Saint Bernard of Clairvaux
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Books By Saint Bernard of Clairvaux
Saint Bernard of Clairvaux Collection [8 Books]
22-Sep-2016
£1.53
SAINT BERNARD OF CLAIRVAUX COLLECTION [8 BOOKS]
— Quality Formatting and Value
— Active Index, Multiple Table of Contents for all Books
— Multiple Illustrations
Bernard of Clairvaux, was a French abbot and the primary reformer for the Cistercian order. After the death of his mother, Bernard sought admission into the Cistercian order. "Three years later, he was sent to found a new abbey at an isolated clearing in a glen known as the Val d'Absinthe, about 15 kilometres (9.3 mi) southeast of Bar-sur-Aube. According to tradition, Bernard founded the monastery on 25 June 1115, naming it Claire Vallée, which evolved into Clairvaux. There Bernard would preach an immediate faith, in which the intercessor was the Virgin Mary." In the year 1128, Bernard attended the Council of Troyes, at which he traced the outlines of the Rule of the Knights Templar, which soon became the ideal of Christian nobility. On the death of Pope Honorius II on 13 February 1130, a schism broke out in the Church. King Louis VI of France convened a national council of the French bishops at Étampes in 1130, and Bernard was chosen to judge between the rivals for pope. After the council of Étampes, Bernard spoke with King Henry I of England, also known as Henry Beauclerc, about Henry I's reservations regarding Pope Innocent II. Henry I was sceptical because most of the bishops of England supported Antipope Anacletus II; Bernard persuaded him to support Innocent. Germany had decided to support Innocent through Norbert of Xanten, who was a friend of Bernard's. However, Innocent insisted on Bernard's company when he met with Lothair II, Holy Roman Emperor.
—BOOKS—
CONCERNING GRACE AND FREE WILL
LIFE AND WORKS OF SAINT BERNARD
LIFE OF SAINT MALACHY OF ARMAGH
ON CONSIDERATION
ON THE LOVE OF GOD
SERMONS OF SAINT BERNARD ON ADVENT & CHRISTMAS: INCLUDING THE FAMOUS TREATISE ON THE INCARNATION CALLED "MISSUS EST"
SERMONS ON THE CANTICLE OF CANTICLES
SOME LETTERS OF SAINT BERNARD
PUBLISHER: AETERNA PRESS
— Quality Formatting and Value
— Active Index, Multiple Table of Contents for all Books
— Multiple Illustrations
Bernard of Clairvaux, was a French abbot and the primary reformer for the Cistercian order. After the death of his mother, Bernard sought admission into the Cistercian order. "Three years later, he was sent to found a new abbey at an isolated clearing in a glen known as the Val d'Absinthe, about 15 kilometres (9.3 mi) southeast of Bar-sur-Aube. According to tradition, Bernard founded the monastery on 25 June 1115, naming it Claire Vallée, which evolved into Clairvaux. There Bernard would preach an immediate faith, in which the intercessor was the Virgin Mary." In the year 1128, Bernard attended the Council of Troyes, at which he traced the outlines of the Rule of the Knights Templar, which soon became the ideal of Christian nobility. On the death of Pope Honorius II on 13 February 1130, a schism broke out in the Church. King Louis VI of France convened a national council of the French bishops at Étampes in 1130, and Bernard was chosen to judge between the rivals for pope. After the council of Étampes, Bernard spoke with King Henry I of England, also known as Henry Beauclerc, about Henry I's reservations regarding Pope Innocent II. Henry I was sceptical because most of the bishops of England supported Antipope Anacletus II; Bernard persuaded him to support Innocent. Germany had decided to support Innocent through Norbert of Xanten, who was a friend of Bernard's. However, Innocent insisted on Bernard's company when he met with Lothair II, Holy Roman Emperor.
—BOOKS—
CONCERNING GRACE AND FREE WILL
LIFE AND WORKS OF SAINT BERNARD
LIFE OF SAINT MALACHY OF ARMAGH
ON CONSIDERATION
ON THE LOVE OF GOD
SERMONS OF SAINT BERNARD ON ADVENT & CHRISTMAS: INCLUDING THE FAMOUS TREATISE ON THE INCARNATION CALLED "MISSUS EST"
SERMONS ON THE CANTICLE OF CANTICLES
SOME LETTERS OF SAINT BERNARD
PUBLISHER: AETERNA PRESS
£3.32
Writings that touch the pure-flaming heart of God ... from the men and women who walked with Him through the ages...guiding into a deeper friendship with the "Father of Lights."Today, when there is so much interest in the invisible world of angels and demons, how can we know whether the speculation about angelic interventions, swordplay in the heavenlies, and signs in the sky is true? What role do angels actually play in our lives?Bernard of Clairvaux (1090-1153) stands among the rare handful of men and women gifted with true insight into the unseen, supernatural world. Known throughout the medieval church as a "spiritual doctor," he was given both a spectacular vision of angels and the wisdom to understand their purposes among men. May his words fix in your soul a vision of the beauty of God himself, and may you sense the help of angels, as they guide you to the real presence of the One true Lover of your soul.
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Sermons of St. Bernard on Christmas and Advent
05-Apr-2019
£0.99
£9.03
This collection brings together a total of nineteen sermons on the mysteries of Advent and Christmas from one of the greatest monks in church history, St. Bernard of Clairvaux (1090 - 1153).
St. Bernard gave up his secular life early on and took up the monastic life along with many others he befriended. He was known for his great love of the brethren, powerful words, austere practices and holy life. Eventually he was chosen to start a new monastery called Clairvaux.
His sanctity became well known through Catholic Europe and he became a key figure in the councils of that time and also in helping the Continent settle on a new Pope. He died in 1153 and was canonized a saint in 1174. In 1830 he was declared to be a doctor of the church.
St. Bernard sermons demonstrate his intimate knowledge of scripture, his piety and his devotion to the Virgin Mary.
This version of his sermons is cross-linked to the World-English Bible.
St. Bernard gave up his secular life early on and took up the monastic life along with many others he befriended. He was known for his great love of the brethren, powerful words, austere practices and holy life. Eventually he was chosen to start a new monastery called Clairvaux.
His sanctity became well known through Catholic Europe and he became a key figure in the councils of that time and also in helping the Continent settle on a new Pope. He died in 1153 and was canonized a saint in 1174. In 1830 he was declared to be a doctor of the church.
St. Bernard sermons demonstrate his intimate knowledge of scripture, his piety and his devotion to the Virgin Mary.
This version of his sermons is cross-linked to the World-English Bible.
Other Formats:
Paperback
£0.99
£4.37
— A Classic — Includes Active Table of Contents — Includes Religious Illustrations
It is a pleasure to write a few words of introduction to an admirable translation of some interesting “Sermons of St. Bernard” made by one of the Community of St. Mary’s, York. The sermons are nineteen in number, and are all of them related to the mysteries of Advent and Christmas. Of the seven sermons, De Adventu Domini, printed in Dom Mabillon’s edition of the saint’s works, we have here the first two. Then follow the four homilies on the text Missus est, etc. This is the title that is generally given to these famous sermons, but the holy preacher himself intended them to be called De laudibus Virginis Matris, as we read in his letter to Peter the Deacon. Of the six discourses for the Vigil of Christmas, the translator has selected the first, the fourth, and the sixth. All the five sermons on Christmas Day are given. The volume ends with two on the Circumcision and three on the Epiphany.
Aeterna Press
It is a pleasure to write a few words of introduction to an admirable translation of some interesting “Sermons of St. Bernard” made by one of the Community of St. Mary’s, York. The sermons are nineteen in number, and are all of them related to the mysteries of Advent and Christmas. Of the seven sermons, De Adventu Domini, printed in Dom Mabillon’s edition of the saint’s works, we have here the first two. Then follow the four homilies on the text Missus est, etc. This is the title that is generally given to these famous sermons, but the holy preacher himself intended them to be called De laudibus Virginis Matris, as we read in his letter to Peter the Deacon. Of the six discourses for the Vigil of Christmas, the translator has selected the first, the fourth, and the sixth. All the five sermons on Christmas Day are given. The volume ends with two on the Circumcision and three on the Epiphany.
Aeterna Press
Other Formats:
Paperback
Commentary on the Song of Songs
21-Jul-2012
£3.99
£7.50
Bernard of Clairvaux (1090 - August 20, 1153) was a French abbot and the primary builder of the reforming Cistercian order. The Song of Songs is a book of the Hebrew Bible-one of the megillot (scrolls)-found in the last section of the Tanakh, known as the Ketuvim (or "Writings"). It is also known as Canticle of Canticles or simply Canticles from the Vulgate title Canticum Canticorum (Latin, "Song of Songs").
The protagonists of Song of Songs are a woman (identified in one verse as "the Shulamite") and a man, and the poem suggests movement from courtship to consummation. For instance, the man proclaims: "As the lily among thorns, so is my love among the daughters." The woman answers: "As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste."Additionally, the Song includes a chorus, the "daughters of Jerusalem." (from wikipedia.com)
This book contains 43 beautiful sermons that St. Bernard wrote on this book. He interprets the song of songs in reference to the love between God and the soul. God is deeply in love with us, and wills our love in return. This love between the soul and God, which is the most intimate love possible, is expressed in the analogy of bride and bridegroom, where the intimacy of love is especially expressed.
The protagonists of Song of Songs are a woman (identified in one verse as "the Shulamite") and a man, and the poem suggests movement from courtship to consummation. For instance, the man proclaims: "As the lily among thorns, so is my love among the daughters." The woman answers: "As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste."Additionally, the Song includes a chorus, the "daughters of Jerusalem." (from wikipedia.com)
This book contains 43 beautiful sermons that St. Bernard wrote on this book. He interprets the song of songs in reference to the love between God and the soul. God is deeply in love with us, and wills our love in return. This love between the soul and God, which is the most intimate love possible, is expressed in the analogy of bride and bridegroom, where the intimacy of love is especially expressed.
Other Formats:
Paperback
On Consideration (Illustrated)
28-Jun-2014
£0.99
£4.64
— A Classic — Includes Active Table of Contents — Includes Religious Illustrations
Only some six years had passed since the death of Gregory VII when St. Bernard was born (a. d. 1091), just two years before Anselm was consecrated Archbishop of Canterbury. The echoes of the thunders of the great reforming Pope had scarce died away, and the memory of the uncompromising struggle between him and the Emperor Henry IV was still fresh in the minds of men. Under his direction the Church of Rome had taken enormous strides towards that absolutism and universal supremacy, both in things temporal and spiritual, which was to reach its climax under Innocent III (a. d. 1198–1216), when papal power was perhaps greater than ever before or ever since. It was the, age of the Crusades, and of the rise of the Military Religious Orders. The intellect of Europe was beginning to awaken. The popular story of the discovery of the original manuscript of Justinian’s famous Pandects, or digest of Roman law, in the ruins of Amalfi is discredited, but the study of civil law was vigorously pursued, and the profession was one of great honour. Canon law received no less attention. The vast materials, after twenty-four years’ labour, were formed into a ‘body’ by Gratian, and published at Rome about 1140.
Aeterna Press
Only some six years had passed since the death of Gregory VII when St. Bernard was born (a. d. 1091), just two years before Anselm was consecrated Archbishop of Canterbury. The echoes of the thunders of the great reforming Pope had scarce died away, and the memory of the uncompromising struggle between him and the Emperor Henry IV was still fresh in the minds of men. Under his direction the Church of Rome had taken enormous strides towards that absolutism and universal supremacy, both in things temporal and spiritual, which was to reach its climax under Innocent III (a. d. 1198–1216), when papal power was perhaps greater than ever before or ever since. It was the, age of the Crusades, and of the rise of the Military Religious Orders. The intellect of Europe was beginning to awaken. The popular story of the discovery of the original manuscript of Justinian’s famous Pandects, or digest of Roman law, in the ruins of Amalfi is discredited, but the study of civil law was vigorously pursued, and the profession was one of great honour. Canon law received no less attention. The vast materials, after twenty-four years’ labour, were formed into a ‘body’ by Gratian, and published at Rome about 1140.
Aeterna Press
Other Formats:
Paperback
On Loving God - Enhanced Version
11-Jun-2009
£1.49
£4.42
What is love? In his text On Loving God, St. Bernard surveys the four types of love that Christians experience as they grow in their relationship with God: loving one's self, selfish love, loving God as God, and loving one's self in God. St. Bernard reminds us that not only did God give us life, but He gave us Himself. For indeed, "God deserves to be loved very much, yea, boundlessly, because He loved us first, He infinite and we nothing, loved us, miserable sinners, with a love so great and so free." St. Bernard reminds us that we are indebted to God for his love and His sacrifice. Not only should we love God because it is what He deserves, but also because loving God does not go without reward. Loving God is to our advantage. The Lord rewards those who love Him with the blessed state of the heavenly Fatherland, where sorrow and sadness cannot enter. St. Bernard's medieval prose is poetic and full of clever imagery. His work is as beautiful as it is knowledgeable.
Emmalon Davis
CCEL Staff Writer
This edition features an artistic cover, a new promotional introduction, an index of scripture references, and links for scripture references to the appropriate passages.
Emmalon Davis
CCEL Staff Writer
This edition features an artistic cover, a new promotional introduction, an index of scripture references, and links for scripture references to the appropriate passages.
On Loving God
27-Jun-2011
£0.99
£4.63
Bernard of Clairvaux, O.Cist (1090 – August 20, 1153) was a Frankish abbot and the primary builder of the reforming Cistercian monastic order. After the death of his mother, Bernard sought admission into the Cistercian order. Three years later, he was sent to found a new abbey at an isolated clearing in a glen known as the Val d'Absinthe, about 15 km southeast of Bar-sur-Aube. According to tradition, Bernard founded the monastery on 25 June 1115, naming it Claire Vallée, which evolved into Clairvaux. There Bernard would preach an immediate faith, in which the intercessor was the Virgin Mary. In the year 1128, Bernard assisted at the Council of Troyes, at which he traced the outlines of the Rule of the Knights Templar, who soon became the ideal of Christian nobility.
On the death of Pope Honorius II, which occurred on February 14, 1130, a schism broke out in the Church. King Louis VI convened a national council of the French bishops at Étampes, and Bernard was chosen to judge between the rival popes. In 1139, Bernard assisted at the Second Council of the Lateran. Bernard denounced the teachings of Peter Abelard to the Pope, who called a council at Sens in 1141 to settle the matter. Bernard soon saw one of his disciples, Bernard of Pisa, elected Pope. Having previously helped end the schism within the Church, Bernard was now called upon to combat heresy. In June 1145, Bernard traveled in Southern France and his preaching there helped strengthen support against heresy.
Following the Christian defeat at the Siege of Edessa, the Pope commissioned Bernard to preach the Second Crusade. The last years of Bernard's life were saddened by the failure of the crusaders, the entire responsibility for which was thrown upon him. Bernard died at age 63, after 40 years spent in the cloister. He was the first Cistercian monk placed on the calendar of saints, and was canonized by Pope Alexander III on 18 January 1174. Pope Pius VIII bestowed upon him the title of "Doctor of the Church".
On the death of Pope Honorius II, which occurred on February 14, 1130, a schism broke out in the Church. King Louis VI convened a national council of the French bishops at Étampes, and Bernard was chosen to judge between the rival popes. In 1139, Bernard assisted at the Second Council of the Lateran. Bernard denounced the teachings of Peter Abelard to the Pope, who called a council at Sens in 1141 to settle the matter. Bernard soon saw one of his disciples, Bernard of Pisa, elected Pope. Having previously helped end the schism within the Church, Bernard was now called upon to combat heresy. In June 1145, Bernard traveled in Southern France and his preaching there helped strengthen support against heresy.
Following the Christian defeat at the Siege of Edessa, the Pope commissioned Bernard to preach the Second Crusade. The last years of Bernard's life were saddened by the failure of the crusaders, the entire responsibility for which was thrown upon him. Bernard died at age 63, after 40 years spent in the cloister. He was the first Cistercian monk placed on the calendar of saints, and was canonized by Pope Alexander III on 18 January 1174. Pope Pius VIII bestowed upon him the title of "Doctor of the Church".
Concerning Grace and Free Will (Illustrated)
30-Jun-2014
£0.99
£3.78
— A Classic — Includes Active Table of Contents — Includes Religious Illustrations
The treatise of St. Bernard De Gratia et Libero Arbitrio was written at some time shortly previous to the year 1128, and therefore before the author had attained his thirty-eighth year. St. Bernard, in a letter addressed to Hincmar, Chancellor of the Holy See, which the Benedictine editor dates as circ. an. mcxxviii, refers to the fact that Geoffrey, Bishop of Chartres, had asked him to send Hincmar some of his “opuscula”; he had at the time, so he thought, nothing at hand worthy of Hincmar’s attention, but he adds: “Libellum tamen De Gratia et Libero Arbitrio nuper edidi; illum uobis libenter mittam, cum uos uelle cognouero” (St. Bern. Epist. LII).
Aeterna Press
The treatise of St. Bernard De Gratia et Libero Arbitrio was written at some time shortly previous to the year 1128, and therefore before the author had attained his thirty-eighth year. St. Bernard, in a letter addressed to Hincmar, Chancellor of the Holy See, which the Benedictine editor dates as circ. an. mcxxviii, refers to the fact that Geoffrey, Bishop of Chartres, had asked him to send Hincmar some of his “opuscula”; he had at the time, so he thought, nothing at hand worthy of Hincmar’s attention, but he adds: “Libellum tamen De Gratia et Libero Arbitrio nuper edidi; illum uobis libenter mittam, cum uos uelle cognouero” (St. Bern. Epist. LII).
Aeterna Press
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£15.06
This volume contains Saint Bernard's sermons for the liturgical seasons of Lent and Easter. Included are sermons for the Purification, Septuagesima, the feast of Saint Benedict, and the feast of the Annunciation, all of which are interpreted by Bernard in light of the paschal mystery. In the sermons for Lent, especially, one gets to know a more hesitant and searching Bernard than appears in his other liturgical sermons.
This volume is the third of a projected five volumes of Bernard's liturgical sermons.
Other Formats:
Paperback