Massacre at Ayyadieh

From Wikipedia, the free encyclopedia
Jump to navigation Jump to search

Massacre at Ayyadieh
Part of Third Crusade
SaracensBeheaded.jpg
Massacre of the Saracen prisoners, ordered by King Richard the Lionheart (Alphonse de Neuville).
Date20 August 1191 (1191-08-20)
TargetPrisoners of war from Saladin's army
Prisoners of war from King Richard I's army
Attack type
Massacre
Deathsc. 2700 Ayyubid prisoners[1]
Unknown number of Crusader prisoners of war[2][3][1]
Injured2000[citation needed]
PerpetratorKing Richard I's army
Saladin's army

The Massacre of Ayyadieh occurred during the Third Crusade after the fall of Acre when King Richard I had more than two thousand Muslim prisoners of war from the captured city beheaded in front of the Ayyubid armies of sultan Saladin on 20 August 1191. Despite attacks by Muslim forces during the killings, the Christian Crusaders were able to retire in good order. Saladin subsequently ordered various Crusader prisoners of war to be executed in retaliation.[2][1]

Contemporary sources[edit]

The most important sources written during or shortly after the events are:

  • The al-Nawādir al-Sultaniyya wa'l-Maḥāsin al-Yūsufiyya ("Sultany Anecdotes and Josephly Virtues", in 2001 translated by D. S. Richards as The Rare and Excellent History of Saladin), an Arabic biography of Saladin written by the Kurdish chronicler Baha ad-Din ibn Shaddad who served in Saladin's camp and was an eyewitness
  • The Itinerarium Peregrinorum et Gesta Regis Ricardi ("Account of the Crusade and the Deeds of King Richard"), a Latin book written in the early 1220s by the English canon Richard de Templo, who may or may not have participated in the Third Crusade himself
  • The Crusade and Death of Richard I, a mid-13th-century Anglo-Norman anonymous chronicle based on the earlier writings of Roger of Howden, Roger of Wendover and Matthew Paris. (The original text had no title; the title 'The Crusade and Death of Richard I' was assigned to it by British historian Ronald Carlyle Johnston in 1961 when he translated it to modern English[4])
  • Sébastien Mamerot [fr] mentions the massacre briefly at the beginning of Chapter LXVI of his chronicle of the crusades, Passages d'outremer [fr], with the number of deaths being estimated at 5000 souls. There is no mention of non-combatants.

Massacre[edit]

After the fall of Acre, Richard I wanted to exchange a large number of Muslim prisoners from the city for the True Cross, 100,000 gold pieces and 1600 Christians held captive by Saladin.[5] A deal was struck and a deadline set for Saladin to fulfill his part of the deal.

Distrust between the two leaders developed and a breakdown of negotiations ensued, each side demanding that their opponent's hostages be released first. After the agreed time limit for the Saracens to handover the cross had expired, Richard, increasingly under the impression that Saladin was stalling, decided to have his hostages publicly executed. On 16 August Richard ordered that all the prisoners from Acre should be taken to a small hill called Ayyadieh. There in full view of the Ayyubid army and Saladin's own field headquarters, around 3000 soldiers, men, women, and children from the city (according to Muslim sources) were put to the sword.[6]

The massacre was controversial for contemporary Christian sources. The Itinerarium Peregrinorum estimated that 2700 Turkish[note 1] hostages were killed, but do not mention any non-combatants that were present.[7] Christian sources at the time take care to mention the strategic burden of the hostages as well as the transgressions of Saladin before the massacre was ordered. Baha ad-Din indicates that even many of the crusaders disapproved of Richard's actions and couldn't understand why Richard ordered the executions.[8]

Parts of the Ayyubid army became so enraged by the killings that they attempted to charge the Crusader lines but were repeatedly beaten back, allowing Richard I and his forces to retire in good order.[1]

Counter-massacre[edit]

Any hope of regaining the True Cross disappeared after Ayyadieh; it was rumored that Saladin sent it to Damascus.[2] By his orders the 2300[citation needed] Christian prisoners were executed in Damascus.[2] According to American historian John J. Robinson (1992): 'As news of the slaughter spread throughout Saladin's empire, Christian prisoners everywhere were tortured and murdered in reprisal for their infamy.'[3] In A History of the Crusades. Volume III (1954), English historian Steven Runciman noted that between 22 and 30 August, as Richard's army marched from Acre past Haifa to Jaffa, Saracen light horsemen carried out various assaults on the crusaders and took several prisoners 'who were taken to Saladin, cross-questioned and then slain, in vengeance for the massacre at Acre. Only the washerwomen were spared.'[1]

Studying Saladin's overall attitude towards prisoners of war, Gervers & Powell (2001) stated that, 'in spite of his reputation for magnanimity, Saladin's treatment of prisoners of war was quite callous.'[9] They noted that Saladin was generous towards conquered populations and captured crusader commanders as long as he was achieving victories, but when he did not, or even suffered defeats, 'Saladin's behavior toward prisoners was savage, and they were quite systematically put to death.'[9] Although scholars of Islamic law justified execution of prisoners under certain conditions, contemporary Islamic historians were divided on the moral acceptability of Saladin's killing of captives.[9] During earlier campaigns in 1177–1179, Saladin had various captured Crusader soldiers and Christian civilians executed at different instances.[9] When he conquered Jerusalem in 1187, however, Saladin released most Christian prisoners for ransoms. After the 1191 loss of Acre and Ayyadieh massacre, Saladin was again frustrated by his military setbacks and also desired vengeance, leading to another spike in prisoner executions.[9]

Notes[edit]

  1. ^ 'Turk', 'Saracen' and 'Moor' are obsolete generalised terms for 'Muslim' used by medieval European Christians. Similarly, medieval Middle Eastern Muslims frequently used the pars pro toto 'Frank' to refer to any Christian or crusader, whether they were from France or not.

References[edit]

  1. ^ a b c d e Runciman, Steven (1987). A History of the Crusades. Volume III: The Kingdom of Acre and the Later Crusades. Cambridge: Cambridge University Press. p. 53–55. ISBN 9780521347723. Retrieved 15 June 2020.
  2. ^ a b c d Payne (1994), p. 239
  3. ^ a b Robinson, John J. (1992). Dungeon, Fire and Sword: The Knights Templar in the Crusades. New York: M. Evans. p. 183. ISBN 9781590771525. Retrieved 14 June 2020.
  4. ^ The Crusade and Death of Richard I. Edited by R. C. Johnston. Oxford, Anglo-Norman Text Society 1961
  5. ^ According to Baha ad-Din, chapter 115
  6. ^ Helen J. Nicholson (translator), Chronicle of the Third Crusade: A Translation of the Itinerarium Peregrinorum Et Gesta Regis Ricardi (1997), p. 231.
  7. ^ Itinerarium Pregrinorum, p. 231.
  8. ^ Baha ad-Din, chapter 116.
  9. ^ a b c d e Gervers, Michael; Powell, James M. (2001). Tolerance and Intolerance: Social Conflict in the Age of the Crusades. Syracuse, New York: Syracuse University Press. p. 12–14. ISBN 9780815628699. Retrieved 15 June 2020.

Bibliography[edit]