https://frtonyshomilies.com/)

15) “Fred Snodgrass, 86, Dead; Ballplayer Muffed Fly in 1912.” Fred Snodgrass was a successful baseball player for the Giants, but he was remembered for one of his failures. In the 1912 World Series, he dropped a pop fly. His error set up the winning run, for the next batter hit a single. Consequently, the Giants lost the game and the Series. When he died in 1974, the New York Times printed this headline: “Fred Snodgrass, 86, Dead; Ballplayer Muffed Fly in 1912.” — Sixty-two years later, and yet they could not forget his mistake. Never mind the fact that Fred later became mayor of the city of Oxnard, California, was a successful banker and rancher and raised a fine family. He dropped a pop-up in the 1912 series, and they couldn’t forget his mistake. How different from Christ who not only forgives our mistakes but forgets them!  Forgiveness is not easy; but it is always the will of God. .( https://frtonyshomilies.com/)

16) “I went and sowed seed in my enemy’s field that God might exist.” The Norwegian writer Johan Bojer, in The Great Hunger, tells of a man whose little child was killed by a neighbor’s dog. Revenge would not long satisfy this man, so he found a better way to relieve the agony of his heart. — When a famine had plagued the people and his neighbor’s fields lay bare and he had no corn to plant for next year’s harvest, the troubled father went out one night and sowed the neighbor’s field, explaining: “I went and sowed seed in my enemy’s field that God might exist.” .( https://frtonyshomilies.com/)

17) “You know that it is in my power to pardon you?” A captive was once brought before King James II of England. The King chided the prisoner: “You know that it is in my power to pardon you?” The scared, shaking prisoner replied, “Yes, I know it is in your power to pardon me, but it is not in your nature.” –The prisoner had keen insight to know that unless we have had a spiritual rebirth we have no nature to forgive. The good news of the Gospel of Jesus Christ, is that it is both in the power and the nature of Jesus to forgive and to pardon. Yes, Jesus doesn’t forgive the sin as much as he forgives us. .( https://frtonyshomilies.com/)

18) They had been praying for him all night. Ron Lee Davis, in his book, A Forgiving God in an Unforgiving World, tells about a moment when God’s remarkable spirit of forgiveness became real to him. His best friend Jim had been hit and killed while out riding a motorcycle. The driver of the car, Mr. Smith, simply hadn’t seen Jim in time and had plowed right into him. As Ron drove to visit Jim’s parents, he struggled with anger against Mr. Smith. He was amazed to discover, however, that Jim’s family felt only compassion for the man who had accidentally killed their son. In fact, the first question they asked when Ron walked through the door was, “Do you know how Mr. Smith is doing?” They had been praying for him all night. [Ron Lee Davis, A Forgiving God in and Unforgiving World, p.13. Used in “In His Own Words: Your Sins Are Forgiven” by C. Thomas Hilton, The Clergy Journal (October 1998), p. 30.] There are people like that in this world. They forgive those who have done them wrong. They are called Christians. .( https://frtonyshomilies.com/)

19) War of the Roses : In a real life parallel to the movie War of the Roses,  a couple waged a battle of mayhem. It all began when the husband canceled one vacation trip too many for his wife. She expressed her disappointment by pouring bicarbonate of soda into the fish tank, wiping out his rare tropical fish. A long argument followed. Finally, he grabbed a selection of his wife’s diamond jewelry and threw it into the garbage disposal. She responded by flinging all his stereo equipment into the swimming pool. He then doused her $200,000 wardrobe – fur coats, designer gowns and all – with liquid bleach. Then things began to go downhill. She poured a gallon of paint all over his $70,000 Ferrari. So he kicked a hole in a $180,000 Picasso original she loved. She had just opened the sea cocks of his 38 foot yacht, causing it to sink at its dock, when the couple’s daughter came home and saw what had been going on. She called the police. They were powerless to do anything. It was not illegal for the couple to destroy their own property. Eventually the family lawyer managed to arrange a truce. [William A. Marsano, Man Suffocated by Potatoes, (New York: New American Library, 1987).] Unhappy marriages probably produce the largest number of houses of spite. Divorce doesn’t help. A recent survey showed that many divorced couples still feel rejected a decade after the breakup. Though they marry again, they stay angry and bitter. Forty-one percent of the remarried woman were still furious at their first husbands a decade later. Thirty-one percent of the men felt the same. — How do we let it go? How do we keep our resentment and anger from destroying us? Simon Peter asked Jesus, “Lord, how many times must I forgive my brother? Seven times?” That is certainly a relevant question. .( https://frtonyshomilies.com/)

20) “The Woman Who Beat the Ku Klux Klan.”  Beulah Mae McDonald is a black woman who has earned a reputation as “The Woman Who Beat the Ku Klux Klan.” On March 21, 1981, Mrs. McDonald had a dream in which she saw a steel-gray casket sitting in her living room. Every time she tried to move closer to the casket, someone told her, “You don’t need to see this.” But Mrs. McDonald knew that she did have to see it. And when she awoke from her dream, the first thing she did was to look in the other bedroom where her youngest son Michael was supposed to be sleeping. He was not there. When the boy didn’t come home the next morning, Mrs. McDonald knew that something was wrong. The phone rang. The caller said, “They had a party here, and they killed your son. You better send somebody over.” A few blocks away, in a racially mixed neighborhood, about a mile from the Mobile, Alabama, police station, they found Michael McDonald’s body hanging from a tree. Around his neck was a perfectly tied noose with 13 loops. On a front porch across the street, watching police gather evidence were members of the United Klans of America, one of the largest and most violent of the Ku Klux Klans. Looking across the street, Bennie Jack Hays, the 64-year-old Titan of the United Klans, said, “A pretty sight. That’s gonna look good on the news. Gonna look good for the Klan.” The men who killed Beulah Mae McDonald’s son thought they would go free. But they were wrong. Not only did the young black man’s killer receive the death penalty, but Mrs. McDonald won a seven-million dollar lawsuit which broke the back of this hate group which is driven by the power of Satan. Mrs. McDonald was a single mother who had to raise her children alone and in poverty. She says this about raising her children: “I wasn’t able to get everything for them, but I let them know the value of things.” Her method of childrearing was that of love and religion. On Sunday morning, Mrs. McDonald would take her family to Church in the morning and remain there all day. “I’m a strong believer,” she explains. “I don’t know about man, but I know what God can do.” It was the power of God that enabled Beulah Mae to do that which would have been impossible for an unbeliever. Her faith in God enabled her to forgive even those who had murdered her son. At the civil trial, one of the Klansmen implicated in the crime named Tiger Knowles turned to Mrs. McDonald. They locked eyes for the first time. Knowles spoke of the seven million dollars which he and the others were going to have to pay as the consequence of their crime. “I can’t bring your son back,” he said sobbing and shaking. “God knows if I could trade places with him, I would. I can’t. Whatever it takes — I have nothing. But I will have to do it. And if it takes me the rest of my life to pay for it, any comfort it may bring, I hope it will.” By this time, the jurors were crying. The judge had tears in his eyes. — Then Beulah Mae McDonald said these words: “I do forgive you. From the day I found out who you all was, I asked God to take care of y’all, and He has.” Who among us could show that kind of forgiveness? The answer is that none of us could ever do it without faith in God. [“The Woman Who Beat the Klan,” New York Times Magazine (November 1, 1987), pp. 26-39.] .( https://frtonyshomilies.com/)

21) Power to forgive: Corrie ten Boom lived in Amsterdam in the Netherlands during World War II. Her family owned a watchmaker’s shop. When the Nazis occupied the Netherlands, her family began to help Jews, who were systematically being rounded up and sent to death camps. Eventually someone turned the family in, and they were sent off to concentration camps. Corrie and her sister, Betsy, were sent to the infamous Ravensbruck camp. Only Corrie survived the family ordeal. After the war she travelled about Europe, lecturing on forgiveness and reconciliation. After one talk in Munich, Germany, a man came forward to thank her for the talk. Corrie couldn’t believe her eyes. He was one of the Nazi guards who used to stand duty in the women’s shower room at Ravensbruck. The man reached out to shake Corrie’s hand. Corrie froze, unable to take his hand. The horror of the camp and the death of her sister leaped back into her memory. She was filled with resentment and revulsion. Corrie couldn’t believe her response. She had just given a moving talk on forgiveness, and now she herself couldn’t forgive someone. She was emotionally blocked, unable to shake the guard’s hand. As Corrie stood there, frozen, she began to pray silently. —  At that moment, she said, her hand, as if empowered by another source, took the guard’s hand in true forgiveness. At that moment, she discovered a great truth. It is not on our own forgiveness that healing in our world hinges, but on His. When Jesus commands us to love our enemies, he gives along with the command the grace we will need to forgive them. (Mark Link in Sunday Homilies). .(https://frtonyshomilies.com/).

22) “I use your toothbrush!” A certain married couple had many sharp disagreements. Yet somehow the wife always stayed calm and collected. One day her husband commented on his wife’s restraint. “When I get mad at you,” he said, “you never fight back. How do you control your anger?”

The wife said: “I work it off by cleaning the toilet.”

The husband asked: “How does that help?”

She said: “I use your toothbrush!” (https://frtonyshomilies.com/).

23) When did your last forgive? You may remember the story of the grandmother celebrating her golden wedding anniversary who told the secret of her long and happy marriage. “On my wedding day, I decided to make a list often of my husband’s faults which, for the sake of the marriage, I would overlook.” A guest asked the woman what some of the faults she had chosen to overlook were. The grandmother replied, “To tell you the truth, I never did get around to making that list. But whenever my husband did something that made me hopping mad, I would say to myself, “Lucky for him that’s one of the ten. Application: When was the last time it was very difficult to forgive? If we did forgive, how did it feel? (Gerard Fuller in Stories for all Seasons; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

 24) God’s forgiving love: Perugini, an Italian painter of the Middle Ages, stopped going for confession because he felt that people stayed away from the Sacrament hoping to confess just before they died as a kind of ticket to Heaven. Perugini considered it sacrilegious to go to confession if, out of fear, he were seeking to save his skin. Not knowing his inner disposition, his wife inquired whether he was not afraid of dying unconfessed. Perugini replied, “Darling, my job is to paint and I’ve excelled as a painter. God’s profession is to forgive and if God is good at his job as I’ve been at mine, I’ve no reason to be afraid!”-The book, “An Interrupted Life,” is the beautiful testament of a Dutch Jewess, Etty Hillesum (27), who died in the Auschwitz concentration camp in 1943. — Despite the sufferings she underwent she wrote: “It’s too easy to turn your hatred loose on the outside, to live for nothing but the moment of revenge… Despite all the suffering and injustice, I cannot hate others.” She forgave her tormentors because of her communion with a compassionate God. (Francis Gonsalves in Sunday Seeds for Gospel Deeds; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

25) Forgiveness given by the Lebanese hostages: When their ordeal as hostages in Lebanon had come to an end, most of the more than a dozen men, who were held for all or part of eight years (AD 1984-1991), committed their experiences to writing. Their books contain accounts of desperate loneliness, brutal torture, incessant interrogations and emotions which ran the gamut from rage to fear, from resentment to hope, from hatred to forgiveness. One of the hostages, Brian Keenan, recounted “Each of us had to reach inside himself to find that which was necessary to survive.” For Catholic priest, Reverend Lawrence Martin Jenco, captured in 1985, survival included forgiving those who made pain and abuse an integral part of each of his nights and days. In the published report of his experiences (Bound to Forgive, Ave Maria Press, Notre Dame: 1995), Rev. Jenco traced what he called his pilgrimage to reconciliation and forgiveness. “One day in Rome”, wrote Rev. Jenco, “within days of my release from captivity, a paparazzi shouted at me from a distance, ‘Father Jenco, what are your feelings toward the terrorists who held you?’ I responded without much thought: ‘I’m a Christian. I must forgive them’.” Then he realized the lengthy process which had enabled him to offer this almost glib, automatic response. Forgiveness had not come easy. How does a person forgive being forcibly abducted, thrown into a car trunk and robbed of five hundred and sixty-four days of life? How does a person forgive being gagged with a dirty rag, wrapped from head to foot with packing tape? How does a person forgive being stripped of clothing and chained to a radiator? How can being kept for six months in dark isolation and deprived of food and water for days at a time be forgiven? How can a person forgive another who deliberately breaks his glasses, leaving him unable to see? How can being kicked and beaten until senseless be forgiven? How can a person forgive another who sprayed toxic chemicals in his mouth to prevent his snoring? How? But, Rev. Jenco was able to forgive his captors and abusers because he kept, uppermost in his mind and in the depths of his heart the teachings of Jesus. He wrote, in what he called his hostage journal, all the scripture texts he could remember concerning forgiveness. Among these texts were a section of today’s first reading: “Forgive your neighbor’s injustice; then when you pray, your own sins will be forgiven” (Sirach 28:2), and from today’s Gospel: “Each of you must forgive his brother from his heart” (Matthew 18:35). As Rev. Jenco noted, “Writing these passages was the easy part, making them incarnate was no easy task.” The fact that he had accomplished this difficult task was evident in the conversation Rev. Jenco had with one of his guards named Sayeed. It was near the end of his captivity, although Rev. Jenco had no way of knowing that he would soon be released. Sayeed, who had brutalized him many times, had begun to call Rev. Jenco “Abouna”, an Arabic name meaning “dear father.” Sayeed asked if Abouna remembered the first six months of his captivity. Rev. Jenco responded that he did remember all the pain and suffering he and his brother hostages had endured at the hands of Sayeed and the other guards. Then Sayeed asked in a quiet voice, “Abouna, do you forgive me?” Overwhelmed by this question, the still blindfolded Rev. Jenco recognized Sayeed’s question to be a call from God. Could he let go of his anger and vindictiveness? He realized that he was being challenged to forgive unconditionally, not just one wrong but hundreds of instances of persecution and abuse. He realized that he could not forgive Sayeed on the condition that he change his behavior or conform to other values. When he, at last found words to respond to Sayeed, Rev. Jenco said, “Sayeed, there were times when I hated you. I was filled with anger and revenge for what you did to me and my brothers. But Jesus said on a mountain top that I was not to hate you. I was to love you. Sayeed, I need to ask God’s forgiveness and yours.” After forgiving Sayeed, Rev. Jenco felt free and empowered by God’s word. Those same words empower us today. When we make our own the message of this Sunday’s readings, then the challenges to forgive, which are part of our everyday lives can be met. (Patricia Datchuck Sánchez). (https://frtonyshomilies.com/).

26) Two Million Dollar Mistake: John D. Rockefeller built the great Standard Oil empire. Not surprisingly, Rockefeller was a man who demanded high performance from his executives. One day, one of those executives made a two-million-dollar mistake. Word of the man’s enormous error quickly spread throughout the executive offices, and the other men began to make themselves scarce, not wanting to cross his path. One man didn’t have any choice, however, since he had an appointment with the boss. So, he straightened his shoulders and walked into Rockefeller’s office. As he approached Rockefeller’s desk, he looked up from the piece of paper on which he was writing. “I guess you’ve heard about the two- million-dollar mistake our friend made,” he said abruptly. “Yes,” the executive said, expecting Rockefeller to explode. –“Well, I’ve been sitting here listing all of our friend’s good qualities, and I’ve discovered that in the past he has made us many more times the amount he lost for us today by his one mistake. His good points far outweigh this one human error. So, I think we ought to forgive him, don’t you?” (Dale Galloway, You Can Win with Love, in The Tale of the Tardy Oxcart, Charles Swindoll, Word Pub., p. 215). (https://frtonyshomilies.com/).

 27) “I give you the power to forgive.Think, for example, the case of Timothy McVeigh, who admitted to the terrorist bombing in Oklahoma for which he showed no remorse. The evening before he was executed, various survivors and relatives of survivors were interviewed. I was struck with the sense that those who thought that his execution was going to bring them a sense of closure and peace were deceiving themselves. Far more reasonable was the ‘unreasonableness’ of a father whose daughter was killed in the disaster. He had already come to peace and closure. He had found the grace to let it go and believed that Timothy McVeigh should not suffer the death penalty. For this grieving father, even McVeigh’s life sentence was not to punish him, but to give him a chance, perhaps gradually, slowly to see the light and repent of his crime. He remarked that he and his family had no more energy for grievance and retribution. They had to go on living and wanted McVeigh to have the same chance. (John Pichappilly in The Table of the Word; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

 28) Bridging the Gap: Even before the six-day war, Israel and Jordan had been mutual enemies. But in the summer of 1994 King Hussein of Jordan and the late Prime Minister Ytzhak Rabin of Israel (assassinated November 4, 1995), signed a peace accord. They said they did so that their children would not need to fight any more. To prepare the way for the signing of the peace treaty, Israel’s foreign minister, Simon Peres, crossed the Dead Sea by helicopter to end nearly half century of enmity. He was the first high-ranking official from Israel to openly visit Jordan. He said, ‘It took us a mere 15-minute to ride over. But it took us 46 years to arrive at this time and this place of peace and promise.’ On signing the treaty King Hossain said, “Out of all the days of my life, I don’t believe there is one such as this.” —  Peace is a process. So too is reconciliation. They both take time. (Flor McCarthy in ‘New Sunday Holy Days and Liturgies’ quoted by Fr. Botelho). (https://frtonyshomilies.com/).

29) Forging community of the forgiven: Anglican Archbishop Desmond Tutu has been a driving force in promoting peaceful relations among the various political factions in his native South Africa. Aware that forgiveness and mutual respect for the differences of others are necessary to any peaceable union, he once said, “We witness… by being a community of reconciliation, a forgiving community of the forgiven.” Moreover, Archbishop Tutu declared that the community of believers, who are both salt and light for the world, have no other choice but to serve its needs. Said he, “We must transfigure a situation of hate and suspicion, of brokenness and separation, of fear and bitterness. We have no option; we are servant to the God who reigns and cares.” In chapter fourteen of his letter to the Roman Church, Paul acknowledged that there were factions and differences within the community which threatened its unity. == Like Archbishop Tutu, Paul reminded his readers that their belonging to God, in both life and death, meant that they should conduct themselves as responsible servants. As such, they were to treat one another with the same quality of love and understanding as they themselves experienced in their relationship with God. (Sanchez Files). (https://frtonyshomilies.com/).

30 Those who forgive best are those who are forgiven. The following personal reflection of Mario Estrella, my former student and member of the religious congregation Opifices Christi is insightful. When I was working as one of the training officers of the different training programs of the Department of Education, I had made a decision that was detrimental to the mandate of the Department to provide continuous service to teachers and principals. My immediate superior called it to my attention when he discovered my irresponsibility and incompetence. I thought I would be reprimanded and incriminated for negligence and my conduct, which was unbecoming to a government employee. The superior asked me if I was guilty of the offense and I replied affirmatively. He surprised me when he asked, “If I keep you in your present capacity, can I trust you in the future? “I replied, “I am sorry, sir. I have learned my lesson and you surely can trust me again.“ He must have detected the sincerity of my repentance. “I am not going to press charges anymore, and you can continue in your present responsibility,” he said. He told me then that he had once succumbed to the same situation, but he was given mercy and was asked to learn from it. His position now in the Department can attest how far he has gone because of the opportunity accorded to him. Truly, according to Steve Goodlier, those who forgive best are those who are forgiven.– The story is centered on the fruit of forgiveness. Forgiveness multiplies when freely given to the offender. Whether we like it or not, something good may come out from the experience and could probably change the person for the better. (Lectio Divina). (https://frtonyshomilies.com/).

 31) Wasn’t bullying wrong? The following is a personal testimony of forgiving a neighbor’s injustice: I entered high school after eight years of home-schooling. I knew very few people and had just lost a leg to cancer, so I was worried about how the other students would treat me. As if to confirm my worst fears, an upperclassman deliberately tripped me as I walked down the hall on my artificial leg and then made fun of me. When I told my mom what had happened, she cried. Years have passed, and a few weeks ago I got an unexpected message online. It was from the upperclassman. He tracked me down to say how guilty he has felt about that day and wanted to know if I would forgive him. I wasn’t sure. Would forgiving him be tantamount to condoning his actions? Wasn’t bullying wrong? I talked it over with a few friends, and the advice was split. But then I remembered that God forgives and loves me despite much greater shortcomings than those displayed by that bully. So it was not my place to withhold forgiveness. It was not my job to evaluate the merits of his apology or decide whether he deserved forgiveness. I wrote him back and told him that it was no big deal. Because really, it wasn’t. And I’m certainly not going to let a bully trip me up in my relationship with God. (cf. Joshua Sundquist in Daily Guideposts 2015, p. 373).  (Lectio Divina). (https://frtonyshomilies.com/).

32)  Debts in Roman Society: In the ancient world, cruel treatment was practiced against debtors, often without regard to the debtor’s ability or intention to repay. In Athens prior to the establishment of democratic rights, a creditor could demand slave labor of his debtor or of members of the debtor’s family as surety of payment.  Roman law provided punishment by imprisonment to the debtors. The reason for imprisonment and cruel treatment was to force the debtor to sell whatever property he might secretly own, or to have the debtor’s relatives pay his debt. The creditor would demand slave labor of the entire family so that the debt might be worked off. There were legal restrictions to prevent extreme cruelty, but in spite of the laws the entire system of debts and sureties was recklessly abused in the ancient world. The prophets frequently condemned violations of the laws. (James R. Davis, The Unmerciful Servant, Quoted by Fr. Tony Kayala). (https://frtonyshomilies.com/).

 33) Forgiven: Too Poor to Pay: When the books of a certain Scottish doctor were examined after his death, it was found that a number of accounts were crossed through with a note: “Forgiven–too poor to pay.” But the physician’s wife later decided that these accounts must be paid in full and she proceeded to sue for money. When the case came to court the judge asked but one question. Is this your husband’s handwriting? When she replied that it was he responded: –“There is no court in the land that can obtain a debt once the word forgiven has been written.” And that is the good news that the Gospel offers us this morning….( Quoted by Fr. Tony Kayala). (https://frtonyshomilies.com/).

34) Keeping up a nodding acquaintance: Sarah Hewit Frier was the niece of Father Augustine Hewit, C.S.P., associate founder, in 1858, of the famous American religious order, the Paulist Fathers. Through her Paulist connection, she became acquainted, as a girl, with the great American convert, journalist and philosopher, Orestes A. Brownson. But apart from having famous kith and kin, Sarah achieved a bit of glory on her own as the author of a catchy little epigram. A few years before her death in 1953 she wrote these wise and witty lines which all of all would do well to remember and act on: “Every day I pass the Church,/
I stop and make a visit, // For fear that when I’m carried there/ The Lord will say, “Who is it? ”  — “…Remember your last days, set enmity aside; remember death and decay and cease from sin!” (Sirach, 28; 6, Today’s first reading). If your day is hemmed with prayer, it is less likely to unravel. (Father Robert F. McNamara). (https://frtonyshomilies.com/). L/23

 “Scriptural Homilies Cycle A (No. 51) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C  & A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, C/o Fr. Jogi M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507

Sept 11-16 weekday homilies

Sept 11-16: Click on http://frtonyshomilies.com for missed homilies):

Sept 11 Monday: Lk 6:6-11:6 On another Sabbath, when he entered the synagogue and taught, a man was there whose right hand was withered. 7 And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find an accusation against him. 8 But he knew their thoughts, and he said to the man who had the withered hand, “Come and stand here.” And he rose and stood there. 9 And Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?” 10 And he looked around on them all, and said to him, “Stretch out your hand.” And he did so, and his hand was restored. 11 But they were filled with fury and discussed with one another what they might do to Jesus.

The context: Today’s Gospel describes a miraculous healing performed by Jesus one Sabbath as a public violation of Sabbath laws, in order to prove that God’s intention for the Sabbath was for His people to do good and to save life rather than to do evil or to destroy life. The incident and the reaction: Ex 20:8 and Dt 5:12 instructed the Jews to keep the Sabbath holy. But the scribes and the Pharisees hadamplified God’s law on the Sabbath, misinterpreting it and making it burdensome for the common people through man-made laws. Jesus wanted to demonstrate in public the original intention of God in declaring Sabbath holy. For Jesus, the Sabbath was a day of rest on which Israelites were meant to adore God, to learn and teach His laws, and to do good to/for others. Hence, Jesus took the liberty of healing a man with a withered hand in the local synagogue immediately after the worship service, thus infuriating the scribes and the Pharisees.

Life messages: 1) Our Catholic “Sabbath” observance of participating in the Eucharistic celebration on Sunday is meant to recharge our spiritual batteries for doing good to/for others and avoiding evil. 2) Our Sunday observance is further meant to be an offering of our lives to God on the altar, to praise God, to thank Him for His blessings, to ask God’s pardon and forgiveness for our sins, to present our needs before the Lord, and to participate in the Divine Life by receiving Holy Communion. 3) It is finally a day to spend with the members of the family and to help our neighbors in the activities of our parish and neighborhood. (https://frtonyshomilies.com/) L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Sept 12 Tuesday: (The Most Holy Name of Mary) Lk 6:12-19: In those days he went out to the mountain to pray; and all night he continued in prayer to God. 13 And when it was day, he called his disciples, and chose from them twelve, whom he named apostles; 14 Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, 16 and Judas the son of James, and Judas Iscariot, who became a traitor. 17 And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases; 18 and those who were troubled with unclean spirits were cured. 19….

The context: Today’s Gospel passage gives a short account of the call of the Apostles and of the preaching and healing mission of Jesus. Jesus was the first missionary, sent by His Father with the “Good News” that God his Father is a loving, merciful, and forgiving Father Who wants to save everyone through His Son, Jesus. Today’s Gospel describes how this First Missionary selected and empowered twelve future missionaries as Apostles to continue his mission.

Special features: Jesus selected very ordinary people, most of them hard-working fishermen with no social status, learning, or political influence. Jesus was sure that this strange mixture of people would be very effective instruments in God’s hands. Matthew was a hated tax collector serving the Roman Empire, while Simon the Cananaean was a Zealot, a fanatical nationalist or terrorist of those days, determined to destroy Roman rule by any means. The others were mostly professional fishermen with a lot of good will, patience, and stamina. It was only Jesus‘ love for them and their admiration and love for Jesus that united them. Jesus selected them after a night of prayer and gave them His own Divine powers of healing and exorcism and made them a key part of His own Messianic mission of preaching the “Kingdom of God.”

Life Messages: 1) God wants to show us that a calling for ministry, or a vocation to priestly or religious life or family life, is an initiative of God. 2) As Christians we have the same mission that Jesus entrusted to his Apostles. 3) We fulfill this mission of preaching the word of God, primarily, by living out Jesus’ teachings and by promoting and helping world-wide missionary activities of the Church. (https://frtonyshomilies.com/) L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Sept 13 Wednesday: (St. John Chrsostom, Bishop and Doctor of the Church): For a short biography, click here: https://www.franciscanmedia.org/saint-of-the-day/saint-john-chrysostomMk 4:1-20: 1 Again he began to teach beside the sea. And a very large crowd gathered about him so that he got into a boat and sat in it on the sea; and the whole crowd was beside the sea on the land. 2 And he taught them many things in parables, and in his teaching he said to them: 3 “Listen! A sower went out to sow. 4 And as he sowed, some seed fell along the path, and the birds came and devoured it. 5 Other seed fell on rocky ground, where it had not much soil, and immediately it sprang up, since it had no depth of soil; 6 and when the sun rose it was scorched, and since it had no root it withered away. 7 Other seed fell among thorns and the thorns grew up and choked it, and it yielded no grain. 8 And other seeds fell into good soil and brought forth grain, growing up and increasing and yielding thirty-fold and sixty-fold and a hundredfold.” 9 And he said, “He who has ears to hear, let him hear.” 10 …..19

The context: Today’s Gospel passage gives us the parable of the sower, the seeds sown, and the yield depending upon the type of soil. It is the first parable of Jesus in the New Testament about the Kingdom of Heaven. It is also a parable interpreted by Jesus himself. This parable was intended as a double warning: to the hearers to be attentive to, and to the Apostles to be hopeful about, Jesus’ preaching in the face of growing opposition to the Master and his ideas. Jesus wants all of us to open our hearts generously to the word of God and then to put that word into practice. The sower is God, the Church, the parents, the teachers, and we ourselves. The seed sown is the high-yielding word of God which is “a sharp sword” (Is 49:2), “two-edged sword” (Heb 4:12), and “fire and hammer” (Jer 23:29).

Soil type & the yield: The hardened soil on the footpath represents people with minds closed because of laziness, pride, prejudice, or fear. The soil on flat rock pieces represents emotional types of people who go after novelties without sticking to anything, and are unwilling to surrender their wills to God. “I will remove the heart of stone from their flesh and give them a heart of flesh” (Ez 11:19). The soil filled with weeds represents those who are addicted to evil habits and evil tendencies, those whose hearts are filled with hatred or jealousy, and those whose greed focuses on acquiring money by any means and on enjoying life in any way possible. The good and fertile soil represents well-intentioned people with open minds and clean hearts, earnest in hearing the word and zealous in putting it into practice. Zacchaeus, the sinful woman , the thief on Jesus’ right side, St. Augustine, St. Francis of Assisi, and St. Francis Xavier, among others, fall into this category of the good soil.

Life message: Let us become the good soil and produce hundred-fold yields by earnestly hearing, faithfully assimilating and daily cultivating the word of God we have received, so that the Holy Spirit may produce His fruits in our lives. Fr. Tony (https://frtonyshomilies.com/) L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Sept 14 Thursday: (The Exaltation of the Holy Cross): For a short account, click here: https://www.franciscanmedia.org/-Exaltation-of-the-Holy-CrossIntroduction: We celebrate this feast of the Exaltation of the Cross for two reasons: (1) to understand the history of the discovery and recovery of the True Cross and (2) to appreciate better the importance of the symbol and reality of Christ’s sacrificial love, namely, the cross in the daily life of every Christian.

History:The Feast of the Exaltation of the Holy Cross is one of twelve “Master feasts” celebrated in the Church to honor Jesus Christ, our Lord and Master. This feast is celebrated to memorialize the first installation of the remnants of the true cross of Jesus in the Church of the Holy Sepulcher at Mount Calvary, September 14, AD 335, and its reinstallation on September 14, AD 630. The original cross on which Jesus was crucified was excavated in AD 326 by a team led by St. Helena, the mother of the first Christian Roman Emperor, Constantine. The Emperor built the Church of the Holy Sepulcher on Calvary, it was consecrated on September 14, AD 335, and the remains of the cross were installed in it by Archbishop Maccharios of Jerusalem. After three centuries, the Persians invaded Jerusalem, plundered it of all valuables and took with them the relic of the Holy Cross. In AD 630, Heraclius II defeated the Persians, recaptured the casket containing the holy relic, and reinstalled it in the rebuilt Church, which was destroyed by Muslims in 1009. The crusaders rebuilt it as the present Church of the Holy Sepulcher in 1149. The largest fragment of the holy cross is now kept in Santa Croce Church in Rome. The first reading today (Nm 21:4b—9) describes how God healed the complaining Israelites through the brazen serpent. The second reading Phil 2:6-11) reminds us that Jesus, “ humbled himself, becoming obedient to the point of death, even death on a cross,” In today’s Gospel, answering the question raised by Nicodemus, Jesus cites the example of how, when the Israelites were in the desert, the impaled brazen serpent (representing the healing power of God), which God commanded Moses to raise, saved from death the serpent-bitten Israelites who looked at it (Nm 21:4-9). Then Jesus explains how He is going to save the world by dying on the cross.

Life messages: 1) We should honor and venerate the cross and carry it on our person to remind ourselves of the love God has for us and the price Jesus paid for our salvation.

2) The cross will give us strength in our sufferings and remind us of our hope of eternal glory with the risen Lord. With St. Paul, we express our belief that the “message of the cross is foolishness only to those who are perishing” (1Cor 1:18-24), and that we should “glory in the cross of Our Lord” (Gal 6:14).

3) We should bless ourselves with the sign of the cross to remind ourselves that we belong to Christ Jesus, to honor the Most Holy Trinity, and to ask the Triune God to bless us, save us and protect us from all danger and evil.

4) The crucifix should remind us that we are forgiven sinners and, hence, we are expected to forgive those who offend us and to ask for forgiveness whenever we offend others or hurt their feelings. (Fr. Tony) (https://frtonyshomilies.com/). L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Sept 15 Friday: ( Our Lady of Sorrows or Mother of Sorrows) For a short account, click here: https://www.franciscanmedia.org/our-lady-of-sorrows/: Jn 19:25-27 or Lk 2:33-35:

Today we remember the spiritual martyrdom of the Mother of Jesus and her participation in the sufferings of her Divine Son. Mary is the Queen of martyrs because she suffered in spirit all Jesus suffered during His Passion and death, her spiritual torments were greater than the bodily agonies of the martyrs, and Mary offered her sorrows to God for our sake. The principal Biblical references to Mary’s sorrows are found in Lk 2:35 and Jn 19:26-27. Many early Church writers interpret the sword prophesied by Simeon as Mary’s sorrows, especially as she saw Jesus die on the cross. In the past, the Church celebrated two feasts to commemorate separately 1) the spiritual martyrdom of the Blessed Virgin Mary throughout her life as the mother of Jesus and 2) her compassion for her Divine Son during his suffering and death. The devotion to the Seven Dolors (sorrows) of Mary honors her for the motherly sufferings she endured during the whole life of Jesus on earth.This devotion started with a vision given to St. Bridget of Sweden in the thirteenth century. In 1239 the seven founders of the Servite Order took up the sorrows of Mary who stood under the Cross as the main devotion of their religious Order. Originally, this day was kept on the Friday before Good Friday. It was Pope Pius XII who changed the date of the feast to the 15th of September immediately after the feast of the Triumph of the Cross. (The nineteenth-century German mystic Anne Catherine Emmerich claimed to have received a vision in which Mary actually kisses the blood of Jesus in the many sacred places on the way of the cross. In his film, The Passion of the Christ, Mel Gibson, inspired by this vision, pictures Claudia, Pontius Pilate’s wife, secretly handing Mary cloths to collect the blood of Jesus from the streets of Jerusalem).

The seven sorrows:There are seven times of great suffering in Mary’s life. These events remind many parents of their personal family experiences of sorrow and mourning for their dear children. 1) Hearing the prophecy of Simeon, 2) Fleeing with Jesus and Joseph into Egypt to escape Herod’s soldiers sent to kill Jesus, 3) Losing the Child Jesus in Jerusalem, 4) Meeting Jesus on the road to Calvary, 5) Standing at the foot of Jesus’ Cross, 6) Receiving the Body of Jesus as it is taken down from the Cross, and 7) The burial of Jesus.

Life message: 1) On this feast day let us pray for those who continue to endure similar sufferings that they may receive from God the strength that they desperately need to continue to carry their spiritual crosses. Let us try to enter into the sorrowing hearts of the mothers in Iraq, Afghanistan, Syria, Lebanon, Turkey, Nigeria and other terrorist-haunted nations and the mothers in the United States and other countries grieving for their children, soldiers and civilians alike. 2) Let us also remember with repentant hearts that it is our sins which caused the suffering of Jesus and Mary. [“At the
cross her station keeping
, / Stood the mournful
mother weeping, / Close to Jesus to the last. // Through her heart, his sorrow
sharing
, / All his bitter anguish bearing, /
Now at length the sword has passed.”
(Stabat
Mater
)] (Fr. Tony) (https://frtonyshomilies.com/) L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Sept 16 Saturday: (St. Cornelius, Pope and St. Cyprian, Bishop, Martyrs) (https://www.franciscanmedia.org/saint-of-the-day/saint-cornelius) John 17:11-19: 11 And now I am no more in the world, but they are in the world, and I am coming to you. Holy Father keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me; I have guarded them, and none of them is lost but the son of perdition, that the scripture might be fulfilled. 13 But now I am coming to you; and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word; and the world has hated them because they are not of the world, even as I am not of the world. 15 I do not pray that you should take them out of the world, but that you should keep them from the evil one. 16 They are not of the world, even as I am not of the world.17 Sanctify them in the truth; your word is truth. 18 As you did send me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be consecrated in truth.

In today’s Gospel passage, taken from Jesus’ high-priestly prayer, Jesus prays in particular, for those disciples who are sharing the meal with him. Jesus prayed for the victory, unity, protection, and consecration of his disciples. (i) Jesus prayed that they might find victory by living out their Christianity in the rough-and-tumble of life. The disciples must win the world for Christ by living out their Christianity within the world. They must bear witness to Christ through their transparent Christian lives, reflecting Christ’s love, mercy, forgiveness, and spirit of humble service. (ii) Jesus prayed for the unity of his disciples. The world cannot be evangelized by competing Churches, and that is why Jesus prayed that his disciples might be as fully one as He and the Father are One. Christian unity is determined by whether and how well we love one another, and whether we reflect the love of God in Christ for the world. (Eph 4:4–6: … one body and one Spirit, just as you were called to the one hope that belongs to your call; d5one Lord, one faith, one baptism;e6one God and Father of us all, Who is above all and through all and in all).(iii) Jesus prayed for His Father’s protection for his disciples from the attacks of the Evil One. If the disciples of Christ fall, it is because they try to meet life with their own strength alone, and do not remember the presence of their protecting God and seek His help. (iv) Jesus prayed that his disciples might be consecrated in the truth. (a) GOD alone IS TRUTH, and ‘Consecrate’ means to set apart for a special task (Jer 1:5; Ex 28:41), namely to live out and to bear witness to His TRUTH in our lives; (b) ‘Consecrate’ also means to equip a man with the qualities of mind, heart, and character which are necessary for that task. God has chosen us and dedicated us for His special service of loving and obeying Him ourselves and of bringing others to do the same. c) He has not left us to carry out that great task with only our own strength, but by His grace He fits us for our task, if we place our lives in His hands.

Life message: 1):We need to understand, appreciate, cooperate with, and pray with and for each other: The denominations are a reality.There is no use in our blaming each other for the historical events which caused these divisions in Christ’s Body. What we can do is to learn sympathetically about the doctrinal similarities and differences among the members of our Christian community and learn to love each one and cooperate with the members of all denominations in all ways possible. 2) Let us pray fervently that God may show us how to proceed in building true and lasting Christian unity without sacrificing TRUTH, the basic Christian principles and teachings. Fr. Tony (https://frtonyshomilies.com/) L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

O. T. 23 (Sept 10th Sunday homily)

OT 23 [A] (Sept 10th Sunday) (8-minute homily in one page)

Introduction: The common theme of today’s readings is God’s command concerning our spiritual responsibility and individual accountability for others in our families, parishes, and community. This accountability arises from our identity as God’s children. As brothers and sisters in Christ, then, we become each other’s “keepers,” and take on a painful, triple responsibility. We must lovingly and prudently correct each other when we err, forgive those who offend us, and ask forgiveness from those we have offended.

Scripture readings summarized: In the first reading, God tells Ezekiel that he is to be a “watchman for the house of Israel,” obliged to warn Israel of moral dangers. If Ezekiel should refrain from speaking God’s word given to convert the wicked, God will hold Ezekiel responsible for the death of the wicked.

In the second reading, St. Paul points out that the love we should have for one another should be our only reason for admonishing and correcting the sinner.Love seeks the good of the one who is loved. Therefore, we should admonish one another so that we all may repent and grow in holiness.

In today’s Gospel, Jesus teaches that true Christian charity obliges a Christian, not only to assist his neighbors in their temporal and spiritual needs with material help and prayer, but also to aid with correction those brothers and sisters who have damaged the community by public sin. If the erring one refuses a one-on-one, loving correction by the offended party, then the Christian is to try to involve more people: first, “one or two others,” and eventually “the Church.” Finally, Jesus mentions the efficacy of community prayer in solving such problems, for Christ is present in the praying Christian community.

Life messages: 1) We are our brother’s/sister’s keeper. Modern believers tend to think that they have no right to intervene in the private lives of their fellow believers. Others evade the issue saying, “As a sinner, I don’t have the moral courage or the right to correct anyone.” But Jesus emphatically affirms that we are our brothers’ keepers, and we have the serious obligation to correct others. We need to offer advice and encouragement to our friends, neighbors, and coworkers when it is needed, and loving correction, in private, for a personal offense where that is possible.

2) We need to gather in Jesus’ name and work miracles: Today’s Gospel reminds us of the good we can do together, and of how we can do it. Jesus says, “Where two or three are gathered in my name, I am there among them.” If any group of us gather, work, and act with the Holy Spirit guiding us, we will become much more than simply the sum of our numbers. Today, Jesus makes it clear how important we are, one to another. One in Christ, our community can draw on God’s power to make His healing, life-giving love, more effective among His people.

OT XXIII [A] (Sept 10): Ez 33:7-9; Rom 13:8-10; Mt 18:15-20

Homily starter anecdote#1: “Fraulein, will you forgive me?” Corrie ten Boom often thought back over the horrors of the Ravensbruck concentration camp. How could she ever forgive the former Nazis who had been her jailers? Where was love, acceptance, and forgiveness in a horror camp where more than 95,000 women died? How could she ever forget the horrible cruelty of the guards and the smoke constantly coming from the chimney of the crematorium? Then in 1947 Corrie was speaking in a Church in Munich, and when the meeting was over, she saw one of the most cruel male guards of Ravensbruck coming forward to speak to her. He had his hand outstretched. “I have become a Christian,” he explained. “I know that God has forgiven me for the cruel things I did, but I would like to hear it from your lips as well. Fraulein, will you forgive me?” A conflict raged in Corrie’s heart. The Spirit of God urged her to forgive. The spirit of bitterness and coldness urged her to turn away. “Jesus, help me,” she prayed. Then she knew what she must do. “I can lift my hand,” she thought to herself. “I can do that much.” As their hands met it was as if warmth and healing broke forth with tears and joy. “I forgive you, brother, with all my heart,” she said. Later Corrie testified, “it was the power of the Holy Spirit” Who had poured the love of God into her heart that day. (Garrie F. Williams, “Welcome, Holy Spirit.” Copyright (c) 1994) — I don’t know any other way true forgiveness can take place. We turn our hurt over to God. We ask God for the ability to forgive.

#2: “I must forgive”: Sister Helen Prejean, in her book Dead Man Walking, tells the real story of Lloyd LeBlanc, a Roman Catholic layman, whose son was murdered. When he arrived in the cane field with the sheriff’s deputies to identify his son David’s body, LeBlanc immediately knelt by his boy’s body and prayed the Lord’s Prayer. When he came to the words: “Forgive us our trespasses as we forgive those who trespass against us,” he realized the depth of the commitment he was making. “Whoever did this, I must forgive them, I resolved,” he later told Sr. Prejean. LeBlanc confessed that it had been difficult not to be overcome by the bitterness and feelings of revenge that welled up from time to time, especially on David’s birthday. But for the rest of his life, forgiveness was prayed for and struggled for and won. He went to the execution of the culprit Patrick Sonnier, not for revenge but hoping for an apology. Before sitting in the electric chair Patrick Sonnier, the murderer said, “Mr. Le Blanc, I want to ask your forgiveness for what I did,” and Lloyd LeBlanc nodded his head, signaling forgiveness he had already given. — Today’s Gospel reminds us and challenges us to continue on the path to forgiveness and reconciliation.

# 3: Ancient Jewish rules on fraternal correction: Among the preserved writings of the ancient Essenes (a sect of Palestinian Judaism) is a Manual of Discipline, the rules of which governed and safeguarded the integrity and holiness of the community. One section of the manual, concerning communal correction, reads as follows: “They shall rebuke one another in truth, humility, and charity. Let no one address his companion with anger, or ill-temper, or obduracy, or with envy prompted by the spirit of wickedness. Let him not hate him but let him rebuke him on the very same day, lest he incur guilt because of him. And furthermore, let no one accuse his companion before the congregation without having first admonished him in the presence of witnesses” (1 QS 5:24-6:1). Similar guidelines regarding community discipline are found in the rabbinic writings. A consensus of scholars believes that the procedure outlined by the Matthean community in today’s Gospel may have been influenced by these earlier sources. –Today’s Gospel passage reflects the early Church’s concern for the spiritual well-being of each of its members and specifies that the responsibility for that well-being be shouldered by each believer. As with any important undertaking, the process of communal correction (vv. 15-17) will, no doubt, be exercised more justly and mercifully when it is permeated by prayer and the accompanying Divine presence. In fact, praying for those who have strayed from the truth should probably be the first (but not only) step in any spiritual rescue effort. (Sanchez Files).

Introduction: The common theme of today’s readings is the impact of our membership in the Church on our “private” lives. Being members of the Church means we belong to the single Body of Christ and form a community of brothers and sisters in Christ. We are, therefore, the “keepers” of our brothers and sisters, for each one of us is important to all the others in our Faith community. That is why we have to be meaningfully present to, and take responsibility for, other people. Inhuman behavior against defenseless people, like child-abuse, elder-abuse or spouse-abuse, is something about which we need to be really concerned, to the point of taking appropriate action to protect the victims. This individual responsibility in a Christian society includes, as today’s readings remind us, our responsibility for each other. Perhaps the most painful obligations of watchful love are fraternal correction and generosity in forgiving and forgetting injuries

Scripture readings summarized: In the first reading, God tells Ezekiel that he is to be a “watchman for the house of Israel,” obliged to warn Israel of moral dangers. If Ezekiel should refrain from speaking God’s word, intended to convert the wicked, God will hold Ezekiel responsible for the death of the wicked. Today’s Responsorial Psalm (Ps 95), urges sinners to hear God’s Voice, not to harden their hearts, and to remember that He is the One Who made us, and the Rock of our salvation. In the second reading, St. Paul points out that the love we should have for one another should be our only reason for admonishing the sinner.Love seeks the good of the one who is loved. Therefore, we should admonish one another so that we all may repent and grow in holiness. In today’s Gospel, Jesus teaches that true Christian charity obliges a Christian not only to assist his neighbors in their temporal and spiritual needs with material help and prayer, but also with correction and counsel for an erring brother or sister who has damaged the community by his or her public sin. If the erring brother refuses a one-on-one loving correction by the offended party, then the Christian is to try to involve more people: first, “one or two others,” and eventually “the Church.” But harsh words and an aggressive attitude have no place in a Christian community. Finally, Jesus mentions the efficacy of community prayer in solving such problems, for Christ is present in the praying Christian community. The whole thrust of the passage is that we should all work towards reconciliation rather than punishment.

The first reading (Ezekiel 33:7-9) explained: In today’s first reading, the Lord God defines the role of an Old Testament prophet. The prophet is Ezekiel who was taken captive by Nebuchadnezzar and brought from Jerusalem to Babylon in 597 B.C., together with King Jehoiachin of Judah (Ez 1:1-3), and most of the nobles of the country. “You, son of man,” Yahweh addresses His prophet, “I have appointed you watchman for the house of Israel; when you hear Me say anything, you shall warn them for Me.” Like a watchman, the prophet exists only for the good of others, in this case, those deported with him from Israel to Babylon. He is to give them God’s words, to challenge them, and to correct them from time to time, so that if they should go wrong, the responsibility would be theirs. Here, Ezekiel gets straightforward orders from Yahweh, assigning responsibility to him and to the people, with no ifs, ands, or buts tolerated. God charges Ezekiel with the responsibility of remaining faithful to his prophetic mission, confronting the wicked with their own wickedness as the Lord God instructs him. In today’s Gospel, Jesus calls the Church to the same responsibility for confronting the sinful. Very few people in the world today would consider themselves accountable and responsible for anything that happens in the society, but the truth is that we are. For, as Christians, we are all God’s prophets, God’s representatives, God’s watchmen, set on elevated places to give warning of approaching danger to our brothers and sisters. The prophets of all times have a grave responsibility for their people’s salvation. None of us can retire from the task of being watchmen. As Ezekiel is appointed watchman over the house of Israel in today’s first Reading, so Jesus in the Gospel today establishes His disciples as guardians of the new Israel of God, the Church (see Gal 6:16). They have the power to bind and loose, to forgive sins and to reconcile sinners in His name (see Jn 20:21-23). (Scott Hann).

The second reading, (Romans 13:8-10) explained: After finishing his treatment of doctrinal questions on Christ and our relationship with him, Paul used to write an application of the doctrine to the day-to-day behavior of the congregation receiving the letter. In today’s reading, after urging the Christian converts of Rome to obey their lawful civil authorities, and after discussing the inability of the Mosaic Law to save anyone, no matter how well he may keep it, Paul adds such an application. He seems to be saying, “You still want the Law? I’ll give you the real law! Love one another. That fulfills the law.” If God is not known and loved, there can be no basis or motive for true love of neighbor. It is only the Presence of God in each human being and the recognition of others as God’s children that can form a sound basis for the love of our neighbors. In short, love is the basis of the law, and we fulfill the law by loving our neighbor. Paul reminds us that love requires that we should watch out for one another’s souls, and love specifies the way our watchful care of one another should be exercised. Mutual and self-giving love is to be the motivation which guides all rescue efforts, whether physical or spiritual.

Gospel exegesis: Today’s Gospel deals with the relationship of members of the Church to each other and highlights one of the most painful responsibilities that we have towards others, namely fraternal correction. Matthew expands a saying of Jesus, originally concerned primarily with forgiveness (compare the shorter version in Lk 17:3-4), into a four-step procedure for disciplining members in the new eschatological Community of the Church. In the seventeenth century, the great Anglican priest and poet John Donne reminded us, “No man is an island, entire unto himself.” In today’s Gospel, Jesus instructs his disciples about relationships among members of the Church, because through Baptism we assume a serious responsibility for our fellow-believers. Suppose a son or daughter, friend or acquaintance, relative, neighbor, even parent or teacher, does “something wrong” to us, whether the sin is of commission or omission. By outlining a four-step process of confrontation, negotiation, adjudication and excommunication, Jesus tells us how to deal with and finally mend a broken relationship within the Christian fellowship.

1) Confrontation: The worst thing that we can do about a wrong done to us is to brood about it. Brooding can poison our whole mind and life, until we can think of nothing else but our sense of personal injury. We mustn’t gossip either. Hence, the first step proposed by Jesus to the one who has been wronged is that he should go to meet the offender in person, and point out lovingly, but in all seriousness, the harm he has done. This first stage is designed to let the two people concerned solve the issue between them. If it works out at that level, that is the ideal situation. “You have won back your brother.” Abraham Lincoln said that only he has the right to criticize who has the heart to help.

2) Negotiation: Suppose the first step does not resolve the situation and the person refuses to admit wrongdoing and continues the bad behavior injuring both himself as well as the one he has injured. This creates a problem, for example, among young persons, where a friend steals or shoplifts, uses drugs or drinks excessively, hangs around with a bad crowd, plans to run away, contemplates suicide or abortion, or just “goofs off” in school. Here, the second step is to take one or two other members of the Church along with the wronged person to speak to the wrongdoer and to act as confirming witnesses. The taking of the witnesses is not meant to be a way of proving to a man that he has committed an offence. It is meant to assist the process of reconciliation by emphasizing and explaining calmly the gravity of the situation. Nowadays, we call that an “intervention” and the group may also include a qualified third party – counselor, teacher, priest or physician. The Rabbis had a wise saying, “Judge not alone, for none may judge alone except God.”

3) Adjudication: If the negotiation step does not resolve the situation either, the third step is to have the whole Church or community of believers confront the wrongdoer. The case is brought to the Christian fellowship because troubles are never amicably settled by going to a civil court of law. Further, the Church provides an atmosphere of Christian prayer, Christian love and Christian fellowship in which personal relationships may be righted in the light of love and of the Gospel. Finally, in matters of honor and shame, the community is the final arbiter, for the community suffers from the wrong.

4) Excommunication: If the offender chooses to disregard the believing community’s judgment, the consequence is “excommunication.” This means that if none of the three steps has brought a resolution of the situation, then the wrongdoer should be treated like “a Gentile or a tax collector.” That is, the wrongdoer should be put out of the Church with the hope that temporary alienation alone may bring the erring person to repentance and change. The sinner is expelled because every obvious case of unrepented sin denies the Gospel’s power and the Church’s mission of reconciling sinners to God and to the community. But the excommunication should be carried out with genuine grief (1 Cor 5:2), not with vindictive glee over another’s “fall” or self-righteous pride.

Many Scripture scholars think that Jesus would not have suggested this step, and that it is a personal addition by Mathew. They wonder how this type of expulsion can be squared with Jesus’ openness to sinners, including corrupt tax collectors and prostitutes, or with the story of the Prodigal Son. But let us remember that Jesus’ reception of these people depended on their change of heart and the abandonment of their sinful ways, for only these responses enabled them to be reconciled with, and able to receive and respond to the love of God and of the community. Jesus concludes the action plan by stating that all his disciples have authority to “bind or loose,” that is, to settle conflicts and legal cases between community members. In addition, Jesus gives the assurance that when the Church community gathers in Jesus’ name, in the spirit of prayer, to hear a legal case, Jesus is there to guide and ratify the procedure.

Four requisites for fraternal correction recommended by “Doctrinal Outlines.” Four things that can make the spiritual work of mercy of “admonishing the sinner” or fraternal correction effective rather than destructive are supernatural outlook, humility, consideration, and affection. Fraternal correction is only to be given because we are convinced God wants it for the sake of the person we are correcting and those affected by him. We pray about him and for him, asking the Holy Spirit if He wants this correction made and how it should be made. That is what a supernatural outlook enables us to do. Humility is necessary because we are sinners ourselves and fail in many ways. We could just as easily have the same fault, and we certainly have other imperfections. Nevertheless, God wants us to help each other. It is also necessary to be considerate, that is, to say what we have to say in the least hurtful way possible but without beating around the bush. It is so easy to humiliate another, and no one likes being corrected. Finally, the correction should be given out of love and concern. The motive for the correction is the true good of the others, not the corrector’s own benefit. That is true affection.

The authors of the Days of the Lord, vol. 4, conclude their remarks on today’s Gospel thus: “The perspective of evangelical discipline remains that of forgiveness. A community is Christian in the measure in which all know and want themselves to be responsible for the good of each member. This concern about others’ salvation must be at the heart of every cell of the Church, especially the heart of the family. This is why charitable correction is a duty that, although, difficult, devolves on everyone.”

Life messages: 1) We are keepers of our brothers and sisters: Modern believers tend to think that they have no right to intervene in the private lives of their fellow believers; so they pay no heed to the serious obligation of encouraging an erring brother or sister to give up his or her sinful ways. Others evade the issue saying, “As a sinner, I don’t have the moral courage or the right to correcsomeone else.” But Jesus emphatically affirms that we are our brothers’ keepers, and we have the serious obligation to correct one who has injured us in order to help our neighbors retain their Christian Faith and practice, especially through our model Christian lives. Have we offered advice and encouragement to our friends and neighbors and co-workers when it was needed, and loving correction in private where that was possible? Let us admit the fact that a great part of the indifference to religion shown by our young men and women is due to lack of parental control, training, and example. If the children of Christian families grow up as practical pagans, it is mainly because the Christian Faith has meant little or nothing to their parents. It is a well-known fact that when parents are loyal to their Faith in their daily lives, their children will, as a rule, be loyal to it.

2) Gather in Jesus’ name and work miracles: Today’s Gospel reminds us of the good we can do together, and of how we can do it. Jesus says, “Where two or three are gathered in my name, I am there among them.” If any group of us will gather, work, and act with the Holy Spirit guiding us, we become much more than simply the sum of our numbers. Two becomes more than two, and three becomes more than three. The sum of our individual ideas, resources, and abilities becomes much more because of the synergy that God’s Presence provides. In our Faith community, we act together so that we may help one another in God’s Name, thereby multiplying our resources and ability to do what God calls us to do. Today, Jesus makes it clear how important we are, one to another. Through our links to one another in Christ, a capacity rises in our community, enabling us to draw on God’s power to make healing and life-giving love more effective among us, His people. We come together, we stay together, we work together –- in our Lord’s Name, bringing to focus the Presence of God and unleashing the power of the Spirit –- to transform our lives and the lives of all God’s children. When we gather in Jesus’ name, the action opens our hearts to allow Jesus, Son of God and Son of Man, to be a part of us and of what we do. That is what we experience at each Eucharist—we in Him and He in us.

JOKES OF THE WEEK:

# 1: A pastor preached a wonderful sermon, saying we should love our enemies. And, when he got through he asked, “Is there anybody in the audience who can truthfully say that he or she has no enemies?” An old gentleman got up right underneath the pulpit, and he said, “Father, I ain’t got no enemies.” So, the Pastor tells the congregation, “Let’s listen. This man has the secret. He can teach us something. Go ahead, sir, now tell us how we do that.” “Oh,” he said, “it ain’t hard. You see, I’ve outlived all those rascals.”

# 2) Grandma’s list: There was the grandmother celebrating her golden wedding anniversary who told the secret of her long and happy marriage. “On my wedding day, I decided to make a list of ten of my husband’s faults which, for the sake of the marriage, I would overlook.” A guest asked the woman what some of the faults she had chosen to overlook were. The grandmother replied, “To tell you the truth, I never did get around to making that list. But whenever my husband did something that made me hopping mad, I would say to myself, “Lucky for him that’s one of the ten.”

# 3:  Or would you be more like the woman who was bitten by a rabid dog, and it looked as if she was going to die from rabies. The doctor told her to put her final affairs in order. So the woman took pen and paper, and began writing furiously. In fact, she wrote and wrote and wrote. Finally, the doctor said, “That sure is a long will you’re making.” She snorted, “Will, nothing! I’m making a list of all the people I’m going to bite!”

# 4: One New Year’s Eve at London’s Garrick Club, British dramatist Frederick Lonsdale was asked by Seymour Hicks to reconcile with a fellow member. The two had quarreled in the past and never restored their friendship. “You must,” Hicks said to Lonsdale. “It is very unkind to be unfriendly at such a time. Go over now and wish him a happy New Year.” So Lonsdale crossed the room and spoke to his enemy. “I wish you a happy New Year,” he said, “but only one.”

USEFUL WEBSITES OF THE WEEK (For homilies & Bible study groups) (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

1) Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://www.catholicsermons.com/homilies/sunday_homilies

2) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)

3) Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics https://www.youtube.com/user/GeoffreyPlant20663)

4) Dr. Brant Pitre’s commentary on Cycle A Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/

5) Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/

6)      Official details of all U.S: dioceses& parishes: http://www.usccb.org/dioceses.shtml

7)      The New American Bible on your “desk top” for ready reference& copying: http://www.nccbuscc.org/nab/bible/

8) http://thecatholicdefender.webs.com/  (Catholic apologetics)

40 additional anecdotes

(Why do we use anecdotes in homilies? )1) Because they tell us forcefully how today’s Gospel challenged and changed the lives of people. 2) Mt 13: 34: All this Jesus said to the crowds in parables; indeed, he said nothing to them without a parable)

1) Don’t allow them to turn you again into their prisoner!'” When Bill Clinton met Nelson Mandela for the first time, he had a question on his mind: “When you were released from prison, Mr. Mandela,” the former President said, “I woke my daughter at three o’clock in the morning. I wanted her to see this historic event.” Then President Clinton zeroed in on his question: “As you marched from the cellblock across the yard to the gate of the prison, the camera focused in on your face. I have never seen such anger, and even hatred, in any man as was expressed on your face at that time. That’s not the Nelson Mandela I know today,” said Clinton. “What was that about?” Mandela answered, “I’m surprised that you saw that, and I regret that the cameras caught my anger. As I walked across the courtyard that day, I thought to myself, ‘They’ve taken everything from you that matters. Your cause is dead. Your family is gone. Your friends have been killed. Now they’re releasing you, but there’s nothing left for you out there.’ And I hated them for what they had taken from me. Then, I sensed an inner voice saying to me, ‘Nelson! For twenty-seven years you were their prisoner, but you were always a free man! Don’t allow them to make you into a free man, only to turn you into their prisoner!'” [Tony Campolo, Let Me Tell You a Story (Nashville: Word Publishing, 2000).] — You can never be free to be a whole person if you are unable to forgive. You see that, don’t you? There are many people who are imprisoned by their own anger, their own hurt, their own inability to let go of the past and move on. Here’s the other thing we need to see about forgiveness: THERE IS ONLY ONE PLACE YOU CAN FIND THE ABILITY TO FORGIVE. It is at the throne of Christ.

2) Jackie Joyner-Kersee formula: Jackie Joyner-Kersee, one of the world’s best female athletes, who holds the world record in the heptathlon, and is a three-time Olympic gold medalist, and her husband, Bobby, have a unique solution for discussing problems. Off the side of their house is an office which they’ve designated the “Mad Room.” Whenever they have a serious disagreement, Bobby and Jackie go to the “Mad Room” to discuss it. Neither is allowed to leave that room until the matter is settled. — What a great idea! This couple is committed to making certain their conflicts do not smolder and get out of hand. They understand that Jesus was right in warning us that who is right is sometimes not as important as maintaining communication.

3) “What a Friend We Have in Jesus!” There was a Church where the pastor and the minister of music were not getting along. As time went by, this began to spill over into the worship service. The first week the pastor preached on commitment and how we all should dedicate ourselves to the service of God. The music director led the song, “I Shall Not Be Moved.” The second week the pastor preached on tithing and how we all should gladly give to the work of the Lord. The director led the song, “Jesus Paid it All.” The third week the pastor preached on gossiping and how we should all watch our tongues. The music director led the song, “I Love to Tell the Story.” With all this going on, the pastor became very disgusted over the situation and the following Sunday told the congregation that he was considering resigning. The musician led the song, “O, Why Not Tonight?” As it came to pass, the pastor did indeed resign. The next week he informed the Church that it was Jesus who led him there and it was Jesus who was taking him away. The music leader led the song, “What a Friend We Have in Jesus!” — Is there anybody you have trouble getting along with? Today’s Gospel teaches how to proceed.

4) Marshall Tito and Bishop Sheen: In a little church in a small village, an altar boy serving the priest at Sunday Mass accidentally dropped the cruet of wine. The village priest struck the altar boy sharply on the cheek and in a gruff voice shouted, “Leave the altar and don’t come back.” That boy became Tito, the Communist leader. In the cathedral of a large city in another place, another altar boy serving the bishop at Sunday Mass also accidentally dropped the cruet of wine. With a warm twinkle in his eyes, the bishop gently whispered, “Someday you will be a priest.”  Do you know who that boy was? Venerable Archbishop Fulton Sheen. — How do you deal with others who have caused problems for you? Jesus has the answer in today’s Gospel: with straight talk, due process, but most of all, with grace.

5) Childish stupidity:  Here are some clippings from the national media: — In one of those good news/bad news things, school officials in Boston, mirroring a national trend, report that fighting by boys in school yards is down. Picking up the slack, unfortunately, are girls, who are resorting less to name-calling and more to punch-throwing. Equal opportunity stupidity, I guess. [The Old Farmer’s Almanac, 1998 (Dublin, NH: Yankee Publishing, Inc., 1997]. — Some years back there was a report in the press that Turkish Airlines had fired pilot Altan Tezcan and co-pilot Erdogan Gecim. It seems these two were flying 240 passengers from Bangkok to Istanbul when they got into a fist fight in the cockpit while arguing over the plane’s altitude. It’s important that we choose our battles. Endangering a plane-load of passengers by fighting over who’s right is irresponsible. — In September 1996, Mark E. Mire was convicted in Baton Rouge, La., for shooting to death a man in a bar in 1994 because the man had said Mire’s dog was ugly. My guess is that this was drunken stupidity. — A few years ago, at the Daytona 500, NASCAR legend Richard Petty was in third place going into the last lap. All at once the car in second place tried to pass the No. 1 car on the final stretch. This caused the first car to drift inside and forced the challenged driver onto the infield grass, and slightly out of control. What happened next was incredible. The offended driver pulled his car back onto the track, caught up with the leader, and forced him into the outside wall. Both vehicles came to a screeching halt. The two drivers jumped out and quickly got into an old-fashioned slugging match. In the meantime, third-place Petty cruised by for the win. [Bruce Nash and Allan Zullo, The Misfortune (New York: Simon & Schuster, Inc., 1988), pp. 125-126]. Good ol’ boy stupidity. — Wouldn’t it be great if we could take interpersonal hostility out of life? Wouldn’t it be great if we could live in peace and harmony with all people? Well, Jesus tried to help us out with this. “If your brother sins against you,” said Jesus, Go and show him his fault, just between the two of you. If he listens to you, you have won your brother over.”

6) Why does the Church refuse to provide discipline for her members?  When a sixteen-year-old stays out all night drinking, then drives home, a father disciplines him with grounding. When a student cuts class, is late with papers, and turns in inferior work, a college professor disciplines him with failing marks. When an employee is lazy and is caught pilfering company goods, his boss disciplines him by firing him. At the businessman’s club, a member who skips meetings and refuses to join in service projects is disciplined by dismissal from club membership. A Church member having an adulterous affair – what happens? Nothing. A Church member who has not attended worship in six months and has no legitimate excuse except a busy social schedule – what happens? Nothing. A pastor, hard-working and faithful, yet is being slandered by a mean-spirited and disgruntled Church member – what happens? Absolutely nothing. Indeed! The question is, why does the Church refuse to provide discipline for her members? — One reason is that we are ignorant of what the Scriptures say, verses like the text in Mt 18:15-20. We either do not know the verse, or we pass over it in disbelief. We also are afraid to discipline sin in the church because of popular verses that are taken out of context and improperly interpreted. “Let him who is without sin cast the first stone.” “Judge not that you may not be judged.” Indeed, we surmise, how can a sinner correct a sinner? The result is, there is precious little discipline in the typical Church today. People do as they please. We forget the fact that before the Christian congregation can be salt and light, before it can reach out in service to a broken world, it needs to get its own act straightened out. That is why the bulk of Matthew’s code of discipline for Church life is packed into today’s Gospel text.

7) Albanian blood feuds: According to people who have been there, the country of Albania is one of the more challenged countries in the world. It is on the fringe of Europe, but it has none of the advantages enjoyed by Western nations. One of the reasons may be Albania’s culture of revenge. It is unlike anything seen elsewhere in the modern world. It’s common in Albania to have blood feuds which date back many generations. In each family, the men of the family bear a solemn obligation to avenge any harm done not only to their families, but also to their ancestors’ families, and this obligation is passed down to each son as soon as he reaches an age of responsibility. If one man kills another man, the family of the victim is required to seek vengeance on any male members of the killer’s family, even decades later if necessary. James Pettifer, author of the Blue Guide to Albania, reports that there are “some 2,000 blood feuds going on in Albania and that as many as 60,000 people are involved.” [Rourke, P.J. Eat the Rich (New York: Atlantic Monthly Press, 1998), p. 52]. — What a tragic loss of life! An integral part of the Christian ethic is forgiveness. Our Lord taught us that, before we can be forgiven, we must forgive others. This emphasis on forgiveness distinguishes us from every other religion on earth. Imagine how different our world would be today if, after the Second World War, people living in Allied countries had not forgiven the peoples of —

8) “He is a camel thief.” Many years ago, Colonel Jeff O’Leary served as part of the UN peacekeeping forces in the Sinai Peninsula region. While there, he encountered a number of Bedouins, a nomadic people who travel this desert region. One afternoon, Colonel O’Leary had tea with a group of Bedouin men. Colonel O’Leary couldn’t help but notice that his host kept staring at a man who was tending his camels. The host pointed out the man and hissed at Colonel O’Leary, “Do you see that man? He is a camel thief.” Colonel O’Leary wanted to know why his host would hire a camel thief to tend his camels, so he began asking questions. Turns out that, in his host’s eyes, this man was a camel thief because he came from a family of camel thieves. Why were they a family of camel thieves? Because one of their ancestors had once stolen some camels from this man’s family. “How long ago?”  O’Leary asked. “Eight hundred years ago,” the Bedouin host replied.  — For eight hundred years, the host’s family and this man’s family had hated each other, because one man had stolen the other man’s camels. For eight hundred years, the host’s family had passed down the story of the camel thief. Forgiveness was not an option for them. In the Bedouin host’s mind, the crime was just as horrible as if it had occurred yesterday, and this man was just as much a thief as his ancestor who had actually stolen the camels. [Colonel Jeff O’Leary, Taking the High Ground (Colorado Springs, CO: Victor, 2001), pp. 240-241] Imagine how difficult it would be to build a better world if all the peoples of the world operated on this same principle.

9) Born Again: Most of us are familiar with Chuck Colson’s role as hatchet man for Richard Nixon in the days before Watergate. A few of us have perhaps read his moving book, Born Again. In it, he tells of those days of pain and humiliation that have become a regrettable part of our national legacy. On the evening before Colson pleaded guilty to charges of obstructing justice, three men joined him at home, staying until well into the night: ex-Senator Harold Hughes; former Texas congressman Graham Purcell; and lay worker, Douglas Coe. They were not there to give Colson legal or professional support. They were there to pray with him and to give him the moral and spiritual strength to do what he knew was right. — Their prayers did not prevent Colson’s incarceration, but those prayers did enable him to come through his prison ordeal a wiser and better man and to touch many lives in a positive manner along the way. What a grand opportunity Christ has given us! That is why it is so important to maintain harmony among believers. There is much power in a Church that is united. That is the crowning conclusion to this passage. “For where two or more are gathered in My Name, there am I in the midst of them.”

10)‘My goodness, God has a long reach.’ I mean, in the Lucky’s Supermarket on a Sunday morning.” The Washington Times carried a story not long ago about Secretary of State Condoleezza Rice. According to this newspaper article, Dr. Rice once described to a Sunday school class at National Presbyterian Church in Washington, how she had drifted from her Christian Faith and how God reached out and brought her back: “I was a preacher’s kid,” says Dr. Rice, “so Sundays were Church, no doubt about that. The Church was the center of our lives.” In segregated black Birmingham of the late 1950s and early 1960s, the Church was not just a place of worship. It was the place where families gathered; it was the social center of the community, too. “Although I never doubted the existence of God,” Dr. Rice continues, “I think, like all people, I’ve had some ups and downs in my Faith. When I first moved to California in 1981 to join the faculty at Stanford, there were a lot of years when I was not attending Church regularly. I was traveling a lot. I was a specialist in international politics, so I was always traveling abroad. I was always in another time zone. One Sunday I was in the Lucky’s Supermarket not very far from my house, I will never forget, among the spices, and an African-American man walked up to me and said he was buying some things for his Church picnic. And he said, ‘Do you play the piano by any chance?’ I said, ‘Yes.’ They said they were looking for someone to play the piano at Church. It was a little African-American church right in the center of Palo Alto. A Baptist church. So I started playing for that Church. That got me regularly back into Churchgoing. I don’t play Gospel very well; I play Brahms.  And you know how black ministers will start a song and the musicians will pick it up? I had no idea what I was doing, and so I called my mother, who had played for Baptist churches. ‘’Mother,’ I said, ‘they just start. How am I supposed to do this?’ She said, ‘Honey, play in C and they’ll come back to you.’ And that’s true,” says Dr. Rice, “If you play in C, people will come back. I tell that story,” she goes on, “because I thought to myself, ‘My goodness, God has a long reach!’ I mean, in the Lucky’s Supermarket on a Sunday morning.!” (http://www.ehpchurch.org/folder/070404.html.) — You see, a black pastor had approached someone else in Jesus’ name, and Christ was there in Lucky’s Supermarket. We are not alone. This is where we find strength for the journey. Our Lord has given us an incredible promise: “Where two or three come together in my name, there am I with them.” He’s been here today. Now take Him to everyone you meet.

11) “When did this happen?” Christian author Jill Briscoe was counseling a woman who also was dealing with a great load of emotional pain. In the course of their conversation, the woman blurted out, “My husband abused me.” Slowly, she shared the painful details of her suffering. Yet as Jill listened, she noticed no marks on the woman that would indicate the horrible abuse she had endured. Finally, she asked the woman, “When did this happen?” And the woman replied, “Twenty years ago.” — Twenty years ago! I don’t want to seem insensitive, but friends, it is time for that woman to let go and move on. Because she had never healed emotionally from the abusive relationship, the pain was still just as intense in her mind as on the day he first hit her. Until she could work through her pain and forgive her ex-husband, this woman would continue to relive her pain and fear. [Jill Briscoe, Heartstrings (Wheaton, IL: Tyndale House Publishers, Inc., 1997), pp.45-46]. Dr. Michael Brickley, a psychologist who studies successful aging in our culture, claims that most centenarians (people who make it to 100 years old), or more, have learned to get rid of “emotional baggage” from the past. Old hurts, past failures, unfinished business, unresolved relationships, regret — centenarians learn how to process these issues in a healthy manner and let them go. [Michael Brickley, “The Extended Life: Four Strategies for Healthy Longevity,” The Futurist (Sept.-Oct. 2001), p. 55.]

12) “There are no fish under the ice.” A drunk decides to go ice fishing, so he gathers his gear and goes walking around until he finds a big patch of ice. He heads into the center of the ice and begins to saw a hole. All of sudden, a loud booming voice comes out of the sky. “You will find no fish under that ice.” The drunk looks around, but sees no one. He starts sawing again. Once more, the voice speaks. “As I said before, there are no fish under the ice.” The drunk looks all around, high and low, but can’t see a single soul. He picks up the saw and tries one more time to finish. Before he can even start cutting, the huge voice interrupts. “I have warned you three times now. This is not a lake and there are no fish!” The drunk is now flustered and somewhat scared, so he asks the voice, “How do you know there are no fish? Are you God trying to warn me?” “No,” the voice replied. “I am the manager of this ice hockey rink!” — Today’s readings are about correcting our brothers and sisters with loving concern for the temporal and spiritual welfare of the community.

13)“Let us have harmony!” More than thirty years ago, a brief story appeared in Reader’s Digest about a town in Minnesota that got its name in a strange way. When the community was first settled, it had no name. People began to move to the area, and soon the townspeople called a meeting to choose a name for their town. Many suggestions were made, but they couldn’t agree on the name. The discussion soon became heated and quarrelsome. One man in attendance that night became so disgusted by the way things were going that he jumped up, pounded on the table with his fist, and shouted, “Let us have harmony!” Someone present suddenly seized the idea and shouted back, “Yes! Let’s have harmony!” And the town got its name: Harmony, Minnesota. —
Harmony is a wonderful thing to have in a community, a family or a church. If harmony is going to take place, someone has to heed Jesus’ advice for reconciliation as given in today’s Gospel.

14) No Yankee, nor Sherman:  Just a few years back, a man in Hardeeville, South Carolina went down to the Jasper County Courthouse. There he filed a deed restriction. The restriction barred the sale of any part of his 1,688-acre plantation to anyone north of the Mason-Dixon Line or anyone named Sherman. It seems that more than a century before, General William T. Sherman’s troops burned every building on this man’s property and Mr. Ingram vowed never to let his plantation fall into Yankee hands again. (Great Stories, Oct.-Dec., 1998, p. 6). — Now there’s a man who knows how to hold a grudge! Unfortunately, he’s not alone.

15) “Dad, I just came over to tell you that I love you.” In one of the popular Chicken Soup volumes, Dennis E. Mannering  tells about an assignment he once gave to a class he teaches for adults. He told them,  “Go to someone you love, and tell them that you love them.” At the beginning of the next class, one of the students began by saying, “I was angry with you last week when you gave us this assignment. I didn’t feel I had anyone to say those words to. But as I began driving home my conscience started talking. Then I knew exactly who I needed to say ‘I love you’ to. Five years ago, my father and I had a vicious disagreement and never really resolved it. We avoided seeing each other unless we absolutely had to at family gatherings. We hardly spoke. So, by the time I got home, I had convinced myself I was going to tell my father I loved him. Just making that decision seemed to lift a heavy load off my chest. At 5:30, I was at my parents’ house ringing the doorbell, praying that Dad would answer the door. I was afraid if Mom answered, I would chicken out and tell her instead. But as luck would have it, Dad did answer the door. I didn’t waste any time. I took one step in the door and said, ‘Dad, I just came over to tell you that I love you.’ It was as if a transformation came over my dad. Before my eyes his face softened, the wrinkles seemed to disappear and he began to cry. He reached out. But that’s not even my point. Two days after that visit, my dad had a heart attack. So my message to all of you is this: Don’t wait to do the things you know need to be done. What if I had waited to tell my dad? Take the time to do what you need to do and do it now!” (“Do It Now!” Condensed Chicken Soup for Souls, Copyright 1996 by Jack Canfield, Mark Victor Hansen & Patty Hansen.). — That’s the advice that Jesus would give us. People hurt us, sometimes intentionally, sometimes without meaning to. But sometimes who is in the right and who is in the wrong is not as important as finding a common ground where the relationship can be maintained. Sometimes that means that we have to take the first step, even though we know that the other person is in the wrong. And the best time to take that step is today!

16) “I have no enemies. I shot them all.” When the great nineteenth-century Spanish General, Ramon Narvaez, lay dying in Madrid, a priest was called in to give him last rites. “Have you forgiven your enemies?” the padre asked. “Father,” confessed Narvaez, “I have no enemies. I shot them all.” — Too often that is the story of our lives, and Jesus knows it. It was General Philip Sheridan who gave us the striking reflection in 1869, “The only good Indian is a dead Indian.” Post-9/11 there were many voices that seemed to echo his advice in the new and painful context.

17) We’ve all heard of Gilbert and Sullivan, the dynamic duo of the stage. They created fun-filled musicals and light operas a generation ago, giving high school drama departments and community theaters plenty of material to dazzle and delight. Their names always appeared in tandem on the programs: Gilbert & Sullivan’s H.M.S. Pinafore; Gilbert & Sullivan’s Patience; Gilbert & Sullivan’s The Mikado; Gilbert & Sullivan’s The Pirates of Penzance.    It was as if they were a married couple. Indeed, much of their career felt like that. It was only right that their names be wedded together in common speech.        At the height of their success, they even purchased a theater together so that they could exert full creative control over their new works. Then came the nasty disagreement. Sullivan ordered the installation of new carpets. But when the bill arrived, Gilbert hit the roof at the cost and refused to share in payment. They argued and fought about it, and finally took the case to court. A legal judgment settled the claim, but it did nothing to heal the breach between them.       These grown men never spoke to one another again as long as they lived. When Sullivan wrote the music for a new production he would mail it to Gilbert. Then, when Gilbert finished the libretto, he would post it back to Sullivan again.     Gilbert quarantined Sullivan in the prison of his mind, and Sullivan banished Gilbert from his social continent. Eventually, they each became warders for the prison of the other. — Jesus’ words in today’s Gospel are very pertinent. We are social creatures who cannot live in isolation. Yet, because of the sin and stupidity that trouble our human condition, we do not live well with those around us. That is why the German philosopher, Schopenhauer, compared us to porcupines trying to nest together on a cold winter’s night.

 18) “Not bad for a small Church like ours. Not bad.” Our text for the morning reminds me of a story of a pastor in a drought-stricken part of the South who implored his people to begin praying for rain. In fact, he asked each member of the Church to join in a prayer vigil that would continue day and night until God granted their request. Never had there been a greater sense of urgency in that Church than was revealed over the next few days. At any hour, one might pass that small rural church and find the lights on and someone at the altar praying. Finally, late Wednesday evening, some dark clouds began to roll in. Soon rain began falling in torrents. For four straight days it rained without ceasing. The creeks began overflowing their banks. It became necessary to evacuate persons from their homes. Still the water kept rising. The entire community was now under water. As rescue workers made their way in a boat through the perilous floodwater evacuating the last reluctant stragglers, one of the boats passed that little country Church, now almost completely submerged. Here sat the pastor on the roof of the Church with a look of grand satisfaction on his face. He could be heard saying to himself as he surveyed the flood waters around him, “Not bad for a small Church like ours! Not bad!” — Jesus said, “If two of you agree on earth about anything they ask, it will be done for them by my Father in Heaven.” That is a stunning endorsement of corporate prayer. It is important that we pray, but it is even more important that we pray together. We are a community. Better yet, we are a family.

20) ‘Then I can live without my legs.” Roy A. Burkhart told this story. Once a boy went out of his home to do something that his parents felt was wrong. He was involved in an accident and lost both legs. It was a terrible blow, but the father told me one of the most beautiful stories I have ever heard. He said, “When his mother and I saw him in the hospital cot lying there aware that he had lost both legs, he said, ‘Will you forgive me?’ We both ran up and hugged him and said, ‘Of course; we have already forgiven you.’ And he answered, ‘Then I can live without my legs.’ ”

 

21)Won’t you tell him so yourself? Wilhelmina Schroder, a famous actress and singer, was already past her prime. One day she was traveling from Hamburg to Frankfurt in a first-class carriage. The conversation turned on herself. A lady declared that Ms. Schroder’s voice had much gone off, her future as a star was over. She had gone as podgy as a fatted goose. A gentleman beside her, overhearing this criticism, suggested with a smile: “You can say that to the singer herself because she happens to be sitting opposite to you.” The lady paled and stammered a string of apologies. At last, she came upon a saving excuse. “My stupid remarks madam”, she said to the actress, “are certainly the fault of the journalist in the evening paper. One can never trust in his poisonous theatre reviews. A dreadful man that journalist!” The actress replied sweetly: “Won’t you tell him so yourself? He is sitting right beside you.” —  Jesus advises us in today’s Gospel to correct our erring brother or sister with forging love. (Pierre Lefevre –One Hundred Stories to Change your Life; quoted by Fr. Botelho).

 22) Praying together: In 1868, Susan B. Anthony and her friend Elizabeth Cady Stanton persuaded a Congressman to introduce an amendment to grant voting rights to American Women. Although their efforts failed at the time, they began the Women’s Suffrage Movement, which gradually gained momentum until the 19th Amendment was finally passed in 1920. Today we see the results of the revolution Susan and Elizabeth began as more and more women not only decide political elections with their votes, but also participate in them as candidates themselves. Other examples of two or three people getting together to initiate significant change include: Ralph Nader and consumer advocate groups, and MADD (Mothers Against Drunk Drivers).  — Jesus presents his own pressure group version in today’s Gospel and he does it in the context of prayer. “If two or three of you join your voices on earth to pray for anything whatever, it shall be granted you by my Father in Heaven. Where two or three are gathered in My Name, there am I in their midst.” (Albert Cylwicki in His Word Resounds; quoted by Fr. Botelho).

 23) Long Walk to Freedom: In his autobiography, Long Walk to Freedom, Nelson Mandela describes his long years of imprisonment on Robben Island. He tells how one day he was called to the main office. General Steyn was visiting the Islands and wanted to know from Mandela if the other prisoners had any complaints. Badenhorst, the officer in command of the island, was also present. Now Badenhorst was feared and hated by the prisoners. In a calm, but forceful and truthful manner, Mandela informed the visitor about the chief complaints of the prisoners. But he did so without bitterness or recriminations. The general duly took notice of what he had to say, which amounted to a damning indictment of Badenhorst’s regime. The following day Badenhorst went to Mandela and said, “I’m leaving the Island. I just want to wish you people good luck.” The remark left Mandela dumbfounded. — Mandela says that he thought of the incident for a long time afterwards. Badenhorst was perhaps the most callous and barbaric commanding officer they had had on the Island. But that incident revealed that there was another side to his nature, a side that had been obscured but that still existed. And Mandela concludes, “It is a useful reminder that all men, even the seemingly cold-blooded, have a core of decency, and that if their hearts are touched, they are capable of changing. (Flor McCarthy in New Sunday and Holy Day Liturgies; quoted by Fr. Botelho).

 24) Two or three, bound or free! A couple was constantly quarrelling for the flimsiest of reasons. Once, after a heated argument with his wife, the man shouted, “Why can’t we live peacefully like our two dogs who never fight?” “No, they don’t,” agreed his wife; and added, “but bind them together as we’re bound, and see what happens!” —  When two or three individuals are bound – as in matrimony or in family – conflicts inevitably arise. Today’s readings instruct us about conflict-resolution. Like the husband and wife perpetually on the warpath, it’s not easy to live in family and community. A bachelor friend once remarked, “It’s better to be alone than in the best of company!” But, Jesus says, “If two of you agree about anything they ask, it will be done by my Father in Heaven. For where two or three are gathered in My Name, there am I in the midst of them.” Jesus stresses community indicated by the use of two or three. (Francis Gonsalves in Sunday Seeds for Gospel Deeds; quoted by Fr. Botelho).

 25) Mrs. O’Neil’s Test: Jerome Weidman, author of the book Hand of the Hunter, was involved in such a situation as a boy. He said that about 30 years ago he was attending a public school on New York’s lower East Side. He had a third-grade arithmetic teacher named Mrs. O’Neill. One day she gave her class a test. When she was grading the papers, she noticed that 12 boys had given the same unusual wrong answer to the same question. The next day she asked the 12 boys to remain after the dismissal bell. Then, without accusing any of them, she wrote 21 words on the board. They read: “The measure of a man’s real character is what he would do if he knew he would never be found out.” Then she wrote the name of the man who said them: Thomas Babington Macaulay. — Weidman wrote: “I don’t know about the other 11 boys. Speaking for the only one of the dozen with whom I am on intimate terms, I can say this: it was the most important single lesson of my life.” (Mark Link in Sunday Homilies; quoted by Fr. Botelho).

 26) Putting Despair on Film: In Mel Gibson’s movie, The Passion of the Christ, one of the most haunting scenes shows Judas as he gives into despair. It is the morning of Good Friday, and Judas has spent the night being tortured with regret for his betrayal. His years of hidden sins have finally led him down a path of hopelessness and despair. Of course, even then Jesus would have forgiven him, if he had just asked for forgiveness. But his deep selfish habits have put him under the devil’s power, and he can’t seem to shake himself loose. He finds himself outside the walls of Jerusalem, alone with his anguish. Then he notices something on the ground nearby and turns towards it. It is a dead donkey. The carcass is rotting, foul, and crawling with worms and maggots. At that point, in the film, Judas begins to weep, and then he hangs himself from a nearby tree. It was a difficult scene to film, because showing utter despair is not an easy thing to do. They did a lot of takes, but couldn’t get it quite right. Then Mel Gibson gave the following instruction to the actor playing Judas: “When you see that rotting donkey carcass, you have to think to yourself: ‘My soul is in worse condition than that.’” The very next take was perfect: the look of despair and hopelessness, the tears – it all flowed just right. — That’s a perfect image for sin. Sin causes death in the soul. It corrodes the human heart, poisons relationships – especially our relationship with God – and distorts our true self. That’s why Jesus is so insistent about not ignoring it. (E- Priest).

27) “Your color like mine is green.” On a busy corner in New York City a burly, Irish cop is directing traffic. He notices that a fellow crosses the street at the orange caution light. The traffic cop stops him. He discovers he is a fellow Irishman. Gently he says, “Your color like mine is green.” The perp gets back on the curb. The light turns green. The man walks across. As he passes him, the cop says with a smile, “We don’t give an Orangeman a chance around here.” (Arthur Tonne). — The cop has much to teach us. He was not humiliating the pedestrian. Rather, he was emphasizing gently but firmly that he must cross on the green and not in between. He did not make a Federal case out of the incident. He surrounded his reprimand with such good humor the guilty party could not fault it. The cop didn’t find a fault; he found a remedy. His intent was not to win a battle but to win over the offender. The cop believed that society is improved one life at a time. (Homilies.net). Today’s Gospel teaches us how to make fraternal correction.

 28) Film –The Devil’s Advocate: When a talented small-town Southern lawyer, Kevin Lomax, discovers his client is guilty, he goes to the restroom to compose himself. He returns to the courtroom, humiliates the prosecution’s young witness and emerges victorious. Soon after, he is offered an opportunity to join a prestigious firm in New York. His wife is uncertain about the move and his very religious mother is against it, but he joins and strange things happen in New York. Kevin’s wife is lonely and hallucinates, Kevin’s confidence in his work begins to falter, he is attracted to a female lawyer, and his relation with his wife suffers. He gets a wealthy but guilty businessman acquitted of murder charges. Kevin’s wife claims that she has been assaulted by John Milton the company’s head. When Kevin confronts Milton, he discovers that Milton is the devil incarnate who offers Kevin the world and the opportunity to sire an Antichrist. Milton reveals that Kevin is actually his son, and Kevin puts a gun to his head and pulls the trigger. … Suddenly, Kevin is back in the restroom where he had gone to plan the next move for his guilty client. He decides to do the right and noble thing – to discontinue defending the client, knowing that he will be disbarred. But as he leaves the courtroom, a journalist asks Kevin for an interview that will make him a celebrity. — The Devil’s Advocate deals explicitly with sin, and the screenplay raises themes of God, the devil, salvation, damnation, and free-will. The film is about choices people have to make to live an upright life with all its challenges, or to live an easy life that leads to doom. Jesus, in today’s Gospel, reminds us that we have to make a choice for God or for the Satan. The way of the devil is attractive and comfortable. The way of the Messiah is the way of the Cross, hard, challenging but in the end fulfilling.
(Peter Malone in Lights Camera…Faith! Quoted by Fr. Botelho)

29) It wasn’t easyTo play the role of a leader, a prophet, is never easy and entails readiness to face hardship and suffering. Nelson Mandela spent twenty-seven years in prison or ten thousand days approximately. Before that he was on the run for a couple of years. Of the years he was on the run, he wrote later in the Long Walk to Freedom: “It wasn’t easy for me to separate myself from my wife and children, to say good-bye to the good old days when, at the end of a strenuous day at the office, I could look forward to joining my family at the dinner table, and instead take up the life of a man hunted continuously by the police, living separated from those who are closest to me, facing continually the hazards of detention and arrest. This was a life infinitely more difficult than serving a prison sentence.”
(Flor McCarthy in New Sunday and Holy Day Homilies; quoted by Fr. Botelho).

 30) Losing to gain: In the 1984 Olympics in Los Angeles, 16-year-old Mary Lou Retton became the first American girl to win a gold medal in gymnastics. To accomplish this extraordinary feat, she had to make many sacrifices during her two-year period of intense training prior to the Olympics. While other teenagers were enjoying themselves with a full schedule of dating and dancing, Mary Lou Retton could only participate on a very limited basis. To improve her skills she had to practice long hours in the gym; to nourish her body properly she had to follow a strict diet, and to increase her confidence she had to compete frequently in meets. But what Mary Lou Retton gave up in terms of good times and junk food was little compared to what she gained in self-satisfaction and public acclaim when she won her Olympic gold medal. What she lost in the usual social life of a teenager she found in the special setting of becoming a champion gymnast -acceptance, camaraderie and respect.– Mary Lou Retton’s Olympic experience illustrates Christ’s paradox in today’s Scriptures. (Quoted by Fr. Botelho).

31) Heroes who realized the responsibility each one of us has regarding the spiritual welfare and salvation of others:  Every once in a while, the daily gloomy reporting of the world’s violence, wars, hatred and inhumanity is pierced by an account of selfless courage and altruism. One such account featured the heroism of Lenny Skutnik, an erstwhile meat-packer, house painter, factory worker and short-order cook. A heavy storm had blanketed Washington D.C. on the afternoon of January 13, 1982. Skutnik was making his evening commute to his home in Virginia when Air Florida, Flight 90 struck the 14th Street Bridge and plunged into the Potomac River shortly after taking off from National Airport. Hundreds of horrified commuters stood on the river’s banks while rescue efforts were attempted by helicopter. When Skutnik made his way to the shore, he found the plane, partially submerged with several passengers clinging to the wreckage. Without hesitation, he jumped into the icy waters and managed to save one of the passengers, a woman. Seventy-eight other passengers perished. Later, when interviewed about his heroic efforts, Skutnik said simply, “Nobody else was doing anything. It was the only way.” Similar accounts of heroism tell of people rushing into buildings, engulfed in fire, in order to save the life of another. One report told of a mother who repeatedly returned to her burning home, and although her injuries soon proved to be fatal ones, she succeeded in saving all six of her children. Soldiers can recount comparable incidents of bravery. The Portland Oregonian newspaper carried this story from the Vietnam War. Several soldiers were together in a trench when a live grenade was thrown in among them. Within an instant, one soldier threw his body on the grenade and muffled the explosion which took his life, but saved all of the others with him. Even as I write these words, there are people risking their lives for others; rescuers are wading chest-deep in the alligator and snake infested muck of the Florida Everglades, searching for possible survivors of a recent plane crash. In each of these reports of courage and selflessness, the heroes and/or heroines have chosen to put themselves at risk for the well-being and safety of another. — In a sense, believers are proffered a similar challenge in today’s readings. Both the first reading (Ezekiel) and the Gospel (Matthew) are concerned with the responsibility each one of us has regarding the spiritual welfare and salvation of others. (Patricia Datchuck      Sánchez).

32) Correct with your life! A man approached St. Francis of Assisi and asked him, “Brother Francis, I am in a quandary. In the Bible, it says we should rebuke sinners, but I see people sinning all the time. I don’t feel like I should go around rebuking everybody.” St. Francis then said, “What you must do is to live in such a way that your life rebukes the sinner– How you act will call others to repentance.” (Johnson V. in The Sunday Liturgy)

33) Don’t you know there is a smoking car up ahead?” The story is told of a lady who was having a pleasant journey travelling by train from New York to Philadelphia as there was only one more passenger besides her. But her joy was short-lived when the man lit a cigar and started smoking. The lady deliberately coughed and made an unpleasant face. Nothing worked. He continued to smoke. Then she blurted out: “You might be a foreigner. Don’t you know there is a smoking car up ahead? Smoking is prohibited here.” The man quietly put out the cigar and maintained his equanimity. When the conductor came to check the tickets, the lady realized with horror that her co-passenger was the famous General Ulysses Grant. She had boarded his private car by mistake. — As the lady made a hasty exit, the General did not even look her way so as not to embarrass her. He turned his head and smiled only after the lady was out of sight. (Anonymous)

34) Moving beyond the argument: Having an argument with someone we love is not unusual.  We all experience rifts of various degrees with family and friends.  There are times when we all act insensitively and say hurtful things. The question is how we deal with those arguments and heal those rifts.
In a recent article in The Wall Street Journal (July 15, 2014), reporter Elizabeth Bernstein spoke with psychologists, therapists and counselors about how to best make up after an argument. One psychologist summarized the process this way:  “You don’t want to avoid [conflict].  You want to manage it.” How?  The Journal article outlines five steps: First:  Wait to talk.  Give time for both of you to calm down.  If one side is still “hot,” the other’s apology will only escalate the argument. Second:  Give up the idea of being right.  Remember that each of you believes that you are right and the other is in the wrong.  Focus instead on each other’s feelings. Third: Verbalize your understanding of how the other person feels:  “I understand that you are hurt because . . . “ And ask if you are correct. Fourth:  Quash the impulse to defend yourself.  If you apologize and the other person says, “Yes, you behaved badly,” just nod your head.  Explain to the other that you really care about him or her and that you are willing to modify your behavior. Fifth:  Accept the fact that it will take a while to feel better.  Care enough to check in later.  If each of you shows the other that you really care, the larger issues will resolve themselves. And never use the word “but” in an apology.  “I’m sorry, but . . . ” undermines the entire purpose of apologizing. — The point of both The Wall Street Journal article and today’s Gospel is that reconciliation takes determined and focused work.  Elizabeth Bernstein offers several insights into healing a rift between family members and friends; Jesus outlines a process for reconciling a conflict within a community. (Connections).

35) Tribal reconciliation: One summer evening after a festal hour of singing and dancing the whole tribe sat around the chieftain. He began to speak to them: “If you have quarreled with a brother and you have decided to kill him,” as he spoke he looked directly at the one of the group, “first sit down, fill your pipe and smoke it. When you have finished smoking you will realize that death is too severe a punishment for your enemy for the fault he has committed, and you decide to give a good whipping instead. Then you fill your pipe a second time and smoke it to the bottom. By then you feel that the lashes will be too much and instead some simple words of reproof would be sufficient. Then when the third time you have filled your pipe and smoked it to the finish, you will be better convinced that the better thing to do is going to that brother and embrace him.” (Fr. Lakra)

36) Sisterly correction from the best friend: I love Margot Fonteyn’s autobiography, written with the fluency that distinguishes her dancing. The famous English ballerina narrates an incident in which she experienced a sisterly correction from her best friend, Pamela May (cf. Margot Fonteyn: Her Own Best Selling Autobiography, London: Wyndham Publications Ltd., 1976, p. 98-99).  Pamela May was away from the ballet for quite a while having a baby. June Brae, the other member of our ‘triptych’, had met David Breeden at Cambridge at the same time that I met Tito and Pamela met Painton. June and David married early in the war, and their daughter was born soon after Pamela’s son. I seemed to be the odd girl out. Alone in No. 1 dressing room, without my closest friends, I developed a star complex, and for a time I was really impossible, imagining that I was different from, and superior to, those around me. Then Pamela came to see us. It was soon after she had been widowed. Completely broken up by her loss and living as she did facing up to stark reality, she was in no mood to put up with my fanciful airs. She told me outright that I had become a bore. Thinking it over, I decided that I far preferred the company of my friends to the isolated pinnacle implied by the title “Prima Ballerina Assoluta,” which I had been trying to reach, so I climbed down. As a matter of fact, it had been partly the fault of what I call false friends – those who, with the best will, and believing themselves your warmest admirers, unwittingly destroy you with such talk as: “People didn’t realize how great you are”; “You are the greatest ballerina alive; people should fall back in awe when you leave the stage door”; “You should be treated like a queen.” All of which is, of course, rubbish. (Lectio Divina).

37) U. S. Catholics must be sentinel prophets: The following excerpt from the document, “The Challenge of Forming Consciences for Faithful Citizenship”, issued by the United States Conference of Catholic Bishops in November 2007, illustrates what it means to be a “sentinel prophet” in the world today. The Bishops speak out against the sinful situations of the society and at the same time offer guidelines toward a well-formed conscience that is in consonance with truth. “Our nation faces political challenges that demand urgent moral choices. We are a nation at war, with all of its human costs; a country often divided by race and ethnicity; a nation of immigrants struggling with immigration. We are an affluent society where too many live in poverty; part of a global community confronting terrorism and facing urgent threats to our environment; a culture built on families, where some now question the value of marriage and family life. We pride ourselves on supporting human rights, but we fail even to protect the fundamental right to life, especially for unborn children. We bishops seek to help Catholics form their consciences in accordance with the truth, so they can make sound moral choices in addressing these challenges. We do not tell Catholics how to vote. The responsibility to make political choices rests in each person and his or her properly formed conscience.”…” In light of Catholic teaching, as bishops we rigorously repeat our call for a renewed politics that focuses on moral principles, the defense of life, the needs of the weak, and the pursuit of the common good. This kind of political participation reflects the social teachings of our Church and the best traditions of our nation.”

 38) But I have many more bridges to build.” The following beautiful story, “The Carpenter”, circulated through the internet, gives a glimpse on how to promote mutual and forgiving love in our community. Once upon a time, two brothers who lived on adjoining farms fell into conflict. It was the first serious rift in 40 years of farming side-by-side, sharing machinery and trading labor and goods as needed without a hitch.  

Then the long collaboration fell apart. It began with a small misunderstanding and it grew into a major difference and finally, it exploded into an exchange of bitter words followed by weeks of silence. One morning there was a knock on John’s door. He opened it to find a man with a carpenter’s toolbox. “I’m looking for a few days’ work”, he said. “Perhaps you would have a few small jobs here and there I could help with? Could I help you? “Yes”, said the older brother. “I do have a job for you. Look across the creek at that farm. That’s my neighbor. In fact, it’s my younger brother! Last week there was meadow between us. He recently took his bulldozer to the river levee and now there is a creek between us. Well, he may have done this to spite me, but I’ll do him one better. See that pile of lumber by the barn? I want you to build me a fence, an 8-foot fence – so I won’t need to see his place or his face anymore.” The carpenter said, “I think I understand the situation. Show me the nails and the post-hole digger and I’ll be able to do a job that pleases you.” The older brother had to go to town, so he helped the carpenter get the materials ready and then he was off for the day. The carpenter worked hard all that day – measuring, sawing and nailing. About sunset when the farmer returned, the carpenter had just finished his job. The farmer’s eyes opened wide; his jaw dropped. There was no fence there at all. It was a bridge! A bridge that stretched from one side of the creek to the other! A fine piece of work, handrails and all! And the neighbor, his younger brother, was coming toward him, his hand outstretched. “You are quite a fellow to build this bridge after all I’ve said and done.” The two brothers stood at each end of the bridge, and then they met in the middle, taking each other’s hand. They turned to see the carpenter hoist his toolbox onto his shoulder. “No, wait! Stay a few days. I’ve a lot of other projects for you”, said the older brother. “I’d love to stay on”, the carpenter said, “but I have many more bridges to build.”(Lectio Divina).

 39) Public Wants or Public Needs? Playwrights for stage, screen and television can’t people their dramas with saints only. Human beings are sinners as well as saints or a mixture of both. Trouble is the professional theater is a business as well as an art; so when show business is slow, producers are always tempted to “give the public what it wants”: to glamorize sin. This, of course, is irresponsible. It is cashing in on the weaknesses of one’s neighbor. Some theatrical people go along with such trends, but the really great actors and actresses will usually refuse. They have too much respect for their art to allow it to become an agent of human corruption. Take, for instance, one of America’s theatrical “greats,” our original “Peter Pan” – Maude Adams (1872-1953). Here is what she said: “If a play and the acting call out unhealthy emotions and lead us to believe they are normal or customary, the theater serves no good purpose.” Aristotle, the famous philosopher of ancient Greece, who wrote a whole book on the aims of drama, would have agreed. So does today’s second reading: “…Love never does any wrong to the neighbor”. (Rom 13:10) (Father Robert F. McNamara).

40) I heard a country song the other day entitled, “Anyway.” It reminded me of something I’ve used for years. It goes like this:

People are illogical, unreasonable and self-centered,
Love them anyway.
If you are good, people will accuse you of ulterior motives,
Do good anyway.
Honesty and frankness will make you vulnerable,
Be honest and frank anyway.
People really need help, but may attack you if you help them,
Help them anyway.
In the final analysis, it’s between you and God,
It was never between you and them anyway.(Rev. Dr. J. Howard Olds) L/23
 “Scriptural Homilies Cycle A (No. 50) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C  & A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, C/o Fr. Jogi M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507

Sept 4-9 weekday homilies

Sept 4-9: Click on http://frtonyshomilies.com for missed homilies):

Sept 4 Monday: Jesus in the synagogue at Nazareth Lk 4: 14 -30: Today’s Gospel presents the reaction of Jesus’ fellow- townsmen, to the “Inaugural Address” offered them at a synagogue in Nazareth when Jesus visited the town as a rabbi with a band of disciples. The readingshows us how Jesus faced skepticism and criticism with prophetic courage. The incident reminds us that we should have and show the courage of our Christian convictions daily as we live in our communities, especially when we face hatred and rejection because of our Christian Faith and its practice.

Amazement turns to hatred. The first reaction of the people in the synagogue to Jesus’ words was astonishment. They were amazed that one of their fellow villagers could speak with such grace, eloquence, and authority. But their amazement turned into displeasure when Jesus, speaking as a prophet, (different from the image of the miracle-worker that people wished to see), claimed identity with the Messiah described by Isaiah. That claim turned Jesus’ fellow-townsmen’s displeasure into anger, then hatred. They challenged Jesus’ Messianic claim, asking, “Isn’t this the son of Joseph?” They could not understand how a mere carpenter from their hometown Nazareth, could be the Messiah, who would liberate them from Roman rule and reestablish the Davidic kingdom. Jesus’ reaction to His people’s skepticism: Jesus reacted to their negative attitude with the comment, “No prophet is accepted in his native place.” Next, he referred to the Biblical stories of how God had blessed two Gentiles, while rejecting the many Jews in similar situations, precisely because those Gentiles were more open to the prophets than the Jewish people. Jesus reminded them of the Gentile widow of Zarephath, in Lebanon (1 Kgs 17:7-24). The Prophet Elijah stayed with her and her son during the three-and-a-half-year drought, fed them miraculously and, later, raised her son from death. Then Jesus described how Naaman, the pagan military general of Syria, was healed of leprosy by Elisha, the prophet.

Life messages: 1) We need to face rejection with prophetic courage and optimism, when we experience the pain of rejection, betrayal, abandonment, violated trust, neglect, or abuse from our friends, families, or childhood companions. 2) Let us not, like the people in Jesus’ hometown, reject God in our lives. Are we unwilling to be helped by God, or by others? Does our pride prevent us from recognizing God’s direction, help, and support in our lives through His words in the Bible, through the teachings of the Church and through the advice and examples of others? 3) We must have the prophetic courage of our convictions. This passage challenges us to have the courage of our Christian convictions in our day-to-day lives in our communities, when we face hatred and rejection because of our Christian Faith. (https://frtonyshomilies.com/) L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Sept 4: Labor Day in the U. S.: Labor Day in the U. S. Labor Day is a federal holiday in the United States celebrated on the first Monday in September to honor and recognize the American labor movement and the works and contributions of laborers to the development and achievements of the United States. Labor Day unofficially signals the beginning of a new “school” year of work and study and the end of the “lazy days of summer.” It was President Grover Cleveland who signed a bill into law on June 28, 1894, declaring Labor Day a national holiday.

1) It is a day to acknowledge the dignity and necessity of labor and workers. We participate in the creative act of God by the various forms of work we do using our God-given talents: a) The Bible presents God as working six days in the creation of the world and commanding Adam to work six days and rest on the seventh. (e.g., the fresco painted by Michelangelo on the ceiling of the Sistine chapel, showing God touching the finger of Adam, infusing power to work). God the Father continues to do the work of providing for His creatures, God the Son does the work of saving, and God the Holy Spirit does the work of sanctification. b) Jesus, God’s Son, was a professional carpenter. c) Most of Jesus’ apostles were fishermen, and Paul was a tentmaker. d) In his inaugural speech in the synagogue at Nazareth, Jesus expressed his preferential option for the poor – the working class and those who cannot work. Work is necessary for our own well-being, for health of body, mind, and spirit. It enables us to be independent and to help those who are less fortunate and unable to work. e) Works of charity are the main criteria of our Last Judgement: “Whatever you did to one of these least brethren you did to Me.”

2) A day to remember the Church’s teaching on the nobility of work and the necessity of just wages. In the encyclical, Laborem exercens (September 14, 1981), Pope St. John Paul II teaches that all of us are called to work together for a just society and a just economy which allow us all to share God’s blessings. He reminds us that governments should see that the greed of a minority does not make the life of the majority miserable. He advises labor unions to fight for social and economic justice, better wages, and better working conditions.

3) It is the day to remember and pray for jobless people: There are thousands without work and millions more who are underemployed, working at part-time jobs or jobs that do not pay a decent wage. Society has a moral obligation to reduce joblessness because it is through work that families are sustained, children are nurtured, and the future is secured. Joblessness is also a clear threat to family life.

4) It is an appropriate time to acknowledge and bless the temporal and spiritual work that our parishioners do for their families, for their neighbors, and for the parish community. It is also a day to remind ourselves that our workplace gives us an opportunity to practice what we believe, and to display a level of integrity that matches our Faith, thus witnessing to Christ.

5) It is a day to pay attention to a warning: that we should be aware of the danger in work. If not properly oriented work can make us workaholics: we may turn work into our God or may use it as an escape mechanism to run away from spouse, children, and neighbors.

Thus, on this Labor Day, let us try to realize the dignity of work, the necessity of work, and the danger involved in work. Let us thank the Lord for the talents and work he has given us to do. Let us pray that we may find joy and satisfaction in our work, realizing that we are co-creators with God and stewards of His creation. By offering our work for God’s glory, let us transform our work to prayer. (https://frtonyshomilies.com/) L/23

Sept 5 Tuesday: Lk 4:31-37: 31 And he went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath; 32 and they were astonished at his teaching, for his word was with authority. 33 And in the synagogue, there was a man who had the spirit of an unclean demon; and he cried out with a loud voice, 34 “Ah! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.” 35 But Jesus rebuked him, saying, “Be silent, and come out of him!” And when the demon had thrown him down in the midst, he came out of him, having done him no harm. 36 And they were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out.” 37 And reports of him went out into every place in the surrounding region.

Context: After the sad experience in Nazareth, Jesus used the city of Capernaum — 30 miles away from Nazareth; planted on the shore of the Sea of Galilee, serving as the center of the fishing business — as a base for his teaching, healing, and preaching ministry. The people were impressed by the authority with which Jesus taught. The Old Testament prophets had taught using God’s delegated authority, and the scribes and Pharisees taught quoting Moses, the prophets and the great rabbis. But Jesus, as God Incarnate, taught using Divine authority and the Perfect knowledge of God, acting always in perfect obedience to the will of God His Father, and having absolute confidence in God as the Source and support of his teaching authority. The second part of today’s Gospel describes a healing by exorcism, which Jesus performed in the synagogue. We are told how Jesus, as God Incarnate, exercised Divine authority to cast out the devil by just one compound command: “Be silent, and come out of him!” The demon obeyed at once, throwing the man it had possessed to the floor in the midst of the people in the synagogue on its departure. The people were impressed with Jesus’ power and authority that could command even evil spirits.

Life messages: 1) Our Faith is based on the Divinity of Christ, demonstrated by His miracles, which in turn give authority and validity to His teaching and promises. Hence, let us accept Jesus’ teachings, even if some of them are mysteries beyond our understanding. 2) Let us read the authoritative word of God every day and assimilate it into our lives. 3) In our illnesses, let us confidently approach Jesus the Healer with trusting Faith first, then go to the doctors who are the ordinary instruments of Jesus’ healing ministry in our midst. (https://frtonyshomilies.com/) L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Sept 6 Wednesday: Lk 4:38-44: 38 And he arose and left the synagogue and entered Simon’s house. Now Simon’s mother-in-law was ill with a high fever, and they besought him for her. 39 And he stood over her and rebuked the fever, and it left her; and immediately she rose and served them. 40 Now when the sun was setting, all those who had any that were sick with various diseases brought them to him; and he laid his hands on every one of them and healed them. 41 And demons also came out of many, crying, “You are the Son of God!” But he rebuked them, and would not allow them to speak, because they knew that he was the Christ. 42 And when it was day he departed and went into a lonely place. And the people sought him and came to him, and would have kept him from leaving them; 43 but he said to them, “I must preach the good news of the kingdom of God to the other cities also; for I was sent for this purpose.” 44 And he was preaching in the synagogues of Judea. .

The context: Today’s Gospel tells us that preaching the Good News of God’s love, mercy, and salvation, and healing the sick were the means Jesus used to build up the Kingdom of God. By preaching and healing, Jesus drew listeners to belief in a loving and providing God and to loving obedience to His will. We are told that Jesus drew renewed spiritual strength from God, His Father, every day by talking with and listening to Him, often in a desolate place at night.

Healing mission: Jesus never tired of healing the sick, thus demonstrating the mercy and compassion of His Heavenly Father to every sick person who approached with trusting Faith. Having finished the day’s preaching in the synagogue on one Sabbath, Jesus went to Simon’s home and healed Simon’s mother-in-law of a fever. In the evening, when the Sabbath rest was over, people brought all their sick dear ones to Jesus for healing and exorcism. Jesus either concluded the day or, as here, began the new day, by spending time with the Father in prayer in a lonely place.

Life messages: 1) We are called to continue Jesus’ preaching mission primarily by bearing witness to Christ through our day-to-day lives, radiating Christ’s mercy, love, forgiveness, and spirit of humble service to all around us. 2) We can participate in Jesus’ healing mission by praying for the sick and by visiting, helping, and encouraging the sick and shut-ins. 3) We, too, need to have our spiritual batteries recharged by prayer every day, as Jesus did. (https://frtonyshomilies.com/) L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Sept 7 Thursday: Lk 5:1-11: 1 While the people pressed upon him to hear the word of God, he was standing by the lake of Gennesaret. 2 And he saw two boats by the lake; but the fishermen had gone out of them and were washing their nets. 3 Getting into one of the boats, which was Simon’s, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had ceased speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” 5 And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” 6 And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking, 7 they beckoned to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.” 9 For he was astonished, and all that were with him, at the catch of fish which they had taken; 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; henceforth you will be catching men.” 11 And when they had brought their boats to land, they left everything and followed him.

The context: The scene is the Sea of Galilee (Gennesaret in Greekand Tiberius in Latin). The story of the miraculous catch of fish described in today’s Gospel is similar to the post-Resurrection appearance of Jesus recounted in Jn 21:4-14. It is one of the “epiphany-call stories” which direct our attention to the fact that Jesus had distinct criteria for selecting people to be apostles. The reading challenges us to examine our own personal calls to conversion and discipleship.

The miraculous catch followed by the call: After teaching the crowd from a seat in the boat of Simon, Jesus said to him “Put out into the deep and let down your nets for a catch.” And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” Simon and his companions were stunned by the biggest catch of their lives. This event led Simon to acknowledge his unworthiness, as a sinner, even to stand before the Divine Presence of Jesus. Recognizing in Simon’s obedience and confession of unworthiness, the genuineness of their Faith, Jesus immediately invited Simon, Andrew, James and John to become close disciples and so to “catch men” instead of fish.

Life Messages: 1) Our encounter with the holiness of God is meant to lead us to recognize our sinfulness. The Good News of today’s Gospel is that our sinfulness — our pride and self-centeredness – does not repel God. That is why we offer this Mass asking God’s pardon and forgiveness, and why we receive Jesus in Holy Communion only after acknowledging our unworthiness.

2) With Jesus, the seemingly impossible becomes possible. Today’s Gospel passage tells us an important truth about how God works in and through us for His glory. God chooses ordinary people – people like you and me – as His ambassadors. He uses the ordinary circumstances of our daily lives and our responses. (https://frtonyshomilies.com/) L/23

Additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Sept 8 Friday: The nativity of the Blessed Virgin Mary: For a short account, click here: (Nativity of Blessed Virgin Mary): Anecdote: Life magazine estimated that the prayer “Hail Mary” is said two billion times every day, and each year five to ten million people make a pilgrimage to Our Lady of Guadalupe in Mexico City. Many others visit Marian sites elsewhere in the world. Mary is prayed to as advocate and helper, and even in the sports arena there is a reference to her power: the last desperate pass by a losing football team was once called a “Hail Mary pass.” Mary is also venerated by Muslims. It is reported that when the Prophet Muhammad cleared the idols out of the Kaaba in Mecca, he allowed only a fresco of the Virgin Mary holding the Child Jesus to remain. In every Muslim mosque, the “mihrab” or prayer niche in the wall is dedicated to Mary. In the Qur’an, she is described as having been sent as “a mercy for the worlds.” (http://www.spiritualityandpractice.com/days/features.php?id=15974)

History: As one of the oldest Marian solemnities, this feast is based on the second century (A.D. 175), apocryphal book Protoevagelium Jacobi (The Pre-Gospel of James), which reflects the traditions of the early Church, although it is not considered an inspired book. According to this book, Mary’s parents were Joachim and Anna. Mary was born either in Jerusalem or in Sephoris, three miles north of Bethlehem. The Annunciation is believed to have taken place later in the house of Mary’s parents. The feast originated in the fifth century in Syria or Palestine. St. Romanus of Syria is supposed to have brought it to Rome. The Roman Church adopted it in the 7th century and fixed it on September 8th. It is found in the 8th and 9th century Gregorian Sacramentary.

Importance: The feast is the birthday celebration of the mother of Jesus, our Heavenly Mother and the Mother of the Church. It is the birthday of an ordinary woman who was chosen to become the mother of an extraordinary Divine Child. The Church celebrates the death day of a saint as his/her feast day, considering it his/her “birthday in Heaven.” The three exceptions are Jesus’ birthday (Christmas), Mary’s birthday (September 8), and John the Baptist’s birthday (June 24). Mary’s birthday is celebrated because of her Immaculate Conception. John the Baptist, in Elizabeth’s womb, was filled with the Holy Spirit during Mary’s visitation of Elizabeth. We honor Mary because God has done great things for her (Luke 1:49), a) by choosing her as the mother of Jesus His Son, b) by filling her with His Holy Spirit twice, c) by making her the embodiment of all virtues (“full of grace”), and our Heavenly Mother and d) by allowing her to become the most active participant with Christ, her son, in our redemption.

The readings: (Mi 5:1-4; Rom 8:28-30; Mt 1:1-16, 18-23). Romans 1:3 states that Mary was a descendant of David, and Matthew’s genealogy in today’s Gospel also supports this truth.

Life Messages: 1) Let us, as Mary’s children, give a suitable birthday gift to our Heavenly Mother. Every mother wants her children to inherit and acquire all her good qualities. Hence, the best birthday gift to Mary is for us to become holy children of a Holy Mother.

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Sept 9 Saturday: St. Peter Claver, Priest (U. S. A.) For a short biography, click here: Luke 6:1-5: 1 While he was going through a field of grain on a Sabbath, his disciples were picking the heads of grain, rubbing them in their hands, and eating them. Some Pharisees said, “Why are you doing what is unlawful on the Sabbath?” Jesus said to them in reply, “Have you not read what David did when he and those (who were) with him were hungry? (How) he went into the house of God, took the bread of offering, which only the priests could lawfully eat, ate of it, and shared it with his companions.” Then he said to them, “The Son of Man is lord of the Sabbath.” Additional reflections: Click on https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

The context: Today’s Gospel passage gives Jesus’ teaching on the purpose of the Sabbath and on its proper observance. This was Jesus’ response to a criticism and a silly accusation made by some Pharisees against the apostles who, to satisfy their hunger on a Sabbath, had plucked ears of grain from a field for their snack, removed the husks by rubbing the grain between their palms and blowing away the chaff. The Pharisees accused them of violating Sabbath laws by performing three items of work forbidden on Sabbath, namely, harvesting, threshing and winnowing!

Counter-arguments: Jesus gives three counter-arguments from Holy Scripture defending the apostles. (1) Basic human needs, like hunger, take precedence over Divine worship and Sabbath observance. Jesus cites from Scripture the example of the hungry David and his selected soldiers. They approached Abimelech, the priest of Nob, who gave them for food the “offering bread” which only the priests were allowed to eat (1 Sm 21:1-6). (2) No law can stand against Divine worship. That is why the priests were not considered as violating Sabbath laws, although they did the work of preparing two rams for sacrifice in the Temple (Nm 28:9-10). (3) Jesus quotes the prophet Hosea to remind the accusers of God’s words: “I want mercy, not sacrifice” (Hos 6:6). Further augmenting the counter-arguments, Jesus, as Son of Man (a Messianic title), claims Lordship over the Sabbath itself.

Life messages: Like the Jewish Sabbath, the Christian Sunday is to be 1) a day of rest and refreshment with members of the family; 2) a day for thanksgiving and the recharging of spiritual batteries, (through participation in the Eucharistic celebration, for Catholics); 3) a day for parents to teach religious Faith and the Bible to their children; 4) a day to do works of charity in the neighborhood and in the parish and 5) a day for socializing with family members, neighbors and fellow-parishioners. (https://frtonyshomilies.com/) L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

O. T. XXI (Aug 27 Sunday homily)

OT XXI [A] Sunday (Aug 27) Eight-minute homily in one page (LP/23)

Introduction: We might call this Sunday “Power Sunday” because the main theme of all three readings is that God is the Source of all authority. God shares His authority with civil rulers elected to serve the people and with the Pope and the other Church leaders for the material and spiritual welfare of His children. Today’s Gospel challenges us to accept the authority of Jesus as our Lord and Savior as St. Peter did at Caesarea Philippi.

Scripture lessons summarized: The first reading, taken from Isaiah, tells us how God hates unfaithful and selfish officials. He removed the proud “master of the royal palace” from his office, taking from Shebna the power and responsibility of which he had proven unworthy, and gave both to the humble and faithful Eliakim. The robe, the sash, and the keys are the insignia of this office. In today’s Responsorial Psalm (Ps 138), David thanks God for having raised him from lowly origins and given him authority as king over the people of Israel. In the second reading, St. Paul praises God for the depth of His wisdom, knowledge, and correct judgments, asserting that He is the Source of all authority on earth and in Heaven. Today’s Gospel passage shows us how Peter confesses Jesus as his Lord and Savior and how Jesus, in turn, approves Peter’s words and gives him teaching and ruling authority in his Church. Thus, Jesus establishes a “Magisterium” in his Church to serve the spiritual and physical needs of the Church members. By Jesus’ statement, “I will give you the Keys to the Kingdom of Heaven,” he gives Peter and his successors the power to bind and to loose (make laws; exercise authority) in the Church, and the assurance that their decisions will be ratified in Heaven.

Life messages: 1) We need to accept and experience Jesus as our Lord and personal Savior: : First, we should accept Jesus as the Son of God and our personal Savior. This means that we are accepting Jesus as our Good Shepherd, our Divine Savior, and our Redeemer. Next, Jesus should become a living experience for us – as our God protecting us and providing for us in our life’s journey, loving us, forgiving us, helping us, and transforming our lives and outlook. This is made possible by our listening to Jesus through the daily, meditative reading of the Bible, by talking to Jesus through daily, personal, communal and liturgical prayers, by offering our lives on the altar with Jesus whenever we participate in the Holy Mas, by receiving him in Holy Communion, and by leading exemplary lives, as we cooperate with God’s grace. Our personal experience of Jesus will also lead us to praise and thank God in all the events of our lives, both pleasant, and painful, realizing that God’s loving hands are behind everything.

2) We need to surrender our lives to Jesus, our Lord and Savior. That surrender requires that we freely give all areas of our lives to Jesus and radiate to all around us Jesus’ sacrificial agápe love, unconditional forgiveness, overflowing mercy, and committed service. The joy, the love, and the peace that we find in Jesus need to be reflected in the way we live our whole lives. We also surrender our lives to Jesus by rendering humble, loving service to others with the strong conviction that Jesus is present in every person.

Homily starter anecdotes: (Is there any Biblical basis for using anecdotes? Mt 13: 34: All this Jesus said to the crowds in parables; indeed, he said nothing to them without a parable.”)

#1: “Who do you think I am?”  In 1896, after fifteen centuries, Athens renewed the Olympic Games. You can imagine how proud the Greeks were to host the first modern Olympics. The Greeks were by far the most successful nation in terms of total medals (forty-six), 26 more than the U. S.  Nevertheless, their number of first-place finishes (10) was one fewer than the Americans who gained 11. The last competition was the marathon. Greece’s entrant was named Spyridon Louis, a water carrier with a little military training, and not much competitive background. He learned endurance by transporting mineral water from his village to the city. When the race started, Louis was far back in the pack of marathoners. But as the miles passed, he moved up steadily. One by one the leaders began to falter. The French hero fell in agony. The hero from the United States had to quit the race. Soon, word reached the stadium that a lone runner was approaching the arena, and the emblem of Greece was on his chest! He even slowed down for a glass of wine. As the excitement grew, Prince George of Greece hurried to the stadium entrance where he met Louis and ran with him to the finish line. (https://en.wikipedia.org/wiki/Greece_at_the_1896_Summer_Olympics). —  In this sports’ tale, we have something of the history of the human race. Jesus Christ started from way back in the pack. He was born in relative obscurity, never had many followers, commanded no army, erected no edifices, wrote no books. He died young, was buried in a borrowed grave, and you’d think he’d be quickly forgotten. But, no! His reputation has grown, so that today Jesus is worshiped on every continent, has more followers than ever before, and sixteen times has been pictured on the cover of TIME magazine, while Jesus’ sayings have been translated into more than 200 languages.  Consider: Socrates taught for forty years, Plato for fifty, and Aristotle, forty. Jesus Christ only taught for three years. Yet which has influenced the world more, one hundred thirty years of classical thought or three years of Christ’s? In the Library of Congress there are 1,172 reference books on William Shakespeare, 1,752 on George Washington, 2,319 on Abe Lincoln, and 5,152 on Jesus Christ. Perhaps H. G. Wells best summed up the runaway difference in interest. “Christ,” he wrote, “is the most unique person of history. No man can write a history of the human race without giving first and foremost place to the penniless teacher of Nazareth.” As Emerson once noted, “The name of Jesus is not so much written as PLOUGHED into the history of the world.” — Today’s Gospel challenges us to accept Jesus as our Lord and Savior as St. Peter did at Caesarea Philippi.

# 2: “Who is Jesus?” In his teens, C.S. Lewis was a professed agnostic. He was influenced in his conversion to Christianity by reading G.K. Chesterton’s The Everlasting Man, and through the influence of two of his Christian friends. After his conversion, he wrote a number of books defending Christianity. During the Second World War, in his famous BBC radio talk, “Mere Christianity,” he said, “I am trying to prevent anyone saying the really foolish thing that people often say about Jesus: ‘I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God.’ That is the one thing we must not say. A man who is merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic, on the level with a man who says he is a poached egg, or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse.” — If we accept Jesus as a moral teacher, then we must necessarily accept Him as God, for great moral teachers do not tell lies. (John Rose in John’s Sunday Homilies)

#3: “Suppose Jesus were to come here.” Without the 19th century essayist Charles Lamb, William Shakespeare would be “missing in action.” It was Mr. Lamb’s essays that snatched the 17th century playwright from undeserved obscurity after he had been famous for Andy Warhol’s fifteen minutes. One night, Lamb and his guests were chatting about the Bard over Spanish port and Cuban cigars. “Supposing,” someone asked Lamb, “Shakespeare were to stroll into our dining room at this moment.” The essayist replied, “We would raise a glass of port to the great man.” “Supposing,” said another, “Jesus were to come here.” Lamb answered, “We would all get down on our knees.” — There is the essential difference between the Man from Nazareth and all other great people you can think of. “The Christ is God, and all others, no matter what their deeds, are but fools who strut on the stage for a brief time and then exit.” (Fr. Gilhooly)

#4: “I am the governor of this state.” When Christian Herter was governor of Massachusetts, he was running hard for a second term in office. One day, after a busy morning chasing votes (and no lunch), he arrived at a church barbecue. It was late afternoon and Herter was famished. As Herter moved down the serving line, he held out his plate to the woman serving chicken. She put a piece on his plate and turned to the next person in line. “Excuse me,” Governor Herter said, “do you mind if I have another piece of chicken?” “Sorry,” the woman told him. “I’m supposed to give one piece of chicken to each person.” “But I’m starved,” the governor said. “Sorry,” the woman said again. “Only one to a customer.” Governor Herter was a modest and unassuming man, but he decided that this time he would throw a little weight around. “Do you know who I am?” he said. “I am the governor of this state.” “And do you know who I am?” the woman said. “I’m the Lady in Charge of the Chicken. Move along, Mister.” —This is a short, and simple, and humorous story about two people viz. Governor Herter and the Lady in Charge of the Chicken, each trying to exert authority over to the other by telling – ‘who I am.’

Introduction: We might  call this Sunday “Power Sunday,” because the main theme is the handing over of the “Keys” which open and shut, representing authority in the Church and in the Kingdom. In today’s Gospel, Jesus challenges us to know him personally and to serve him and love him as Lord, and he wants from each one of us our total, whole-hearted response.

The Scripture readings summarized: The first reading, taken from Isaiah, gives a detailed description of the investiture of a royal court official. The robe, the sash, and the keys are insignia of this office. The Lord God, through Isaiah, tells Shebna that the keys of authority will be taken away from him, the unfaithful, proud “master of the royal palace.” In the Responsorial Psalm (Ps 138), David thanks God for having raised him from lowly origins and given him authority as King over the people of Israel.  In the second reading, St. Paul points out that God is the Source of all authority on earth and in Heaven. Today’s Gospel passage, giving the Petrine promise of Mt. 16:16-20, defines Catholicism. Here, Jesus reveals his plan to build his Church on the strong bedrock foundation of Peter, to whom he will then give the Keys of teaching and governing authority in the Church. Thus, Simon Bar-Jona receives a new mission symbolized by a change of name, Cephas (Peter), the rock (petros), on which Jesus will build his Church which the power of evil cannot overcome. Peter will be given the Keys of the Kingdom and the power to bind and to loose (make laws; exercise authority) on earth, decisions which Heaven will ratify. Thus, Jesus commissions Peter, giving him authority and leadership in the Church.

The first reading (Is 22:19-23) explained: Chapters thirteen through twenty-three of Isaiah record oracles in which the prophet Isaiah pronounces God’s judgment against various nations. In chapter twenty-two, Shebna, the proud, unfaithful royal official, is severely criticized and told by the Lord God, through Isaiah, that he will have to yield to a replacement named Eliakim: “I will thrust you from your office and pull you down from your station.” The reason for the degradation of Shebna, the “master of the royal palace,” (the most powerful person next to the King), was that he had tried to immortalize himself by beginning to construct his own tomb in a lofty place on the mountain. The Lord demands faithfulness to His way and His word.  Hence, Shebna was removed from his position of controlling access both to the city and to the king

The “master of the royal palace” proudly carried the “key,” an iron bar of considerable size, on his shoulder during state occasions. This “key” symbolism recalls Eliakim’s installation as “major domo” (second in command to the king) in King Hezekiah’s palace. The reference to the “key of the house of David” in this text prompted some Fathers to see in it a Messianic prophecy, foretelling the removal from power of the leaders of the Chosen People of the Old Testament, and the transfer of that power to Christ, who in turn would hand it on to Peter as head of His Church.  The robe and the sash indicate that Eliakim has been invested with authority. The key symbolizes jurisdiction, and the tent peg is a sign of stability. This passage prepares us for today’s Gospel, Matthew 16:13-20, in which Jesus grants Peter “the keys to the Kingdom of Heaven.” The “key of David” connects with Matthew’s “keys to the Kingdom of Heaven.” Isaiah emphasizes the charismatic dimension of authority, stating that it is Yahweh who gives certain individuals the charism of leadership. “Isaiah foretells that the keys to David’s kingdom would be given to a new master, who would rule as father to God’s people. Jesus, the root and offspring of David, alone holds the Kingdom’s keys (see Rv 1:18; 3:7; 22:16). (Dr. Scott Hann). The purpose of authority in the Church, or of authority at any level, is not to control the lives of others, but rather to help them to seek the values that will bring them lasting joy, both in this changing world and in the next.

The Second Reading (Romans 11:33-36) explained: Paul praises the wisdom of God and His inscrutable ways of bringing salvation to all people. Paul marvels at the Divine Goodness, Wisdom, and Knowledge. He emphasizes the wisdom of God (described in chapters 9-11), which allowed the Jews to reject Jesus and called a few Jewish believers, like Paul, empowering them to evangelize the Gentiles. When the Gentiles had been converted, some of the Jews might be impressed and accept Christ themselves. These Jews would attain salvation through the example provided by the Gentiles. The result would be the salvation of the whole world – a good greater than the election of Israel. Thus, the ancient promise of God to Abraham would be fulfilled. With this in mind Paul exclaims, “Oh, the depth of the riches and wisdom and knowledge of God! How inscrutable are His judgments and how unsearchable His ways!”

Gospel exegesis:  Two questions and the answers. In Matthew and Mark, Jesus asked certain questions about his identity.  This incident took place at Caesarea Philippi, (presently called Banias), twenty-five miles northeast of the Sea of Galilee.  Jesus asked a question in two parts. The first question:What is the public opinion?” The apostles’ answer was, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” John the Baptist was so great a figure that it might well be that he had come back from the dead. Elijah, the greatest of the prophets was believed to be the forerunner of the Messiah.  [“Behold, I will send you Elijah the prophet before the great and terrible day of the Lord comes” (Mal 4:5). In 2Esdr 2:18 the promise of God is: “For thy help I will send my servants Isaiah and Jeremiah.”]   The phrase “one of the prophets” suggested that Jesus had a ministry like that of the former prophets. When the people identified Jesus with Elijah and with Jeremiah, they were, according to their lights, paying him a great compliment and setting him in a high place, for Jeremiah and Elijah were the expected forerunners of the Anointed One of God. When they arrived, the Kingdom would be very near indeed.

The second question:What is your personal opinion? For the first time in their relationship Peter, speaking for the other disciples, declared publicly: “You are the Christ (Messiah), the Son of the living God.” Peter was the first apostle to recognize Jesus publicly as the Anointed One (also translated Messiah or ChristChrist is the Greek word for the Hebrew word Messiah). Peter was saying that Jesus is the Christ, the anointed one of God, Immanuel, the Salvation of God — God Himself who became Man to save sinners!  It is evident that Jesus was well pleased with Peter’s answer. Jesus first pronounced a blessing upon Peter, the only disciple in the Gospels to receive a personal blessing. “Blessed are you, Simon son of John!” Next, Jesus confirmed Peter’s insight as a special revelation from God. “No mere man has revealed this to you, but my Heavenly Father.” However, Jesus was quick to explain to the disciples that he was not a political Messiah. He was, rather, a Messiah who must suffer, die, and be raised to life again.

The promise: “You are Peter and upon this rock I will build my Church.” Ever since Pope Stephen I (254-257), used this text against Cyprian of Carthage to defend Roman primacy, these verses have been among the most disputed in the New Testament.  Historically, they have been central to issues of authority in the Church, especially of the authority of the episcopacy and of the Bishop of Rome. Jesus’ promise to Peter is the Catholic basis for the position of the Pope and of the Church. The Church teaches that Peter was given the keys which admit a man to Heaven or exclude him from it, and that to Peter was given the power to absolve or not to absolve a man from his sins. In other words, Jesus gave to Peter the authority to determine what courses of action would be permitted or forbidden in the Church. It is further argued by the Catholic Church that this power given to Peter has descended to all the Bishops of Rome throughout all ages, and that it exists today in Pope Francis, who, as the direct successor of Peter, is the head of the Church and the Bishop of Rome.

The Magisterium of the Church in the First Vatican Council defined the doctrine of the primacy of Peter and his successors in these terms:  6 “We teach and declare, therefore, according to the testimony of the Gospel, that the primacy of jurisdiction over the whole Church was immediately and directly promised to and conferred upon the blessed Apostle Peter by Christ the Lord. For to Simon, Christ had said, ‘You shall be called Cephas’ (John 1:42). Then, after Simon had acknowledged Christ with the confession, ‘You are the Christ, the Son of the living God’ (Mt 16:16), it was to Simon alone that the solemn words were spoken by the Lord: ‘Blessed are you, Simon Bar-Jona. For flesh and blood has not revealed this to you, but my Father who is in Heaven. And I tell you, you are Peter, and on this rock I will build my Church, and the powers of hell shall not prevail against it. I will give you the keys of the kingdom of Heaven, and whatever you bind on earth shall be bound in heaven, and what you loose on earth shall be loosed in Heaven’ (Mt 16:17-19). Then, after His Resurrection, Jesus conferred upon Simon Peter alone the jurisdiction of supreme shepherd and ruler over His whole fold with the words, ‘Feed my lambs … Feed my sheep’” (Jn21:15-17). […]

The keys of Heaven and the binding power.  The wording has its roots in Is 22:22, (today’s first reading): “I will place on Eliakim’s shoulder the key of the house of David; he shall open, and no one shall shut; he shall shut, and no one shall open.” Eliakim thus became the steward of the house, responsible for opening the house in the morning, closing it at night, and controlling access to the royal presence.  According to Jewish historian Josephus, “The power of binding and loosing was always claimed by the Pharisees.  Under Queen Alexandra the Pharisees became the administrators of all so as to be empowered to banish and readmit whom they pleased as well as to loose and bind.” (http://www.canapologetics.net/peter_and_papacy_2.html) So here, in the New Testament, we see Jesus handing over these “keys” to the Kingdom of Heaven, to Peter,  one of the apostles. We notice the similarities and differences between this passage and the one from Isaiah.  Where Eliakim has the key placed on his shoulder, Jesus hands the keys to Peter; Where “he shall open, and none shall shut; and he shall shut, and none shall open,” Peter is told “whatever you bind on earth shall be bound in Heaven, and whatever you loose on earth shall be loosed in Heaven.” The Anchor Bible commentary, an Interfaith work (Catholic, Protestant and Jewish scholars), says this: “By conferring the power to bind and loose upon Church leadership, Jesus authorizes it to interpret the Scriptures and establish norms for Christian behaviour (vol. 1).” One final quote comes from a primary Protestant authority, Martin Luther, who, five years after the Reformation, declared “So we stand here and with open mouth stare heavenward and invent still other keys.  Yet Christ says very clearly in Mt 16:19 that he will give the keys to Peter. He does not say he has two kinds of keys, but He gives to Peter the keys He Himself has and no others. It is as if He were saying: “Why are you staring heavenward in search of the keys?  Do you not understand I gave them to Peter? They are indeed the keys of Heaven, but they are not found in Heaven.  I left them on earth. Don’t look for them in Heaven or anywhere else except in Peter’s mouth where I have placed them. Peter’s mouth is my mouth, and his tongue is my key case.  His office is my office, his binding and loosing are My binding and loosing” [Martin Luther, “The Keys,” in Conrad Bergendoff, ed., trans. Earl Beyer and Conrad Bergendoff, Luther’s Works, volume 40, (Philadelphia: Fortress, 1958), p 365-366.]  In this role, Peter was the first to preach Christ, and he did so to three thousand people at Pentecost (Acts 2); he became the spokesman to the Council of Jerusalem (Acts 15). “Bind and loose” also concerns doctrine and ethical conduct, declaring certain actions as either forbidden or permitted. Later Christian tradition extended this principle to include the power to forgive or retain sins (18:18; Jn 20:23). In Mt 18:18, Jesus extends this authority to the whole group of disciples, saying, “Truly I tell you, whatever you bind on earth will be bound in Heaven, and whatever you loose on earth will be loosed in Heaven.” Catholics believe that Peter’s authority passed from Peter to the Popes who followed him. “In giving those Keys to Peter, Jesus fulfills that prophecy, establishing Peter – and all who succeed him – as holy father of His Church. His Church, too, is the new house of God – the spiritual temple founded on the “rock” of Peter, and built up out of the living stones of individual believers (see 1 Peter 2:5)”. (Dr. Scot Hann).

Guarantees given to Peter and his successors: The Catholic Church teaches that by giving Peter the “keys” along with the promise that all his decisions would be ratified in Heaven, Christ gave Peter the power of freedom from error when he was officially teaching the universal Church. In other words, Peter received primacy in the Church and the gift of infallibility in his official teaching on matters of Faith and morals. The first Vatican Council defined this Dogma, and the second Vatican Council reconfirmed it. As the Church was to continue long after Peter had died, it was rightly understood from the beginning that those privileges given to him which were necessary for the successful mission of the Church, were given to his lawful successors –  the Popes.

The most disputed text –“Upon this rock I will build my Church”: Origen interpreted the text to mean that Peter is the type of every true, spiritual Christian on whom the Church is built.  The “Eastern” Church interpreted the rock as the Faith of Peter, so that the Church is built on the Faith of believing Christians.  The Roman or pontifical interpretation which dates from the fourth century is that rock is Peter, and the promises made to Peter apply also to Peter’s successors in the Petrine ministry. Since Vatican I, this has been the normative interpretation for Roman Catholics. The Middle Ages gave the Christological interpretation, according to which Christ is the Rock (see 1 Cor. 3:11, 10:4). Non-Catholics argue that there is no evidence that Peter’s ministry would be successive. However, the whole context and meaning of the imagery from the beginning to the end show it to be a ministry that must be successive. First of all, the image of the rock is, by its very nature, a timeless and everlasting image. That’s why the image of the rock was chosen. That’s how rocks are. They’re there to stay. Then, in Mt 16, Jesus himself says that the steward’s ministry will have an eternal dimension. He holds the keys to the Kingdom of God and the gates of hell will never prevail against it. Finally, the image of the shepherd, as we have seen, is an eternal one because God himself is the ultimate Good Shepherd. If the Rock, the Steward, and the Shepherd are eternal ministries, then for it to last that long, the ministry given to Peter must be successive. How could this eternal ministry have died out with Peter himself and still have been eternal?

Authority for service: In a dramatic return to the Spirit of the Apostolic Church, the participants at the Second Vatican Council affirmed the teaching of Jesus, in that Authority is always to be exercised as a service and in a collegial manner for the building up of the community (Dogmatic Constitution on The Church, # 27). Following Vatican II, a number of ecumenical dialogues have resulted in more of a consensus among Christians concerning authority in the Church. The Anglican, Roman-Catholic International Commission issued a document entitled “An Agreed Statement on Authority in the Church“(1977). According to this commission, the model of authority in the Church is not political, sociological, structural or juridical but rather one of koinonia, viz., a union based on mutual loving service in the truth of Christ, activated by the Holy Spirit, in order to create community with God and all persons. Similar statements by the Lutheran Catholic Dialogue remind contemporary disciples of Jesus that all Christian authority is rooted in Christ and in the Gospel, a word of power from God (Rom1:16) which is proclaimed by various witness-servants who are given a share in the authority of Christ, the Witness-Servant-Model for us all.

Life messages: 1) We need to accept Jesus as our Lord and personal Savior:  Jesus is not merely the founder of a new religion, or a revolutionary Jewish reformer, or one of the great teachers. For Christians, he is the Son of God and our personal Savior.  This means that we have to see Jesus as the Good Shepherd, the Savior, and the Redeemer.  He is our beloved Friend, closer to us than our dear ones, and a living experience, who walks with us, loves us, forges us, helps us, and transforms our lives and outlook. We have to give all areas of our lives to him.  He must have a say in our daily lives, and we must radiate all around us his sacrificial agápe love, unconditional forgiveness, overflowing mercy, and committed service.  The joy, the love, and the peace that we find in Jesus should be reflected in the way we live our lives.

2) We need to experience Jesus as our Lord and Savior and surrender our lives to him. The knowledge of Jesus as Lord and personal Savior should become a living, personal experience for each Christian. This is made possible by our listening to Jesus through the daily, meditative reading of the Bible, by our talking to Jesus through daily, personal and communal prayers, by our offering our lives on the altar with Jesus whenever we attend Holy Mass, and by our leading a Sacramental life. The next step is the surrender of our lives to Jesus by rendering humble, loving service to Him in Himself and in all others, with the strong conviction that Jesus is present in every person. The step after that is to praise and thank God in all the events of our lives, both pleasant and painful, realizing that God’s loving hands are behind everything.

JOKE OF THE WEEK:

1) Do you know who I am? The archbishop wanted to pray for and share his love with the residents of a local nursing home. As he entered the lobby of the nursing home, he saw a ninety-year-old lady strolling in a wheelchair. He faced her and asked her whether she knew who he is. She said, “Sir, if you do not know who you are, go to the front desk and ask the receptionist. It is always better to know who you are before visiting old folks like me.!”

2) “But how did the other ear get burned?”: On Sunday morning, a man showed up at Church with both his ears terribly blistered, so his pastor asked, “WHAT happened to YOU?” “I was lying on the couch watching a ball game on TV while my wife was ironing nearby. I was totally engrossed in the game when she went out, leaving the iron near the phone. The phone rang, and keeping my eyes on the TV, I grabbed the hot iron and put it to my ear.” “How dreadful,” gasped the pastor. “But how did the other ear get burned?” “Well, you see, I’d no sooner hung up and the guy called back!” — He just didn’t get it. Lots of folks never get it, never understand how life really works, even at the simplest levels. That’s why Jesus is pressing his followers — and us — so insistently in today’s Gospel: “Do you understand Who I AM,” he asks, “and what My being here means for you?” (Msgr.  Dennis Clarke)

3) “But on the other hand..” Three of the clergy—a Lutheran, a Catholic, and an Episcopalian—ended up at the Pearly Gates one day. It was St. Peter’s day off, so Jesus was administering the entrance exam. “The question is simple,” he said. “Who do you say that I am?”  The Lutheran stepped forward and began, “The Bible says . . . ” but Jesus interrupted and said, “I know what the Bible says; who do you say that I am?” The Lutheran said, “I don’t know,” and fell through a trapdoor to that other place. The Catholic stepped forward and began, “The Pope says . . . ” But Jesus interrupted him and said, “I know what the Pope says; who do you say that I am?” “I’m not sure,” said the Catholic, and promptly fell through the trapdoor to that other place. Jesus turned to the Episcopalian and asked, “Who do you say that I am?” The Episcopalian replied, “You are the Christ, the Son of the Living God!” Then, just as Jesus smiled and gestured for the Pearly Gates to be opened, the Episcopalian continued, “but on the other hand…”

USEFUL WEBSITES OF THE WEEK (For homilies & Bible study groups) (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

1) Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies: https://www.catholicsermons.com/homilies/sunday_homilies

2) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)

3) Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics https://www.youtube.com/user/GeoffreyPlant20663)

4) Dr. Brant Pitre’s commentary on Cycle A Sunday Scripture for Bible Class: https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/

5) Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/

6)     Navarre Bible commentaries for Sundays & weekday readings: Click on https://groups.google.com/forum/#!forum/dailyword-weekahead

And then click on Daily Word Week Ahead

7)       A comprehensive guide to Catholic Internet resources: http://www.catholicusa.com/

8) Youth Catechism: http://www.ignatius.com/promotions/youcat/?gclid=Cj0KEQjwr-KeBRCMh92Ax9rNgJ8BEiQA1OVm-OQa31IWd7E1eZdsbKYETuSortyEHe5MIPdpSAYnsJoaAjy68P8HAQ

9) Deacon Mark Ripper’s (Baltimore) beautiful & useful website for deacons and priests: http://www.carr.org/~meripper (E-ID: meripper@carr.org)

10) http://www.canapologetics.net/peter_and_papacy_2.html

21 Additional anecdotes for O. T. 21

1) “To draw out all his savings?” A teacher was giving her students a lesson in logic. “Here is the situation,” she said. “A man is standing up in a boat in the middle of a river, fishing. He loses his balance, falls in, and begins splashing and yelling for help. His wife in her riverside house hears the commotion, knows he can’t swim, and runs down to the bank. Why do you think she ran to the bank instead of calling for help?” A girl raised her hand and asked, “To draw out all his savings?” — In today’s Gospel, the disciples are faced with a similar situation – like being in class when the teacher asks a very important question. We want to seem intelligent so we blurt out an answer – not always the right one – but an answer nonetheless.   In today’s Gospel lesson Peter blurts out an answer that is theologically correct, inspired, and amazing.

2) Mount Rushmore National Memorial:  When one thinks of South Dakota, one thinks of Mount Rushmore. Carved into the mountainside by Gutzon Borglum are the heads of four of the great leaders of the United States. It’s ironic that this monument is in the heart of an area sacred to the Lakota and Dakota people whose ancestors possessed the land centuries before George Washington’s family came to America. Thousands of Americans visit Mount Rushmore each year. Many come away with flags, patriotic symbols and T- shirts reading, “God Bless America.” Perhaps they feel a rush of pride and make resolutions to be better Americans in the future. —  Let us remember that Christians are part of the Rock. Jesus built his Church on the Rock of Peter as a reward for his great confession of Faith in the Divinity of Christ. The members of the Church are given a new face on the same Rock, the face of Jesus, as they proclaim his love, mercy, and forgiveness in their daily lives.

3) But I know who she is and I know who I am:Every day Tim would go to the nursing home and visit her. Each time she would ask Tim who he was and why he was visiting her. And each time Tim would explain who he was and why he was visiting. He would tell the story of all  the children and grandchildren, all the activities and all the news of his family. And while he was feeding her lunch each day, he would gently remind her that he was married for 52 years to the same woman and that woman was she. Then each time she would smile brightly as if told for the first time. That woman was Margaret, and Margaret suffers from Alzheimer’s disease; she moves in and out of reality. Tim tends to her each and every day and before he leaves, he caresses her gently, kisses her and tells her that he loves her dearly, knowing well, that tomorrow he will have to repeat the whole routine over and over again. His friends ask Tim as why he continues to put himself through this. They tell him, “She doesn’t even know who you are any more.” And he would always respond in the same way, “But I know who she is, and I know who I am.” — The reality of our lives is that we are known by our actions. How we treat one another is how we first know who we are for ourselves, and that is how others come to know us. It is in our actions that we will be known. And that is what Jesus asks today, “Who do people say that I am?” Do I know Jesus? Do I know who I am? (John Pichappilly in The Table of the Word; quoted by Fr. Botelho).

4) Who is this Jesus? Where do we find Him? In his book, Pray from Where You Are, James Carroll recalls something many of us remember from our childhood. Every Sunday, the comic page of our newspapers used to carry a series of printed games. One of everybody’s favorites was a picture showing some scene, like a family enjoying a picnic in a park. Printed beneath the picture were the words, “Can you find the man hidden in the picture?” You’d look and look, and at first wouldn’t see anything that looked like a man. Then you’d turn the paper this way and that to get a different view of it. Suddenly, from the edge of a fluffy white cloud you’d see an ear. Then, from the green leaves of a tree you’d see a mouth, and so on, until you’d see an entire man’s face smiling out at you from the picnic scene. Once you saw the man, that picnic scene was never the same again. For you had found the hidden man. You yourself had seen the smiling face. —  It’s the same way in our own lives. We Christians know by Faith that there is a Man hidden away in every scene of daily life. And that Man’s name is Jesus. Once we find Jesus, up close and personal, no scene in our lives is ever the same. That is part of the message of today’s Gospel. (Mark Link in Sunday Homilies; quoted by Fr. Botelho).

5) Confusion most confounded: Just take the world of medicine. Anyone confused the way I am? Does it seem to you that one study is always negating the finds of the previous study? Hormone replacement therapy is great. No. Hormone replacement therapy causes cancer. Saccharine causes cancer; NutraSweet is good. No. NutraSweet causes cancer and Saccharine is good. LowCarb/HighFat is the best diet. Whoops, no, we meant to say NoFat/LowCarb is the best diet. Being slightly underweight is best. No. Being slightly overweight is best. Stock market recommendations and economist’s predictions are equally confusing. Watch Fox’s Saturday morning stock market analysis. The experts end up calling each other’s advice ridiculous, completely wrong, amazingly erroneous, and downright stupid. — Same thing happened at Caesarea Philippi where Peter declared Jesus as the Messiah and the Son of the living God. Jesus congratulated him as the spokesman of God the Father’s revelation. At the same time Jesus warned his disciples not to tell this truth to anyone.

6) What is in a name? In Shakespeare’s Romeo and Juliet, Juliet says to Romeo, “What’s in a name? That which we call a rose by any other name would smell as sweet.” The Journal of the American Medical Association did a study on the names of people in the medical profession in the United States. Doctors’ names included: Needle, Probe, Lance, Ligate, Drill, Scope, Bolt, Pin, Croak and Klutz. On the up side, we find physicians named Fix, Cure, Heal, Brilliant, Able, and Best. Our vet’s name is Dr. Fish. There is an Episcopal priest in New York City named Donald Goodness. Do names make a difference? Can a person’s name determine his or her destiny? If you had the choice, would you pick Dr. Brilliant or Dr. Klutz? Many actors will take a stage name because their real name is considered unattractive, dull, or amusing for the wrong reason, or because it projects the wrong image, or is considered too “ethnic.” —  Today’s Gospel describes how Jesus, who gave Simon a new name, Peter, made him the bedrock foundation of his Church.

7) Novel/Film – Shoes of the Fisherman: When the Italian pope dies in the latter part of the twentieth century, the Cardinals debate who will succeed him. Some want a conservative pope, while others feel that modern times call for a different approach so that the Church can speak to the real needs of the people. The conclave elects a Slavic cardinal who was imprisoned for twenty years by the Communists. He becomes Pope Kiril I. He feels constricted by Vatican protocol, so he ventures out one night to meet the real people of Rome. He also relates with theologians in difficulties with pastoral kindness and understanding. At his papal coronation, he gives away the tiara. He tries to negotiate an accord between the warring nations, China and Russia, and he says he is ready to sell the treasures of the Vatican to alleviate starvation in China. When Morris West’s novel, Shoes of the Fisherman, first appeared in 1963, it was regarded as prophetic. When John Paul I died in 1978 after barely a month in office, the Polish Cardinal, Karol Wojtyla, was elected, and Pope St. John Paul II is considered to have been one of the chief influences in the collapse of the Soviet Union.–  Morris West was even more prophetic than people realized. Shoes of the Fisherman takes past perceptions of the papacy and papal authority and looks at them in new ways. Like Pope Kiril in the film, Pope St. John Paul II traveled outside Rome and tried to enter into dialogue with everyone. He exercised spiritual authority and tried to show that the role of the papacy was for service, especially in the political and economic arenas. The film shows the end of one era and the beginning of a new one. Shoes of the Fisherman continues to challenge audiences to understand the papacy more deeply. Shoes of the Fisherman was almost a blueprint for the papacy of Pope St.  John Paul II. The film expresses a different yet converging definition of what ‘Church’ means and what authority and service entail. (Peter Malone in Lights Camera….Faith!)

8) Pray TV and the dog Spuds MacKenzie: The ABC television network carried a program titled Pray TV. Actor John Ritter played the role of an evangelist. Incredibly, some 22,000 people called local television stations wanting to pledge financial contributions to Ritter’s work. These figures were verified by various telephone companies who had monitored and logged the incoming calls. Just after a scene in which the evangelist said, “We need your prayers,” a fictitious toll-free number was flashed on the screen. Many viewers around the country tried to phone the number to offer prayers and money. It pays never to underestimate the gullibility of the American people. Characters in soap operas tell horror stories about viewers who confuse the actors with the roles they are playing. In 1968, when actor Leslie Nielsen played a brutal sheriff in the television film Shadow Over Elviron, he received more than two hundred poison pen letters, mostly from women. Some of these were shockingly vulgar. Even Spuds MacKenzie, the dog on certain beer commercials, receives an average of five thousand letters a month. Not the trainer, not the sponsor, not the agent, not the handlers – the dog herself receives the fan mail! Winston Churchill once was congratulated on the size of a crowd that turned out to hear him speak. He said the crowd would be twice as large if he were being hanged.  —  Jesus wasn’t really that concerned about what the majority of the people were thinking about him. He knew that some in the crowds cheering him would later shout the loudest for his crucifixion. So, he wasn’t really all that concerned when he asked, “Who do men say that I am?” However, he was concerned when he turned to his disciples and asked them, “And who do you say that I am?” Jesus’ plan for the salvation of the world lay with this small group of men.

9) “You are the Christ.” Fr. Herbert O’Driscoll uses a wonderful image to explain the structure of the Church. His idea is to look at all of the last 20 centuries as rings of time, or as concentric circles of time.   Today’s Christians, in the 21st century, are in the outermost circle, farthest away from the center – which is a Cross. We are brought into the circle, into the Faith, in large part because somewhere, somehow, someone in the circle just before ours took us by the hand and said, “Come,” and so drew us in. That is one very important reason why we are here. That person was able to do this for us because someone had taken him or her by the hand and had drawn that person in.  And so it went, back through all the centuries until we reach the hands that had actually touched the mark of the nails. In this way, Christ builds his Church. We constantly re-live this Gospel story.   When we say to Jesus, “You are the Christ,” he says to each of us—“You, too, are Peter, you too, are a rock, and with you, also, I am building my Church.” What happened to Peter continues to happen and actually includes us.

10) Peter Johnson the Rocky: It is said that Winston Churchill never liked talking to subordinates. He always wanted to go to the top because he figured that was the only way he could get any action. So, as the story goes, when Churchill went to heaven, he met St. Peter at the gate and said, “Who are you?” When Peter said, “I’m St. Peter,” Churchill said, “To hell with you, get God!” How did poor Peter get this job in the first place? It all started with the story recounted in this text when Jesus renamed him “Rocky” and gave him the keys to the Kingdom. Actually, he called him Cephas, an Aramaic nickname meaning rock. Its Greek counterpart is Petros which also means rock. Thus, on that day at Caesarea Philippi about 20 miles north of the Sea of Galilee, Simon Johnson, as he was known to his fishing buddies and his family, got a new name — Rocky. Rocky was the big one, bigger than the boxer by that name, Marciano, or the character Sylvester Stallone played in the movie called Rocky and all its sequels. I can just hear him calling the other disciples with a tough Brooklyn street-kid accent, “Hey you’se guys, let’s go get some fish.”

11) “Catholic Church” or “universal church”: A woman was talking to her Presbyterian minister, taking him to task for using, in praying the creed during a worship service, the words, “I believe in the holy, catholic church” instead of saying “universal church” or something similar, because, she said, it was “not Presbyterian.” “Well,” the minister replied, “you don’t mean to say that you believe that the only way you can get to Heaven is by being a Presbyterian, do you!”– She thought a minute and said, “No, not really. But no genteel person would think of going any other way.” [B. Clayton Bell, Moorings in a World Adrift: Answers for Christians Who Dare to Ask Why, (San Francisco: HarperSanFrancisco, 1990) p. 87.]

12) “The powers of death (Gates of hell) shall not prevail against it.” There is a story about a poor guy who died. Much to his surprise he was sentenced not to Heaven, but to Satan’s domain. Before he was admitted, however, he was interviewed by Satan himself. “It’s pretty bad down here, isn’t it?” asked the man. “Not at all!” said Satan. “You’re surrounded by people who know how to enjoy! Each day we have a theme. Monday, for example, is Party Day! We party around the clock. Tuesday is Alcohol Day! An open bar, take all you want! Wednesday is Tobacco Day! The finest Havana cigars, all the best cigarette blends.” The guy begins to brighten up. He says, “I’m sold. Let me in!” They let him in the gate and he promptly falls into a fiery pit where he is prodded by a nasty looking thing with a pitchfork. “Hey,” he cried, “what happened to those Theme Days?” “Today is Thursday,” Satan giggles with glee. “Thursdays, we tell lies!” (The Jokesmith).

13) “The powers of death shall not prevail against it.” No. 2 Elaine Pagels is a distinguished professor at Princeton University who studies and knows a lot about the human phenomenon of religion. She begins her book, Beyond Belief, with an unusual anecdote and a very powerful witness. On a bright, cold Sunday morning in New York, she interrupted her daily run by stopping in the vestibule of a church to get warm. Two days earlier, her two-and-a-half-year-old son had been diagnosed with an invariably fatal lung disease. Two-and-a-half years old. Barely born and already dying. Imagine the pain in her heart, if you can. But here is how she describes that scene in the Church that day: “Since I had not been in Church for a long time, I was startled by my response to the worship in progress–the soaring harmonies of the choir singing with the congregation; and the priest, a woman in bright gold and white vestments, proclaiming the prayers in a clear resonant voice. As I stood watching, a thought came to me: Here is a family that knows how to face death…Standing in the back of that church, I recognized, uncomfortably, that I needed to be there. — Here was a place to weep without imposing tears upon a child; and here was a heterogeneous community that had gathered to sing, to celebrate, to acknowledge common needs, and to deal with what we cannot control or imagine.” (http://www.uccseb.org/Sermons/2004/March%2028,%202004.htm )

14) “God does not always settle accounts in October.” There is a story about an irreligious farmer who gloried in his irreligion. He wrote a letter to a local newspaper in these words: “Sir: I have been trying an experiment with a field of mine. I plowed it on Sunday. I planted it on Sunday. I harvested it on Sunday. I carted the crop home to the barn on Sunday. And now, Mr. Editor, what is the result? This October I have more bushels to the acre from the field than any of my neighbors have.” He expected applause from the editor, who was not known to be a religious man himself. When he opened the paper the next week, there, sure enough, was his letter printed just as he had sent it, but underneath it was the short but significant sentence: ‘God does not always settle accounts in October.’” — Let us ask ourselves, when did we last show ourselves disciples of Jesus, or witness him in public? (Gerard Fuller in Stories for all Seasons; quoted by Fr. Botelho).

15) Under Rock and Key: Late one evening, Jerry lost the key of his moneybox and went down on fours looking for it outside. His neighbors joined him in searching under streetlights until all were exhausted. “Where did you lose the key?” asked a concerned friend. “Inside my house,” replied Jerry. “Then why are we looking for it outside?” “Because” explained Jerry, “there is better light outside than inside my house!” — We often look for keys in wrong places, and, ironically, the keys to understand today’s readings is a Key of the House of David in the first reading, and the Keys of the Kingdom of Heaven in the Gospel. On April 24, 2005, at his installation as Pontiff, Benedict XVI described himself as “weak servant of God” showing deep awareness of being “servus servorum Dei” (servant of servants of God). Likewise, on October 22, 1978, when Pope St. John Paul II began his ministry, he said “Open wide the doors for Christ!” It is heartening that those who hold the Keys are aware of their responsibility to serve and open Church doors for the Spirit’s action. (Francis Gonsalves in Sunday Seeds for Gospel Deeds; quoted by Fr. Botelho).

 

16)I am a Christian. I refuse to give up my Faith.” Neo-martyr Michael Paknanas was less than twenty years old, and he worked as a gardener in Athens in the 1800s. The Turks, who enslaved Greece at the time, were trying to convince him to give up his Faith. When flattery and wealth failed to persuade him, they put to use some of their more convincing standard missionary work by torturing the teenager. When all the tortures proved to be futile, the executioner was preparing to behead the young man, but at the same time he was feeling some compassion for him. So he began cutting his neck slowly with the sword by administering very light blows, while asking the martyr to reconsider. The martyr’s response? “I told you, I am a Christian. I refuse to give up my Faith.” The ax-man struck with another light blow to make some more blood flow, to possibly convince him. The martyr repeated, “I told you, I am a Christian. Strike with all your might, for the Faith of Christ.” This totally aggravated the executioner. He did exactly that, and St. Michael was sent to the Heavenly mansions. — These are the people who understood who Jesus is, and what his place is in their lives. (Fr. Bobby Jose).

 

17) “There are five things you need to know:” There is a beautiful story about the pencil. The pencil maker took the pencil aside, just before putting it into the box. “There are five things you need to know,” he told the pencil, “before I send you out into the world. Always remember them and never forget, and you will become the best pencil you can be. One: You will be able to do many great things, but only if you allow yourself to be held in someone’s hand. Two: You will experience a painful sharpening from time to time, but you’ll need it to become a better pencil. Three: You will be able to correct any mistakes you might make. Four: The most important part of you will always be what’s inside. And Five: On every surface on which you are used, you must leave your mark. No matter what the condition, you must continue to write.” — The same applies to each one of us too. When we find an answer to Jesus’ question (“Who do you say that I am?”), we will be able to make ourselves useful to our contemporaries. We have to undergo the process that the pencil undergoes. One: We will be able to do many great things, but only if we allow ourselves to be held in God’s hand, and allow other human beings access to the many gifts we possess. Two: We will experience a painful sharpening from time to time, by going through various problems in life, but we’ll need it to become a stronger person. Three: We will be able to correct any mistakes we might make. Four: The most important part of us will always be what’s on the inside. And Five: On every surface we walk through, we must leave our mark. No matter what the situation, we must continue to do our duties to the best of our abilities.

18) Ready to Serve? Dr. Elizabeth Kubler-Ross was a former professor of psychiatry at the University of Chicago. She wrote a best-seller called Death and Dying. The book grew out of interviews with hundreds of people who had been declared clinically dead and then revived. Repeatedly these people report that during their near-death experience they underwent a kind of instant replay of their lives. It was like seeing a movie of everything they’d ever done. How did their instant replay affect these people? Did it reveal anything significant? Commenting on this, Dr. Elizabeth Kubler-Ross says: “When you come to this point, you see that there are only two things that are relevant: the service you rendered to others and love. All those things we think are important, like fame, money, prestige, and power, are insignificant.” — Today’s Gospel describes how Jesus gave authority to Peter and his successors in his Church to serve God’s people. (Flor McCarthy in New Sunday and Holy Day Homilies; quoted by Fr. Botelho).

 

19) “Pioneers of Persuasion In his book The Image Makers, William Meyers has a chapter called “Pioneers of Persuasion.” One of the stories tells how an ad executive, Rosser Reeves, used carefully spliced television commercials during the 1952 presidential campaign to sell General Eisenhower to the public “like a tube of toothpaste.” Ever since then, professional image makers and marketing experts have been employed to “package” political candidates in glamorous ways so that they will appeal to the voters’ emotions. To be successful today, office seekers have to be as concerned about their image as about the campaign issues. Appearance and performance on television are as important as one’s experience and programs. — In the Gospel today, it seems that Jesus, too, was worried about his public image. “Who do people say that the Son of Man is?” he asks his disciples. In response, they give sort of the latest Gallup poll readout of their day: “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” But as we read further, we see that Jesus was not interested in his popularity rating. He is interested in the more profound question of his essential identity. “Who do you say that I am?” Moreover, Jesus is not aiming so much at finding out who he is (he knows that already),  but is leading his disciples to discover this for themselves. (Albert Cylwicki in His Word Resounds; quoted by Fr. Botelho).

 

20) God Has His Own Reasons to use His authority and power when He wants: Annick Theuroueville, a 20-year old French girl who had been paralyzed from birth, took part in a Rosary pilgrimage to Lourdes on October 7, 1975. In her wheelchair, she joined the procession of more than 40,000 pilgrims, and then bathed in the pool fed by the original stream Our Lady had Bernadette find, and use to drink and wash in, some distance from the grotto. After bathing, she complained of being very tired. At three o’clock the next morning, she awakened in her hotel room. On a sudden impulse she got out of bed and walked. Apart from painful efforts to use crutches, she had never in her life done this. The other pilgrims at the hotel were amazed to see Annick come down the stairs for breakfast. Doctors who examined her on October 8 could find no medical explanation for her recovery. Of course, the medical bureau at Lourdes is very cautious about pronouncing cures miraculous. Conclusions are reached only after several years of observation. Naturally everybody was interested in asking Annick’s own reactions. Many knew that she had long since accepted her disability as the will of God. “It means joy” she answered, “but also sadness. For I ask myself, why me, and not the others?” – “…Who has known the mind of the Lord? Or who has been his counselor? (Rom 11:34. Today’s second reading).  (Father Robert F. McNamara)

21) To really know is to be transformed by what one knows: A dialogue between a recent convert and an unbelieving friend: “So you have been converted to Christ?” “Yes.”

“Then you must know a great deal about him. Tell me: what country was he born in?” “I don’t know.”

 “What was his age when he died?” “I don’t know.”

“How many sermons did he preach? ”I don’t know.”

“You certainly know very little for a man who claims to be converted to Christ!”

“You are right. I am ashamed at how little I know about him. But this much I know. Three years ago, I was a drunkard. I was in debt. My family was falling to pieces. My wife and children would dread my return. That’s what Jesus did when I turned to Him and asked for help.” (cf. Anthony De Mello, The Song of the Bird, New York: Image Books, 1984, p. 112).  — This story shows us  that a simple, receptive heart is necessary for truly knowing Christ. We are witnesses of Christ. Our personal transformation testifies to his saving presence in our life.  L/23

 “Scriptural Homilies Cycle A (No. 48) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C  & A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, C/o Fr. Jogi M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507

For missed Sunday & weekday homilies, visit http://frtonyshomilies.com

CAESAREA PHILIPPI (http://www.land-of-the-bible.com/Caesarea_Philippi)

Caesarea Philippi at Jesus’ time

Caesarea Philippi at present

Caesarea Philippi was a Greco-Roman city located near the ancient city of Dan, in the northern part of Israel, by Mount Hermon and the Jordan River. As you follow the Banias stream to the cliff area, you can tell immediately that you are in an incredibly unique place. There is a rocky face that rises 100 feet above you and 500 feet wide, centered by a foreboding cave with temple ruins strewn about. It was here that Herod the Great built the Temple of Augustus (Augusteum) in 19 B.C. to honor his Caesar. The temple sat in front of the cave that was believed to be the gateway to the underworld, and where the Greek god Pan lived.. Herod willed the region to his younger son Philip when he died in 4 B.C., who then built this city up to be his capital and to honor his Caesar, Tiberius. Josephus records the spot in the following: “And when Caesar had further bestowed upon him (Herod) another additional country, he built there also a temple of white marble, hard by the fountains of Jordan: the place is called Panium (Panias, Caesarea Philippi), where is a top of a mountain that is raised to an immense height, and at its side, beneath, or at its bottom, a dark cave opens itself; within which there is a horrible precipice, that descends abruptly to a vast depth: it contains a mighty quantity of water, which is immovable; and when anybody lets down anything to measure the depth of the earth beneath the water, no length of cord is sufficient to reach it. Now the fountains of Jordan rise at the roots of this cavity outwardly; and, as some think, this is the utmost origin of Jordan.” Prior to the Romans, the Greeks under Alexander the Great had conquered the area. They were so enamored with the spot that Greek sanctuaries were built here to worship the god Pan, worship which included strange sexual acts with goats. The Greeks called this place Panias, and the cave was the main attraction for Hellenistic pagan worship. Animal sacrifices were thrown into the bottomless pool inside. If the sacrifices sank, the gods were appeased. Next to the Pan cave are five niches with indented scalloped areas cut into the face of the cliff for their idols. These niches had elaborate temples attached to worship Pan, Zeus, Nemesis, and a sanctuary to the cult of the “dancing goats.” Pan was the god of the goats and his pipe music would entice the goats to dance, and make their fertility assured (he is also linked to sex, lust, and bestiality). It was so wicked, a sin city like today’s Las Vegas, that rabbis forbade a good Jew to come here. Still, Jesus brought his men here anyway and revealed to them that He was the promised Messiah (Matthew 16). Why here? It was a simple way to let the world, both seen and unseen, know that there would be a coming battle for the souls of men. At the foot of this debauched mountain, the gauntlet was thrown at Satan’s feet; his time was over. This mountain’s other significance is as the traditional site of the Transfiguration of Jesus (Matthew 17:1-8). Interesting again to note that He chose “Satan’s turf” to proclaim His glory to His disciples. No one knows the exact spot on Mount Hermon where this glorification occurred, but most believe that it was indeed here. Today you can see this cave, the rubble of the temples, and the shrines that were carved into the cliffs where Jesus acknowledged Peter’s revelation at Caesarea Philippi (today called Banias, most likely an Arab corruption of Pan, Panias). There are huge sections of carved stone from the Temple all around the area, and King Agrippa’s Palace nearby. The ancients believed that water symbolized the abyss and death, so the spring that flowed out of the Gate of Hades made Jesus’ promise about His Church’s supremacy all the more poignant. “And I tell you that you are Peter, and on this rock I will build my church, and the Gates of Hades will not overcome it” (Matthew 16:17-20). How perfect that one of the most sinful places in Israel was where He revealed Himself to be the true God of Israel.

 “Scriptural Homilies Cycle A (No. 48) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C  & A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, C/o Fr. Jogi M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36507

August 21-26 weekday homilies

Aug 21-26: Click on http://frtonyshomilies.com for missed homilies): Aug 21 Monday: St. Pius X, Pope: For a short biography, click here:https://www.franciscanmedia.org/saint-of-the-day/saint-pius-x/Mt 19:16-22: 16 And behold, one came up to him, saying, "Teacher, what good deed must I do, to have eternal life?" 17 And he said to him, "Why do you ask me about what is good? One there is who is good. If you would enter life, keep the commandments." 18 He said to him, "Which?" And Jesus said, "You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness, 19 Honor your father and mother, and, You shall love your neighbor as yourself." 20 The young man said to him, "All these I have observed; what do I still lack?" 21 Jesus said to him, "If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me." 22 When the young man heard this he went away sorrowful; for he had great possessions.

The context: Today’s Gospel reminds us thatwe do not possess anything in our life that we refuse to surrender to the Lord. Rather, it often possesses us, and we become the prisoner of our possessions, violating the First Commandment, which demands that we give unconditional priority to God. Jesus reminds the rich young man of the Commandments that deal with his relationships with other people and challenges him to sell what he has and give it to the poor. Jesus’ challenge exposed what was missing in the young man’s life: a sense of compassion for the poor and the willingness to share his blessings with the needy.

 The incident of the rich, young ruler: The rich young man who came to Jesus in search of eternal life really wanted to be accepted by Jesus as a disciple. The young man claimed that from childhood he had observed all the Commandments Jesus mentioned. His tragedy, however, was that he loved "things" more than people, and his possessions “possessed him.” Jesus told him that keeping the Commandments, while enough for salvation, was not enough for perfection and challenged him to share his riches with the poor. "There is one thing lacking. Sell all you have and give to the poor, and then you will have real treasure. After that, come and be with me." Jesus asked him to break his selfish attachment to wealth by sharing it. But “when the young man heard this, he went away sorrowful; for he had great possessions.” (This young man has become a symbol of the kind of Christian whose mediocrity and shortsightedness prevent him from turning his life into a generous, fruitful self-giving to the service of God and neighbor. (Navarre Bible commentary).

Life messages: 1) Jesus makes the same challenge to each of us today. Our following of Jesus has to be totally and absolutely unconditional. Our attachment may not be to money or material goods, but to another person, a job, one’s health, position, or reputation. We must be ready to cut off any such attachment in order to become true Christian disciples, sharing our blessings with others. 2) To follow Jesus, we must have generous hearts and the willingness to share our blessings with others to show our generosity. St. Teresa of Calcutta (Mother Teresa) puts it in her own style: “Do SOMETHING BEAUTIFUL for God. Do it with your life. Do it every day. Do it in your own way. But do it!” (https://frtonyshomilies.com/) L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Aug 22 Tuesday: The Queenship of Blessed Vigin Mary: The Queenship of Blessed Virgin Mary): https://www.franciscanmedia.org/saint-of-the-day/queenship-of-the-blessed-virgin-mary : Aug 22 Monday: (The Queenship of Blessed Virgin Mary): https://www.franciscanmedia.org/saint-of-the-day/queenship-of-the-blessed-virgin-mary : Lk 1:26-38:This special Liturgical Feast was proclaimed by Pope Pius XII on October 11, 1954 through his Encyclical Letter Ad Caeli Reginam. But Mary’s title as "Queen of Heaven and Earth" is a great scandal to many non-Catholic Christians. Here is the Biblical argument supporting her Queenship given in the encyclical.

Theology of Mary’s queenship: Since Holy Scripture presents Jesus Christ as a king, his mother Mary is the Queen-Mother. Jesus is King by Nature, as God; but Mary is Queen by "Divine relationship," that is, by being the Mother of God. Mary is also Queen by grace. She is full of grace, the highest in the category of grace, next to her Son. She is Queen by singular choice of God the Father. If a mere human can become King or Queen by choice of the people how much greater a title is the choice of the Father Himself! Biblical basis: Our Holy Father gives three Biblical citations supporting Mary’s queenship.1) The messianic prophecies. In most of the Messianic prophecies given in the Old Testament books of Samuel, Micah (5:1), Isaiah, Jeremiah, and Daniel (7:13-14), Christ, the Messiah, is represented as a King, an identity given to Jesus in the New Testament: Lk 1:32-33, Mt 2:2, Lk 19:38, Jn 18:37. 2) The Annunciation scene: The beginning of the concept that Mary is a Queen is found in the Annunciation narrative, given in today’s Gospel (Lk 1:26-38). For the angel tells Mary that her Son will be King over the house of Jacob forever. So, she, His Mother, would be Queen-mother.3) Vision of Mary in the Book of Revelation: Mary’s Queenship can be seen in the great vision described in Revelation: "And a great portent appeared in Heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery" (Rv 12:1–2). Thus Revelation 12 portrays Mary as the new Queen-Mother in the Kingdom of God, sharing in her Son’s rule over the universe.

Role of Queen-mother in the Bible: In the monarchy of King David, as well as in other ancient kingdoms of the Near East, the mother of the ruling king held an important office in the royal court and played a key part in the process of dynastic succession. In fact, the king’s mother ruled as queen, not his wife or one of his wives. The prophet Jeremiah tells how the queen-mother possessed a throne and a crown, symbolic of her position of authority in the kingdom (Jer 13:18, 20). Probably the clearest example of the Queen-mother’s role is that of Bathsheba, wife of David and mother of Solomon (1 Kgs 1:16–17, 31; 1 Kgs 2:19–20; 1 Kgs 2:19–20). Some Old Testament prophecies incorporate the Queen-mother tradition when telling of the future Messiah. One example is Is 7:13-14.

Life message: 1) Identifying Mary as Queen-Mother provides an explanation of her important intercessory role in the Christian life. (Once, King Solomon responded to a request made by the queen-mother of the Davidic kingdom , Bathsheba, with “Ask it, my Mother, for I will not refuse you”1 Kings 2:20), In this case, though, hearing the petition and discovering that the real petitioner, was a rival who desired to kill him and usurp the Kingdom entrusted to him by God through David, Solomon refused, not his Mother (whose will was always one with her son’s,) but the real petitioner whom he had killed at once (1 Kgs 2:21-25). In the same way, Jesus, the king of the universe, responds to Mary, his Mother, whose will is completely one with that of God, and who serves Him in acting as our advocate before her Divine Son. Hence, we should approach our Queen-Mother with confidence, provided our requests are consonant with the Will of God of course, knowing that she carries our petitions to her Royal Son. L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Aug 23 Wednesday: St. Rose of Lima, Virgin: For a short biography, click here:https://www.franciscanmedia.org/saint-of-the-day/saint-rose-of-lima Mt 20:1-16: 1 "For the kingdom of heaven is like a householder who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for a denarius a day, he sent them into his vineyard. 3 And going out about the third hour he saw others standing idle in the marketplace; 4 and to them he said, `You go into the vineyard too, and whatever is right I will give you.’ So, they went. 5 Going out again about the sixth hour and the ninth hour, he did the same. 6 And about the eleventh hour he went out and found others standing; and he said to them, `Why do you stand here idle all day?’ 7 They said to him, `Because no one has hired us.’ He said to them, `You go into the vineyard too.’ 8 And when evening came, the owner of the vineyard said to his steward, `Call the laborers and pay them their wages, beginning with the last, up to the first.’ 9 And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when the first came, they thought they would receive more; but each of them also received a denarius. 11 And on receiving it they grumbled at the householder, 12 saying, `These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ 13 But he replied to one of them, `Friend, I am doing you no wrong; did you not agree with me for a denarius? 14 Take what belongs to you and go; I choose to give to this last as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’ 16 So the last will be first, and the first last."

The context: The parable described in today’s Gospel is known as the “Parable of Workers in the Vineyard” or the “Parable of the Generous Landlord.” This remarkable and rather startling parable is found only in Matthew. There is Gospel, or “Good News,” in this parable because it is the story of the landlord’s love and generosity, representing God’s love and generosity. The question in God’s mind is not, “How much do these people deserve?” but rather, “How can I help them? How can I save them before they perish?” It’s all about grace and blessings. God is presented in the parable as a loving mother who cares about each of her children equally. The parable in a nutshell: The Kingdom of Heaven, says Jesus, is like a landowner who goes out early in the morning to hire laborers for his vineyard. He rounds up a group at 6 AM, agrees to pay them the usual daily wage and then puts them into action. At 9 AM, he rounds up another group. At noon, he recruits a third team, and then at 3 PM, a fourth. Finally, at 5 PM, he finds still more laborers who are willing and able to work. He sends them into the vineyard to do what they can before sundown. As the day ends, the landowner instructs his manager to pay each of the workers one denarius, the daily living wage, and to begin with those who started at 5 PM.

Life messages: (1) We need to follow God’s example and show grace to our neighbor. When someone else is more successful than we are, let us rejoice with him and assume he has earned the success. When someone who does wrong manages to escape discovery, let us remember the many times we have done wrong and gotten off free. We mustn’t wish pain on people for the sake of “fairness,” for that is envy, and we become envious of others because of our lack of generosity of heart. 2) We need to express our gratitude to God in our daily lives. God personally calls each of us to a particular ministry. He shows his care by giving us His grace and eternal salvation. All our talents and blessings are freely given us by God, so we should thank Him by avoiding sins, by rendering loving service to others, and by listening and talking to Him. (https://frtonyshomilies.com/) L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Aug 24 Thursday: St. Bartholomew, Apostle: For a short biography, click here: https://www.franciscanmedia.org/saint-bartholomew/: Friday (St. (John 1: 45-51): 47 Jesus saw Nathaniel coming to him, and said of him, "Behold, an Israelite indeed, in whom is no guile!" 48 Nathaniel said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you." 49 Nathaniel answered him, "Rabbi, you are the Son of God! You are the King of Israel!" 50 Jesus answered him, "Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these." 51 And he said to him, "Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man."

Bartholomew was one of the twelve apostles chosen by Jesus. The Aramaic name means son of Tolmai. His first name might have been Nathaniel. Only John calls him by that name (Jn 1:43-50). He is paired with Philip in the list of apostles in Mt 10: 3 and Lk 6: 14. John introduces him as one of the earliest followers of Jesus, suggesting that he became one of the Twelve. In addition, Nathaniel is introduced in John’s narrative as a friend of Philip. Since Bartholomew is paired with Philip on three of our four lists of Apostles, it seems likely that they were associated. Along with his fellow-Apostle, Jude, Bartholomew is reputed to have brought Christianity to Armenia in the 1st century. Thus, both saints are considered the patron saints of the Armenian Apostolic Church. According to tradition, Bartholomew was finally skinned alive and beheaded in Armenia. The 13th century Saint Bartholomew Monastery was a prominent Armenian monastery constructed at the site of the martyrdom of Apostle Bartholomew in the Vaspurakan Province of southeastern Turkey. Other traditions record him as serving as a missionary in Ethiopia, Mesopotamia, Parthia, and Lycaonia and even India. The festival of St Bartholomew is celebrated on August 24 in the western Church and on June 11 in the Eastern Churches. The Armenian Apostolic Church honors Saint Bartholomew, along with Saint Thaddeus, as its patron saint. The Coptic Church remembers him on January 1.

In today’s selection from the Gospel of John (John 1:45-51), Nathaniel is introduced as a friend of Philip. He is described as initially being skeptical about the Messiah’s coming from Nazareth, saying: "Can anything good come out of Nazareth?" But he accepts Philip’s invitation to meet Jesus. Jesus welcomes him saying, "Behold, an Israelite indeed, in whom is no guile!" Jesus’ comment "Before Philip called you, when you were under the fig tree, I saw you" is probably based on a Jewish figure of speech referring to studying the Torah. Nathanael immediately recognizes Jesus as "the Son of God" and "the King of Israel". Nathanael reappears at the end of John’s Gospel (John 21:2) as one of the disciples to whom Jesus appeared at the Sea of Tiberias after the Resurrection. The Gospels thus present Bartholomew as a man with no malice and lover of Torah with openness to truth, and readiness to accept the truth. Nathaniel was the first Apostle to make an explicit confession of faith in Jesus as Messiah and as Son of God.

Life message: Let us pray for the grace to love the word of God as Bartholomew did and to accept the teaching of the Bible and the Church with open heart and open mind without pride or prejudice. Fr. Tony (L/23).

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Aug 25 Friday: St. Louise; For a short biography, click here: St. Joseph Calazan, Priest: For a short biography, click here: Mt 22: 35-40: they came together. 35 And one of them, a lawyer, asked him a question, to test him. 36 "Teacher, which is the great commandment in the law?" 37 And he said to him, "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. 38 This is the great and first commandment.39 And a second is like it, You shall love your neighbor as yourself. 40 On these two commandments depend all the law and the prophets." .

The context: The Pharisees, who believed in both the written Law and the oral tradition, were pleased to see how Jesus defeated the Sadducee who had tried to humiliate him with the hypothetical case of a woman who married seven husbands in succession. So, a lawyer challenged Jesus to summarize the most important of the Mosaic Laws into one sentence. Jesus’ answer teaches us that the most important Commandment isto love God in loving others and to love others in loving God. In other words, we are to love God completely, and express our love by loving our neighbor who is a son or daughter of God in whom God lives.

Jesus’ novel contribution: Jesus gives a straightforward answer, quoting directly from the Law itself and startling his listeners with his profound simplicity and mastery of the law of God and its purpose. He cites the first sentence of the Jewish Shema prayer (Dt 6:4-5) “…Therefore, you shall love the Lord, your God, with all your heart, and with all your soul, and with all your strength." Then He adds its complementary law (Lv 19:18):You shall love your neighbor as yourself.” Jesus combines the originally separate commandments and presents them as the essence of true religion. We are to love our neighbor as our self because this is a way to love God: God gives us our neighbors to love and be loved by, so that we may learn to love Him.

Life messages: 1) How do we love God? There are several means by which we can express our love for God: a) by thanking God daily for His blessings and expressing our gratitude by obeying His Commandments; b) by being reconciled with God daily, confessing our sins, and asking His forgiveness; c) by acknowledging our total dependence on God, presenting our needs before Him with trusting Faith; d) by keeping friendship with God, daily talking to Him in prayer and listening to Him in reading the Bible; and e) by recharging our spiritual batteries through participating in Sunday Mass, receiving Jesus in Holy Communion, and leading a Sacramental life.

2) How do we love our neighbor? Since every human being is the child of God and the dwelling place of the Spirit of God, created in the “image and likeness of God” and saved by the precious Blood of Christ, we are actually giving expression to our love of God by loving our neighbor as Jesus loves him, and by loving Jesus in our neighbor. This means we need to help, support, encourage, forgive, and pray for every one of God’s children patiently, without discrimination based on attractiveness, responsiveness, color, race, creed, gender, age, wealth, or social status. (https://frtonyshomilies.com/) L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Aug 26 Saturday: Mt 23:1-12: 1Jesus spoke to the crowds and to his disciples, 2saying, “The scribes and the Pharisees have taken their seat on the chair of Moses. 3Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. 4They tie up heavy burdens hard to carry, and lay them on people’s shoulders, but they will not lift a finger to move them. 5All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. 6They love places of honor at banquets, seats of honor in synagogues, 7greetings in marketplaces, and the salutation ‘Rabbi.’ 8As for you, do not be called ‘Rabbi.’ You have but one teacher, and you are all brothers. 9Call no one on earth your father; you have but one Father in heaven. 10Do not be called ‘Master’;you have but one master, the Christ. 11The greatest among you must be your servant. 12Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.”

The context: For Jesus, it was the third day of the very first “Holy Week” in Jerusalem, a day of controversy and personal attacks. Jesus, under fire from the religious leaders of Israel who reject Him as the Messiah, faced them in the public forum and, in agape love, turned the Light of Truth on their behavior. He showed them, in detail, where and how they were failing themselves and their vocation and so the Lord God. Then He laid out the consequences of their mistaken choices, pronouncing eight woes against them, and clearly identifying their behavior as hypocritical because they were more concerned about self-promotion than serving others. These home truths, spoken publicly, were intended to humble them, in order to cause them to see themselves as God saw them, and, horrified, to reform. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm

Three sins of the Scribes and Pharisees: Jesus raises three objections to the Pharisees: (1) "They do not practice what they teach" (v. 3). They lack integrity of life and fail to practice what they preach, namely, justice, mercy and charity. (2) They overburden the ordinary people (v. 4). The scribes and the Pharisees, in their excessive zeal for God’s laws, split the 613 laws of the Torah into thousands of rules and regulations affecting every movement of the people, thus making God’s laws a heavy burden. (3) "They do all their deeds to be seen by others" (v. 5). Jesus accuses the scribes and Pharisees of seeking the glory that rightly belongs to God. They express their love of honor in several ways, thereby converting Judaism into a religion of ostentation: (a) "They make their phylacteries broad and their fringes long" (v. 5). b) They "love to have the place of honor at banquets and the best seats in the synagogues" (v 6). (c) They "love to be greeted with respect in the marketplaces and to have people call them rabbi" (v 7).

Life messages: 1) We need servant-leaders in a serving community: The Church is a servant-community in which those who hunger, and thirst are to be satisfied; the ignorant are to be taught; the homeless are to receive shelter; the sick are to be cared for; the distressed are to be consoled; and the oppressed are to be set free. Hence, leaders should have a spirit of humble service in thought, word and deed. 2) We need to live the Faith we profess. Our Faith tells us that we are all brothers and sisters, children of the same Heavenly Father. Hence, we should always pray for each other. Instead of judging the poor, we should be serving them both directly and through our efforts on behalf of economic justice. Instead of criticizing those of other races, we should be serving them both directly and through our efforts on behalf of racial justice. Instead of ignoring the homeless, we should be serving them through efforts to supply them with adequate housing. 3) We need to accept the responsibilities which go with our titles. Titles and polite forms exist to remind each of us of our specific responsibilities in society. Hence, let us use everything we are and have in a way that brings glory to God, by serving His children. Fr. Tony(https://frtonyshomilies.com/) L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

O. T. XX (Aug 20th Sunday ) homily

OT XX [A] (Aug 20) Eight-minute homily in one-page (L-23)

Introduction: All three readings today speak of the expansive and universal nature of the “Kingdom of God,” in contrast with the theory that salvation was to beoffered first to the Jews and then, through them alone, to the rest of the world. Although God set the Hebrew people apart as His chosen race, He included all nations in His plan for salvation and blessed all the families of the earth in Abraham (Gn 12:1-3).

Scripture readings summarized: By declaring through the prophet Isaiah (first reading), “My house shall be called a house of prayer for all peoples,” God reveals the truth that in His eyes there is no distinction among human beings on the basis of race, caste, or color. The long-expected Messianic kingdom was intended not only for the Jews but for all nations as well. Today’s Responsorial Psalm (Ps 67) rejects all types of religious exclusivity: “Let all the peoples praise You, O God; …For You judge the peoples with equity and guide the nations upon the earth, so that Your saving power may be known among all the nations.” In the second reading, Paul explains that, although the Jews were the chosen people, many of them rejected Jesus as the promised Messiah, and, consequently, God turned to the Gentiles who received mercy through their Faith in Jesus. In the Gospel story, Jesus demonstrates that salvation was meant for the Gentiles as well as for the Jews by healing the daughter of a Gentile woman as a reward for her strong Faith. Thus, Jesus shows us that God’s mercy and love are available to all who call out to Him in Faith.

Life messages: 1) We need to persist in prayer with trustful confidence. Although the essential parts of prayer are adoration and thanksgiving, the prayer of petition, like the prayer of contrition, plays a big part in our daily lives. Christ himself has told us to ask him for these needs: “Ask and you shall receive.” Asking with fervor and perseverance proves that we have the “great Faith” we need to receive what Christ wants to grant us in response to our requests. We must realize, and remember, that we do not always get exactly what we ask for. Rather, God gives us what He knows we really need, what He wants us to have, and what is really best for us. As Christians, we also know that our particular request may not always be for our good, or for the final good of the person for whom we are praying. But if the prayer is sincere and persevering, we will always get an answer — one which is better than what we asked for.

2) We need to pull down our walls of separation and share in the universalityof God’s love: Very often we set up walls which separate us from God and from one another. Today’s Gospel reminds us that God’s love and mercy are extended to all who call on Him in Faith and trust, no matter who they are. In other words, God’s care extends beyond the bounds of race and nation to the hearts of all who live, and God’s House should become a House of Prayer for all peoples. It is therefore fitting that we should pray and work sincerely so that the walls which our pride, intolerance, fear, and prejudice have raised in us may crumble.

OT XX [A] (Aug 20) Is 56:1, 6-7; Rom 11:13-15, 29-32; Mt 15:21-28 

Homily starter anecdotes (Biblical reason why preachers may use anecdotes in their homilies: Mt 13: 34: “All this Jesus said to the crowds in parables; indeed, he said nothing to them without a parable).”

# 1) “Never give up!”:  Many years ago in Illinois, a young man with six months formal schooling to his credit ran for an office in the legislature. As might have been expected, he was beaten. Next, he entered business but failed in that too, and spent the next seventeen years paying the debts of his worthless partner. He fell in love with a charming lady, they became engaged – and she got sick and died, causing her lover a mini-nervous breakdown. He ran for Congress and was defeated. He then tried to obtain an appointment to the U.S. Land Office but didn’t succeed. He became a candidate for the Vice-Presidency and lost. Two years later he was defeated in a race for the Senate. He ran for President and finally was elected. That man was Abraham Lincoln. — Today’s Gospel   presents a Canaanite woman who persisted in her prayer on obtained from the Lord what she prayed for.  (https://frtonyshomilies.com/).

# 2: “If Christians have caste differences…” M. K.  Gandhi in his autobiography tells how, during his days in South Africa as a young Indian lawyer, he read the Gospels and saw in the teachings of Jesus the answer to the major problem facing the people of India, the caste system. Seriously considering embracing the Christian faith, Gandhi went to a white-only church one Sunday morning, intending to talk to the pastor about the idea. When he entered the Church, however, the usher refused to give him a seat and told him to go and worship in another church with his own colored people. Gandhi left the church and never returned. “If Christians have caste differences also,” he said, “I might as well remain a Hindu.” (Fr. Munacci) (https://frtonyshomilies.com/).

# 3: Religious fanaticism: A Jewish professor of psychology said of his tradition, “If there are ten Jewish males in a city, we create a synagogue. If there are eleven Jewish males, we start thinking about creating a competing synagogue.” A Baptist police officer had a similar tale. He said, “One Baptist family in a neighborhood witnesses until they bring another family to Christ. Then they form a Church, and start witnessing to the rest of the community. When another family joins, they have a schism and form a rival Church.”     According to a Presbyterian homemaker, her communion was a little like vegetable soup. “We have,” she said, “the OPs, RPs, BPs, and Split Peas!” And a Methodist businessman complemented these tales with an apocryphal tale of a man from his Faith community who had been shipwrecked for years on a small island. When found by a passing ship, rescuers asked him why he had constructed three huts, since he was there by himself. “Well,” he replied, “that one is my home, that one is my Church, and that one is my former Church.” — Today’s Gospel tells us how Jesus extended his healing mission to the Gentiles, too. (Rev. Wayne Brouwer ) (https://frtonyshomilies.com/).

Introduction: All three readings today speak of the expansive and universal nature of the “Kingdom of God,” in contrast with the protocol of the day which demanded that salvation should come first to the Jews and through them alone to all the people of the earth. Although God set the Hebrew people apart as His chosen race, He included all nations in His plan for salvation and blessed all families of the earth in Abraham (Gn 12:1-3). By declaring through the prophet Isaiah (first reading), “My house shall be called a house of prayer for all peoples,” God reveals the truth that in His eyes there is no distinction among human beings on the basis of race, caste, or color.  The long-expected Messianic kingdom was intended, not only for the Jews, but for all nations as well.   In other words, we all belong to one another; hence, there is no place for discrimination among God’s children. Today’s Responsorial Psalm (Ps 67) rejects all types of religious exclusivity: “Let all the peoples praise You, O God; let all the peoples praise You.  For You judge the peoples with equity and guide the nations upon the earth, so that Your saving power may be known among all the nations.” In the second reading, Paul explains that, although the Jews were the chosen people, many of them rejected Jesus as the promised Messiah. Consequently, God turned to the Gentiles who received His mercy through their Faith in Jesus. In the Gospel story, Jesus demonstrates that salvation is meant for the Gentiles as well as for the Jews by healing the daughter of a Gentile woman as a reward for her strong Faith. Thus, He shows that God’s mercy and love are available to all who call out to Him in Faith.

The First Reading, (Isaiah 56:1, 6-7) explained: The third part of the book of the prophet Isaiah (chapters 56-66), was written mainly for the Jews who were returning from the Babylonian exile to join their relatives who had been left behind in Judea. But today’s lesson is primarily addressed to those Jews who, after the Exile had officially ended, still chose to remain in Babylon as Jews among the Gentiles. In this passage, the Lord God not only pleaded with these people (who preferred exile to the labor of returning to the Promised Land), to come home to Jerusalem and help to rebuild the City and the Temple, but also tried to make them understand the role the Gentiles would have in the coming Messianic
Kingdom. Though in the past all who came to the God of Israel were required to accept the Law and the Covenant, God’s concern for those outside that Covenant led Him to a new and radical solution. “The foreigners,” the Lord God declares to us today through Isaiah, “who join themselves to Yahweh, ministering to Him, loving the name of Yahweh and becoming His servants . . . them I will bring to My holy mountain and make joyful in My house of prayer . . . for My house shall be called a house of prayer for all peoples.” Thus Isaiah’s prophecy applying directly to the coing Messianic Kingdom assured them that their God was equally interested in the people of other nations and in the descendants of Abraham. Hence, the exclusivist claims of the Jews as God’s chosen people would have to yield as God made room for others. For besides the exiles of Israel, Yahweh would receive the non-Israelites who had joined themselves to the Lord. In short, the prophet reports, everyone has a part to play in God’s plan — even those who don’t belong to the “true religion.”

In the Responsorial Psalm (Ps 67) the Psalmist sings God’s blessing on the people of Israel and calls on all nations and peoples to praise God. The Psalm is a response to Yahweh’s declaration in the first reading that the Gentiles will be accepted at the altar of Yahweh.

The Second Reading (Romans 11:13-15, 29-32) explained: Here, Paul asks how God could apparently go back on His  promise  to Abraham that Abraham’s descendants would always be God’s chosen people, now that those descendants had rejected Jesus. Paul answers his own question by explaining that God’s plan all along had allowed for  the Jews’ rejection of Jesus, so that the few Jews who accepted Jesus and went out to preach the Good News, like Paul himself, would be forced to turn to the Gentiles and bring them into the New Covenant. According to St. Thomas Aquinas, God permits evil only if He can draw a greater good out of it. Thus, God permitted both Jews and Gentiles to disobey Him so that He could show His mercy by offering eternal life to everyone who wishes to have it. Frustrated by the slow pace of Jewish conversions  and prevented from continuing to work directly among the Jews by the overt, physical hostility Jewish synagogues  showed him and his companions, Paul directed his preaching missions to the Gentiles, so that the Jews would become jealous and accept Jesus.  Thus, God’s secret plan to invite all people into the Covenant would be revealed and completed. By the statement, “Their rejection is the reconciliation of the world,”Paul meant that the Jews’ rejection of Jesus allowed the world (the pagans, the Gentiles), to be reconciled to God. By asking the question, “What will their acceptance be but life from the dead?” Paul   meant that the Jews who at last accepted Christ would receive new life through the once spiritually dead pagans. Paul was convinced that the Jewish nation would eventually accept Christ because God’s” irrevocable” call, given to them through Abraham, was a call to eternal salvation.Paul’s failure to convert his fellow-Jews serves as a model for us who must accept failure in our own lives, especially when it concerns our loved ones who refuse what we judge to be to their advantage. Paul’s message is also a challenge to us to pray fervently and often for the conversion of the Jews.

Gospel exegesis: The significance of the miracle: The Gospels describe only two miraculous healings Jesus performed for Gentiles:  the healing of the centurion’s servant (Mt 8:10-12) in Capernaum, and the healing of the daughter of the Canaanite woman which we hear today. The encounter with the Canaanite woman took place outside Jewish territory in Tyre and Sidon, two coastal cities, twenty-five and fifty miles north of Galilee in present-day Lebanon.  The story of this miracle is told by Mark (7:24-30) as well as by Matthew (15:21-23).  Both miracle  stories foreshadow the extension of the Gospel, the Good News, to the whole world.   The woman in the today’s miracle belonged to the old Canaanite stock of the Syro-Phoenician race.  The Canaanites were the ancestral enemies of the Jews and were regarded as pagans and idolaters and, hence, as ritually unclean.  But this woman showed “a gallant and an audacious love which grew until it worshipped at the feet of the Divine, an indomitable persistence springing from an unconquerable hope, a cheerfulness which would not be dismayed” (Fr. James Rowland).  By granting the persistent request of the pagan woman, Jesus demonstrates that his mission is to break down the barriers and to remove the long-standing walls of division and mutual prejudice between the Jews and the Gentiles. God does not discriminate but welcomes all who believe in Him, who ask for His mercy and who try to do His will.

Trustful persistence rewarded.  Jesus first ignores both the persistent cry of the woman and the impatience of his disciples to send the woman away. He then tries to awaken true Faith in the heart of this woman by an indirect refusal, telling her, “I was sent only to the lost sheep of the house of Israel.”  But the woman is persistent in her request. She kneels before him and begs“Lord, help me.”  Now Jesus makes a seemingly harsh statement, “It is not fair to take the children’s food and throw it to the dogs.” The term “dogs” was a derogatory Jewish word for the Gentiles. Dogs were regarded by the Jews as unclean, because they would eat anything given to them, including pork. The woman noticedhowever, that Jesus had used the word kunariois–the word for household pets – rather than the   ordinary Greek word for dogs – kuon.   She also observed that Jesus had used the word for dogs in a challenging way, urging her to answer in kind — a sort of test of the woman’s Faith.  So, she immediately matched wits with Jesus. Her argument runs like this:  Pets are not outsiders but insiders.  They not only belong to the family but are part of the family. While they do not have a seat at the table, they enjoy intimacy at the family’s feet.  Hence, the woman replied: “Yes, Lord, yet even the dogs eat the crumbs that fall from their master’s table!” (v. 27), expressing her Faith that Jesus could and would heal her daughter.  Jesus was completely won over by the depth of her Faith, her confidence and her wit and responded with delight, “Woman, great is your Faith!  Let it be done for you as you wish.” We notice that the woman was refused three times by Jesus before he granted her request; finally, at her the fourth attempt, Jesus rewarded her persistence, curing her daughter in answer to  her plea. This silently underlines Jesus’  teaching (Lk 18:1-8) amplified by Paul in Eph 6:18)  that we must persist in prayer.  This Gospel episode is also an account of a woman who got more from the Kingdom of God than she had hoped for. She had come to Jesus asking for one miracle, and she got two: her daughter was exorcised of her demonic possession and received a new life, and the mother herself, through her experience with Christ, found a new life as well. The greatness of this woman’s Faith consists in: a) her willingness to cross the barrier of racism; b) her refusal to be put off or ignored because of her position in life and c) her humility in admitting that she did not deserve the Master’s attention and time. The Catechism reminds us that the woman in today’s Gospel recognized in Jesus the messianic power attributed to the awaited “Son of David” (CCC #439). For, if one truly believes that Jesus is the Messiah, the Son of God, one trusts him and fashions one’s prayer requests accordingly (CCC #2610).

Life messages: #1) We need to persist in prayer with trustful confidence.  Although the essential parts of prayer are adoration and thanksgiving, the prayer of petition, like that of contrition, plays a big part in most people’s daily life. We cannot provide, by our unaided selves, for our spiritual and temporal needs. Christ himself has told us to ask him for these needs: “Ask and you shall receive.” Asking with fervor and perseverance proves that we have the “great Faith” we need to be able to receive all that Christ wants to grant us in response to our requests. We must realize and remember that we do not always get exactly what we ask for, but rather what God knows we need, what He wants for us, and what is really best for us.  What we need most is to receive the peace and security that come from being in harmony with God’s will for us.  As Christians, we also know that our particular requests may not always be for our good, or for the final good of the person for whom we are praying. In that case, the good God will not grant what would be to our, or their, eternal harm. But if the prayer is sincere and persevering, we will always get an answer – one which is better than what we asked for. Hence, let us trust that every time we pray for something, the answer is already on its way, even before we have asked God for it. We just need to trust God’s timetable and infinite wisdom that He will answer us according to His will and purpose.

#2) We need to pull down our walls of separation and share in the universalityof God’s love: Very often we set up walls which separate us from God and from one another. Today’s Gospel reminds us that God’s love and mercy are extended to all who call on him in Faith and trust, no matter who they are. In other words, God’s care extends beyond the boundaries of race and nation to the hearts of all who live, and God’s House is intended to become a House of prayer for all peoples. It is therefore fitting that we should pray that the walls which our pride, intolerance, fear, and prejudice have raised, may crumble. Next, we have to be grateful to God for all the blessings we enjoy. As baptized members of the Christian community, we have been given special privileges and easy access to God’s love.  But we also have serious responsibilities arising from these gifts. One of these responsibilities is to make clear to others, with true humility and compassion, that God’s love, mercy, and healing are for them also because they too are the children of God.

JOKE OF THE WEEK 

Faith in theory and action:  A man who was walking close to a steep cliff lost his footing and plunged over the side. As he was falling, he grabbed the branch of a tree that was sticking out about half-way down the cliff. He managed to hang onto a weak limb with both hands. He looked up and he saw that the cliff was almost perfectly straight and that he was a long way from the top. He looked down and it was a long, long way down to the rocky bottom. At this point the man decided that it was time to pray. He didn’t pray a long, wordy prayer. He simply yelled out, “God, if you’re there, help me!” About that time, he heard a deep voice coming from high up above that said, “I’m here My son, have no fear.” The man was a little startled at first by God’s voice, but he pleaded, “Can You help me? Can You help me?” God replied, “Yes, I can My son, but you have to have Faith. Do you trust Me?” The man answered, “Yes Lord, I trust You.” God said, “Do you really trust Me?” The man, straining to hold on replied, “Yes Lord, I really trust You.” Then God said, “This is what I want you to do: let go of the limb, trust Me, and everything will be all right.” The man looked down at the rocks below, then he looked up at the steep cliff above him and yelled, “Is there anybody else up there who can help me?”

Websites of the Week: 

1) Compendium of Catechism of the Catholic Church in question & answer form (Ideal for CCD and RCIA classes) : http://www.vatican.va/archive/compendium_ccc/documents/archive_2005_compendium-ccc_en.html

2) Covid 19 pandemic & Hurricane season Websites of the Week

  1. i) Where Is God in a Pandemic? (Jesuit editor in New York Times)http://www.gnmagazine.org/issues/gn57/tsunami_biblical.htm
  2. ii) Is Corona virus an act of God? Views of a Muslim Imam, Jewish Rabbi & Christian theologian: https://www.usatoday.com/story/news/nation/2020/04/02/coronavirus-god-christain-jewish-muslim-leaders-saying-deadly-plague/5101639002

iii) Did God Send the Covid Virus as a Judgment? Fr. Lawrence Farleyhttps://www.oca.org/reflections/fr.-lawrence-farley/did-god-send-the-covid-virus-as-a-judgment

  1. iv) Why does God allow natural disasters like hurricane Katrina?http://www.gotquestions.org/natural-disasters.html
  2. v) A biblical perspective of natural disasters:https://www.nytimes.com/2020/03/22/opinion/coronavirus-religion.html
  3. vi) Why are there natural disasters?http://www.lcg.org/cgi-bin/tw/commentary/tw-comm.cgi?category=Commentary1&item=1125510014

vii) Why are there tsunamis, hurricanes & natural disasters? http://times.hankooki.com/lpage/opinion/200502/kt2005020116045354100.htm

viii) How can a good God cause evils in the world?http://www.thelife.com/disaster/suffering.html

e USEFUL WEBSITES OF THE WEEK  (For homilies & Bible study groups) (The easiest method  to visit these websites is to copy and paste the web address or URL on the Address bar of any Internet website like Google or MSN and press the Enter button of your Keyboard).

1) Fr. Nick’s collection of Sunday homilies from 65 priests & weekday homilies:https://www.catholicsermons.com/homilies/sunday_homilies

2) Fr. Don’ collection of video homilies & blogs: https://sundayprep.org/featured-homilies/ (Copy it on the Address bar and press the Enter button)

3) Fr. Geoffrey Plant’s beautiful & scholarly video classes on Sunday gospel, Bible & RCIA topics:   https://www.youtube.com/user/GeoffreyPlant20663) 

4) Dr. Brant Pitre’s commentary on Cycle A Sunday Scripture for Bible Class:https://catholicproductions.com/blogs/mass-readings-explained-year-Biblical basis of Catholic doctrines: http://scripturecatholic.com/

5) Agape Catholic Bible Lessons: http://www.agapebiblestudy.com/

6) Bible base of Catholic teachinghttp://www.catholic.com & http://socrates58.blogspot.com/

20-Additional Anecdotes for O. T 20

1)Rootedness of Christianity in Judaism:  Jean Marie Cardinal Lustiger, a twentieth century French Catholic prelate once explained, “I was born Jewish and so I remain, even if that’s unacceptable for many. For me, the vocation of Israel is bringing light to the goyim. That’s my hope and I believe that Christianity is the means for achieving it.” In this same regard, Karl Barth noted, “Jews have God’s promise, and if we Christians have it too, then it is only as those chosen with them, as guests in their house, that we are new wood grafted on to their tree.” Speaking to an audience of Jewish men and women, Pope John Paul II declared, “You are our dearly beloved brothers, and in a certain way, it could be said that you are our elder brothers.” Each of these three statements underscores the rootedness of Christianity in Judaism and recalls the experience of Saul, a Jew who accepted Jesus of Nazareth,  as the Christ of God, his Messiah; Paul longed for the day his fellow Jews would do likewise, as recalled in the second reading today. (https://frtonyshomilies.com/).

2) “Are you waiting to speak to one of us?” Here are a couple of stories about Dorothy Day, the founder of the Catholic Worker Movement, demonstrating how she valued each human being as a child of God and hence, as important. A reporter came to interview her at her office on 4th Street in Manhattan. He could see her talking to a man who was either drunk or mentally ill. Time passed and the reporter grew impatient. Dorothy finally appeared and said, “Are you waiting to speak to one of us?” -Obviously, Dorothy did not think that she was more important than the person she was talking with. On another occasion, a woman came in and donated a diamond ring to the Catholic Worker. Her co-workers wondered what Dorothy would do with it.  If she asked one of them to take it to a diamond merchant and sell it, it would buy a month’s worth of rice and other food items for a poor family. That afternoon, however, Dorothy gave the diamond ring to an old woman who lived alone and often came to Dorothy for meals. “That ring would have paid her rent for the better part of a year,” someone protested. Dorothy replied that the woman had her dignity. So she could sell it if she liked and spend the money for rent, a trip to the Bahamas, or keep the ring to admire. “Do you suppose,” Dorothy asked, “God created diamonds only for the rich?”  —   Dorothy Day was one of the prophets of her day. Her vision allowed her to see all human beings as equal – no one distinguishable from another. She recognized, as Mother Teresa did, the mark of the children of God in everyone, in the same way Jesus recognized God’s child in the Canaanite woman who belonged to a race inimical to the Jews.  (https://frtonyshomilies.com/).

3) “Love it?” she said, “I hate it!” The wife of our 32nd President, knew how to assert herself. She once left the White House to visit a prison in Baltimore. Her departure was so early in the morning that she decided not to disturb her husband. Shortly after he got up, he contacted her secretary to ask where his wife was. She replied, “She’s in prison, Mr. President.” “I’m not surprised,” replied FDR, “but what for?” [Bob Dole, Great Political Wit: Laughing (Almost) All the Way to the White House (New York: Doubleday, 1998), p. 79.] — Eleanor Roosevelt was a woman of quiet strength. She was not deliberately controversial, but she was not reluctant to speak her mind about things she considered important. Jesus tells a parable about another such woman in today’s Gospel.

Eleanor Roosevelt, late in her retirement, spent part of her day diving from the board into a pool. People by the score filled the pool, and children, too, noticed her diving, swimming, climbing out, and diving again. Someone walked up to her and said, “Mrs. Roosevelt, you surely must love to dive.” “Love it?” she said, “I hate it!” “Well, why do you bother to do it then?” “Someone must set an example for the children,” she replied. —  In her own gentle but determined way, every dive she made was an encouragement, a push, for those children who, bug-eyed and open-mouthed, watched this old woman and began to think, “Well, if she can do it, I guess I can, too!” –Hers was a life-giving push, which nudged these childrentoward their potential. God’s pushes are always life-giving. Oh, they deal death to the old ways, yes, but only to clear the deck for the new ways, which make life better. The Gospel story of Jesus’ encounter with a Canaanite woman is one of those surprising and uncomfortable pushes. (Rev. King Duncan) (https://frtonyshomilies.com/).

 4Universal fraternity: There is a story about a man named Jeremy Cohen, a Texan who, with his family, served as host to a rabbi from Moscow one Christmas. To treat the rabbi to a culinary experience unavailable to him in his own country, Cohen took him to his favorite Chinese restaurant. After an enjoyable meal and pleasant conversation, the waiter brought the check and presented each person at the table with a small brass Christmas ornament as a complimentary gift. Everyone laughed when Cohen’s guest turned the ornament over and read the label “Made in India.”  The laughter quickly subsided, however, when everyone saw tears running down the rabbi’s cheeks. Cohen asked the rabbi if he were offended at having been given a gift on a Christian holiday. Smiling, the rabbi shook his head and answered, “No, I was shedding tears of joy to be in such a wonderful country in which a Chinese Buddhist restaurant owner gives a Russian Jew a Christmas gift made by a Hindu in India.” — Today’s Gospel episode describes how Jesus extended his healing mission to the Gentiles. (https://frtonyshomilies.com/).

5) “Lord, I believe:” If you want to get into Olympic competition, you’d better be a pretty good athlete. If you want to get into the New York Philharmonic Orchestra, you need excellent musical ability and training. If you want to get into the Miss America Pageant, you’ll be greatly helped if you are good-looking and somewhat talented. — But to get into the Kingdom of God, all you need is Faith – to say, “Lord, I believe,” and to say this, not in words alone, but also in action, expressing Faith through life. The Canaanite woman in today’s Gospel story believed. (https://frtonyshomilies.com/).

6) “But not with that bunch.” Billy Graham once told of an incident that happened a long time ago when teachers could talk about religion in the classroom. A teacher was talking to her class of young boys, and she asked, “How many of you would like to go to Heaven?” And all the hands instantly shot into the air at once, except one. She was astounded. She asked, “Charlie, you mean you don’t want to go to Heaven?” He said, “Sure, I want to go to Heaven, but not with that bunch.” –Unfortunately, that is how many religious groups feel about one another. Consider the Middle East where, in parts of Lebanon, Christian militias are fighting each other and in Syria and Iraq extremist Muslims are driving all Christians from their territories on pain of death, unless they convert. All three great Faiths in that part of the world trace their origins through the patriarch Abraham. All three of them honor the Mosaic Law. All three are monotheistic. And yet as the political walls of this world come tumbling down, the religious walls seem to grow higher and higher. How tragic. Today’s Gospel tells us how Jesus healed the daughter of a Gentile woman in spite of the religious prejudice of his fellow Jews for the Gentiles.(Rev. King Duncan)(https://frtonyshomilies.com/).

7) “Nag, nag, nag.” A cartoon in a magazine showed a woman preacher speaking from the pulpit. Two middle-aged portly men were seated near the front. Looking up at the preacher, one of them said, “Nag, nag, nag.” — It is a truism that men do not like nagging women. In his Journal, John Wesley tells of some Methodists who were arrested for disturbing the peace with their prayers. They were brought to court, and the judge asked what the charges against them were. One reported, “Your honor, they pretend to be better than other people; and besides, they pray from morning to night. And what’s more, they have even converted my wife. Until she started going among Methodists, she had such a tongue! And now she is quiet as a lamb.” The judge shouted, “Let them go! Let them all go and convert all the nagging wives in town!”–  In today’s Gospel lesson, Jesus and the disciples were confronted with a nagging woman. (https://frtonyshomilies.com/).

8) “Our Lord Jesus was just a bit of a liberal.”  There is a wonderful story about a church in Holland, which felt strictly bound to obey the commandment to keep the Sabbath holy. On a certain Sunday, however, the area was threatened by a terrible storm. There was concern that if the dikes were not strengthened, the people would not survive. The police notified the pastor of the danger. He was faced with the decision of whether to call off the services and urge his people to work on the dikes. Unable to make the decision, he called a meeting of his council to decide. The council concluded they would go on with their services. After all, God is omnipotent. He could always perform a miracle with the wind and waves. Their duty was to obey His commands. The pastor tried one last argument. Did not Jesus himself break the commandment and declare that the Sabbath was made for man, not man for the Sabbath? Then an old man stood up and said, “I have always been troubled, Pastor, by something I have never ventured to say publicly. Now I must say it. I have always had the feeling that our Lord Jesus was just a bit of a liberal.” —  (Kasemannin, Jesus Means Freedom). Today’s Gospel presents such a “liberal” Jesus extending his healing touch to a Gentile woman. (Rev. King Duncan) (https://frtonyshomilies.com/).

9) It says, “Kills fleas for six months. Jesus never met a person he didn’t love. People from all kinds of situations found themselves comfortable in his presence. He didn’t come across as stuffy or pretentious. It reminds me of the story of a priest in the mountains of Kentucky who had gone home with a family of new converts for dinner. He was received cordially by all but the small daughter in the family, who stared at him unblinkingly throughout the meal. The priest, somewhat uncomfortable, tried to put the little girl at ease. “Is it my collar you are staring at?” he asked, taking it off and holding it up. When he did so he saw the cleaning instructions on the inside of the collar, and to make conversation, he asked, “Do you know what it says here?” “Yes,” responded the little girl. “My cat has a small collar like it. It says, Kills fleas for six months.” [Buddy Westbrook, London, Kentucky, Loyal Jones, The Preacher’s Joke Book (Little Rock: August House, 1989), p. 26.] — I can hear Jesus telling such a joke on himself, can’t you? People who are secure in themselves don’t have to “put on airs.” He was open and caring. People of all sorts were drawn to him, including the Gentile woman in today’s Gospel story.  (Rev. King Duncan) (https://frtonyshomilies.com/).

10) “The Lady in whom Jesus Christ has come to live.” Catherine Lowe was a young wife and mother. Her husband was the warden at Sing Sing. In the early years of this century, women were not allowed inside the prison “not even the warden’s wife.” Catherine was filled with love, though, and wanted to share her gift of love with other people. She inquired and was told she was absolutely, totally, forbidden to enter the prison. But Catherine was a strong-willed woman. When the first inmate basketball game was announced, she risked harsh disciplinary action by taking her two little girls and sitting in the bleachers to watch. Much to her amazement she was not chastised for her action. That one step led to bolder steps. She wanted to help the prisoners. She knew love could make a difference in anyone is life. One day she met a murderer named Jack. He was one of the toughest of the tough. He was big and black and blind, a victim of harsh and cruel racial injustices. Catherine felt drawn to this hardened criminal. “Hi, Jack,” she introduced herself one day. There was no response. The scarred, battered face stared back with icy, unseeing eyes. “What books do you read?” she asked him. The silence was broken. He spit out the words, “I am blind, lady! I can’t read!” This was her opportunity. “Oh, what about Braille?” she asked. No one had even told Jack about Braille let alone taken the time to teach him. “You can read with your fingers!” Catherine explained as she stroked his rough hands. “Please,” she said, “let me see your fingers.” She touched his fingertips, and said, “You can read with your fingertips. I’ll teach you.” And she did. Then she found another inmate and discovered that he was deaf. He could not hear or talk. Catherine learned sign language so she could communicate with this man. She opened doors to worlds of love for one convict after another. And that love redeemed and restored some of the toughest of the tough, the meanest of the mean. In Sing Sing, they called her, “The Lady in whom Jesus Christ has come to live.” — Catherine gave her best, a miracle happened inside the walls of a prison and lives were forever changed. A blind man learned to read. A deaf man learned to communicate. A Canaanite woman received healing for her daughter. People are people whatever label they may wear. Faith is Faith wherever we may encounter it. Love will find a way. [Robert H. Schuller, Life is Not Fair but God is Good (Nashville: Thomas Nelson Publishers, 1991), pp. 103-104.] (Rev. King Duncan) (https://frtonyshomilies.com/).

11) “Baby Snow.” The love and concern for her child shown by the Canaanite woman in today’s Gospel is quite a contrast with what is happening today. One sub-freezing morning at 3:30 AM in Atlanta during the bitter winter of 1977, a baby was found wrapped in an Indian blanket on the bottom of an apartment complex garbage dumpster. The newborn child was taken to a hospital where nurses named him “Baby Snow.” In the same year a thirty-one-year-old woman discovered a new-born baby in a shopping bag lying against a hedge in Brooklyn. — Are these rare instances? According to three leading sociologists, the American home is the most violent place in the country. They claim that one million kids are growing up with parents who use guns and knives on them. If we have the compassion of the Canaanite woman, we would have reason to nag Jesus for help. (Rev. John R. Brokhoff) (https://frtonyshomilies.com/).

12)  A tit-for-tat, reminding us of the Canaanite woman: A government clerk was hiking when he came upon a shepherd with a large flock. The clerk looked at the flock and then said to the shepherd, “I’ll bet you I can tell you exactly how many sheep you have here.” The shepherd said, “I doubt you could do that the way they are all bunched together.” The hiker said, “Well, let’s make a wager. If I’m wrong, I’ll give you $100. If I’m right, you have to give me a sheep.” “OK, you’re on.” the shepherd said. “There are 287 sheep here.” said the hiker.  “That’s right,” said the shepherd. You win.  Go ahead and pick out a sheep.”  The hiker picked up an animal and put it over his shoulders. “Wait a minute,” said the shepherd, “I bet you I can tell you what you do for a living. If I’m wrong, I’ll give you $100. If I’m right, you have to give the animal back.” “OK” said the hiker. “You are a government bureaucrat,” said the shepherd. “How did you know that?”  The hiker asked. “Put down my dog and I’ll tell you,” replied the shepherd. (https://frtonyshomilies.com/).

13) All are welcome!: One day, it seems, a certain curious person in heaven asked St. Peter “How many Hindus are in heaven?” Peter replied: “No Hindus”. Then he asked: “How many Muslims?” “Not even one,” replied Peter. The man was surprised. He said: “Oh, then, there are only Christians in heaven?” “No, there are no Christians in heaven either,” replied Peter. “How Many Catholics?” “No, Catholics either.” Then St. Peter said, “Heaven is not meant for any particular group of people. Here, there is no distinction between Hindus, Muslims or Christians for all are welcome in Heaven.” — What else could St. Peter have said? Did not God tell his chosen people, referring to the Temple in Jerusalem which was a symbol of Heaven for them; “My House shall be called a House of Prayer for all peoples” (Vima Dasan in His Word Lives; quoted by Fr. Botelho(https://frtonyshomilies.com/).

14) The stronger you grow in Love of God in your neighbor, the weaker your doubts about the Faith becomeIn his novel, The Brothers Karamazov,Dostoevsky refers to an old woman whose spiritual health begins to deteriorate as rapidly as her physical health. One day she discusses her problem with an old priest, named Fr. Zossima. She tells him about her weak Faith and the doubts she is beginning to have: Is there a God Who cares? Is there life after death? Fr Zossima listens compassionately and says: “There’s no way to prove these things, but you can become surer of them.” “How?” cries the old woman. “By love,” says the old priest. “Try to love your neighbor from the heart. The more you love, the surer you will become about God’s existence and life after death. The more you love, the stronger your Faith will grow and the weaker your doubts will become. This is sure. This has been tried. This works.” Albert Schweitzer, the great missionary doctor, makes the same point in his book Reverence for Life. He says something to this effect: “Do you want to believe in Jesus? Do you really want to believe in him? Then you must do something for him. In this age of doubt there is no other way. If for his sake you give someone something to eat, or drink, or wear – which Jesus promised to bless as though it were done to him- then you will see that you really did it for him. Jesus will reveal himself to you, as one who is alive.” (Mark Link in Sunday Homilies;quoted by Fr. Botelho). (https://frtonyshomilies.com/).

15) Can we go beyond the obvious? A Franciscan Sister of Mercy, herself a Croat who grew up in Serbia, has been working with rape victims of Bosnia as well as trying to find housing for the many refugees. Dressed in her nun’s habit, she goes to a door and pleads with those who answer, “I have no place to stay. I’m hungry. Can you take me in?” Croatia is deeply Catholic country, so the answer to the nun’s plea is almost always, “Of course, Sister.” Then the nun steps back to let the real refugees with her be seen. They are usually taken in by the family. — Application: Can we go beyond our prejudices?

(Gerard Fuller in Stories for All Seasons; quoted by Fr. Botelho).(https://frtonyshomilies.com/).

16) A child! There is a child!  There is an incident reported  as having  happenedduring the China earthquake. After the earthquake had subsided, when the rescuers reached the ruins of a young woman’s house, they saw her body through the cracks. But her pose was somehow strange that she knelt on her knees; her body was leaning forward, and her two hands were supporting an object. The house had collapsed on her. With so many difficulties, the leader of the rescuer team put his hand through a narrow gap on the wall to reach the woman’s body. He hoped that this woman could be still alive. However, the cold and stiff body told him that she had passed away for sure. But he was curious to know what she was protecting from earthquake using her body as a cover.  So, he knelt down again and used his hand through the narrow cracks to search the little space under the dead body. Suddenly, he shoutedwith excitement, “A child! There is a child!“ The whole team worked together; carefully they removed the piles of ruined objects around the dead woman. There was a three-month-old little boy wrapped in a flowery blanket under his mother’s dead body. Obviously, the woman had made an ultimate sacrifice for saving her son. When her house was falling, she used her body to make a cover to protect her son. The little boy was still sleeping peacefully when the team leader picked him up. — Today’s Gospel describes the depth of the love of a Canaanite woman for her sick daughter, which prompted her to use all her wits and insistence to get Jesus’ healing attention. (Fr. Bobby Jose quoted by Eddie Cutinha). (https://frtonyshomilies.com/).

17) The one the Father loves most: A professor of mine once told me the following story: “I’m one of thirteen children. One day when I was playing in the street of our hometown, I got thirsty and came into the house for a glass of water. My father had just come home from work for lunch. He was sitting at the kitchen table with a neighbor. A door separated the kitchen from the pantry and my father did not know I was there. The neighbor said to my father, ‘Joe, there’s something I wanted to ask you for a long time. You have thirteen children. Out of all of them, is there one that is your favorite, one that you love more than all the others?’ I had pressed my ear against the door hoping against hope it would be me. ‘That’s easy,’ my father said. ‘That’s Mary the twelve-year-old. She has got braces on her teeth and feels so awkward and embarrassed that she won’t go out of the house anymore. Oh, but you asked about my favorite. That’s my twenty-three-year-old Peter. His fiancée just broke their engagement and he is desolate. But the one I really love most is little Michael. He’s totally uncoordinated and terrible in any sport he tries to play. But of course, the apple of my eye is Susan. Only twenty-four, living in her own apartment, and developing a drinking problem, I cry for Susan. But I guess of all the kids…. and my father went on mentioning each of us thirteen children by name.” The professor ended his story saying: “What I learned was that the one my father loved most was the one who needed him most at that time. — And that’s the way the Father of Jesus is: He loves those most who need Him most, who rely on Him, depend on Him, and trust Him in everything. All that matters is trust. God doesn’t wait until we have our moral life straightened out before He starts loving us.” (Brennen Manning, taken from Lion and Lamb). (https://frtonyshomilies.com/).

18) Poem-‘The Cold Within’ – Subtitle: ‘200 years of Prejudice’Six humans trapped by happenstance/ in bleak and bitter cold,/ each possessed a stick of wood,/ or so the story is told. //Their dying fire in need of logs,/ the first man held his back, /for of the faces round the fire,/ he noticed one was black.// The next man looking across the way/ saw one not of his Church/ and couldn’t bring himself to give/ the fire his stick of birch.// The third sat in tattered clothes; /he gave his coat a hitch./Why should his log be put to use/ to warm the idle rich?// The rich man just sat back and thought/ of the wealth he had in store/ and how to keep what he had earned/ from the lazy, shiftless poor.// The black man’s face bespoke revenge/ as the fire passed from his sight;/ for all he saw in his stick of wood/ was a chance to spite the white// The last man of this forlorn group/ did naught, except for gain./ Giving only to those who gave/was how he played the game.// Their logs held tight in death’s still hand,/ were proof of human sin./ They did not die from the cold without./ They died from the cold within.//
— Today’s Gospel describes how Jesus went far beyond the prejudice of his people about the pagan Canaanites, bringing healing and salvation to everyone.  (James Patrick Kenny; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

19) Gentlemen and Gentile WomanA gentleman was boasting about the superiority of Catholicism and the holiness of his priests to a Hindu and Muslim friend. Debating at the crossroads they spied a sadhu going into a brothel. “Saw that?” sneered the Catholic. “Our priests won’t be seen there!” Minutes later, a Mullah covered his face with his shawl and entered the brothel too. The Catholic remarked, “Ah, ha, Mullahs are no better than sadhus!” Just then the parish priest also slyly entered the brothel. The Catholic sighed sanctimoniously, “I wonder which of those girls is sick and in need of Sacraments!” –Strangely, ‘we’ are always holier than ‘they’ just as Pharisees in Jesus’ time claimed superiority over Gentiles. (Francis Gonsalves in Sunday Seeds for Daily Deeds; quoted by Fr. Botelho). (https://frtonyshomilies.com/).

20) Let go and As he lay on his hospital bed in Melbourne, an Australian Marist Brother told his gathered friends the story of his spirituality. It came from watching trapeze artists performing in a circus a few years ago. Trapeze artists are those who perform in a circus with swings. It is an air-borne performance. One of the artists had explained to him, “As a flyer I must have complete trust in my catcher, He has to be there for me with split–second precision and grab me out of the air as I come to him in the long jump.” The artist explained that the flyer does nothing and the catcher does everything. When the artist flies, he has simply to stretch out his arms and hands and wait for him to catch him and pull him safely over the apron behind the catcher. The flyer should actually do nothing. The worst thing the flyer can do is to try tocatch the catcher. The flyer is not supposed to catch the catcher. If the flyer grabbed the catcher’s wrists, he might break them, or the catcher might break the flyer’s wrists, and that would be the end of them both. A flyer has to fly and the catcher has to catch, and the flyer has to trust with outstretched arms, that his catcher will be there for him.” — This is the trust we should have in Jesus, and the woman in today’s story demonstrated such a faith. L/23

  “Scriptural Homilies” Cycle A (No. 47) by Fr. Tony: akadavil@gmail.com

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C  & A homilies, 141 Year of FaithAdult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, C/o Fr. Jogi M. C. , St. Agatha Church, 1001 Hand Avenue, Bay Minette, Al 36

Aug 15: Feast of Assumption of Blessed Virgin Mary

Aug 15, 2023: The Assumption of Blessed Virgin Mary: 

Lk 1:39-56: Three Questions answered: Q 1: Do Catholics worship Mary? Fact 1: Catholics don’t worship or adore Mary because we worship only God, and Mary is not God. Fact 2: We venerate her, honor her, and love her as Jesus’ mother and our Heavenly Mother.

Q 2: Why do Catholics venerate Mary? Mary herself gives the reason in her “Magnificat” recorded in Luke (1:48-49): 48: “For he has looked upon his handmaid’s lowliness; behold, from now on will all ages call me blessed. 49: The Mighty One has done great things for me, and Holy is his Name.

1) God has honored Mary in four ways, and we honor her because God honored her:

a) He chose her as the mother of His Son, Jesus Christ the Messiah.

b) In preparation for this role, God made her “Full of grace” by her Immaculate Conception.

c) He anointed her twice with His Holy Spirit: at the Annunciation and at Pentecost, making her the most Spirit -filled of all women.

d) God allowed her to participate actively in Christ’s suffering and death, suffering in soul all Jesus suffered in body.

2) Mary is our Heavenly Mother, given to us by Jesus from the cross.

3) Mary is our role model for all virtues, particularly, love, fidelity, humility, obedience, surrender to the will of God, and patience.

Q 3: Why do we believe that Mary was taken to Heaven after her death and burial? (“Assumption” means, after her death, Mary was taken into Heaven, both body and soul. The word Assumption comes from the Latin verb “assumere”, meaning “to take to oneself.” Our Lord, Jesus Christ took Mary home to himself where he is. It was on November 1, 1950, that, through the Apostolic Constitution Munificentimus Deus, Pope Pius XII officially declared the Assumption as a Dogma of Catholic Faith, giving the following reasons:

1) Uninterrupted tradition in the Catholic Church starting from the first century AD. (The first trace of belief in the Virgin’s Assumption can be found in the apocryphal second-to-third century AD accounts entitled Transitus Mariae [Latin: “The
Crossing Over of Mary”].

2) The feast is found in all the ancient liturgies

3) The belief in the assumption of Mary is taught by all early Fathers of the Church, e.g., Origen (died AD 253), St. Jerome (died AD 419) and St. Augustine (died AD 430).

4) Negative evidence: Mary’s tomb was never reported or venerated.

5) Old Testament evidence of corporal assumption of Enoch (Gn 5: 24) and Elijah (2 Kgs 2:1).

6) Theological reasons: her Immaculate Conception and sinless life.

Life messages: 1) We are challenged to keep ourselves pure and holy children of a Holy Mother. 2) We are challenged to accept total liberation from all our bondages. 3) We are assured of our resurrection and given the inspiration to face pain, suffering, despair, disappointment and temptations as Mary did.

FEAST OF THE ASSUMPTION OF BLESSED VIRGIN MARY

 (Vigil Mass: 1 Chr 15:3-4, 15-16; 16:1-2; 1 Cor 15:54b-57; Lk 11:27-28 (621) 

Daytime Mass: Rv 11:19a; 12:1-6a, 10ab; 1 Cor 15:20-27; Lk 1:39-56)

Homily starter anecdote: # 1: Taj Mahal: The Taj Mahal has been described as a “love song in marble.” Completed in 1645, the magnificent marble mausoleum was built by Shah Jahan, India’s Mogul emperor, in memory of his favorite wife, Mumtaz Mahal (= “the chosen one of the palace”). Her maiden name was   Princess Arjumand. Shah Jahan loved her deeply, calling her his “Taj Mahal,” meaning “The Pearl of the Palace.” But Princess Mumtaz Mahal died giving birth to their fourteenth child, and the emperor was inconsolable. So, he summoned a great architect from Persia to build the Taj Mahal, telling him that it must be “the one perfect memorial in the world.” Seventeen years were needed to build this enchanting edifice of gleaming white marble embroidered with flashing jewels. It is an enduring monument to love that still inspires tourists, artists, and writers from all over the world. This beautiful love story gives us some idea of how much God must have loved Mary, the mother of Jesus. Today’s feast of her Assumption into Heaven is proof of this. By raising her from the dead and taking her into Heaven – body and soul – God demonstrated His undying love for Mary. Like Shah Jahan, God could not bear the death of His beloved. However, God could do what no Indian emperor could do – raise His beloved from the dead and restore her to life even more beautiful than before. Moreover, God didn’t have to build a Taj Mahal to memorialize Mary. Her glorified body is itself a magnificent temple of the Holy Spirit. (Albert Cylwicki in His Word Resounds). Fr. Tony (https://frtonyshomilies.com/).   

# 2: Carl Jung on the Assumption: It was in 1950, that the famed Lutheran Swiss psychiatrist Carl Jung, an influential thinker and the founder of Analytical Psychology, remarked that the Papal announcement of the dogma of the Assumption of Mary, in 1950, was “the most important religious event since the Reformation.” (Storr, p. 324). The Assumption means that, along with the glorified masculine body of Jesus in Heaven, there is also a glorified feminine body of Jesus’ mother, Mary.  According to Jung, “bodily reception of the Virgin into Heaven” (Ibid.) meant that “the Heavenly bride was united with the Bridegroom,” (Ibid., p. 322) which union “signifies the hieros gamos” [the sacred marriage], (Ibid.) Acknowledging that the Assumption “is vouched for neither in Scripture nor in the tradition of the first five centuries of the Christian Church,” Jung observes that:  “the Papal declaration made a reality of what had long been condoned.  This irrevocable step beyond the confines of historical Christianity is the strongest proof of the autonomy of archetypal images.” (Storr, p. 297). Jung remarks that “the Protestant standpoint . . . is obviously out of touch with the tremendous archetypal happenings in the psyche of the individual and the masses, and with the symbols which are intended to compensate the truly apocalyptic world situation today.” (Ibid., pp. 322-323) Jung added: “Protestantism has obviously not given sufficient attention to the signs of the times which point to the equality of women.  But this equality requires to be metaphysically anchored in the figure of a ‘divine’ woman. . ..  The feminine, like the masculine, demands an equally personal representation.” (Ibid., p. 325) [Quotes from : Jung, C. G.  Modern Man in Search of a Soul; translated by W. S. Dell and C. F. Baynes. (Princeton, New Jersey: Harcourt Brace Jovanovich Publishers, San Diego. 1933); and Storr, Anthony (Ed.).  The Essential Jung. (Princeton University Press, 1983).] Fr. Tony (https://frtonyshomilies.com/).   

# 3: There is a legend about the Assumption of the Virgin Mary – The tradition holds that Blessed Virgin Mary died in Jerusalem (or Ephesus?) and during the last moments of her earthly life all surviving Apostles were present there except St. Thomas, who was then preaching in India. He then was miraculously brought there, and he insisted on seeing the dead body of the Blessed Virgin Mary. But to everyone’s surprise, her tomb was found empty, excepting her clothes. Fr. Tony (https://frtonyshomilies.com/).   

# 4: The Syrian tradition on the Assumption: The virgin longed to ascend to heaven to join her son Jesus. Her dormition was in peace. The date of her death and how old she was, have always been a controversial issue among historians. Most probably that was in AD 56 when she was seventy. Her Assumption in the flesh and soul was not instituted by the Syrian Church as a doctrine. The Virgin’s Assumption is a confessional patristic tradition based on the Syriac narrative of Apostle Thomas. In this narrative we read about the gathering of the Apostles in spirit in Jerusalem for the Dormition of the Virgin Mary, and about the late arrival of Tom, his encounter with the Virgin up in the sky on the way up to heaven, and his acquisition of her girdle, which he brought to the Apostles and his request to them to reopen her grave. When the Apostles did that they did not find her holy body. Thomas declared to them the truth of her ascension to heaven in her glorified flesh and that he witnessed her procession and received the girdle from her in testimony whereof. The Apostles believed him. Syriac tradition reports that Thomas took the girdle with him to India where he was martyred at the hands of pagan priests. When Thomas’ relics were taken to Edessa in the fourth century the girdle was brought with them. Finally the girdle reached the Church of the Virgin in Homs, which has been called the Church of the Virgin’s Girdle ever since. The girdle was discovered in 1852 during the time of Archbishop Mar Julius Peter (Later Patriarch Mar Ignatius Peter 4th.). The girdle was placed in the altar. Late Patriarch Ephrem I Barsoum, of blessed memory, rediscovered the girdle in 1953. The shrine of the girdle in the church in Homs has become a source of blessing for the faithful. (http://www.malankaraworld.com/Library/shunoyo/shunoyo-Virgin-Mary-in-Syrian-Orthodox-Church-11.htm)n

Introduction: The Feast of the Assumption is one of the most important feasts of our Lady.  Catholics believe in the Assumption of the Virgin Mary into Heaven. We believe that when her earthly life was finished, Mary was taken up, body and soul, into Heavenly glory, where the Lord exalted her as Queen of Heaven. (Catechism of the Catholic Church, # 966).  The Assumption is the feast of Mary’s total liberation from death and decay, the consequences of original sin.  It is also the remembrance of the day when the Church gave official recognition to the centuries-old belief of Christians about the Assumption of their Heavenly Mother.  In the Orthodox Church, the koimesis, or dormitio (“falling asleep”), of the Virgin began to be commemorated on August 15 in the 6th century.  The observance gradually spread to the West, where it became known as the feast of the Assumption.  By the 13th century, the belief had been accepted by most Catholic theologians, and it was a popular subject with Renaissance and Baroque painters.  It was on November 1, 1950, that, through the Apostolic Constitution Munificentimus Deus, Pope Pius XII officially declared the Assumption as a Dogma of Catholic Faith.  On this important feast day, we try to answer two questions:  1) What is meant by “Assumption?”  2) Why do we believe in Mary’s Assumption into Heaven, despite the fact that there is no reference to it in the Bible?  “Assumption” means that after her death, Mary was taken into Heaven, both body and soul, as a reward for her sacrificial cooperation in the Divine plan of Salvation.  “On this feast day, let us thank the Lord for the gift of the Mother, and let us pray to Mary to help us find the right path every day” (Pope Benedict XVI).

Gospel exegesis: (A) Scripture on Mary’s death and Assumption.   Although there is no direct reference to Mary’s death and Assumption in the New Testament, two cases of assumption are mentioned in the Old Testament, namely, those of Enoch (Gn 5: 24) and Elijah (2 Kgs 2:1).  These references support the possibility of Mary’s Assumption.  The possibility of bodily assumption is also indirectly suggested by Mt 27:52-53 and I Cor 15:23-24.  In his official declaration of the dogma, the Pope Pius XII also cites the scriptural verses Ps 131:8, Sg 3:6, Rv 12, Is 61:13 and Sg 8:5. “Although the New Testament does not explicitly affirm Mary’s Assumption, it offers a basis for it because it strongly emphasized the Blessed Virgin’s perfect union with Jesus’ destiny. This union, which is manifested, from the time of the Savior’s miraculous conception, in the Mother’s participation in her Son’s mission and especially in her association with his Redemptive sacrifice, cannot fail to require a continuation after death. Perfectly united with the life and saving work of Jesus, Mary shares His Heavenly destiny in body and soul. There are, thus, passages in Scripture that resonate with the Assumption, even though they do not spell it out.” ( (Pope St. John Paul II; quoted by Jimmy Akin, “The Assumption of Mary: 12 things to Know and Share” Blog, August 15, 2017).

(B)Tradition on Mary’s Assumption: The first trace of belief in the Virgin’s Assumption can be found in the apocryphal accounts entitled Transitus Mariae [Latin; translated,  “The Crossing Over of Mary”], whose origin dates to the second and third centuries. These are popular and sometimes romanticized depictions, which in this case, however, pick up an intuition of Faith on the part of God’s People. (Pope St. John Paul II). The fact of Mary’s death is generally accepted by the Church Fathers and theologians and is expressly affirmed in the liturgy of the Church.  Origen (died AD 253), St. Jerome (died AD 419) and St. Augustine (died AD 430), among others, argue that Mary’s death was not a punishment for sin, but only the result of her being a descendant of Adam and Eve. 

(C) Papal teaching: In May 1946, with the Encyclical Deiparae Virginis Mariae, Pius XII called for a broad consultation, inquiring among the Bishops and, through them, among the clergy and the People of God as to the possibility and opportuneness of defining the bodily assumption of Mary as a dogma of Faith. The result was extremely positive: only six answers out of 1,181 showed any reservations about the revealed character of this truth. (Pope St. John Paul II). When Pope Pius XII made the proclamation on November 1, 1950, he put into words a belief held by the faithful for over 1500 years. In AD 325, the Council of Nicaea spoke of the Assumption of Mary. Writing in AD 457, the Bishop of Jerusalem said that when Mary’s tomb was opened, it was “found empty. The apostles judged her body had been taken into Heaven.” Pope Pius XII based his declaration of the Assumption on both tradition and theology.  The uninterrupted tradition in the Eastern Churches starting from the first century, the apocryphal first-century book, Transitus Mariae, and the writings of the early Fathers of the Church, such as St. Gregory  and St. John Damascene, supported and promoted the popular belief in the Assumption of Mary.  There is a tomb at the foot of the Mt. of Olives where ancient tradition says that Mary was laid.  But there is nothing inside.  There are no relics, as with the other saints. This is acceptable negative evidence of Mary’s Assumption.  Besides, credible apparitions of Mary, though not recorded in the New Testament, have been recorded from the 3rd century till today.

In his decree on the Dogma of the Assumption, Pope Pius XII gives four theological reasons to support this traditional belief.

 #1: The degeneration or decay of the body after death is the result of Original Sin.  However, since, through a special intervention of God, Mary was born without Original Sin, it is not proper that God would permit her body to degenerate in the tomb.

 #2: Since Mary was given the fullness of grace, Heaven is the proper place for this sinless mother of Jesus.

 #3: Mary was our co-redeemer, or fellow redeemer, with Christ in a unique sense.  Hence, her rightful place is with Christ our Redeemer in Heavenly glory. (The term co-Redeemer or co-r

Redemptrix means “cooperator with the Redeemer.” This is what St. Paul meant when he said “We are God’s co-workers” I Cor. 3:9.). Hence, it is “fitting” that she should be given the full effects of the Redemption, the glorification of the soul and the body.

#4: In the Old Testament, we read that the prophet Elijah was taken into heaven in a fiery chariot.  Thus, it appears natural and possible that the mother of Jesus would also be taken into Heaven.

(Note: The Catechism teaches that Mary was taken to heaven when the course of her earthly life was finished. The Church does not declare whether Mary died and then was assumed into heaven or whether she was assumed before she died. It leaves open both possibilities. However, most theologians and saints throughout the centuries have affirmed that Mary did experience death—not as a penalty for sin but in conformity to her son, who willingly experienced death on our behalf. In support of this latter view, John Paul II said, “The Mother is not superior to the Son who underwent death, giving it a new meaning and changing it into a means of salvation.”)

Scripture readings of the Daytime Mass explained: The first and third readings are about women and God’s creative, redemptive, and salvific action through them.  The Book of Revelation, written in symbolic language familiar to the early Christians, was meant to encourage them and bolster their Faith during times of persecution.  In the first reading, the author of Revelationprobably did not have Mary of Nazareth in mind when he described the “woman” in this narrative.  He sees the “woman” as a symbol for the nation and people, Israel.  She is pictured as giving birth, as Israel brought forth the Messiah through its pains. The woman is also symbolic of the Church, and the woman’s offspring represents the way the Church brings Christ into the world.  The dragon represents the world’s resistance to Christ and the truths that the Church proclaims.  As Mary is the mother of Christ and of the Church, the passage has indirect reference to Mary.

A) Dr. Bryant Pitre: According to the first century BC Jewish belief, just before the Babylonians destroyed the Temple of Jerusalem, Prophet Jeremiah appeared and took the Ark of the Covenant to Mount Nebo and hid in a cave which miraculously disappeared. John, in the reading from the Book of Revelation finds the Ark of the Covenant in Heaven. As soon as John sees the Ark in the Temple in Heaven, suddenly, the image switches and now he sees a woman in Heaven, almost as if the two images are superimposed on one another. “And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery.” Why is this the first reading for the feast of the Solemnity of the Assumption? And the answer is simple. If Mary is the true Ark of the Covenant on Earth — at the Annunciation, the Holy Spirit overshadows her like it overshadowed the Ark and God begins to dwell in her in Christ — then when John sees this mysterious apocalyptic vision of the Ark in Heaven and of a woman in Heaven who is the mother of the Messiah and who’s wearing a crown of twelves stars as she is a heavenly queen. Since ancient times, this vision has been interpreted as a vision of Mary in Heaven as mother of the Messiah … and not just as the mother but as the heavenly Ark of the Covenant. If Mary’s body is the dwelling place of God on Earth —the true Ark of the Covenant, then it’s fitting that at the end of her life, that body, that sacred Ark, would not remain on Earth in a human grave or a human tomb, but that it would be taken up to its rightful place in the heavenly Holy of Holies in the Heavenly Temple of God. That’s the logic of choosing this vision of the heavenly Ark of the Covenant on the feast of the Assumption of Mary. Because her body was the Ark of the Covenant on Earth, it’s fitting that her body and her soul would be caught up into Heaven to dwell in the heavenly Holy of Holies in the heavenly Temple with Christ for all eternity.

B) According to Fr. Reginald Fuller (Center for Liturgy) there are three possibilities: 1. She is the old Israel, the nation from whom the Messiah came. Much in this passage suggests the old Israel waiting for the birth of the Messiah. The Old Testament background suggests this (see Isaiah 66:7). According to this view, the seer is taking up and partly Christianizing earlier pictures of Israel waiting for the coming of the Messiah. 2. The woman is the Church, the new Israel, the mother of the faithful. This is supported by Rv 12:17, which speaks of other children belonging to the woman who “keep the commandments of God and bear testimony to Jesus.” 3. The woman with the Blessed Virgin Mary: An interpretation popular among medieval expositors and revived in a somewhat more sophisticated form in recent Catholic exegesis (and clearly accepted by the choice of this passage for this feast), equates the woman with the Blessed Virgin Mary. Probably there is no need to choose among these three interpretations. For Mary is the daughter of Zion, the quintessential expression of the old Israel as the community of Faith and obedience awaiting the coming of the Messiah, the community in which the Messiah is born. But she is also the quintessential expression of the new Israel (the Church), of those who “believe” and are justified on the grounds of their faith, of those who obey his word and who suffer for the testimony of Jesus,

C)Navarre Bible CommentaryThe description of the woman indicates her heavenly glory, and the twelve stars of her victorious crown symbolize the people of God—the twelve patriarchs (cf. Gn 37:9) and the twelve apostles. And so, independently of the chronological aspects of the text, the Church sees in this Heavenly woman the Blessed Virgin, “taken up body and soul into Heavenly glory, when her earthly life was over, and exalted by the Lord as Queen over all things, that she might be the more fully conformed to her Son, the Lord of lords (cf. Rv 19:16) and conqueror of sin and death” (Lumen Gentium 59)

The second reading, taken from I Corinthians, is Paul’s defense of the resurrection of the dead, an apt selection on the feast of our Heavenly Mother’s Assumption into Heaven. According to Dr. Bryant Pitre, what Paul is saying here is just as everyone who is in Adam (part of the mystical body of Adam) dies because of Adam’s sin, so too in Christ everyone who is part of the Mystical Body of Christ will be made alive through the power of His Resurrection. And Christ is the first fruits of that resurrection. Just like the Jews in the temple in the spring would chop down the first sheaf of grain and they’d bring it and offer it up to God as the first fruits of the harvest, but then later on they go and gather the rest of the grain in the fullness of the harvest, so too Christ is the first fruits of the Resurrection of the dead. In Genesis 3:15, there’s this famous prophecy called the Protoevangelium, or the First Gospel. It’s in the words of God to the serpent, which He curses after the first transgression of Adam, when He says these words. He says in verse 15: “I will put enmity between you and the woman,
and between your seed and her seed.
” Just as Christ is the one man, the new Adam through whom salvation comes into the world, so too Mary is the new Eve, the one woman who is in herself the beginning of the new creation. If Christ is the new Adam and Mary is the new Eve, then just as Christ tastes the gift of the Resurrection and the glory of the life to come before everyone else in advance, as a sign of the beginning of the new creation, so too in Mary’s bodily Assumption, in the fact that her body and soul are incorruptible and assumed into Heaven, it means that Mary as the new Eve gets to experience now what we will all experience in the Resurrection at the end of time. She’s an eschatological sign of the fact that resurrection of the body isn’t just for Jesus; it’s also for other human beings. It isn’t just for the God Man; it’s for ordinary human beings.

Today’s gospel:  In the Magnificat, the song of Mary given in today’s Gospel, Mary acknowledges that “the Almighty has done great things” for her. Besides honoring her as Jesus’ mother, God has blessed her with the gift of bodily Assumption.  God, who has “lifted up” His “lowly servant” Mary, lifts up all the lowly, not only because they are faithful, but also because God is faithful to the promise of Divine mercy.  Thus, the feast of the Assumption celebrates the mercy of God, or the victory of God’s mercy as expressed in Mary’s Magnificat. As the new Eve, Mary shares intimately in the fruit of the redemption and so is assumed body and soul into Heaven.

Life messages: #1: Mary’s Assumption gives us the assurance and hope of our own resurrection and assumption into Heaven on the day of our Last Judgment. It is a sign to us that someday, through God’s grace and our good life, we, too, will join the Blessed Mother in giving glory to God. It points the way for all followers of Christ who imitate Mary’s fidelity and obedience to God’s will.   

#2: Since Mary’s Assumption was a reward for her saintly life, this feast reminds us that we, too, must be pure and holy in body and soul, since our bodies will be glorified on the day of our resurrection.  St. Paul tells us that our bodies are the temples of God because the Holy Spirit dwells within us.  He also reminds us that our bodies are members (parts) of the Body of Christ.

#3: This feast also gives us the message of total liberation.  Jesus tells us in John 8:34 that everyone who sins is a slave of sin, and St. Paul reminds us (Gal 5:1), that, since Christ has set us free, we should be slaves of sin no more.  Thus, the Assumption encourages us to work with God to be liberated from the bondage of evil: from impure, unjust and uncharitable thoughts and habits, and from the bonds of jealousy, envy, and hatred.

#4: Finally, it is always an inspiring thought in our moments of temptation and despair to remember that we have a powerful heavenly Mother, constantly interceding for us before her Son, Jesus, in Heaven. The feast of Mary’s Assumption challenges us to imitate her self-sacrificing love, her indestructible Faith and her perfect obedience. Therefore, on this feast day of our heavenly Mother, let us offer ourselves on the altar and pray for her special care and loving protection in helping us lead a purer and holier life.

JOKES OF THE WEEK 1) Miss Holycheek, the Catholic Sunday school teacher, had just finished explaining the feast of the Assumption to her class.  “Now,” she said, “let all those children who want to go to Heaven to see their Heavenly Mother raise their hands.”  All the children raised their hands except little Marie in the front row.  “Don’t you want to go to Heaven, Marie?” asked Miss Holycheek.  “I can’t,” said Marie tearfully. “My mother told me to come straight home after Sunday school.

2) God is walking around Heaven one day and notices a number of people on the heavenly streets who shouldn’t be there.  He finds St. Peter at the gate and says to him, “Peter, you’ve been remiss in your duties.  You’re letting in the wrong sort of people.” “Don’t blame me, Lord,” replies Peter.  “I turn them away just like You said to.  Then they go around to the back door and Jesus’ mother lets them in.” 

Spiritual practices dedicated to Mary: Mary Ford-Grabowsky in Spiritual Writings on Mary: Annotated and Explained offers these spiritual practices dedicated to Mary:

• “Begin any kind of activity with a prayer to Jesus through Mary: a meal, a task of work, an exam, an athletic event, a doctor’s appointment, a difficult meeting, and each time you leave the house or return.

• “Set time aside to listen to songs, chants, or classical compositions written about Mary. Try chanting yourself.

• “Create your own Mary mantra, a Mary prayer composed of only a few words, such as ‘Mary, Mother of us all, give me strength’ (or wisdom, patience, generosity — whatever spiritual gift you need in the moment.) Also, ‘Mary, be with my friend (add name). Or simply, ‘I love you,’ or ‘Thank you.’ The possibilities are endless.

• “Honor Mary as the Mother of God by meditating on her words, virtues, and actions; and by contemplating what is great about her.

• “Perform acts of love for her without expectations of praise or a reward.”

Websites of the week

1)      http://ncronline.org/(National Catholic Reporter)

2)      http://www.liguorian.org/ (Ligurian magazine online)

3)      http://www.catholicdigest.com/current_issue.html (Catholic Digest)

4)Pope Francis on Assumption: http://www.stbridgeteastfalls.org/pope-francis-homily-for-the-assumption/

5) IS THE ASSUMPTION OF MARY HISTORICAL? ( By Tim Staples-apologist, EWTN) https://timstaples.com/2019/is-the-assumption-of-mary-historical/)

6) Pop Up catechesis on Assumption: https://youtu.be/ooAcNNWSVVo

7)  Life Teen Blog: https://lifeteen.com/blog/missing-jesus-mom-the-assumption-explained/ 8) Beautiful Assumption homilies & articles: a) Fr. Rufus Pereira: http://www.holyspiritinteractive.net/columns/rufuspereira/ledbythespirit/27.aspb) Fr. Sebastian R. Fama: http://www.staycatholic.com/the_assumption.htm c) Apologist William Sanders: http://www.ewtn.com/faith/teachings/maryc3c.htm d) Assumptions about Mary by T.L. Frazier, convert from Evangelism: https://www.catholic.com/magazine/print-edition/assumptions-about-mary

8) Assumption of Mary church in Jerusalem, video: https://youtu.be/pF-8v4fx-9s

9)  Scott Hahn on the Assumption of the Blessed Virgin Mary

10) Assumption- Apologetics for beginners: https://youtu.be/l-xxdoHw1SI

11) Fr. Bing Arellano’s beautiful video homily on the Assumption of BVM

For bird lovers: BlueTit bird nest box live camera highlights 2021- empty nest to flying chicks: https://youtu.be/7EPJEg6R3SM  & https://youtu.be/txCB6REY-1w (Views through a built-in video camera)

1) Like is attracted to like. Such attraction continues to take place every day, even though we may not always be aware of it. People who have similar likes, interests, and goals are drawn to one another. This is the reason why there are fraternities and sororities, why there are country club people, Rotarians, Masons, Knights of Columbus, Knights of Peter Claver, and Daughters of the American Revolution,  the St. Vincent de Paul Society, the Legion of Mary, and the like. The members all have things in common which draw them together. That is why we also have the Ku Klux Klan, street gangs and the Mafia. Like is attracted to like. Ever notice how children follow along after their mothers? From one room to another, they tag along. And the more they are near their mothers, the more they become like them. They begin thinking, acting, and being like their mothers. We all have in common a very special mother we are honoring today. We have been drawn here together to honor Mary, the mother of Jesus, and our mother too, as we recall Mary’s Assumption into Heaven. If like is attracted to like, does that mean we try to emulate her virtues and imitate her by learning more about her, by honoring her and by celebrating her feasts? (Fr. Jack Dorsel). Fr. Tony (https://frtonyshomilies.com/).    

12 Additional anecdotes

2) “Why do they minimize your beauty?” A charming story is told of the nineteenth century Bernadette Soubirous of Lourdes fame. Contemporary artists were anxious for her to describe the woman she had seen in the grotto. So, one after the other, they showed her the most famous pictures of Mary. The young Bernadette was shown the beautiful Madonnas done by Murillo, Da Vinci, Raphael, Botticelli, El Greco, etc. To each she shook her head in disappointment. To their surprise, she said, “The lady looks like none of these paintings.” To herself she said, “My mother, why do they minimize your beauty?” (FrJames). Fr. Tony (https://frtonyshomilies.com/).   

3) The “bowing Procession:” In a small town in the hills surrounding Rome, the Feast of the Assumption is celebrated with what’s called the “bowing procession.” From one end of the town, the townspeople process, carrying a statue of the Virgin Mary. From the other end of the town, another group of townspeople march into town, carrying a statue of Jesus. Mary’s Son comes to rendezvous with His Mother. In front of the parish Church, the two groups meet. A ton of flowers decorates the church. Jesus and His Mother solemnly bow to each other. The villagers carry the statues of Mary and her Son side by side into the Church. It’s God the Son leading His Mother to her throne in heaven. Fr. Tony (https://frtonyshomilies.com/).   

4) Body, soul, or both? Today’s feast also shows us that God values our bodies. They are not only important to Him – they are sacred! There are two extremes of thought in regard to our bodies. One considers the body as our number one treasure. Ads and commercials usually feature people with exceptional looks. To be successful, accepted, and loved, they tell us, depends upon how we look. We are to watch our weight, keep in shape, and smell just right. If we don’t pamper our bodies and treat them royally, we’ll be social, business, and sexual flops. Nobody will want us around. As for the importance of our soul and our spiritual life? Forget it! They consider such things nonexistent and absurd. The other extreme of thought about the body is to look upon it as merely a machine for us to operate in this world. Its value is only its usefulness. To enhance it with cosmetics and perfume, to dress it up and make it look attractive, to diet, exercise, and look at it in the mirror – all that is not only a waste of time, but sinful. The soul and its spiritual condition are all that is important for us. We are to think of our body only when necessity requires. — But God is telling us on this feast of the Assumption that to Him, both are important – our body and our soul. They are both to be valued, and they are to be given the attention and honor due them. (Fr. Jack Dorsel) Fr. Tony (https://frtonyshomilies.com/).   

5) “God helps those who help themselves.” If you are watching television and want a dish of ice cream, you aren’t going to have any unless you get up, go to the kitchen and scoop it up yourself. If you are in a movie theater and decide you want some popcorn, you aren’t going to get any unless you go to the lobby and buy it. Or are you one of those people who have someone waiting on them hand and foot? Are you one of those capable people, by that I mean one who is not an invalid, who expect to be waited on when they want something? Well, if you are, I’ve got some shocking news for you. That sort of thing is not going to work with God. I’m sure you’ve heard, “God helps those who help themselves.” However,  these words do not praise the selfish and self-centered; rather, they refer to  those who try to do their duty, who try to help others, who try to live the teachings of Christ, For those people,  God will take it from there and perfect the results of their efforts, if not here, at least in the next life. — The Blessed Virgin Mary, the Mother of Jesus Christ, the Son of God, spent her earthly life trying to carry out the will of God. Her Son crowned her efforts by drawing her into Heaven with Himself and perfecting her body into the likeness of His. Thus, we say, Mary was assumed into Heaven. (Fr. Jack Dorsel) Fr. Tony (https://frtonyshomilies.com/).   

6) “Why did you go to Church today?” someone might have asked  us in a year when the Assumption fell on a weekday. “This isn’t Sunday, its only Thursday.” “It’s a holy day of obligation. The feast of the Assumption,” we answer. “Oh,” the person says, and might add, “What’s that?” — Most Catholics won’t be questioned about today’s feast. Many Catholics might not even remember it. But you and I do. We have come to Mass to celebrate it. And we know why we are here. We are remembering the day on which Mary, the Mother of God, was assumed body and soul into Heaven by her Son Jesus Christ where she was crowned Queen of Heaven and Earth.  (Fr. Jack Dorsel) Fr. Tony (https://frtonyshomilies.com/).   

7) “WHY ME?” Ever ask yourself that question? Or voice it to someone else. Why me? Why did this happen to me? If and when we ever do say “Why me?” is it not usually in regard to something very unpleasant that has happened to us? “Why is it that my car had to be the one to find the nail in the road? I’ve had my motel reservations for four months and when I get there, they can’t find my name in the computer. And why, after three weeks of dry, sunny, wonderful weather, did it have to pick my vacation week to rain? Why does the worst always happen to me?” Have you ever thought of saying “Why me?” when something really good happens to you? When the love of your life loves you back, when you get a raise in salary, when the bathing suit you bought five years ago still fits you perfectly, or when the cat goes outside to throw up instead of using your living room rug, do you say, “Why me? Why should such wonderful things happen to me? Why am I being treated so well?” — That is just what Mary is probably asking God today. “Why is it I am the one you have taken up into Heaven body and soul with such great glory?” (Fr. Jack Dorsel). Fr. Tony (https://frtonyshomilies.com/).   

8) “I’m talking to your mother.” There is an old story about a workman on scaffolding high above the nave of a cathedral who looked down and saw a woman praying before a statue of Mary. As a joke, the workman whispered, “Woman, this is Jesus.” The woman ignored him. The workman whispered again, more loudly: “Woman, this is Jesus.” Again, the woman ignored him. Finally, he said aloud, “Woman, don’t you hear me? This is Jesus.” At this point the woman looked up at the crucifix and said, “Be still now, Jesus, I’m talking to your mother.” (Fr Munachi E. Ezeogu). — Why do Catholics treasure Marian devotions and doctrines that their non-Catholic brothers and sisters do not? It is because, I think, the Catholic Church is trying to tell the full story, to proclaim the full Gospel. 

 9) Chairlift to Eggstocke Mountain. In Braunwald, Switzerland, there is, or at least was, a chairlift that can make even the bravest person a bit weak-kneed. This lift is called the Sesselbahn. It is a system of overhead cables attached to high supports built into the rocky slopes of the Eggstocke Mountain. On these cables, chairs are hung which are electrically caused to slide up the cables carrying provisions and people to the Ortstock Haus on the top. Two chairs hang side by side. They are similar to ordinary metal ones with a kind of sunshade over them. There is no protection of any kind, just two chairs dangling in the air with only a narrow footrest, no sides or backs other than a couple of bars. The person with nerve enough to get into one of these chairs is, in the words of the article, “swung up over fearsome abysses and up the face of a mighty rock precipice by invisible power.” Sounds like a risky ride. Yet, many people have gotten into those chairs and made it safely to the top and down again. No accidents were ever reported. — But it seems to me that to ride the Sesselbahn chair-lift is to have great faith in a manmade device. Probably we trust manmade things more than we trust in God. What do you think? Today we celebrate the Assumption of Mary into Heaven. Mary allowed herself and her life to rest completely in the hands of God. She did what she thought He wanted her to do, and she trusted that He would take her through to the end and bring her out safe and sound. We could say she got into one of God’s chairs, let God accompany her in the one next to hers, and up they went – all the way over and through the dangers of life and into Heaven. That takes great Faith. (Fr. Jack Dorsel). Fr. Tony (https://frtonyshomilies.com/).   

10)    Stretch out your frying pan: Two men went fishing.     One man was an experienced fisherman; the other wasn’t.     Every time the experienced fisherman caught a big fish, he put it in his ice chest to keep it fresh.     Whenever the inexperienced fisherman caught a big fish, he threw it back.    The experienced fisherman watched this go on all day and finally got tired of seeing this man waste good fish.     “Why do you keep throwing back all the big fish you catch?” he asked.     The inexperienced fisherman replied, “I only have a small frying pan.” Sometimes, like that fisherman, we throw back the big plans, big dreams, big ideas, and big opportunities that God sends us, because our Faith is too small. — We laugh at that fisherman who didn’t figure out that all he needed was a bigger frying pan; yet how ready are we to increase the size of our Faith? God has big hopes for us – Assumption-sized hopes.     Seeing how His hopes for the Blessed Virgin Mary were so wonderfully fulfilled should help increase our Faith.    It should stretch out our frying pan.     As the angel Gabriel said to Mary long before her glorious Assumption, “nothing is impossible to God” (Lk 1:37). [Frying pan story adapted from Hot Illustrations, copyright 2001, Youth Specialties, Inc.] (E- Priest). Fr. Tony (https://frtonyshomilies.com/).   

11) Mary Is Our Star of Hope: In pre-Christian times, the pagan religions of ancient Greece and Rome had a very interesting insight into the human soul.     Some of their myths described how great heroes from past ages used to do battle with the gods, either physically or through a contest of wits.     And when a human being won such a battle, one’s reward would be to avoid death and hell (there was no belief in heaven) by being turned into a constellation of stars in the night sky.    By becoming a constellation, one achieved a kind of immortality, because the divine stars, so they thought, never change.     In that way, one would also  inspire and guide future generations, because the stars were used to guide ocean navigation before the invention of the compass.     This charming ancient sentiment was purely mythological and legendary, but it appealed to artists and poets for many centuries.   It seemed to be in harmony with a basic human instinct: the instinct for Heaven, and they felt the need for help to get there. — When Christianity came around, this image from pagan poetry found its true fulfillment.     The Blessed Virgin Mary, a human being just like you and me, conquered evil, with the help of God’s grace, through her humility and obedience undoing the ancient sin of Eve.  And God rewarded her by assuming her, lifting her, into Heaven.    And from Heaven, she is an inspiration and guide for us who are still traveling through the troubled waters of life on earth. And so, from very early times, the Church began to call Mary, the “Star of the Sea”, “Stella Maris” [in Latin]. (Adapted from Pope Benedict XVI). (E- Priest). Fr. Tony (https://frtonyshomilies.com/).   

12) Call no man worthless: A story is told of a wandering university student in the Middle Ages. As with many university students in those times when universities were being founded, he traveled to wherever he heard that good teachers were. Also as with many of his fellow students, he was dirty, ill-fed, and ill-clothed. He fell seriously ill and was taken to hospital almost dead. The doctors consulted around his bed. They said his life appeared worthless, and the best use they could put his body to would be medical experimentation. They spoke in Latin not realizing that he was a university student whose classes were in that language. — Hearing them, he opened his eyes and said to them in Latin, “Call no man worthless for whom Jesus has died.”  (Harold Buetow in God Still Speaks: Listen!) Fr. Tony (https://frtonyshomilies.com/).  

13) “That is when the Church assumes that Mary is in heaven.” Once when visiting a grade school, I asked: “What is the Solemnity of the Assumption?” One student responded, “That is when the Church assumes that Mary is in heaven.” Well, I gave partial credit for the answer but had to explain that the Church is not merely “assuming,” The doctrine of Mary’s Assumption is firmly rooted in Sacred Scripture and Tradition and this constant teaching was infallibly defined as a dogma of the Catholic Faith by Pope Pius XII as follows: “The Immaculate Mother Of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory. (Most Reverend Michael F. Burbidge, Bishop of Arlington) (L/22)

https://lh4.googleusercontent.com/cPjLhmaNoWHOrg8fLv7_cI4sgdKmTqfueo0Dq3SbP-eaUv10CxBVf1iqsfpepXvoaMuP9KB-GOTvyl6urCjTb2FOZwLnMtEm7oU_o_Fc3mnaJQZlu1YNq_fuDeQ7_d27JLB-ZLLPdPkTbJd6Scriptural Homilies” by Fr. Tony (akadavil@gmail.com)

Visit my website by clicking on https://frtonyshomilies.com/ for missed or previous Cycle C homilies, 141 Year of Faith “Adult Faith Formation Lessons” (useful for RCIA classes too) & 197 “Question of the Week.” Contact me only at akadavil@gmail.com. Visit https://www.catholicsermons.com/homilies/sunday_homilies  of Fr. Nick’s collection of homilies or Resources in the CBCI website:  https://www.cbci.in.  (Special thanks to Vatican Radio website http://www.vaticannews.va/en/church.html -which completed uploading my Cycle A, B and C homilies in May 2020)  Fr. Anthony Kadavil, Chaplain, Sacred Heart Residence of the Little Sisters of the Poor, 1655 McGill Ave, Mobile, AL 36604

The Assumption of Mary: 12 Things to Know and Share

(Jimmy Akin Blogs,August 15, 2020) https://www.ncregister.com/blog/the-assumption-of-mary-12-things-to-know-and-share-27jd571n

Aug. 15 is the Solemnity of the Assumption of the Blessed Virgin Mary. Here are 12 things to know and share…

In the United States, it is a holy day of obligation (in years when it does not fall on a Saturday or Monday).What is the Assumption of Mary, how did it come to be defined, and what relevance does it have for our lives? Here are 12 things to know and share… 1) What is the Assumption of Mary? The Assumption of Mary is the teaching that: The Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory [Pius XII, Munificentissimus Deus 44]. 

2) What level of authority does this teaching have? This teaching was infallibly defined by Pope Pius XII on Nov. 1, 1950 in the bull Munificentissimus Deus (Latin, “Most Bountiful God”). As Pius XII explained, this is “a divinely revealed dogma” (ibid.). This means that it is a dogma in the proper sense. It is thus a matter of Faith that has been divinely revealed by God and that has been infallibly proposed by the Magisterium of the Church as such. 

3) Does that mean it is an “ex cathedra” statement and that we have to believe it? Yes. Since it is a dogma defined by the pope (rather than by an ecumenical council, for example), it is also an “ex cathedra” statement (one delivered “from the chair” of Peter).Because it is infallibly defined, it calls for the definitive assent of the faithful. Pope John Paul II explained: The definition of the dogma, in conformity with the universal Faith of the People of God, definitively excludes every doubt and calls for the express assent of all Christians [General Audience, July 2, 1997]. Note that all infallibly defined teachings are things we are obliged to believe, even if they aren’t defined “ex cathedra” (by the pope acting on his own). The bishops of the world teaching in union with the pope (either in an ecumenical council or otherwise), can also infallibly define matters, but these aren’t called “ex cathedra” since that term refers specifically to the exercise of the Pope’s authority as the successor of St. Peter. (It’s Peter’s cathedra or “chair” that symbolizes the Pope’s authority.) 

4) Does the dogma require us to believe that Mary died? It is the common teaching that Mary did die. In his work,  Fundamentals of Catholic Dogma, Ludwig Ott lists this teaching as sententia communior (Latin, “the more common opinion”). Although it is the common understanding of that Mary did die, and although her death is referred to in some of the sources Pius XII cited in Munificentissimus Deus, he deliberately refrained from defining this as a truth of the Faith. John Paul II noted: On 1 November 1950, in defining the dogma of the Assumption, Pius XII avoided using the term “resurrection” and did not take a position on the question of the Blessed Virgin’s death as a truth of faith. The Bull Munificentissimus Deus limits itself to affirming the elevation of Mary’s body to heavenly glory, declaring this truth a “divinely revealed dogma.” 

5) Why should Mary die if she was free from Original Sin and its stain? Being free of Original Sin and its stain is not the same thing as being in a glorified, deathless condition. Jesus was also free of Original Sin and its stain, but he could—and did—die. Expressing a common view among theologians, Ludwig Ott writes: For Mary, death, in consequence of her freedom from original sin and from personal sin, was not a consequence of punishment of sin. However, it seems fitting that Mary’s body, which was by nature mortal, should be, in conformity with that of her Divine Son, subject to the general law of death. 

6) What are the earliest surviving references to Mary’s Assumption? John Paul II noted: The first trace of belief in the Virgin’s Assumption can be found in the apocryphal accounts entitled Transitus Mariae [Latin, “The Crossing Over of Mary”], whose origin dates to the second and third centuries. These are popular and sometimes romanticized depictions, which in this case, however, pick up an intuition of faith on the part of God’s People.  

7) How did the recognition of Mary’s Assumption develop in the East? John Paul II noted: There was a long period of growing reflection on Mary’s destiny in the next world. This gradually led the faithful to believe in the glorious raising of the Mother of Jesus, in body and soul, and to the institution in the East of the liturgical feasts of the Dormition [“falling asleep”—i.e., death] and Assumption of Mary. 

8) How did Pius XII prepare for the definition of the Assumption? John Paul II noted: In May 1946, with the Encyclical Deiparae Virginis Mariae, Pius XII called for a broad consultation, inquiring among the Bishops and, through them, among the clergy and the People of God as to the possibility and opportuneness of defining the bodily assumption of Mary as a dogma of faith. The result was extremely positive: only six answers out of 1,181 showed any reservations about the revealed character of this truth. 

9) What Scriptural basis is there for the teaching? John Paul II noted: Although the New Testament does not explicitly affirm Mary’s Assumption, it offers a basis for it because it strongly emphasized the Blessed Virgin’s perfect union with Jesus’ destiny. This union, which is manifested, from the time of the Savior’s miraculous conception, in the Mother’s participation in her Son’s mission and especially in her association with His redemptive sacrifice, cannot fail to require a continuation after death. Perfectly united with the life and saving work of Jesus, Mary shares His heavenly destiny in body and soul. There are, thus, passages in Scripture that resonate with the Assumption, even though they do not spell it out. 

10) What are some specific Old Testament passages? Pope Pius XII pointed to several passages that have been legitimately used in a “rather free” manner to explain belief in the Assumption (meaning: these passages resonate with it in various ways, but they don’t provide explicit proof): Often, there are theologians and preachers who, following in the footsteps of the holy Fathers, have been rather free in their use of events and expressions taken from Sacred Scripture to explain their belief in the Assumption. Thus, to mention only a few of the texts rather frequently cited in this fashion, some have employed the words of the psalmist: “Arise, O Lord, into your resting place: you and the Ark, which you have sanctified” (Ps. 131:8); and have looked upon the Ark of the Covenant, built of incorruptible wood and placed in the Lord’s Temple, as a type of the most pure body of the Virgin Mary, preserved and exempt from all the corruption of the tomb and raised up to such glory in Heaven. Treating of this subject, they also describe her as the Queen entering triumphantly into the royal halls of heaven and sitting at the right hand of the Divine Redeemer (Ps. 44:10-14ff). Likewise they mention the Spouse of the Canticles “that goes up by the desert, as a pillar of smoke of aromatical spices, of myrrh and frankincense” to be crowned (Song 3:6; cf. also 4:8, 6:9). These are proposed as depicting that Heavenly Queen and Heavenly Spouse who has been lifted up to the Courts of Heaven with the divine Bridegroom [Munificentissimus Deus 26].  

11) What are some specific New Testament passages? Pius XII continued: Moreover, the scholastic Doctors have recognized the Assumption of the Virgin Mother of God as something signified, not only in various figures of the Old Testament, but also in that woman clothed with the sun whom John the Apostle contemplated on the Island of Patmos (Rev. 12:1ff). Similarly they have given special attention to these words of the New Testament: “Hail, full of grace, the Lord is with you, blessed are you among women” (Luke 1:28), since they saw, in the mystery of the Assumption, the fulfillment of that most perfect grace granted to the Blessed Virgin and the special blessing that countered the curse of Eve [Munificentissimus Deus 27].  

12) How can we apply this teaching to our everyday lives? According to Pope Benedict XVI: By contemplating Mary in Heavenly glory, we understand that the earth is not the definitive homeland for us either, and that if we live with our gaze fixed on eternal goods we will one day share in this same glory and the earth will become more beautiful. Consequently, we must not lose our serenity and peace even amid the thousands of daily difficulties. The luminous sign of Our Lady taken up into Heaven shines out even more brightly when sad shadows of suffering and violence seem to loom on the horizon. We may be sure of it: from on high, Mary follows our footsteps with gentle concern, dispels the gloom in moments of darkness and distress, reassures us with her motherly hand. Supported by awareness of this, let us continue confidently on our path of Christian commitment wherever Providence may lead us. Let us forge ahead in our lives under Mary’s guidance [General Audience, August 16, 2006].

Homily 20th Sunday A Feast of the Assumption 2020 Pope Francis:

Mary is the “Gate of Heaven” so let us look upward because, thanks to Mary’s Assumption: “Heaven is open” and we need no longer be afraid. We rejoice when something really beautiful happens, but it is not enough just to rejoice inside, in the soul, because we want to express this happiness with everyone around us. Mary rejoices because of God and she teaches us to rejoice in God, because God does “great things”. To magnify the Lord, which is what Mary does, means to praise the Lord for his greatness, for his beauty. Mary proclaims the greatness of the Lord and shows us that if we want to be happy, God must take first place in our lives because God alone is truly great. Don’t become lost in the petty obsessions of life by chasing after things of little importance: prejudices, grudges, rivalries, envy, and superfluous material goods. Mary invites us to look upward towards the ‘great things’ the Lord has accomplished in her. Mary, a human creature, one of us, reaches eternity in body and soul. This is why we invoke her as the “Gate of Heaven”. Mary awaits us as a mother waits for her children to come home. For, in paradise, together with Christ, the New Adam, Mary, the new Eve, gives us comfort and hope on our pilgrimage here on earth. For those who are afflicted with doubts and sadness, “and live with their eyes turned downwards”, the Feast of the Assumption is a call to “look upwards” and see that “Heaven is open”. Heaven is no longer distant so we need no longer be afraid: because on the threshold of Heaven there is a Mother waiting for us. Mary constantly reminds us that we are precious in the eyes of God, and that we are made for the great joys of Heaven. Every time we take the Rosary in our hands and pray to her, we take a step forward towards life’s great goal. Let us be attracted by true beauty. Let us not be drawn away by the petty things in life. Let us choose the greatness of Heaven. Blessed Virgin Mary, Gate of Heaven, help us fix our gaze with confidence and joy on the place where our true home lies!!

HOMILY OF HIS HOLINESS POPE FRANCIS on Aug 15, 2015

Dear Brothers and Sisters!

At the end of its Constitution on the Church, the Second Vatican Council left us a very beautiful meditation on Mary Most Holy. Let me just recall the words referring to the mystery we celebrate today: “The Immaculate Virgin preserved free from all stain of original sin, was taken up body and soul into heavenly glory, when her earthly life was over, and exalted by the Lord as Queen over all things” (no. 59). Then towards the end, there is: “the Mother of Jesus, in the glory which she possesses in body and soul in Heaven, is the image and the beginning of the Church as it is to be perfected in the world to come. Likewise, she shines forth on earth, until the day of the Lord shall come” (no. 68). In the light of this most beautiful image of our Mother, we are able to see the message of the Biblical readings that we have just heard. We can focus on three key words: struggle, resurrection, hope.

The passage from Revelation presents the vision of the struggle between the woman and the dragon. The figure of the woman, representing the Church, is, on the one hand, glorious and triumphant and yet, on the other, still in travail. And the Church is like that: if in Heaven she is already associated in some way with the glory of her Lord, in history she continually lives through the trials and challenges which the conflict between God and the evil one, the perennial enemy, brings. And in the struggle which the disciples must confront – all of us, all the disciples of Jesus, we must face this struggle – Mary does not leave them alone: the Mother of Christ and of the Church is always with us. She walks with us always; she is with us. And in a way, Mary shares this dual condition. She has of course already entered, once and for all, into Heavenly glory. But this does not mean that she is distant or detached from us; rather Mary accompanies us, struggles with us, sustains Christians in their fight against the forces of evil. Prayer with Mary, especially the Rosary – but listen carefully: The Rosary. Do you pray the Rosary every day? But I’m not sure you do [the people shout “Yes!”] … Really? Well, prayer with Mary, especially the Rosary, has this “suffering” dimension, that is of struggle, a sustaining prayer in the battle against the evil one and his accomplices. The Rosary also sustains us in the battle.

The second reading speaks to us of resurrection. The Apostle Paul, writing to the Corinthians, insists that being Christian means believing that Christ is truly risen from the dead. Our whole Faith is based upon this fundamental truth which is not an idea but an event. Even the mystery of Mary’s Assumption body and soul is fully inscribed in the resurrection of Christ. The Mother’s humanity is “attracted” by the Son in his own passage from death to life. Once and for all, Jesus entered into eternal life with all the humanity He had drawn from Mary; and she, the Mother, who followed Him faithfully throughout her life, followed Him with her heart, and entered with Him into eternal life which we also call Heaven, paradise, the Father’s house.

Mary also experienced the martyrdom of the Cross: the martyrdom of her heart, the martyrdom of her soul. She lived her Son’s Passion to the depths of her soul. She was fully united to Him in His death, and so she was given the gift of resurrection. Christ is the first fruits from the dead and Mary is the first of the redeemed, the first of “those who are in Christ”. She is our Mother, but we can also say that she is our representative, our sister, our eldest sister, she is the first of the redeemed, who has arrived in Heaven.

The Gospel suggests to us the third word: hope. Hope is the virtue of those who, experiencing conflict – the struggle between life and death, good and evil – believe in the Resurrection of Christ, in the victory of love. We heard the Song of Mary, the Magnificat: it is the song of Hope, it is the song of the People of God walking through history. It is the song many saints, men and women, some famous, and very many others unknown to us but known to God: mums, dads, catechists, missionaries, priests, sisters, young people, even children and grandparents: these have faced the struggle of life while carrying in their heart the hope of the little and the humble. Mary says: “My soul glorifies the Lord” – today, the Church too sings this in every part of the world. This song is particularly strong in places where the Body of Christ is suffering the Passion. For us Christians, wherever the Cross is, there is Hope, always. If there is no Hope, we are not Christian. That is why I like to say: do not allow yourselves to be robbed of Hope. May we not be robbed of Hope, because this strength is a grace, a gift from God which carries us forward with our eyes fixed on Heaven. And Mary is always there, near those communities, our brothers and sisters, she accompanies them, suffers with them, and sings the Magnificat of hope with them.

Dear Brothers and Sisters, with all our heart let us, too, unite ourselves to this song of patience and victory, of struggle and joy, that unites the triumphant Church with the pilgrim one, earth with Heaven, and that joins our lives to the eternity towards which we journey. Amen.

August 14-19 homilies

Aug 21-26: Click on http://frtonyshomilies.com for missed homilies):

Aug 21 Monday: St. Pius X, Pope: For a short biography, click here:https://www.franciscanmedia.org/saint-of-the-day/saint-pius-x/Mt 19:16-22: 16 And behold, one came up to him, saying, “Teacher, what good deed must I do, to have eternal life?” 17 And he said to him, “Why do you ask me about what is good? One there is who is good. If you would enter life, keep the commandments.” 18 He said to him, “Which?” And Jesus said, “You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness, 19 Honor your father and mother, and, You shall love your neighbor as yourself.” 20 The young man said to him, “All these I have observed; what do I still lack?” 21 Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.” 22 When the young man heard this he went away sorrowful; for he had great possessions.

The context: Today’s Gospel reminds us thatwe do not possess anything in our life that we refuse to surrender to the Lord. Rather, it often possesses us, and we become the prisoner of our possessions, violating the First Commandment, which demands that we give unconditional priority to God. Jesus reminds the rich young man of the Commandments that deal with his relationships with other people and challenges him to sell what he has and give it to the poor. Jesus’ challenge exposed what was missing in the young man’s life: a sense of compassion for the poor and the willingness to share his blessings with the needy.

 The incident of the rich, young ruler: The rich young man who came to Jesus in search of eternal life really wanted to be accepted by Jesus as a disciple. The young man claimed that from childhood he had observed all the Commandments Jesus mentioned. His tragedy, however, was that he loved "things" more than people, and his possessions “possessed him.” Jesus told him that keeping the Commandments, while enough for salvation, was not enough for perfection and challenged him to share his riches with the poor. "There is one thing lacking. Sell all you have and give to the poor, and then you will have real treasure. After that, come and be with me." Jesus asked him to break his selfish attachment to wealth by sharing it. But “when the young man heard this, he went away sorrowful; for he had great possessions.” (This young man has become a symbol of the kind of Christian whose mediocrity and shortsightedness prevent him from turning his life into a generous, fruitful self-giving to the service of God and neighbor. (Navarre Bible commentary).

Life messages: 1) Jesus makes the same challenge to each of us today. Our following of Jesus has to be totally and absolutely unconditional. Our attachment may not be to money or material goods, but to another person, a job, one’s health, position, or reputation. We must be ready to cut off any such attachment in order to become true Christian disciples, sharing our blessings with others. 2) To follow Jesus, we must have generous hearts and the willingness to share our blessings with others to show our generosity. St. Teresa of Calcutta (Mother Teresa) puts it in her own style: “Do SOMETHING BEAUTIFUL for God. Do it with your life. Do it every day. Do it in your own way. But do it!” (https://frtonyshomilies.com/) L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Aug 22 Tuesday: The Queenship of Blessed Vigin Mary: The Queenship of Blessed Virgin Mary): https://www.franciscanmedia.org/saint-of-the-day/queenship-of-the-blessed-virgin-mary :

Aug 22 Monday: (The Queenship of Blessed Virgin Mary): https://www.franciscanmedia.org/saint-of-the-day/queenship-of-the-blessed-virgin-mary : Lk 1:26-38:This special Liturgical Feast was proclaimed by Pope Pius XII on October 11, 1954 through his Encyclical Letter Ad Caeli Reginam. But Mary’s title as “Queen of Heaven and Earth” is a great scandal to many non-Catholic Christians. Here is the Biblical argument supporting her Queenship given in the encyclical.

Theology of Mary’s queenship: Since Holy Scripture presents Jesus Christ as a king, his mother Mary is the Queen-Mother. Jesus is King by Nature, as God; but Mary is Queen by “Divine relationship,” that is, by being the Mother of God. Mary is also Queen by grace. She is full of grace, the highest in the category of grace, next to her Son. She is Queen by singular choice of God the Father. If a mere human can become King or Queen by choice of the people how much greater a title is the choice of the Father Himself! Biblical basis: Our Holy Father gives three Biblical citations supporting Mary’s queenship.1) The messianic prophecies. In most of the Messianic prophecies given in the Old Testament books of Samuel, Micah (5:1), Isaiah, Jeremiah, and Daniel (7:13-14), Christ, the Messiah, is represented as a King, an identity given to Jesus in the New Testament: Lk 1:32-33, Mt 2:2, Lk 19:38, Jn 18:37. 2) The Annunciation scene: The beginning of the concept that Mary is a Queen is found in the Annunciation narrative, given in today’s Gospel (Lk 1:26-38). For the angel tells Mary that her Son will be King over the house of Jacob forever. So, she, His Mother, would be Queen-mother.3) Vision of Mary in the Book of Revelation: Mary’s Queenship can be seen in the great vision described in Revelation: “And a great portent appeared in Heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery” (Rv 12:1–2). Thus Revelation 12 portrays Mary as the new Queen-Mother in the Kingdom of God, sharing in her Son’s rule over the universe.

Role of Queen-mother in the Bible: In the monarchy of King David, as well as in other ancient kingdoms of the Near East, the mother of the ruling king held an important office in the royal court and played a key part in the process of dynastic succession. In fact, the king’s mother ruled as queen, not his wife or one of his wives. The prophet Jeremiah tells how the queen-mother possessed a throne and a crown, symbolic of her position of authority in the kingdom (Jer 13:18, 20). Probably the clearest example of the Queen-mother’s role is that of Bathsheba, wife of David and mother of Solomon (1 Kgs 1:16–17, 31; 1 Kgs 2:19–20; 1 Kgs 2:19–20). Some Old Testament prophecies incorporate the Queen-mother tradition when telling of the future Messiah. One example is Is 7:13-14.

Life message: 1) Identifying Mary as Queen-Mother provides an explanation of her important intercessory role in the Christian life. (Once, King Solomon responded to a request made by the queen-mother of the Davidic kingdom , Bathsheba, with “Ask it, my Mother, for I will not refuse you”1 Kings 2:20), In this case, though, hearing the petition and discovering that the real petitioner, was a rival who desired to kill him and usurp the Kingdom entrusted to him by God through David, Solomon refused, not his Mother (whose will was always one with her son’s,) but the real petitioner whom he had killed at once (1 Kgs 2:21-25). In the same way, Jesus, the king of the universe, responds to Mary, his Mother, whose will is completely one with that of God, and who serves Him in acting as our advocate before her Divine Son. Hence, we should approach our Queen-Mother with confidence, provided our requests are consonant with the Will of God of course, knowing that she carries our petitions to her Royal Son. L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Aug 23 Wednesday: St. Rose of Lima, Virgin: For a short biography, click here:https://www.franciscanmedia.org/saint-of-the-day/saint-rose-of-lima Mt 20:1-16: 1 “For the kingdom of heaven is like a householder who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for a denarius a day, he sent them into his vineyard. 3 And going out about the third hour he saw others standing idle in the marketplace; 4 and to them he said, `You go into the vineyard too, and whatever is right I will give you.’ So, they went. 5 Going out again about the sixth hour and the ninth hour, he did the same. 6 And about the eleventh hour he went out and found others standing; and he said to them, `Why do you stand here idle all day?’ 7 They said to him, `Because no one has hired us.’ He said to them, `You go into the vineyard too.’ 8 And when evening came, the owner of the vineyard said to his steward, `Call the laborers and pay them their wages, beginning with the last, up to the first.’ 9 And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when the first came, they thought they would receive more; but each of them also received a denarius. 11 And on receiving it they grumbled at the householder, 12 saying, `These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ 13 But he replied to one of them, `Friend, I am doing you no wrong; did you not agree with me for a denarius? 14 Take what belongs to you and go; I choose to give to this last as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’ 16 So the last will be first, and the first last.”

The context: The parable described in today’s Gospel is known as the “Parable of Workers in the Vineyard” or the “Parable of the Generous Landlord.” This remarkable and rather startling parable is found only in Matthew. There is Gospel, or “Good News,” in this parable because it is the story of the landlord’s love and generosity, representing God’s love and generosity. The question in God’s mind is not, “How much do these people deserve?” but rather, “How can I help them? How can I save them before they perish?” It’s all about grace and blessings. God is presented in the parable as a loving mother who cares about each of her children equally. The parable in a nutshell: The Kingdom of Heaven, says Jesus, is like a landowner who goes out early in the morning to hire laborers for his vineyard. He rounds up a group at 6 AM, agrees to pay them the usual daily wage and then puts them into action. At 9 AM, he rounds up another group. At noon, he recruits a third team, and then at 3 PM, a fourth. Finally, at 5 PM, he finds still more laborers who are willing and able to work. He sends them into the vineyard to do what they can before sundown. As the day ends, the landowner instructs his manager to pay each of the workers one denarius, the daily living wage, and to begin with those who started at 5 PM.

Life messages: (1) We need to follow God’s example and show grace to our neighbor. When someone else is more successful than we are, let us rejoice with him and assume he has earned the success. When someone who does wrong manages to escape discovery, let us remember the many times we have done wrong and gotten off free. We mustn’t wish pain on people for the sake of “fairness,” for that is envy, and we become envious of others because of our lack of generosity of heart. 2) We need to express our gratitude to God in our daily lives. God personally calls each of us to a particular ministry. He shows his care by giving us His grace and eternal salvation. All our talents and blessings are freely given us by God, so we should thank Him by avoiding sins, by rendering loving service to others, and by listening and talking to Him. (https://frtonyshomilies.com/) L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Aug 24 Thursday: St. Bartholomew, Apostle: For a short biography, click here: https://www.franciscanmedia.org/saint-bartholomew/: Friday (St. (John 1: 45-51): 47 Jesus saw Nathaniel coming to him, and said of him, “Behold, an Israelite indeed, in whom is no guile!” 48 Nathaniel said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathaniel answered him, “Rabbi, you are the Son of God! You are the King of Israel!” 50 Jesus answered him, “Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these.” 51 And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man.”

Bartholomew was one of the twelve apostles chosen by Jesus. The Aramaic name means son of Tolmai. His first name might have been Nathaniel. Only John calls him by that name (Jn 1:43-50). He is paired with Philip in the list of apostles in Mt 10: 3 and Lk 6: 14. John introduces him as one of the earliest followers of Jesus, suggesting that he became one of the Twelve. In addition, Nathaniel is introduced in John’s narrative as a friend of Philip. Since Bartholomew is paired with Philip on three of our four lists of Apostles, it seems likely that they were associated. Along with his fellow-Apostle, Jude, Bartholomew is reputed to have brought Christianity to Armenia in the 1st century. Thus, both saints are considered the patron saints of the Armenian Apostolic Church. According to tradition, Bartholomew was finally skinned alive and beheaded in Armenia. The 13th century Saint Bartholomew Monastery was a prominent Armenian monastery constructed at the site of the martyrdom of Apostle Bartholomew in the Vaspurakan Province of southeastern Turkey. Other traditions record him as serving as a missionary in Ethiopia, Mesopotamia, Parthia, and Lycaonia and even India. The festival of St Bartholomew is celebrated on August 24 in the western Church and on June 11 in the Eastern Churches. The Armenian Apostolic Church honors Saint Bartholomew, along with Saint Thaddeus, as its patron saint. The Coptic Church remembers him on January 1.

In today’s selection from the Gospel of John (John 1:45-51), Nathaniel is introduced as a friend of Philip. He is described as initially being skeptical about the Messiah’s coming from Nazareth, saying: “Can anything good come out of Nazareth?” But he accepts Philip’s invitation to meet Jesus. Jesus welcomes him saying, “Behold, an Israelite indeed, in whom is no guile!” Jesus’ comment “Before Philip called you, when you were under the fig tree, I saw you” is probably based on a Jewish figure of speech referring to studying the Torah. Nathanael immediately recognizes Jesus as “the Son of God” and “the King of Israel”. Nathanael reappears at the end of John’s Gospel (John 21:2) as one of the disciples to whom Jesus appeared at the Sea of Tiberias after the Resurrection. The Gospels thus present Bartholomew as a man with no malice and lover of Torah with openness to truth, and readiness to accept the truth. Nathaniel was the first Apostle to make an explicit confession of faith in Jesus as Messiah and as Son of God.

Life message: Let us pray for the grace to love the word of God as Bartholomew did and to accept the teaching of the Bible and the Church with open heart and open mind without pride or prejudice. Fr. Tony (L/23).

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Aug 25 Friday: St. Louise; For a short biography, click here: St. Joseph Calazan, Priest: For a short biography, click here: Mt 22: 35-40: they came together. 35 And one of them, a lawyer, asked him a question, to test him. 36 “Teacher, which is the great commandment in the law?” 37 And he said to him, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. 38 This is the great and first commandment.39 And a second is like it, You shall love your neighbor as yourself. 40 On these two commandments depend all the law and the prophets.” .

The context: The Pharisees, who believed in both the written Law and the oral tradition, were pleased to see how Jesus defeated the Sadducee who had tried to humiliate him with the hypothetical case of a woman who married seven husbands in succession. So, a lawyer challenged Jesus to summarize the most important of the Mosaic Laws into one sentence. Jesus’ answer teaches us that the most important Commandment isto love God in loving others and to love others in loving God. In other words, we are to love God completely, and express our love by loving our neighbor who is a son or daughter of God in whom God lives.

Jesus’ novel contribution: Jesus gives a straightforward answer, quoting directly from the Law itself and startling his listeners with his profound simplicity and mastery of the law of God and its purpose. He cites the first sentence of the Jewish Shema prayer (Dt 6:4-5) “…Therefore, you shall love the Lord, your God, with all your heart, and with all your soul, and with all your strength.” Then He adds its complementary law (Lv 19:18):You shall love your neighbor as yourself.” Jesus combines the originally separate commandments and presents them as the essence of true religion. We are to love our neighbor as our self because this is a way to love God: God gives us our neighbors to love and be loved by, so that we may learn to love Him.

Life messages: 1) How do we love God? There are several means by which we can express our love for God: a) by thanking God daily for His blessings and expressing our gratitude by obeying His Commandments; b) by being reconciled with God daily, confessing our sins, and asking His forgiveness; c) by acknowledging our total dependence on God, presenting our needs before Him with trusting Faith; d) by keeping friendship with God, daily talking to Him in prayer and listening to Him in reading the Bible; and e) by recharging our spiritual batteries through participating in Sunday Mass, receiving Jesus in Holy Communion, and leading a Sacramental life.

2) How do we love our neighbor? Since every human being is the child of God and the dwelling place of the Spirit of God, created in the “image and likeness of God” and saved by the precious Blood of Christ, we are actually giving expression to our love of God by loving our neighbor as Jesus loves him, and by loving Jesus in our neighbor. This means we need to help, support, encourage, forgive, and pray for every one of God’s children patiently, without discrimination based on attractiveness, responsiveness, color, race, creed, gender, age, wealth, or social status. (https://frtonyshomilies.com/) L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections

Aug 26 Saturday: Mt 23:1-12: 1Jesus spoke to the crowds and to his disciples, 2saying, “The scribes and the Pharisees have taken their seat on the chair of Moses. 3Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. 4They tie up heavy burdens hard to carry, and lay them on people’s shoulders, but they will not lift a finger to move them. 5All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. 6They love places of honor at banquets, seats of honor in synagogues, 7greetings in marketplaces, and the salutation ‘Rabbi.’ 8As for you, do not be called ‘Rabbi.’ You have but one teacher, and you are all brothers. 9Call no one on earth your father; you have but one Father in heaven. 10Do not be called ‘Master’;you have but one master, the Christ. 11The greatest among you must be your servant. 12Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.”

The context: For Jesus, it was the third day of the very first “Holy Week” in Jerusalem, a day of controversy and personal attacks. Jesus, under fire from the religious leaders of Israel who reject Him as the Messiah, faced them in the public forum and, in agape love, turned the Light of Truth on their behavior. He showed them, in detail, where and how they were failing themselves and their vocation and so the Lord God. Then He laid out the consequences of their mistaken choices, pronouncing eight woes against them, and clearly identifying their behavior as hypocritical because they were more concerned about self-promotion than serving others. These home truths, spoken publicly, were intended to humble them, in order to cause them to see themselves as God saw them, and, horrified, to reform. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm

Three sins of the Scribes and Pharisees: Jesus raises three objections to the Pharisees: (1) “They do not practice what they teach” (v. 3). They lack integrity of life and fail to practice what they preach, namely, justice, mercy and charity. (2) They overburden the ordinary people (v. 4). The scribes and the Pharisees, in their excessive zeal for God’s laws, split the 613 laws of the Torah into thousands of rules and regulations affecting every movement of the people, thus making God’s laws a heavy burden. (3) “They do all their deeds to be seen by others” (v. 5). Jesus accuses the scribes and Pharisees of seeking the glory that rightly belongs to God. They express their love of honor in several ways, thereby converting Judaism into a religion of ostentation: (a) “They make their phylacteries broad and their fringes long” (v. 5). b) They “love to have the place of honor at banquets and the best seats in the synagogues” (v 6). (c) They “love to be greeted with respect in the marketplaces and to have people call them rabbi” (v 7).

Life messages: 1) We need servant-leaders in a serving community: The Church is a servant-community in which those who hunger, and thirst are to be satisfied; the ignorant are to be taught; the homeless are to receive shelter; the sick are to be cared for; the distressed are to be consoled; and the oppressed are to be set free. Hence, leaders should have a spirit of humble service in thought, word and deed. 2) We need to live the Faith we profess. Our Faith tells us that we are all brothers and sisters, children of the same Heavenly Father. Hence, we should always pray for each other. Instead of judging the poor, we should be serving them both directly and through our efforts on behalf of economic justice. Instead of criticizing those of other races, we should be serving them both directly and through our efforts on behalf of racial justice. Instead of ignoring the homeless, we should be serving them through efforts to supply them with adequate housing. 3) We need to accept the responsibilities which go with our titles. Titles and polite forms exist to remind each of us of our specific responsibilities in society. Hence, let us use everything we are and have in a way that brings glory to God, by serving His children. Fr. Tony(https://frtonyshomilies.com/) L/23

For additional reflections, click on: https://bible.usccb.org/podcasts/video; https://catholic-daily-reflections.com/daily-reflections/; https://www.epriest.com/reflections