WHO IS THE "DESTROYER"?
About 95 C.E., while in exile on the isle of Patmos, the apostle John
was given in vision a glimpse of the end of the age (Rev. 1:10),
called the "Day of the Lord" in numerous Old and New Testament
Scriptures. During this "day of the Lord's wrath" (Zep. 1:18), God
will punish humanity for their proud, sinful ways and their refusal to
acknowledge Him as the true God. John recorded the visions he saw in
the book of Revelation.
One of those punishments, chronicled in Revelation 9:1-11, will be the
release of the depraved demons and fallen angels currently locked in
the Abyss. The Bible teaches that the Abyss is a spirit prison (Luke
8:31; I Pet. 3:19; II Pet. 2:4; Jude 6). In the Abyss, some of the
fallen angels are now bound in "everlasting chains under darkness"
waiting "for the judgment of the great day." For more information on
these angels and the Abyss, refer to my articles "Fallen Angels and
Demons" and "Genesis 6-Who Were 'The Sons Of God'?."
In Revelation 9:11, an intriguing character is introduced:
REVELATION 9:11 They have as king over them, the angel of the Abyss;
his name in Hebrew is Abaddon, and in the Greek he has the name
Apollyon. (NASU)
Abaddon and Apollyon both mean "destroyer." Who is this ruling spirit
called the "Destroyer," who is released from the Abyss during God's
wrath on mankind in the last days of this age? Does the Bible mention
this being anywhere else?
The true identity of the "Destroyer" has long been misunderstood. In
this article, I will attempt to piece together all the relevant
Scriptures to show who Abaddon/Apollyon really is and what his role
will be in end-time prophecy. Most have never realized how much the
Bible has to say about this vital end-time figure, who is called by a
variety of names.
The "Destroyer" Released
Let's start by reviewing the event that will allow this powerful
fallen angel entrance into the world. This occurrence is recorded in
Revelation 9:1-11. To rightly understand who this "king of the
bottomless pit" is, it's vital to correctly interpret what this
passage is saying. We must be guided by Scripture, not our
imagination.
REVELATION 9:1 And the fifth angel blew his trumpet, and I saw a star
fallen from heaven to earth, and he was given the key of the shaft of
the bottomless pit; 2 he opened the shaft of the bottomless pit and
from the shaft rose smoke like the smoke of a great furnace, and the
sun and the air were darkened with the smoke from the shaft. (RSV)
First, notice that at the sounding of the fifth trumpet, an angel
("star") descends out of heaven to the earth. This angel has in his
possession a key to the Abyss. With this key, he unlocks the
"bottomless pit." This is very likely the same angel who later comes
from heaven again with the key and a great chain to imprison Satan in
the Abyss for the duration of the Millennium (Rev. 20:1-3).
REVELATION 9:3 Then from the smoke came locusts on the earth, and they
were given power like the power of scorpions of the earth; 4 they were
told not to harm the grass of the earth or any green growth or any
tree, but only those of mankind who have not the seal of God upon
their foreheads; 5 they were allowed to torture them for five months,
but not to kill them, and their torture was like the torture of a
scorpion, when it stings a man. 6 And in those days men will seek
death and will not find it; they will long to die, and death will fly
from them. (RSV)
Regarding the "locusts" which ascend out of the Abyss, David H. Stern
writes:
Demonic monsters are released which fly like locusts (Exodus 10:12-20;
Joel 1:4, 2:4-14) and sting like scorpions (Ezekiel 2:6, Lk 11:12).
(p. 816, Jewish New Testament Commentary)
God grants these evil "locusts" from the Abyss the power which
scorpions have -- the power to inflict pain. God tells these paroled
demons and fallen angels not to harm the earth or those humans who
have His seal on their foreheads. Yet for five months God permits them
to torment the unrepentant among mankind.
REVELATION 9:7 In appearance the locusts were like horses arrayed for
battle; on their heads were what looked like crowns of gold; their
faces were like human faces, 8 their hair like women's hair, and their
teeth like lions' teeth; 9 they had scales like iron breastplates, and
the noise of their wings was like the noise of many chariots with
horses rushing into battle. 10 They have tails like scorpions, and
stings, and their power of hurting men for five months lies in their
tails. 11 They have as king over them the angel of the bottomless pit;
his name in Hebrew is Abaddon, and in Greek he is called Apollyon.
(RSV)
Here we have a fantastic description of what these fallen angels and
demons look like. The five-month period of their torture of mankind is
also reiterated in verse 10. Then in verse 11, we have our first
mention of Abaddon. He is identified as the angelic ruler over those
who were released from the Abyss.
Abaddon Is The "Beast" Who Ascends From The Abyss
In Revelation 9:1-11, Abaddon is clearly identified as the king of the
evil spirits released from the Abyss. This fact identifies him
throughout the rest of the book of Revelation. Twice specifically, and
once symbolically, Abaddon is referred to as the "beast" who is to
come up out of the Abyss:
REVELATION 11:7 When they [the two witnesses] have finished their
testimony, the beast that comes up out of the Abyss will make war with
them, and overcome them and kill them. (NASU)
REVELATION 17:8 The beast that you saw was, and is not, and is to
ascend from the bottomless pit and go to perdition . . . (RSV)
REVELATION 13:1 Then I stood on the sand of the sea. And I saw a beast
rising up out of the sea . . . (NKJV)
Revelation 11:7 and 17:8 are clearly referring to Abaddon as the
"beast" who will ascend from the "bottomless pit." What we see
described in the first part of Revelation 13:1 is a symbolic reference
to the release of Abaddon from the Abyss. In Jewish thought, the Abyss
was often associated with the ocean depths. Speaking of the Greek
translation of the Hebrew Scriptures in use at the time of Christ, The
New Unger's Bible Dictionary says: "The LXX renders Heb. tehom, 'the
primeval ocean' (Gen. 1:2; Ps. 24:2; etc.) as 'abyss'." (p. 18,
"Abyss"). This identification of Abaddon as the primary "beast"
mentioned in the book of Revelation will help us to learn more about
his activities in the end-time.
There is one other Scripture that enigmatically mentions the release
of Abaddon from the Abyss. This obscure reference is found in II
Thessalonians 2, where Paul discusses the "man of sin." We'll look at
this passage in depth to truly grasp the significance of what Paul is
saying:
II THESSALONIANS 2:1 Now, brethren, concerning the coming of our Lord
Jesus Christ and our gathering together to Him, we ask you, 2 not to
be soon shaken in mind or troubled, either by spirit or by word or by
letter, as if from us, as though the day of Christ had come. 3 Let no
one deceive you by any means; for that Day will not come unless the
falling away comes first, and the man of sin is revealed, the son of
perdition, 4 who opposes and exalts himself above all that is called
God or that is worshiped, so that he sits as God in the temple of God,
showing himself that he is God. (NKJV)
Here, Paul is talking about the return of Christ. He tells the
Thessalonian church not to be deceived if someone tells them that
Christ has already returned, because some definite events have to
occur before that event will happen. The first of those events is the
"falling away" (Gr. apostasia) from the truth. Another event Paul says
must take place is the appearance of the "man of sin," who will
attempt to usurp the power of God.
II THESSALONIANS 2:5 Do you not remember that when I was still with
you I told you these things? 6 And now you know what is restraining
[katechon], that he may be revealed in his own time. 7 For the mystery
of lawlessness is already at work; only He who now restrains will do
so until He is taken out of the way [ek mesou genetai]. 8 And then the
lawless one will be revealed, whom the Lord will consume with the
breath of His mouth and destroy with the brightness of His coming.
(NKJV)
Paul says that the Thessalonians know what is now "restraining" the
"man of sin" (v. 6), yet he doesn't state what it is in his letter.
Paul had already taught the Thessalonians these things when he had
been with them earlier (v. 5). The Greek word translated "restraining"
here is katechon. According to Friberg's Analytical Lexicon to the
Greek New Testament, this verb means "hold back, detain, prevent . . .
figuratively restrain, check."
The phrase "only He who now restrains will do so until He is taken out
of the way" in the latter half of verse 7 implies that the one
restraining the "man of sin" is a person. However, the Greek text here
literally reads "only the thing holding back now will continue until
out of the midst he comes [Gr. ek mesou genetai]." With an
understanding of what is taught in Revelation about the release of
Abaddon, we can see what Paul is saying. The following translation of
verses 6 and 7 clarifies this passage:
II THESSALONIANS 2:6 And you now know the thing [the Abyss] that is
holding back [Abaddon], that he may be revealed at the proper time. 7
For the mystery of lawlessness is already at work; only the thing [the
Abyss] which now restrains [Abaddon] will continue to do so until out
of the midst [of the Abyss] he comes. (literal translation)
Paul goes on to say that only after his release from that which is now
restraining him would the "lawless one" be revealed to mankind (v. 8).
We'll look at the last half of verse 8 a little later, and show how it
relates to some other prophetic Scriptures (Dan. 7:26; 8:25; Rev.
19:20).
Symbolic Description of Abaddon and His Kingdom
In symbolic language, Abaddon and the kingdom he will rule over are
described in detail in the 13th and 17th chapters of Revelation. These
chapters give us a great deal of information. Let's examine them,
along with several other parallel Scriptures, to see what we can learn
about this ruling fallen angel and his end-time kingdom.
REVELATION 13:1 Then I stood on the sand of the sea. And I saw a beast
rising up out of the sea, having seven heads and ten horns, and on his
horns ten crowns, and on his heads a blasphemous name. (NKJV)
The last half of verse 1 describes Abaddon in symbolic terms. To
determine what this description means, we'll have to look at some
related passages in Revelation 17, where an explanation of these heads
and horns is given.
REVELATION 17:1 Then one of the seven angels who had the seven bowls
came and talked with me, saying to me, "Come, I will show you the
judgment of the great harlot who sits on many waters, 2 with whom the
kings of the earth committed fornication, and the inhabitants of the
earth were made drunk with the wine of her fornication." 3 So he
carried me away in the Spirit into the wilderness. And I saw a woman
sitting on a scarlet beast which was full of names of blasphemy,
having seven heads and ten horns. (NKJV)
As you can see by comparing Revelation 17:3 to Revelation 13:1, the
"scarlet beast" the "woman" rides looks very similar to the "beast"
which arose from the sea.
REVELATION 17:4 The woman was arrayed in purple and scarlet, and
adorned with gold and precious stones and pearls, having in her hand a
golden cup full of abominations and the filthiness of her fornication.
5 And on her forehead a name was written: MYSTERY, BABYLON THE GREAT,
THE MOTHER OF HARLOTS AND OF THE ABOMINATIONS OF THE EARTH. 6 I saw
the woman, drunk with the blood of the saints and with the blood of
the martyrs of Jesus. And when I saw her, I marveled with great
amazement. 7 But the angel said to me, "Why did you marvel? I will
tell you the mystery of the woman and of the beast that carries her,
which has the seven heads and the ten horns. (NKJV)
There are several opinions about the identity of the "woman" in this
passage. We are told that this woman is riding (being supported by)
the "beast" (Abaddon and his kingdom). Revelation 17:5 tells us that
the woman is the "mother of harlots." Her harlot daughters are the
false religious systems of this world. The "great harlot" is the sum
total of all satanically-inspired religious/societal/governmental
systems in existence since the fall of man in the Garden of Eden.
Revelation 17:5 tells us that the woman is "Babylon the Great." This
fact is verified in Revelation 17:18. Revelation 18:24 tells us that
in this woman "was found the blood of prophets and of saints, and of
all who have been slain on earth." This Scripture declares that this
woman is responsible for the blood of everyone who has ever been slain
on the earth. Obviously this cannot represent any one "human" system.
"Babylon the Great" is the false religious/societal/governmental
system of Satan, who has been a murderer from the beginning (John
8:44). The harlot is the "mother" of all human systems that have ever
existed apart from God. The end-time version of this system will be
hated by the "beast" and the "ten horns," and will eventually be
destroyed by them (Rev. 17:16), in fulfillment of God's will.
Now let's examine the scarlet beast ridden by the great harlot:
REVELATION 17:8 "The beast that you saw was, and is not, and is about
to come up out of the Abyss and go to destruction. And those who dwell
on the earth, whose name has not been written in the book of life from
the foundation of the world, will wonder when they see the beast, that
he was and is not and will come. (NASU)
What does the angel mean when he tells John that the "beast" he saw
"WAS and IS NOT and WILL COME"? The language used definitely implies a
time element. As stated earlier, John likely recorded this prophecy
around the year 95 C.E. The angel clearly tells John that, at that
point in time, the beast "is not" (present tense). Yet the angel says
that the beast "was" (past tense), and he also says that the beast
"will come up out of the Abyss" (future tense). What are we to make of
this cryptic statement?
Actually, the explanation isn't that difficult to understand. Abaddon
"was" free in the time before the Flood to interact with humanity. Yet
because of the devious and destructive nature of his sins, God saw
that it was necessary to imprison and thereby restrain him. So at the
time John received his vision, Abaddon "was not" because he was locked
in the Abyss. However, as the angel makes clear, this "beast" will in
the future be freed from his confinement and "will come up out of the
Abyss."
However, Abaddon is not the only entity that seemingly rises up from
nowhere. The kingdom that Abaddon appropriates and rules over also
figuratively comes up from the bottomless pit. This kingdom is
represented as a beast with seven heads and ten horns. What does the
Bible tell us about the symbolic representation of these features of
the beast?
REVELATION 17:9 Here is the mind which has wisdom: The seven heads are
seven mountains on which the woman sits. 10 There are also seven
kings. Five have fallen, one is, and the other has not yet come. And
when he comes, he must continue a short time. (NKJV)
In the Bible, a mountain figuratively represents a kingdom or the
ruler of that kingdom. The New Unger's Bible Dictionary states:
. . . When David says, "O Lord, by Thy favor Thou hast made my
mountain to stand" (Ps. 30:7), he means to express the stability of
his kingdom. In like manner the kingdom of the Messiah is depicted as
a mountain (Isa. 2:2; Dan. 2:35), as is also the Chaldean monarchy
(Jer. 51:25; Zech. 4:7). (p. 891, "Mountain")
Therefore, the seven mountains and the seven kings referred to in
Revelation 17:9-10 are one and the same.
What does the angel mean when he says that "five have fallen, one is,
and the other has not yet come"? Again, the angel is giving John a
time sensitive clue.
As of 95 C.E., five of the symbolic heads (kingdoms) of the beast had
already fallen from power. Those five were:
(1) Egypt
(2) Assyria
(3) Babylon
(4) Medo-Persia
(5) Greece
The kingdom in power at the time the Apocalypse was written was (6)
Rome.
Some may wonder how we can know that the six kingdoms listed above are
correct. There is one overriding principle about the Bible that gives
us assurance. The Bible was written about and for the people of God.
The six kingdoms listed above all have one thing in common that
identifies them as the first six heads of the beast: they were
satanically-inspired human empires that ruled over God's people.
That means that there is one remaining "head" yet to come which will
rule over God's people. This last empire will be global in scope, as
God tells us in the seventh chapter of Daniel.
DANIEL 7:7 "After this I saw in the night visions, and behold, a
fourth beast, dreadful and terrible, exceedingly strong. It had huge
iron teeth; it was devouring, breaking in pieces, and trampling the
residue with its feet. It was different from all the beasts that were
before it, and it had ten horns. . . . 19 Then I wished to know the
truth about the fourth beast, which was different from all the others,
exceedingly dreadful, with its teeth of iron and its nails of bronze,
which devoured, broke in pieces, and trampled the residue with its
feet; 20 and the ten horns that were on its head . . . 23 Thus he
said: 'The fourth beast shall be a fourth kingdom on earth, which
shall be different from all other kingdoms, and shall devour the whole
earth, trample it and break it in pieces. 24 The ten horns are ten
kings who shall arise from this kingdom. . . . (NKJV)
In his vision, Daniel saw four beasts: a lion with eagle's wings, a
bear, a leopard with four heads and four wings, and a terrible beast
with iron teeth and ten horns (Dan. 7:3-7). The beast John sees come
up out of the Abyss (Rev. 13:2) contains elements of all the beasts
seen by Daniel. It is an amalgamation of all the satanic empires that
have come before. For more information on the identification of these
beasts, refer to my article "The Beasts of Revelation and Daniel."
The fourth beast Daniel saw is the same as the seventh head of the
beast John saw. It is the soon coming global government, the "new
world order," which will arise out of the chaos that occurs during the
opening of the first four seals (Rev. 6:1-8). Daniel shows that this
one world government will be reigned over by ten kings, called "horns"
(Dan. 7:24).
God tells us in Revelation 17:10 that this "new world order" will last
only for a very short time. Revelation 13:3 records the apparent
demise of this seventh head of the beast:
REVELATION 13:3 One of its heads seemed to have a mortal wound, but
its mortal wound was healed, and the whole earth followed the beast
with wonder. (RSV)
What is this apparently deadly wound that will be inflicted on the
seventh head of the beast? Daniel gives us the cause of the wound:
DANIEL 7:8 "I was considering the [ten] horns, and there was another
horn, a little one, coming up [silqat, "ascending"] among them, before
whom three of the first horns were plucked out by the roots. And
there, in this horn, were eyes like the eyes of a man, and a mouth
speaking pompous words. . . . 19 Then I wished to know the truth about
the fourth beast . . . 20 and the ten horns that were on its head, and
the other horn which came up [silqat, "ascended"], before which three
fell, namely, that horn which had eyes and a mouth which spoke pompous
words, whose appearance was greater than his fellows. . . . 24 The ten
horns are ten kings who shall arise from this kingdom. And another
shall rise after them; he shall be different from the first ones, and
shall subdue three kings." (NKJV)
The fourth beast of Daniel 7 has ten horns, which we know is symbolic
for a king or kingdom. These horns represent the ten kings or nations
that will control the end-time global government. In his vision,
Daniel saw a "little horn" ascend and rise up among these ten. This
"little horn," Abaddon, king of the Abyss, will definitely be
different from the first ten kings.
Probably using the evil spiritual forces God allows to be released
upon mankind during the fifth trumpet as his army, Abaddon will
destroy three of the ten rulers of the "new world order" (and possibly
their nations). In so doing, he will appear to have "mortally wounded"
the seventh head, the ruling world government. However, instead of
totally destroying this satanic governmental structure, Abaddon will
seize control of it and become its leader. As Revelation 17:8 tells
us, almost the whole world will be amazed when they see Abaddon rise
up.
REVELATION 17:11 And the beast that was, and is not, is himself also
the eighth, and is of the seven, and is going to perdition. 12 The ten
horns which you saw are ten kings who have received no kingdom as yet,
but they receive authority for one hour as kings with the beast. 13
These are of one mind, and they will give their power and authority to
the beast. (NKJV)
The beast is not one of the seven, he is the eighth; yet clearly he is
of the seven. That is, he is given his authority by Satan (Rev. 13:4),
just as the seven heads were. Apparently Abaddon will install three
kings to replace those he "plucked out by the roots" (Dan. 11:39), and
with the support of those ten kings (Rev. 17:12-13), he will become
the ruler of the entire earth in the ultimate and final realization of
Satan's governmental system.
REVELATION 13:4 So they worshiped the dragon who gave authority to the
beast; and they worshiped the beast, saying, "Who is like the beast?
Who is able to make war with him?" (NKJV)
After the resurrection of the mortally wounded seventh head, almost
the entire world will worship Satan, who gives Abaddon his authority.
They will also worship Abaddon because of his conquest of the "new
world order."
The Length of Abaddon's Reign
The Bible tells us in several places how long Abaddon will reign. It
is stated as 42 months (Rev. 13:5) or "a time and times and half a
time" (Dan. 7:25; 12:7), which literally is "one year, two years, and
a half a year," or a total of 3 1/2 years.
REVELATION 13:5 And the beast was given a mouth uttering haughty and
blasphemous words, and it was allowed to exercise authority for
forty-two months; (RSV)
DANIEL 7:25 He shall speak words against the Most High, shall wear out
the holy ones of the Most High, and shall attempt to change the sacred
seasons and the law; and they shall be given into his power for a
time, two times, and half a time. (NRSV)
DANIEL 12:7 The man clothed in linen, who was upstream, raised his
right hand and his left hand toward heaven. And I heard him swear by
the one who lives forever that it would be for a time, two times, and
half a time, and that when the shattering of the power of the holy
people comes to an end, all these things would be accomplished. (NRSV)
Revelation 11:3 mentions the same time span in days, and equates it
with the testimony of the two witnesses. It's possible that this
period in which the two witnesses give their testimony may slightly
precede the 42 months that Abaddon is in authority.
REVELATION 11:3 "And I will grant authority to my two witnesses, and
they will prophesy for twelve hundred and sixty days, clothed in
sackcloth. . . . 7 When they have finished their testimony, the beast
that comes up out of the Abyss will make war with them, and overcome
them and kill them." (NASU)
The "Abomination of Desolation" in the Heavenly Sanctuary
Several Scriptures record the blasphemous acts of Abaddon during the
time of his rule. Let's look at those passages now.
DANIEL 7:8 "While I was contemplating the horns, behold, another horn,
a little one, came up among them, and three of the first horns were
pulled out by the roots before it; and behold, this horn possessed
eyes like the eyes of a man and a mouth uttering great boasts. . . .
19 Then I desired to know the exact meaning of . . . 20 the other horn
which came up, and before which three of them fell, namely, that horn
which had eyes and a mouth uttering great boasts and which was larger
in appearance than its associates. 21 I kept looking, and that horn
was waging war with the saints [qadishin] and overpowering them 22
until the Ancient of Days came and judgment was passed in favor of the
saints [qadishey of the Highest One, and the time arrived when the
saints [qadishin] took possession of the kingdom. . . . 25 'He will
speak out against the Most High and wear down the saints [qadishey] of
the Highest One, and he will intend to make alterations in times and
in law; and they will be given into his hand for a time, times, and
half a time. 26 But the court will sit for judgment, and his dominion
will be taken away, annihilated and destroyed forever.'" (NASU)
The Aramaic root word qadish literally means "holy ones;" it can be
translated either as "saints" or as "angels." As we will soon see from
parallel Scriptures, translating this word as "angels" appears to be
the correct rendering in most instances listed above. This passage
shows that Abaddon will speak against the Eternal God, and will attack
the holy angels.
REVELATION 13:5 And he was given a mouth speaking great things and
blasphemies, and he was given authority to continue for forty-two
months. 6 Then he opened his mouth in blasphemy against God, to
blaspheme His name, His tabernacle, and those who dwell in heaven. 7
It was granted to him to make war with the saints [hagion] and to
overcome them. . . . (NKJV)
As you can see in Revelation 13:6, along with God Himself, the
heavenly tabernacle and those who dwell in heaven (the holy angels)
are special targets of Abaddon's blasphemy. The word "saints" in
Revelation 13:7 is the Greek word hagion. Although this word is
generally used of humans, it can also refer to God's holy angels. This
usage can be found in the Septuagint (LXX, Psa. 88:6, 8), and in the
New Testament (I The. 3:13). Friberg's Analytical Lexicon to the Greek
New Testament gives the definition for hagion in I Thessalonians 3:13
as: "the holy ones, as a designation for angels."
Revelation 13:6-7 shows that Abaddon and his spiritual forces of evil
are permitted to fight against the holy angels and temporarily defeat
them. This defeat will allow Abaddon to occupy the courtyard of the
temple in heaven and proclaim himself to be "God."
REVELATION 11:1 Then I was given a measuring rod like a staff, and I
was told, "Come and measure the temple of God and the altar and those
who worship there, 2 but do not measure the court outside the temple;
leave that out, for it is given over to the nations, and they will
trample over the holy city for forty-two months. (NRSV)
II THESSALONIANS 2:3 Let no one deceive you in any way; for that day
will not come unless the rebellion comes first and the lawless one is
revealed, the one destined for destruction. 4 He opposes and exalts
himself above every so-called god or object of worship, so that he
takes his seat in the temple [naon] of God, declaring himself to be
God. (NRSV)
Paul clearly says that Abaddon will occupy the temple of God, taking a
seat in it and declaring himself to be God. The Greek word translated
"temple" here is naon, a form of the noun naos. It generally refers to
the (outer) Holy Place and the (inner) Holy of Holies in the temple
proper. However, it is also used in the Bible to refer to the temple
complex, including the courtyard. The Theological Dictionary of the
New Testament says:
Mt. 27:5 tells us Judas cast the thirty shekels into the temple (eis
ton naon) and went out and hanged himself. If naos is taken to mean
the temple in the narrower sense, one may ask how Judas could bring
the money into it, since only the priests were allowed access. We may
thus assume that it is used in a broader sense, as in Jn. [2:]19 . . .
(p. 884, vol. IV).
Most people interpret the "temple of God" in II Thessalonians 2:4 as
either a rebuilt temple in Jerusalem, or figuratively as the Church.
Yet the Bible clearly shows that the tabernacle, and later the temple
in Jerusalem, were earthly types patterned after the heavenly antetype
(Exo. 25:9; Heb. 8:2, 5; 9:11, 23). It appears from the Scriptures
that Abaddon's presence in the courtyard of the heavenly temple could
be the abomination of desolation spoken of by Daniel and Christ. This
heavenly desolation will likely have an earthly counterpart in
Jerusalem (Luke 21:20).
LUKE 21:20 "But when you see Jerusalem surrounded by armies, then know
that its desolation has come near." (RSV)
MATTHEW 24:15 "Therefore when you see the 'abomination of desolation,'
spoken of by Daniel the prophet, standing in the holy place" (whoever
reads, let him understand), 16 then let those who are in Judea flee to
the mountains." (NKJV)
DANIEL 8:9 Out of one of them came another horn, a little one, which
grew exceedingly great toward the south, toward the east, and toward
the beautiful land. 10 It grew as high as the host of heaven. It threw
down to the earth some of the host and some of the stars, and trampled
on them. 11 Even against the prince of the host it acted arrogantly;
it took the regular burnt offering away from him and overthrew the
place of his sanctuary. 12 Because of wickedness, the host was given
over to it together with the regular burnt offering; it cast truth to
the ground, and kept prospering in what it did. 13 Then I heard a holy
one [qadosh, "angel"] speaking, and another holy one [[qadosh] said to
the one that spoke, "For how long is this vision concerning the
regular burnt offering, the transgression that makes desolate, and the
giving over of the sanctuary and host to be trampled?" 14 And he
answered him, "For two thousand three hundred evenings and mornings;
then the sanctuary shall be restored to its rightful state." (NRSV)
Abaddon and his army will be given victory over the host (literally,
"army") of heaven. He will overthrow the sanctuary of the "prince of
the host" (Yeshua the Messiah), and will cause the "regular burnt
offering" to cease for "2,300 evenings and mornings." The evenings and
mornings are referring to the time of the daily sacrifices; this means
that the actual time period being defined is only 1,150 days, or half
of 2,300.
If Daniel truly is referring to the Temple of God in heaven, then what
are the "daily sacrifices" that Abaddon will cause to cease?
I PETER 2:5 You also, as living stones, are being built up a spiritual
house, a holy priesthood, to offer up spiritual sacrifices acceptable
to God through Jesus Christ. (NKJV)
HEBREWS 13:15 Therefore by Him let us continually offer the sacrifice
of praise to God, that is, the fruit of our lips, giving thanks to His
name. (NKJV)
REVELATION 5:8 Now when He had taken the scroll, the four living
creatures and the twenty-four elders fell down before the Lamb, each
having a harp, and golden bowls full of incense, which are the prayers
of the saints. (NKJV)
REVELATION 8:3 Then another angel, having a golden censer, came and
stood at the altar. He was given much incense, that he should offer it
with the prayers of all the saints upon the golden altar which was
before the throne. 4 And the smoke of the incense, with the prayers of
the saints, ascended before God from the angel's hand. (NKJV)
Physical sacrifices according to the Mosaic Law are not currently
performed. Yet the New Testament does show that sacrifices remain for
believers; those sacrifices are spiritual sacrifices, which include
praise and the prayers of God's people to the Eternal Creator of the
universe. It is possible that these are the sacrifices spoken of here,
instead of literal physical sacrifices.
Below is Gabriel's explanation of Daniel's vision:
DANIEL 8:16 And I heard a man's voice between the banks of the Ulai,
who called, and said, "Gabriel, make this man understand the vision."
17 So he came near where I stood, and when he came I was afraid and
fell on my face; but he said to me, "Understand, son of man, that the
vision refers to the time of the end." 18 Now, as he was speaking with
me, I was in a deep sleep with my face to the ground; but he touched
me, and stood me upright. 19 And he said, "Look, I am making known to
you what shall happen in the latter time of the indignation; for at
the appointed time the end shall be. . . . 23 And in the latter time
of their kingdom, when the transgressors have reached their fullness,
a king [Abaddon] shall arise, having fierce features, who understands
sinister schemes. 24 His power shall be mighty, but not by his own
power; he shall destroy fearfully, and shall prosper and thrive; he
shall destroy the mighty, and also the holy people. 25 Through his
cunning he shall cause deceit to prosper under his rule; and he shall
exalt himself in his heart. He shall destroy many in their prosperity.
He shall even rise against the Prince of princes; but he shall be
broken without human means. (NKJV)
Gabriel clearly states that the events Daniel saw in his vision will
occur at "the time of the end." At that time, when transgressors have
reached their full measure, Abaddon will come on the scene. His power
and authority will come from Satan (Rev. 13:4). The "Destroyer" will
live up to his name; he will destroy the mighty and the holy ones
(both the saints and the holy angels), as well as those humans who
oppose him. He will delude himself because of pride in his
accomplishment, thinking and even proclaiming that he is "God" (II
The. 2:4). He will oppose Messiah, the "Prince of princes," but he
will eventually be defeated "without human means," as we will see in
the next section.
This same time is detailed in the eleventh chapter of Daniel also:
DANIEL 11:31 Forces from him shall appear and profane the temple and
fortress, and shall take away the continual burnt offering. And they
shall set up the abomination that makes desolate. 32 He shall seduce
with flattery those who violate the covenant; but the people who know
their God shall stand firm and take action. 33 And those among the
people who are wise shall make many understand, though they shall fall
by sword and flame, by captivity and plunder, for some days. 34 When
they fall, they shall receive a little help. And many shall join
themselves to them with flattery; 35 and some of those who are wise
shall fall, to refine and to cleanse them and to make them white,
until the time of the end, for it is yet for the time appointed. 36
And the king shall do according to his will; he shall exalt himself
and magnify himself above every god, and shall speak astonishing
things against the God of gods. He shall prosper till the indignation
is accomplished; for what is determined shall be done. 37 He shall
give no heed to the gods of his fathers, or to the one beloved by
women; he shall not give heed to any other god, for he shall magnify
himself above all. 38 He shall honor the god of fortresses instead of
these; a god whom his fathers did not know he shall honor with gold
and silver, with precious stones and costly gifts. (RSV)
The Destruction of Abaddon and His Kingdom
As previously shown, Abaddon will have the support of most of the
world after his conquest of the global human government. Daniel 11:39
shows the conveyance of rulership on some (the "ten kings") who
acknowledge his power and authority:
DANIEL 11:39 He shall deal with the strongest fortresses by the help
of a foreign god; those who acknowledge him he shall magnify with
honor. He shall make them rulers over many and shall divide the land
for a price. (RSV)
REVELATION 17:12 "The ten horns which you saw are ten kings who have
received no kingdom as yet, but they receive authority for one hour as
kings with the beast. 13 These are of one mind, and they will give
their power and authority to the beast. 14 These will make war with
the Lamb, and the Lamb will overcome them, for He is Lord of lords and
King of kings; and those who are with Him are called, chosen, and
faithful." (NKJV)
After the Israelites have returned to the Holy Land, Abaddon will
summon his vassal rulers and their armies to help him attempt to
destroy them (Eze. 38-39). These kings and their troops will gather at
Megiddo, north of Jerusalem:
REVELATION 16:13 And I saw, issuing from the mouth of the dragon and
from the mouth of the beast and from the mouth of the false prophet,
three foul spirits like frogs; 14 for they are demonic spirits,
performing signs, who go abroad to the kings of the whole world, to
assemble them for battle on the great day of God the Almighty. . . .16
And they assembled them at the place which is called in Hebrew
Armageddon. (RSV)
These forces will then march toward Jerusalem. At this great battle,
Yeshua, the Prince of the armies (hosts) of heaven, will destroy the
armies of the beast and capture him. Then Abaddon, along with the
false prophet, will be cast into the lake of fire:
REVELATION 19:19 And I saw the beast, the kings of the earth, and
their armies, gathered together to make war against Him who sat on the
horse and against His army. 20 Then the beast was captured, and with
him the false prophet who worked signs in his presence, by which he
deceived those who received the mark of the beast and those who
worshiped his image. These two were cast alive into the lake of fire
burning with brimstone. 21 And the rest were killed with the sword
which proceeded from the mouth of Him who sat on the horse. And all
the birds were filled with their flesh. (NKJV)
ZECHARIAH 14:12 Now this will be the plague with which the LORD will
strike all the peoples who have gone to war against Jerusalem; their
flesh will rot while they stand on their feet, and their eyes will rot
in their sockets, and their tongue will rot in their mouth. 13 It will
come about in that day that a great panic from the LORD will fall on
them; and they will seize one another's hand, and the hand of one will
be lifted against the hand of another. (NASU)
Let's look at one other passage from Isaiah 14 that explicitly shows
the defeat and fate of Abaddon. This Scripture is commonly thought to
refer to Satan. However, if we look at the context and put away our
preconceived ideas, it becomes apparent that Abaddon, not Satan, is
the subject:
ISAIAH14:1 The LORD will have compassion on Jacob and will again
choose Israel, and will set them in their own land, and aliens will
join them and will cleave to the house of Jacob. 2 And the peoples
will take them and bring them to their place, and the house of Israel
will possess them in the LORD's land as male and female slaves; they
will take captive those who were their captors, and rule over those
who oppressed them. 3 When the LORD has given you rest from your pain
and turmoil and the hard service with which you were made to serve, 4
you will take up this taunt against the king of Babylon: "How the
oppressor has ceased, the insolent fury ceased! 5 The LORD has broken
the staff of the wicked, the scepter of rulers, 6 that smote the
peoples in wrath with unceasing blows, that ruled the nations in anger
with unrelenting persecution. 7 The whole earth is at rest and quiet;
they break forth into singing. 8 The cypresses rejoice at you, the
cedars of Lebanon, saying, 'Since you were laid low, no hewer comes up
against us.' 9 Sheol beneath is stirred up to meet you when you come,
it rouses the shades to greet you, all who were leaders of the earth;
it raises from their thrones all who were kings of the nations. 10 All
of them will speak and say to you: 'You too have become as weak as we!
You have become like us!' 11 Your pomp [ga'on, "arrogancy"] is brought
down to Sheol, the sound of your harps; maggots are the bed beneath
you, and worms are your covering. (RSV)
The scene is set in verses 1 through 3. This is the time when God has
given rest to His people; this is the Millennium, when the Israelites
will be back in their land and Yeshua will be ruling from Jerusalem.
Verse 4 identifies the subject of the passage: Abaddon, the "king of
Babylon." Verses 5 through 8 show that God has broken the power of
this king who had oppressively ruled the whole earth. Verse 9 shows
that Abaddon has been cast into sheol. Sheol is used figuratively for
the abode of those who are dead; in this instance, those wordly
leaders who were under this king are specifically mentioned. Verse 10
shows them symbolically exulting in the fact that Abaddon, although at
one time extremely powerful, has suffered the same fate they did.
Verse 11 reaffirms that this arrogant king has been delivered to
sheol. It's clear that Abaddon is no longer around during the
Millennium.
ISAIAH 14:12 "How you are fallen from heaven, O Day Star [Helel], son
of Dawn! How you are cut down to the ground, you who laid the nations
low! 13 You said in your heart, 'I will ascend to heaven; above the
stars of God I will set my throne on high; I will sit on the mount of
assembly in the far north; 14 I will ascend above the heights of the
clouds, I will make myself like the Most High.' 15 But you are brought
down to Sheol, to the depths of the Pit. 16 Those who see you will
stare at you, and ponder over you: 'Is this the man who made the earth
tremble, who shook kingdoms, 17 who made the world like a desert and
overthrew its cities, who did not let his prisoners go home?' 18 All
the kings of the nations lie in glory, each in his own tomb; 19 but
you are cast out, away from your sepulchre, like a loathed untimely
birth, clothed with the slain, those pierced by the sword, who go down
to the stones of the Pit, like a dead body trodden under foot. 20 You
will not be joined with them in burial, because you have destroyed
your land, you have slain your people. "May the descendants of
evildoers nevermore be named!" (RSV)
In verse 12, this dead king is given a name: Helel. Some translations
render this Hebrew name as Lucifer, which is Latin for "light-bearer."
However, the real meaning of Helel is subject to conjecture by
scholars. The Theological Dictionary of the Old Testament says that
the hithpael form of "hll means 'pride oneself,' often with overtones
of 'brag, boast'" (vol. III, p. 409). That meaning fits nicely with
the depiction of the arrogant king in this passage of Scripture.
In this prophecy, Abaddon, although he conquered the nations and even
heaven for a time, has fallen from heaven and been cut down to the
earth. In verses 13 and 14, we see that Abaddon decided to ascend
above the clouds and the stars into heaven. He wanted to establish his
throne there, at the very place of God's heavenly temple, the mount of
assembly. He wanted nothing less than to rule in place of God. Yet
verses 15 through 20 show that he will be brought down to sheol, his
power destroyed. The theme of this entire passage is the overthrow of
the arrogant king, Abaddon, who wanted to be like the Most High God.
After the crushing defeat of Abaddon's forces, Satan, the power behind
Abaddon's throne, will be captured also. He will be locked in the
Abyss during the 1,000 year reign of the Messiah on earth:
REVELATION 20:1 Then I saw an angel coming down from heaven, holding
the key of the Abyss and a great chain in his hand. 2 And he laid hold
of the dragon, the serpent of old, who is the devil and Satan, and
bound him for a thousand years; 3 and he threw him into the Abyss, and
shut it and sealed it over him, so that he would not deceive the
nations any longer, until the thousand years were completed; after
these things he must be released for a short time. (NASU)
Conclusion
While some end-time prophecies of the Bible are still not clear,
events will not occur as has commonly been expected. The "beast" who
ascends out of the Abyss during the "last days" will be an angelic
king named Abaddon. He, with his army of fallen angels and demons,
will overpower the human global government and take over as ruler of
the earth. Abaddon will even conquer the holy sanctuary in heaven and
gain victory over the angelic hosts of heaven. Nevertheless, his rule
will be for a limited time only; after 3 1/2 years, God will take his
authority away. Abaddon will marshal his forces and attempt to finally
destroy God's people, but he will be unsuccessful. He will end up in
the lake of fire as Yeshua the Messiah establishes the Kingdom of God
at the beginning of the Millennium.
Bryan T. Huie
December 27, 1997
Revised: April 9, 2004
Back to Topic Index
Post by martusEnd
http://www.geocities.com/mart1963/