very interested in:
—how the frontality of silent cinema (and, to some degree, cinema in general, with its one perspective) exposes the theatrical mechanisms of the puritans' shaming; the stocks are a kind of stage where repressed social elements are made visible and a certain response is taught, coached
—how the minister's self-flagellating guilt is both a heartfelt regret and understanding for the harm he has inflicted via his careless (in this context) love—and inevitably self-indulgent, even narcissistic. his shame is not unique, but in centering it he cuts himself (and hester) off from potential avenues of happiness and social innovation, expansion, compassion. hester is haunted by the same guilt (in the form of her returning husband) but does not let it kill her or dampen her imagination
—how to pearl, the letter, the bonnet, the mud are all just objects, stripped of meaning. hence her hopeful presence. her playful mind experiences the sensual world without shame