The Imaginary: A Phenomenological Psychology of the Imagination

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Psychology Press, 2004 - Philosophy - 208 pages
First published in 1940, Sartre's The Imaginary is a cornerstone of his philosophy. Sartre had become acquainted with the philosophy of Edmund Husserl in Berlin and was fascinated by his idea of the intentionality of consciousness as a key to the puzzle of existence. Against this background, The Imaginary crystallized Sartre's worldview and artistic vision. Here he presented the first extended examination of the concepts of nothingness and freedom, both of which are derived from the ability of consciousness to imagine objects both as they are and as they are not. These ideas would drive Sartre's existentialism and his entire theory of human freedom, laying the foundation for his masterwork Being and Nothingness three years later. This new translation by Jonathan Webber rectifies flaws in the terminology of the first translation and recaptures the essence of Sartre's phenomenology. Webber's perceptive new introduction helps to decipher this challenging, seminal work, placing it in the context of the author's work and the history of philosophy.
 

Contents

The Intentional Structure of the Image
3
The Image Family
17
The Nature of the Analogon in the Mental Image
57
Affectivity
68
The Role of the Word in the Mental Image
83
The Role of the Image in Psychic Life IV Image and Perception ៦៦៩ន
97
The Irreal Object
125
Conduct in the Face of the Irreal
136
Pathology of the Imagination
148
The Dream
159
Consciousness and Imagination
179
The Work of Art
188
NOTES
195
INDEX
204
Copyright

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About the author (2004)

Sartre is the dominant figure in post-war French intellectual life. A graduate of the prestigious Ecole Normale Superieure with an agregation in philosophy, Sartre has been a major figure on the literary and philosophical scenes since the late 1930s. Widely known as an atheistic proponent of existentialism, he emphasized the priority of existence over preconceived essences and the importance of human freedom. In his first and best novel, Nausea (1938), Sartre contrasted the fluidity of human consciousness with the apparent solidity of external reality and satirized the hypocrisies and pretensions of bourgeois idealism. Sartre's theater is also highly ideological, emphasizing the importance of personal freedom and the commitment of the individual to social and political goals. His first play, The Flies (1943), was produced during the German occupation, despite its underlying message of defiance. One of his most popular plays is the one-act No Exit (1944), in which the traditional theological concept of hell is redefined in existentialist terms. In Red Gloves (Les Mains Sales) (1948), Sartre examines the pragmatic implications of the individual involved in political action through the mechanism of the Communist party and a changing historical situation. His highly readable autobiography, The Words (1964), tells of his childhood in an idealistic bourgeois Protestant family and of his subsequent rejection of his upbringing. Sartre has also made significant contributions to literary criticism in his 10-volume Situations (1947--72) and in works on Baudelaire, Genet, and Flaubert. In 1964 he was awarded the Nobel Prize in Literature and refused it, saying that he always declined official honors.

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