James Henry Leigh Hunt - Poems by the Famous Poet - All Poetry

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James Henry Leigh Hunt

1784-1859  •  Ranked #168 in the top 500 poets

Leigh Hunt (October 19, 1784 - August 28, 1859) was born at Southgate, London, Middlesex. His first poems were published in 1801 under the title of Juvenilia, and introduced him into literary and theatrical society. In 1808 he became editor of the Examiner, a newspaper founded by his brother, John. The journal soon acquired a reputation. Its political independence was unusual for the time. In 1813, an attack on the Prince Regent, based on substantial truth, resulted in prosecution and a sentence of two years' imprisonment for the brothers. He died in Putney, 28th August 1859.

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The Plate Of Gold

One day there fell in great Benares' temple-court
A wondrous plate of gold, whereon these words were writ;
"To him who loveth best, a gift from Heaven."
                                            Thereat.
The priests made proclamation: "At the midday hour,
Each day, let those assemble who for virtue deem
their right to Heaven's gift the best; and we will hear
the deeds of mercy done, and so adjudge."
                                        The news
ran swift as light, and soon from every quarter came
nobles and munshis, hermits, scholars, holy men,
and all renowned for gracious or for splendid deeds,
meanwhile the priests in solemn council sat and heard
what each had done to merit best the gift of Heaven.
So for a year the claimants came and went.
                                          At last,
after a patient weighing of the worth of all,
the priests bestowed the plate of gold on one who seemed,
the largest lover of the race - whose whole estate,
within the year had been parted among the poor.
This man, all trembling with his joy, advanced to take
the golden plate-when lo! at his finger's first touch
it changed to basest lead! All stood aghast; but when
the hapless claimant dropt it clanging on the floor,
Heaven's guerdon was again transformed to shining gold.
So for another twelve month sat he priests and judged.
Thrice they awarded-thrice did Heaven refuse the gift.
Meanwhile a host of poor, maimed beggars in the street
lay all about the temple gate, in hope to move
that love whereby each claimant hoped to win the gift
and well for them it was (if gold be charity),
for every pilgrim to the temple gate praised God.
that love might thus approve itself before the test,
and so coins rained freely in the outstretched hands;
but none of those who gave, so much as turned to look
into the poor sad eyes of them that begged.
                                          And now
The second year had almost passed, but still the plate
of gold, by whomsoever touched was turned to lead.
At length there came a simple peasant-not aware
of that strange contest for the gift of God-to pay
a vow within the temple. As he passed along
the line of shrivelled beggars, all his soul was moved
within him to sweet pity, and the tears well up
and trembled in his eyes.
                        Now by the temple gate
there lay a poor, sore creature, blind, and shunned by all;
but when the peasant came, and saw the sightless face
and trembling, maimed hands he could not pass, but knelt,
and took both palms in his, and softly said: "O thou,
my brother! bear the trouble bravely. God is good."
The he arose and walked straightway across the court,
and entered where they wrangled of their deeds of love
before the priests.
                    A while he listened sadly; then
had turned away; but something moved the priest who held
the plate of gold to beckon to the peasant. So
he came, not understanding and obeyed, and stretched
his hand and took the sacred vessel. Lo! it shone
with thrice its former lustre, and amazed them all!
"Son", cried the priest, "rejoice, the gift of God is thine.
Thou lovest best!" And all made answer, "It is well."
And, one by one, departed. But the peasant knelt
and prayed, bowing his head above the golden plate;
while o'er his soul like morning streamed the love of God.

               

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Analysis (ai): This poem follows a traditional structure and explores the theme of true love and charity. Unlike Hunt's other works, which often focus on nature and imagination, this poem highlights the importance of compassion and empathy. It is set in a time when virtue and religious devotion were highly valued, reflecting the moral and spiritual concerns of the period.

The poem begins by establishing a contest where individuals are invited to demonstrate their love and virtue in order to win a golden plate. However, despite the noble intentions of those who seek the prize, their deeds are ultimately found wanting. Instead, it is a simple peasant, moved by genuine compassion for a blind beggar, who is deemed to have the greatest love and receives the golden plate.

The poem suggests that true love is not about showy acts or grand gestures, but rather about simple, heartfelt acts of kindness that extend to those who are often overlooked or marginalized. It contrasts the superficiality of those who seek recognition for their good deeds with the genuine humility and empathy of the peasant, who unknowingly embodies the true spirit of love.
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Abou Ben Adhem

Abou Ben Adhem (may his tribe increase!)
Awoke one night from a deep dream of peace,
And saw, within the moonlight in his room,
Making it rich, and like a lily in bloom,
An angel writing in a book of gold:—
Exceeding peace had made Ben Adhem bold,
And to the Presence in the room he said
"What writest thou?"—The vision raised its head,
And with a look made of all sweet accord,
Answered "The names of those who love the Lord."
"And is mine one?" said Abou. "Nay, not so,"
Replied the angel. Abou spoke more low,
But cheerly still, and said "I pray thee, then,
Write me as one that loves his fellow men."

The angel wrote, and vanished. The next night
It came again with a great wakening light,
And showed the names whom love of God had blessed,
And lo! Ben Adhem's name led all the rest.
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Analysis (ai): The poem follows a man named Abou Ben Adhem who is visited by an angel who writes the names of those who love God. Abou Ben Adhem asks the angel if his name is written in the book, and the angel replies that it is not. Abou Ben Adhem then asks the angel to write his name as one who loves his fellow men. The angel agrees and writes his name. The next night, the angel returns and shows Abou Ben Adhem that his name is now at the top of the list of those who love God. This poem is similar to other works by the author in that it explores themes of faith, love, and redemption. It is also similar to other poems of the time period in its use of religious imagery and its focus on morality.
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177  

Jenny Kiss'd Me

Jenny kiss'd me when we met,
  Jumping from the chair she sat in;
Time, you thief, who love to get
  Sweets into your list, put that in!
Say I'm weary, say I'm sad,
  Say that health and wealth have miss'd me,
Say I'm growing old, but add,
    Jenny kiss'd me.

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Analysis (ai): "Jenny Kiss'd Me" is a short, four-line poem that captures the joy and spontaneity of a stolen kiss. The speaker is overjoyed by Jenny's unexpected kiss, and he implores Time to record this moment of happiness. The poem is written in a simple and direct style, with a focus on the emotions evoked by the kiss. The speaker's joy is palpable, and the reader is left with a sense of the poem's emotional impact.

Compared to the author's other works, "Jenny Kiss'd Me" is a relatively light and playful poem. Hunt is known for his Romantic poetry, which often explores themes of nature, love, and beauty. "Jenny Kiss'd Me" is a departure from these themes, and it instead focuses on a simple moment of human connection.

The poem also reflects the time period in which it was written. The Victorian era was a time of great social and economic change, and there was a growing emphasis on the importance of personal happiness. "Jenny Kiss'd Me" captures this spirit of optimism and celebrates the joy of human connection.
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