Ethnocentrism vs. Cultural Relativism | Difference & Relationship
Table of Contents
- The Difference Between Ethnocentrism and Cultural Relativism
- What is Ethnocentrism?
- What is Cultural Relativism?
- How are Ethnocentrism and Cultural Relativism Related
- Lesson Summary
- FAQs
- Activities
Ethnocentrism vs. Cultural Relativism - Writing Prompts
Poster Prompt 1:
Create a poster or some other type of graphic organizer that defines culture and then describes ethnocentrism and cultural relativism. Tip: It can be helpful to have the definition of culture at the top, and then have two sections dividing ethnocentrism and cultural relativism.
List Prompt 1:
Make a list of as many questions that you can come up with that a cultural relativist might ask when studying a society's culture. You can think of a specific culture or you can provide more general questions that get to the heart of cultural relativism.
Example: How does the performance of x ritual serve this society?
Essay Prompt 1:
Write an essay that describes some of the impacts of ethnocentrism on historical cultures.
Example: You could explain how missionaries spread Christianity to native cultures, and how this has caused certain cultural rituals to disappear.
Essay Prompt 2:
Write an essay that explains some of the potential negative impacts of utilizing cultural relativism when analyzing a certain culture. Be sure to utilize the concept of moral relativism in your essay.
Example: Since the implication of moral relativism is that there is no right or wrong, a cultural relativist might fail to see certain human or animal rights violations within a culture. For instance, a cultural relativist may not perceive animal sacrifice as animal cruelty, or may be unable to understand the detrimental effects of a culture denying girls the rights to higher education might be.
What is an example of ethnocentrism and cultural relativism?
An example of ethnocentrism is if someone believes another culture to be "savage" because they eat specific animal parts or animals that one may not eat in their own culture. An example of cultural relativism is if someone appreciates that the other culture eats specific animal parts or animals because it is something that is normal in that culture and best understood by the people who are a part of it. They do not judge this culture for what they eat but rather understand that there are differences in what they eat and appreciate those differences.
What is the difference between ethnocentrism and cultural relativism?
Ethnocentrism revolves around the idea that one's culture is superior to others with regard to behavior, attitudes, or cultural practices that are deemed "normal" in comparison to other cultures. Cultural relativism revolves around the idea that another culture is best understood by the people who are a part of that culture, as cultural relativists will understand the fundamental differences in culture.
Table of Contents
- The Difference Between Ethnocentrism and Cultural Relativism
- What is Ethnocentrism?
- What is Cultural Relativism?
- How are Ethnocentrism and Cultural Relativism Related
- Lesson Summary
Ethnocentrism and cultural relativism are both terms that center around culture, which is defined as the beliefs, attitudes, social forms, and characteristics of a social group that people share over place and time. Ethnocentrism compares other cultures by using a group's specific culture as the basis of that comparison, believing theirs to be superior and the standard to be used in comparison to other cultures. Cultural relativism, on the other hand, believes that culture is understood best through its own people. This lesson will discuss the differences between ethnocentrism and cultural relativism and how these worldviews are discussed and looked upon.
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Ethnocentrism is defined as the attitudes of a culture that believes they are superior to others based on a specific culture's race, ethnicity, or nationality. One who is ethnocentric will believe that their culture holds the standards upon which other cultures should be measured, whether that be specific practices, beliefs, or attitudes about particular subject matters. Every individual tends to be a little ethnocentric, based upon the fact that, besides the culture that one has grown up in and is knowledgable about, many do not have a frame of reference when encountering other cultures. One may have an unintentional reaction to another person's cultural practices and beliefs based on the lack of exposure to other cultures.
Ethnocentrism, however, can be very problematic given that one who is ethnocentric may believe other cultures to be morally corrupt, flawed, or savage. When one believes this, they will typically judge others in a dehumanizing way, believing their culture to be "normal" and that other cultures should look upon theirs as the culture to embody and replicate. Ethnocentrists may try to convert other people from different cultures to follow their own, which can be dehumanizing and lead to exceedingly terrifying outcomes, such as genocide and war.
Ethnocentrism Examples
Here are some examples of ethnocentrism. Soloman is ethnocentric and believes his classmate's culture is inferior since his classmate's parents had an arranged marriage. Soloman thinks this is morally wrong and savage, telling his classmate that no one should be in an arranged marriage. He refers to his own parents, who had what he claims to be a "normal" marriage where people choose one other, as an example of what marriage should look like. His classmate is deeply hurt, as arranged marriages in her culture are normalized. Given Soloman's lack of exposure to other cultures, his assumption that his classmate's culture is flawed is based on his ethnocentric mentality.
Another example of ethnocentrism would be if Isaac looks upon another culture as savage based on what they eat and how they eat. Isaac has dinner every night at 6 PM with his family, where they sit at a table together, using silverware. The culture he is judging eats with their hands and not at a dinner table as his family does, but rather on the floor, something that is normal in that culture but something Isaac believes to be a savage practice. Because Isaac is ethnocentric, he will judge that culture through the lens of his own experience.
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Cultural relativism is defined as a person looking at a culture's beliefs, values, and practices from the perspective of the culture they are analyzing. It will look at the context of each culture and understand that each culture is different and best understood by the people who are a part of that culture. Cultural relativists will often appreciate cultural differences, opposing ethnocentrism in the understanding and education of different cultural practices and beliefs.
Despite this understanding and the appreciatory behavior of different cultures, cultural relativism can be problematic as someone who is a cultural relativist may not know how to determine a cultural practice or belief to be morally or socially right or wrong. It is a weakness of cultural relativism, as one may want to appreciate the differences in culture but not understand that sometimes, a specific practice or belief can be harmful or damaging to many. They may believe a cultural practice, for example, to be an injustice but are unsure of how to morally respond without judging the culture based on these practices or behaviors.
Examples of Cultural Relativism
Here are some examples of cultural relativism. Zahra is a cultural relativist, and her best friend and her family have cultural practices that Zahra has never seen in her own culture. Her best friend tells her that she has a religious ceremony coming up, in which she and her family will paint their faces. Zahra understands the cultural differences between her own culture and her friend, knowing that her friend has a culture that paints their faces for specific reasons. Given that Zahra is a cultural relativist, she does not judge her friend but rather learns about why her friend and her family paint their faces.
Another example of cultural relativism is if Jacie learns that her neighbor, Ahmed, is fasting from sunrise to sundown for a religious purpose. It is the month of Ramadan, but Jacie doesn't know why Ahmed fasts. She understands that there are cultural differences between her own and Ahmed's traditions, which makes her want to learn more about the holy month of Ramadan and the purpose of fasting for an entire month. Being a cultural relativist allows for Jacie to closely examine different cultures, like Ahmed's, and gives her a deeper appreciation for his culture and others.
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Ethnocentrism and cultural relativism showcase the many different ways one may look at other cultures. While differing in world views, they are each an approach that is used to evaluate a culture. Ethnocentrists will evaluate a culture by using theirs as the basis of that comparison, while cultural relativists will evaluate different cultures with an understanding that there are differences between their own culture and another person's culture, and what may be a tradition in one, is not in another. It centers culture in the exploration and close examination of other cultures, which makes these two worldviews similar in a minimal way.
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Ethnocentrism is when one believes their culture to be superior to other cultures, using their culture as the standard to which other cultures should be compared with regard to beliefs, attitudes, and practices. Ethnocentrists will believe their culture to hold "normal" standards when it comes to what they believe, what they practice, and the attitudes they hold about specific subject matters. Ethnocentrism, however, can be problematic as it may lead to the dehumanization of other cultures by believing them to be morally corrupt, flawed, or savage. Ethnocentrists often think of other cultures as inferior, which can be very damaging to the cultural differences that make our world diverse. Every person is most likely ethnocentric, given the fact that aside from the culture one embodies, there is a lack of a frame of reference when it comes to being exposed to other cultures. That leads to using one's own culture as the standard and the other cultures should look upon it as the norm regarding behavior, attitudes, and cultural practices.
Cultural relativism looks at different cultures as best understood by the people who are a part of that culture, including the behaviors, attitudes, and practices that are a part of that culture. Cultural relativists often have a deep appreciation of cultural differences. They will look at different cultures in an appreciative way, and will often want to learn more about different cultural practices, attitudes, and behaviors. Cultural relativism, however, can be problematic, as there is no basis for determining whether something in another culture is right or wrong. Another culture might have a cultural practice that is damaging or hurtful to many, and a cultural relativist might not know how to morally respond to it. Ethnocentrism and cultural relativism both evaluate culture, which is the beliefs, attitudes, social norms and characteristics of a social group that people share over place and time. While they differ in how they look at other people from differing backgrounds, culture serves as the basis of their exploration of different cultures.
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Video Transcript
Culture
Culture is a force in the world that shapes human behavior as surely as biology and family. We may define culture as beliefs, values and attitudes of a social group that are passed along from one generation of people to the next. Culture can also refer to an actual society with particular practices, such as American or African culture.
Is there such a thing as a best culture? The answer to that questions depends on what perspective you want to adopt: ethnocentrism or cultural relativism. Since both ethnocentrism and cultural relativism can be a bit ponderous to explain, we're going to personify them with two siblings: ethnocentrist Ethan and cultural relativist Casey.
Ethnocentrism & Cultural Relativism
The two ideas we're going to discuss are ethnocentrism and cultural relativism. During the early days of contact between different cultures, ethnocentrism was the norm. Ethnocentrism is the idea that one's own culture is the main standard by which other cultures may be measured. An ethnocentric is concerned with how similar others' cultural practices, symbols, and beliefs are to their own.
For instance, Ethan is an ethnocentrist; he considers others' beliefs and practices to be savage or corrupt, or he is often confused by other people's cultures. Very often, people that are ethnocentric don't know they are using their culture to judge another's. The culture of an ethnocentric person is considered the 'normal' way that things are done, just as Ethan believes.
A competing idea, cultural relativism is the belief that the culture of people serves particular needs and must be looked at in terms of the world the people inhabit. This is often the perspective of social scientists who work with people and is the result of the work of anthropologist Franz Boas.
For instance, Casey is a cultural relativist; she prefers to look at other cultures in terms of what their practices bring to them. She believes that if a tribe paints their faces for religious ceremonies, there must be a good reason why they do that. Is there a practical reason for it, or is it symbolic? If symbolic, where do the symbols come from?
These questions allow a closer examination of the practices of others than ethnocentrism. This doesn't imply that a relativist, like Casey, doesn't have strong beliefs of her own. Rather, other cultures are simply not judged with reference to one's own culture. Again, this often has to be trained into people.
Attitudes About the World
The difference between the two concepts of ethnocentrism and cultural relativism are the difference between night and day; they are simply different attitudes about the world. Ethnocentric Ethan postulates the observer's own culture as a standard of measurement, while cultural relativist Casey has no standard and views each culture as special, according to its own merits.
Now, there's nothing wrong with Ethan's view. Indeed, most people are considered a little ethnocentric. Unless someone is an anthropologist or other social scientist, it may be difficult for someone to appreciate anyone's behavior without referencing his or her own culture. However, there are problematic actions and attitudes that may be fostered by an ethnocentric attitude, like Ethan's.
Ethan's view was quite popular during the age of exploration and expansion that led to the colonization of the Americas. Colonial powers reasoned that they were taming the savage natives by civilizing them. Even something as innocuous as religion can serve an ethnocentric purpose. Many missionaries honestly believed they were teaching religion to the natives for their own good. Historically, however, such actions often have the net effect of destroying the culture of the natives. Without their own culture, or with it in crisis, the natives have problems organizing resistance to colonial demands for their land and resources. Ethan wouldn't see as much of a problem with this turn of events, as he assumes that his own people would make better use of the land than then natives.
There are issues with Casey's point of view as well. Cultural relativism stems from anthropology and the social sciences. Casey's view is intended as a realistic look at the function of behavior within another culture. This can help professionals, such as anthropologists, look at culture as it interacts with the world. However, there can be a sort of moral relativism implied through cultural relativism. Moral relativism is the idea that there is no right or wrong and that all actions are context-dependent.
It is sometimes difficult for someone like Casey to call some acts wrong. Some cultural institutions, such as female genital mutilation in some Middle Eastern or African countries, have a place in those cultures. That is, these acts serve a purpose in their societies of reassuring people about the place of women in that society. Casey understands that these acts hurt people, but because they have a place in the relevant culture, she has no basis for calling them wrong. This is true even though these acts harm people who often have no say in the matter - in this case, women like Casey. The relativist has no objective standard and, thus, no way to address this type of harm.
As a bit of an afterword, let's just point out that fully-ethnocentric views, like Ethan's, are difficult to find these days. Equally difficult to find is a completely relativistic stance, like Casey's. Our two example characters are only examples, after all. Many of the problems inherent in one of our siblings' world views can be taken care of by either adopting part of the opposing view or making exceptions to their own stance. Ethan could understand that the ways of other people are valid in their own cultures. If so, he could comfortably still conclude that his own way was more correct without belittling others. Casey could take the stance that some acts, though culturally valid, may cause so much harm that they may not have a place in the world.
Lesson Summary
Let's review what we've learned. Ethnocentrism and cultural relativism are two sides of a broader issue dealing with culture. The perspective of ethnocentrism addresses foreign peoples from the standpoint of the superiority of the observer's culture, including values, religion, and symbols. Cultural relativism addresses other people in light of those people's culture. Major issues can arise from ethnocentrism, as people can be dehumanized if their culture is not respected. Issues may also arise from relativism, because some cultures have inequalities and cause harm as part of their traditions and norms. The relativist has no basis to call this harm immoral.
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