Keyword: Vital
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• All Creation Quotes 70 quotes
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• Pep Quotes 13 quotes
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• Soul Quotes 459 quotes
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• Surrender Self Quotes 16 quotes
• Verve Quotes 9 quotes
• Vigor Quotes 142 quotes
• Vim Quotes 12 quotes
• Vitality Quotes 213 quotes
• Vivacious Quotes 15 quotes
• Vivacity Quotes 32 quotes
The word faith is not generally regarded as a primary term in the scientist's lexicon, yet the report recognizes that faith is the vital ingredient in the Cyclops project— "faith that humans will survive to reap the benefits of success, faith that other [extra-terrestrial] races are, and have been, curious and determined to expand their horizons."
It sits there, almost in the geographical centre of the board. It is totally landlocked and borders on two other supply centres, five provinces, and impassable Switzerland. It is in the middle of the most regularly occurring stalemate line that runs diagonally over the board from north-east to south-west. It is Munich, often the key to victory. -Richard Hucknall, "Munich - The Most Vital Supply Center On The Board"
Yes perhaps, as the Sage says, "nothing worthy of proving can be proven, nor yet disproven"; but can we restrain that instinct which urges man to wish to know, and above all to wish to know the things which conduce to life, to eternal life? Eternal life, not eternal knowledge as the Alexandrian gnostic said. For living is one thing and knowing is another; and... perhaps there is an opposition between the two that we may say that everything vital is anti-rational, not merely irrational, and that everything rational is anti-vital. And this is the basis of the tragic sense of life.
"The retreat of the nation's largest cultural minority from literary discourse does not make art healthier. Instead, it weakens the dialectic of cultural development. It makes American literature less diverse, less vital, and less representative" (28).
MR. PEABODY: " Executives that spend their business energies and resources in places other than on promoting maximum participation, involvement, and loyalty among the people building the enterprise are usually left wondering why the competition is leaving them in the dust. ...Internal customers are as vital to business success as external customers. "
Truth is a rock, and on that rock faith plants its foot, and feels secure. But even on the rock you cannot live long without an atmosphere, and the believer's atmosphere is love. That atmosphere, is viewless, invisible, often forgotten; still it is real, and it is vital. " The words that I speak are spirit," says the Saviour. Over and above the resting place which weary spirits have found at His feet, which guilty consciences have found in His arms, there is an afflatus gone forth from those words of His, which to inhale and be surrounded with is like entering heaven's vestibule.
Vital spark of heav'nly flame!
I saw the hideous phantasm of a man stretched out, and then, on the working of some powerful engine, show signs of life, and stir with an uneasy, half vital motion. Frightful must it be; for supremely frightful would be the effect of any human endeavour to mock the stupendous mechanism of the Creator of the world.
What, then did the individual holder of 10 or 100 or 1,000 shares of Great Atlantic & Pacific really own in March, 1938? Did he own a small fraction of the entire enterprise, just as the Hartford family owned a large fraction? Or did he own primarily a stock certificate entitling him only to receive dividends when and if declared and to receive the quoted market price when he sold out? Another way to put this vital question is as follows: Did the investor who bought A. & P. stock at 80 really lose money when it's price dropped to 36? Was he definitely poorer than before? The correct answer to this question is the key to the broader problem of the investor's relationship to the price fluctuation of his common stocks. As we see it, the investor-stockholder occupies a middle or compromise position between true ownership of a business and mere ownership of a stock certificate. He undoubtedly lacks some important powers of control which inhere in individual or partnership-group possession of the enterprise. But in this respect he is in a position no different from that of a minority holder of shares in a private business, when such holder is not part of the controlling group. But he also has what is in truth a tremendous advantage over such a minority holder, in that he can sell his own shares any time he wants to at their market price.
"I want to assure you, Prime Minister, that we in Fiji cherish the vital and valuable role, and the enormous contribution, which members of our Indian community have played, and are continuing to play in the development and progress of our country."
"What becomes of man when all we know of him through our senses has vanished?" This question no longer presents any difficulty to me when I admit the two substances. It is easy to understand that what is imperceptible to those senses escapes me, during my bodily life, when I perceive through my senses only. When the union of soul and body is destroyed, I think one may be dissolved and the other may be preserved. Why should the destruction of the one imply the destruction of the other? On the contrary, so unlike in their nature, they were during their union in a highly unstable condition, and when this union comes to an end they both return to their natural state; the active vital substance regains all the force which it expended to set in motion the passive dead substance. Alas! my vices make me only too well aware that man is but half alive during this life; the life of the soul only begins with the death of the body.
Wilderness is not a luxury but a necessity of the human spirit, and as vital to our lives as water and good bread.
San Martin with his host of hardy gauchos and Chilean exiles assumed full control of the capital. He summoned an assembly of notables who promptly and unanimously elected him "Governor of Chile with plenary powers." But this was not what the far-sighted and patriotic soldier wanted. He realised that Chile could never give that unquestioning support so vital to the success of his cherished campaign against Peru so long as any stranger, even himself, governed by force. San Martin peremptorily declined the honour, but intimated that he would be glad to see his staunch friend, O'Higgins, selected dictator, and accordingly the enemy of the Carreras was placed at the head of the new Chilean government.
Faith, like a jackal, feeds among the tombs, and even from these dead doubts she gathers her most vital hope.
Our real problem, then, is not our strength today; it is rather the vital necessity of action today to ensure our strength tomorrow.
All of the real heroes are not storybook combat fighters, either. Every single man in this Army plays a vital role. Don't ever let up. Don't ever think that your job is unimportant. Every man has a job to do and he must do it. Every man is a vital link in the great chain.
I've now realized for the first time in my life the vital Importance of Being Earnest.
The demand for equal rights in every vocation of life is just and fair; but, after all, the most vital right is the right to love and be loved.
Boredom is therefore a vital problem for the moralist, since at least half the sins of mankind are caused by the fear of it.
It is of the highest importance in the art of detection to be able to recognize, out of a number of facts, which are incidental and which vital. Otherwise your energy and attention must be dissipated instead of being concentrated.
Poetry comes nearer to vital truth than history.
Health is the vital principle of bliss, And exercise, of health.
They don't need me in New York. I'm the New England man. I'm vital in New England.
Apparently, the most difficult feat for a Cambridge male is to accept a woman not merely as feeling, not merely as thinking, but as managing a complex, vital interweaving of both.
The freedom to fail is vital if you're going to succeed. Most successful people fail from time to time, and it is a measure of their strength that failure merely propels them into some new attempt at success.
Christmas is not in tinsel and lights and outward show. The secret lies in an inner glow. It's lighting a fire inside the heart. Good will and joy a vital part. It's higher thought and a greater plan. It's glorious dream in the soul of man.
I use the word nursing for want of a better. It has been limited to signify little more than the administration of medicines and the application of poultices. It ought to signify the proper use of fresh air, light, warmth, cleanliness, quiet, and the proper selection and administration of diet—all at the least expense of vital power to the patient.
I use the word nursing for want of a better. It has been limited to signify little more than the administration of medicines and the application of poultices. It ought to signify the proper use of fresh air, light, warmth, cleanliness, quiet, and the proper selection and administration of diet — all at the least expense of vital power to the patient.
"To me, a sellout is someone who chases trends and does whatever they can to further themselves, usually at the expense of their art. If that's what they want to do, go for it. It has nothing to do with me and certainly doesn't reflect my position on the subject. For me, writing is a vital catharsis. I need to create or I will destroy."
Rap music is the only vital form of music introduced since punk rock.
The welfare of the farmer is vital to that of the whole country.
Besides a mathematical inclination, an exceptionally good mastery of one's native tongue is the most vital asset of a competent programmer.
Vital spark of heav'nly flame!
Quit, oh quit, this mortal frame:
Trembling, hoping, ling'ring, flying,
Oh the pain, the bliss of dying!
See dying vegetables life sustain, See life dissolving vegetate again; All forms that perish other forms supply; (By turns we catch the vital breath and die).
In my view, wholesome pleasure, sport, and recreation are as vital to this nation as productive work and should have a large share in the national budget.
...in an Inaugural Address striking for its idealism [George W. Bush] told Americans that spreading liberty around the world was "the calling of our time" and that the nation's "vital interests and our deepest beliefs are now one."
If by the mere force of numbers a majority should deprive a minority of any clearly written constitutional right, it might in a moral point of view, justify revolution—certainly would if such a right were a vital one.
Power is in nature the essential measure of right. Nature suffers nothing to remain in her kingdoms which cannot help itself. The genesis and maturation of a planet, its poise and orbit, the bended tree recovering itself from the strong wind, the vital resources of every animal and vegetable, are demonstrations of the self-sufficing, and therefore self-relying soul.
If it be asked, What is the most sacred duty and the greatest source of our security in a Republic? The answer would be, An inviolable respect for the Constitution and Laws — the first growing out of the last... A sacred respect for the constitutional law is the vital principle, the sustaining energy of a free government.
The Information Age offers much to mankind, and I would like to think that we will rise to the challenges it presents. But it is vital to remember that information — in the sense of raw data — is not knowledge, that knowledge is not wisdom, and that wisdom is not foresight. But information is the first essential step to all of these.
Those things which now most engage the attention of men, as politics and the daily routine, are, it is true, vital functions of human society, but should be unconsciously performed, like the corresponding functions of the physical body. They are infra-human, a kind of vegetation. I sometimes awake to a half-consciousness of them going on about me, as a man may become conscious of some of the processes of digestion in a morbid state, and so have the dyspepsia, as it is called.
Disarmament has become the urgent imperative of our time. I do not say this because I equate the absence of arms to peace, or because I believe that bringing an end to the nuclear arms race automatically guarantees the peace, or because the elimination of nuclear warheads from the arsenals of the world will bring in its wake that change in attitude requisite to the peaceful settlement of disputes between nations. Disarmament is vital today, quite simply, because of the immense destructive capacity of which men dispose.
I will continue to work for the advancement of freedoms in Egypt and the Arab world until I drop dead. … Education itself — which can and should play an important role in the apprenticeship of tolerance and respect for other people — sometimes encourages identitarian closure, or even extremist behaviour … It is therefore vital to ensure that education does not encourage rejection of other people or identitarian closure, but that on the contrary it encourages knowledge and respect for other cultures, other religions and other ways of being and living.
Growing hemp as nature designed it is vital to our urgent need to reduce greenhouse gases and ensure the survival of our planet.
And sing to those that hold the vital shears; And turn the adamantine spindle round, On which the fate of gods and men is wound.
To appreciate and use correctly a valuable maxim requires a genius, a vital appropriating exercise of mind, closely allied to that which first created it.
I believe that curiosity, wonder and passion are defining qualities of imaginative minds and great teachers; that restlessness and discontent are vital things; and that intense experience and suffering instruct us in ways that less intense emotions can never do.
Help yourself, then God will also help you! The German people was created by Providence, not in order to obey a law which suits Englishmen or Frenchmen, but to stand up for its vital right. That is what we are there for!
We must proceed with our own energy development. Exploitation of domestic petroleum and natural gas potentialities, along with nuclear, solar, geothermal, and non-fossil fuels is vital. We will never again permit any foreign nation to have Uncle Sam over a barrel of oil.
The problems of deafness are deeper and more complex, if not more important, than those of blindness. Deafness is a much worse misfortune. For it means the loss of the most vital stimulus — the sound of the voice that brings language, sets thoughts astir and keeps us in the intellectual company of man.
More than a billion women around the world want to emulate western women’s lifestyles and are rapidly acquiring the material ability to do so. It is therefore vital that in our leadership we display some reserve and responsibility in our spending so that the world’s finite resources will be available for our children, their children and their children’s children.
More than a billion women around the world want to emulate western women's lifestyles and are rapidly acquiring the material ability to do so. It is therefore vital that in our leadership we display some reserve and responsibility in our spending so that the world's finite resources will be available for our children, their children and their children's children
I do think the idea that basic cooking skills are a virtue, that the ability to feed yourself and a few others with proficiency should be taught to every young man and woman as a fundamental skill, should become as vital to growing up as learning to wipe one's own ass, cross the street by oneself, or be trusted with money.
The distinguishing part of our Constitution is its liberty. To preserve that liberty inviolate seems the particular duty and proper trust of a member of the House of Commons. But the liberty, the only liberty, I mean is a liberty connected with order: that not only exists along with order and virtue, but which cannot exist at all without them. It inheres in good and steady government, as in its substance and vital principle.
I cannot call this Shakspeare a "Sceptic," as some do; his indifference to the creeds and theological quarrels of his time misleading them. No: neither unpatriotic, though he says little about his Patriotism; nor sceptic, though he says little about his Faith. Such "indifference" was the fruit of his greatness withal: his whole heart was in his own grand sphere of worship (we may call it such); these other controversies, vitally important to other men, were not vital to him.
The secondary Imagination I consider as an echo of the former, co-existing with the conscious will, yet still as identical with the primary in the kind of its agency, and differing only in degree, and in the mode of its operation. It dissolves, diffuses, dissipates, in order to recreate: or where this process is rendered impossible, yet still at all events it struggles to idealize and to unify. It is essentially vital, even as all objects (as objects) are essentially fixed and dead.
But I would like to think for a moment about a man who in the morning teaches his students that a false attribution of a Watteau drawing or an inaccurate transcription of a fourteenth-century epigraph is a sin against the spirit and in the afternoon or evening transmits to the agents of Soviet intelligence classified, perhaps vital information given to him in sworn trust by his countrymen and intimate colleagues. What are the sources of such scission? How does the spirit mask itself?
No art can be judged by purely aesthetic standards, although a painting or a piece of music may appear to give a purely aesthetic pleasure. Aesthetic enjoyment is an intensification of the vital response, and this response forms the basis of all value judgements. The existentialist contends that all values are connected with the problems of human existence, the stature of man, the purpose of life. These values are inherent in all works of art, in addition to their aesthetic values, and are closely connected with them.
A primary function of The Intercept is to insist upon and defend our press freedoms from those who wish to infringe them. We are determined to move forward with what we believe is essential reporting in the public interest and with a commitment to the ideal that a truly free and independent press is a vital component of any healthy democratic society. [...] We believe the prime value of journalism is that it imposes transparency, and thus accountability, on those who wield the greatest governmental and corporate power.
Vital spark of heavenly flame! Quit, oh quit this mortal frame.
Pluralism is no longer simply an asset or a prerequisite for progress and development, it is vital to our existence.
The effective exploitation of his powers of abstraction must be regarded as one of the most vital activities of a competent programmer.
All the vital mechanisms, varied as they are, have only one object, that of preserving constant the conditions of life in the internal environment.
Spirits that live throughout, Vital in every part, not as frail man, In entrails, heart or head, liver or reins, Cannot but by annihilating die.
A news sense is really a sense of what is important, what is vital, what has color and life — what people are interested in. That's journalism.
War forgets peace. Peace forgives war. War is the death of the life human. Peace is the birth of the Life Divine. Our vital passions want war. Our psychic emotions desire peace.
His work was his life, and by not diluting it with wrathful forays against the ignorance of prejudice he was able to make his own unique and most vital contribution to racial amity.
I don't see why people are so snooty about Channel 5. It has some respectable documentaries about the Second World War. It also devotes considerable airtime to investigations into lap dancing, and other related and vital subjects.
Members of Congress: however we feel about the decisions and debates of the past, our nation has only one option: We must keep our word, defeat our enemies, and stand behind the American military in its vital mission.
Faith is the vital artery of the soul. When we begin to believe, we begin to love. Faith grafts the soul into Christ, as the scion into the stock, and fetches all its nutriment from the blessed Vine.
Nor is it any part of my thesis to maintain that it [the detective story] is a vital and significant form of art. There are no vital and significant forms of art; there is only art, and precious little of that.
You know, I know, all of us know that the time factor is the vital consideration — and vital is the correct meaning of the term — of our national defense program; that we must never be caught in the same situation we found ourselves in 1917.
...to the priestly class — decadence is no more than a means to an end. Men of this sort have a vital interest in making mankind sick, and in confusing the values of "good" and "bad," "true" and "false" in a manner that is not only dangerous to life, but also slanders it.
Are vital U.S. interests more imperiled by what happens in Iraq where were have 50,000 troops, or Afghanistan where we have 100,000, or South Korea where we have 28,000 — or by what is happening on our border with Mexico? … What does it profit America if we save Anbar and lose Arizona?
I see an America on the move again, united, a diverse and vital and tolerant nation, entering our third century with pride and confidence, an America that lives up to the majesty of our Constitution and the simple decency of our people. This is the America we want. This is the America that we will have.
No social co-operation under the division of labour is possible when some people or unions of people are granted the right to prevent by violence and the threat of violence other people from working. When enforced by violence, a strike in vital branches of production or a general strike are tantamount to a revolutionary destruction of society.
If vital interests under duress can be preserved by peaceful means, negotiations will find that out. If our adversary will accept nothing-less than a concession of our rights, negotiations will find that out. And if negotiations are to take place, this nation cannot abdicate to its adversaries the task of choosing the forum and the framework and the time.
The greatest book is not the one whose message engraves itself on the brain, as a telegraphic message engraves itself on the ticker-tape, but the one whose vital impact opens up other viewpoints, and from writer to reader spreads the fire that is fed by the various essences, until it becomes a vast conflagration leaping from forest to forest.
Yet at this moment Israel is our only reliable and unconditional ally. We can rely more on Israel than Israel can rely on us. And one has only to imagine what would have happened last summer had the Arabs and their Russian backers won the war to realize how vital the survival of Israel is to America and the West in general.
Clearly our first task is to use the material wealth of space to solve the urgent problems we now face on Earth: to bring the poverty-stricken segments of the world up to a decent living standard, without recourse to war or punitive action against those already in material comfort; to provide for a maturing civilization the basic energy vital to its survival.
When God wanted sponges and oysters, He made them and put one on a rock and the other in the mud. When He made man, He did not make him to be a sponge or an oyster; He made him with feet and hands, and head and heart, and vital blood, and a place to use them, and He said to him, Go Work.
There is nothing unscientific in the idea that, beyond the lines of force felt by the senses, the universe may be — as it has always been — either a supersensuous chaos or a divine unity, which irresistibly attracts, and is either life or death to penetrate. Thus far, religion, philosophy and science seem to go hand in hand. The schools begin their vital battle only there.
The demand for equal rights in every vocation of life is just and fair; but, after all, the most vital right is the right to love and be loved. Indeed, if partial emancipation is to become a complete and true emancipation of woman, it will have to do away with the ridiculous notion that to be loved, to be sweetheart and mother, is synonymous with being slave or subordinate.
Agreements among nations. Strong institutions. Support for human rights. Investments in development. All these are vital ingredients in bringing about the evolution that President Kennedy spoke about. And yet, I do not believe that we will have the will, the determination, the staying power, to complete this work without something more — and that's the continued expansion of our moral imagination; an insistence that there's something irreducible that we all share.
In this situation, it becomes vital that our own country orient its policies in consonance with this basic evolutionary condition rather than pursue a course blind to the reality that the colonial era is now past and the Asian peoples covet the right to shape their own free destiny. What they seek now is friendly guidance, understanding, and support — not imperious direction — the dignity of equality and not the shame of subjugation.
It is outrageous to live in a society whose laws tolerate sending young people to life in prison because they grew, or distributed, a dozen ounces of marijuana. I would hope that the good offices of your vital profession would mobilize at least to protest such excesses of wartime zeal, the legal equivalent of a My Lai massacre. And perhaps proceed to recommend the legalization of the sale of most drugs, except to minors.
Thou ever-darting Globe! through Space and Air!
Thou waters that encompass us!
Thou that in all the life and death of us, in action or in sleep!
Thou laws invisible that permeate them and all,
Thou that in all, and over all, and through and under all, incessant!
Thou! thou! the vital, universal, giant force resistless, sleepless, calm,
Holding Humanity as in thy open hand, as some ephemeral toy,
How ill to e'er forget thee!
Most people live, whether physically, intellectually or morally, in a very restricted circle of their potential being. They make use of a very small portion of their possible consciousness, and of their soul's resources in general, much like a man who, out of his whole bodily organism, should get into a habit of using and moving only his little finger. Great emergencies and crises show us how much greater our vital resources are than we had supposed.
It is this mythical, or rather this symbolic, content of the religious traditions which is likely to come into conflict with science. This occurs whenever this religious stock of ideas contains dogmatically fixed statements on subjects which belong in the domain of science. Thus, it is of vital importance for the preservation of true religion that such conflicts be avoided when they arise from subjects which, in fact, are not really essential for the pursuance of the religious aims.
Those who cherish their freedom and recognize and respect the equal right of their neighbors to be free and live in peace must work together for the triumph of law and moral principles in order that peace, justice, and confidence may prevail in the world. There must be a return to a belief in the pledged word, in the value of a signed treaty. There must be recognition of the fact that national morality is as vital as private morality.
Everyone who believes in the higher evolution of living organisms must admit that every manifestation of the vital urge and struggle to live must have had a definite beginning in time and that one subject alone must have manifested it for the first time. It was then repeated again and again; and the practice of it spread over a widening area, until finally it passed into the subconscience of every member of the species, where it manifested itself as 'instinct.'
These nine triangles are of various sizes and intersect with one another. In the middle is the power point (bindu), visualizing the highest, the invisible, elusive centre from which the entire figure and the cosmos expand. The triangles are enclosed by two rows of (8 and 16) petals, representing the lotus of creation and reproductive vital force. The broken lines of the outer frame denote the figure to be a sanctuary with four openings to the regions of the universe".
Those who keep the masses of men in subjection by exercising force and cruelty deprive them at once of two vital foods, liberty and obedience; for it is no longer within the power of such masses to accord their inner consent to the authority to which they are subjected. Those who encourage a state of things in which the hope of gain is the principal motive take away from men their obedience, for consent which is its essence is not something which can be sold.
No one ever reads a book. He reads himself through books, either to discover or to control himself. And the most objective books are the most deceptive. The greatest book is not the one whose message engraves itself on the brain, as a telegraphic message engraves itself on the ticker-tape, but the one whose vital impact opens up other viewpoints, and from writer to reader spreads the fire that is fed by the various essences, until it becomes a vast conflagration leaping from forest to forest.
The United States has a tremendous responsibility to act according to the measure of our power for good in the world. We have learned that we must earn the peace we seek just as we earned victory in the war, not by wishful thinking but by realistic effort. At no time in our history has unity among our people been so vital as it is at the present time. Unity of purpose, unity of effort, and unity of spirit are essential to accomplish the task before us.
A widely heralded view holds that nuclear power is experiencing a dramatic worldwide revival and vibrant growth, because it’s competitive, necessary, reliable, secure, and vital for fuel security and climate protection. That’s all false. In fact, nuclear power is continuing its decades-long collapse in the global marketplace because it’s grossly uncompetitive, unneeded, and obsolete—so hopelessly uneconomic that one needn’t debate whether it’s clean and safe; it weakens electric reliability and national security; and it worsens climate change compared with devoting the same money and time to more effective options.
The American auto industry is vital to our national interest as an employer and as a hub for manufacturing. A managed bankruptcy may be the only path to the fundamental restructuring the industry needs. It would permit the companies to shed excess labor, pension and real estate costs. The federal government should provide guarantees for post-bankruptcy financing and assure car buyers that their warranties are not at risk.In a managed bankruptcy, the federal government would propel newly competitive and viable automakers, rather than seal their fate with a bailout check.
Chomsky's truly great contribution to the struggle for human freedom is that he has taken what we have been persuaded to believe is an insane idea, a product only of individual neurosis - the idea that society is not free and quite possibly not even sane - and shown it to be empirically, demonstrably true; he has provided the vital support for the individual to be able to declare him - and herself - sane against the insanity of society, despite a million voices declaring that it is the occasional doubter who is mad.
King Arthur had a dream, too. Of a world where might served right, instead of subjugating it. His knights of the Round Table were the agents of that dream … and his sword, Excalibur, the Symbol of it. He died, the table was destroyed, his knights mostly slain — yet the dream survived. They became legend — and the sword, the means of keeping the legend alive and vital through the ages. … The sword Excalibur, represented Hope. It was light in the darkness of fear and ignorance and hate. Do we want — have we the right — to snuff it out?
The emergence of this new world poses a vital issue: will outer space be preserved for peaceful use and developed for the benefit of all mankind? Or will it become another focus for the arms race—and thus an area of dangerous and sterile competition? The choice is urgent. And it is ours to make. The nations of the world have recently united in declaring the continent of Antarctica "off limits" to military preparations. We could extend this principle to an even more important sphere. National vested interests have not yet been developed in space or in celestial bodies. Barriers to agreement are now lower than they will ever be again.
In American democracy, this free speech plays two vital roles. The first is well recognized. It is to shape public opinion and to influence elections that, in turn, determine the social climate and steer government. We cherish "the marketplace of ideas" because (we assume) it allows us, through give and take, to arrive at better ideas and to grope our way toward consensus on hard issues.Free speech's second function is less understood. It buttresses the political system's legitimacy. It helps losers, in the struggle for public opinion and electoral success, to accept their fates. It helps keep them loyal to the system, even though it has disappointed them. They will accept the outcomes, because they believe they've had a fair opportunity to express and advance their views. There's always the next election. Free speech underpins our larger concept of freedom.
I should like to say two things. One intellectual and one moral. The intellectual thing I should want to say to them is this: "When you are studying any matter, or considering any philosophy, ask yourself only: What are the facts, and what is the truth that the facts bear out. Never let yourself be diverted, either by what you wish to believe, or what you think could have beneficent social effects if it were believed; but look only and solely at what are the facts." That is the intellectual thing that I should wish to say. The moral thing I should wish to say to them is very simple; I should say: "Love is wise – Hatred is foolish." In this world, which is getting more and more closely interconnected, we have to learn to tolerate each other. We have to learn to put up with the fact, that some people say things we don't like. We can only live together in that way. But if we are to live together, and not die together, we must learn a kind of charity and a kind of tolerance which is absolutely vital, to the continuation of human life on this planet.
I should like to say two things. One intellectual and one moral. The intellectual thing I should want to say to them is this: "When you are studying any matter, or considering any philosophy, ask yourself only: What are the facts, and what is the truth that the facts bear out. Never let yourself be diverted, either by what you wish to believe, or by what you think would have beneficent social effects if it were believed; but look only and solely at what are the facts." That is the intellectual thing that I should wish to say. The moral thing I should wish to say to them is very simple; I should say: "Love is wise – Hatred is foolish." In this world, which is getting more and more closely interconnected, we have to learn to tolerate each other. We have to learn to put up with the fact, that some people say things we don't like. We can only live together in that way. But if we are to live together, and not die together, we must learn a kind of charity and a kind of tolerance which is absolutely vital, to the continuation of human life on this planet.
Asking science to explain life and vital matters is equivalent to asking a grammarian to explain poetry.
[Happiness is] The exercise of vital powers, along lines of excellence, in a life affording them scope.
It's important to know what you don't want, but it's vital to know what you DO want.
Young people are ill-advised if they yield to the pressure of the old in any vital matter.
Dear as the vital warmth that feeds my life; Dear as these eyes, that weep in fondness o’er thee.
It is vital to see ourselves as part of an ongoing journey started by our heroes in the Scriptures.
In Western Australia they don't even know how to make that vital piece of sailing-boat equipment, the gin and tonic.
Even though Mendeleev always denied that electrons exist, they later turned out to be vital for ordering the elements in his table.
I don't believe in one-person productions. Everyone on the team is important and needs to know that he or she is vital.
The vital energies regulate themselves naturally without compulsive duty or compulsive morality — both of which are sure signs of existing antisocial impulses.
The Republican Party was, for a vital century, the major American political party that most frequently aligned with the cause of civil rights.
Unstable condition A symptom of life In mental and environmental change Atmospheric disturbance The feverish flux Of human interface and interchange -- Vital Signs (1981)
Then with no fiery throbbing pain, No cold gradations of decay, Death broke at once the vital chain, And freed his soul the nearest way.
Then with no throbs of fiery pain, No cold gradations of decay, Death broke at once the vital chain, And freed his soul the nearest way.
There is danger that totalitarian governments, not subject to vigorous popular debate, will underestimate the will and unity of democratic societies where vital interests are concerned.
Every seemingly arbitrary destructive action is a reaction of the organism to the frustration of a gratification of a vital need, especially of a sexual need.
That coursing on, whate'er men's speculations,
Amid the changing schools, theologies, philosophies,
Amid the bawling presentations new and old,
The round earth's silent vital laws, facts, modes continue.
Manufacturers are realizing that good industrial design is an important ingredient in their products' success and a vital factor in industrial competitiveness in both domestic and international markets.
Know then, whatever cheerful and serene Supports the mind, supports the body too: Hence, the most vital movement mortals feel Is hope, the balm and lifeblood of the soul.
Once they notice you, Jason realized, they never completely close the file. You can never get back your anonymity. It is vital not to be noticed in the first place.
An ounce of perception, a pound of obscure Process information at half speed Pause, rewind, replay Warm memory chip Random sample, hold the one you need -- Vital Signs (1981)
The framers of the Civil Rights Act of 1866 argued that the issue of the right to keep and bear arms by the newly freed slaves was of vital importance
I have always believed that freedom of information is so vital that only the national security, not the desire of public officials or private citizens, should determine when it must be restricted.
Acheson's State Department "comrades...played a vital role in setting the main lines of American foreign policy for many years to come and...they may feel in their hearts that it was nobly done."
Out of the shadow of the abstract man, who thinks for the pleasure of thinking, emerges the organic man, who thinks because of a vital imbalance, and who is beyond science and art.
The new pornographers subvert this last, vital privacy; they do our imagining for us. They take away the words that were of the night and shout them over the roof-tops, making them hollow.
In this day and age if you've got the technology then it's vital to use that technology to track people down. The number on the database should be the maximum number you can get.
To search for unasked questions, plus questions to put to already acquired but unsought answers, it is vital to give full play to the imagination. That is the way to create truly original science.
If that vital spark that we find in a grain of wheat can pass unchanged through countless deaths and resurrections, will the spirit of man be unable to pass from this body to another?
Coming to believe that my life could be different, that I could be restored to sanity, was an integral step in my recovery from addiction. I believe it is vital too on a social scale.
It’s vital as we postulate and work toward exploration and human settlement beyond Earth. I like to think of the possibilities of sustaining humanity’s continuum, with preserved recorded history way beyond the life of our Sun.
Although I was quiet as a child, I had this resistless passion inside of me–this need and hunger to create my own world. Poetry filled that void, and its words fed that vital necessity of ownership.
Poetry and the arts can’t exist in America. Mere exposure to the arts does nothing for a mentality which is incorrigibly dialectical. The vital tensions and nutritive action of ideogram remain inaccessible to this state of mind.
For if medicine is really to accomplish its great task, it must intervene in political and social life. It must point out the hindrances that impede the normal social functioning of vital processes, and effect their removal.
No honest historian can take part with — or against — the forces he has to study. To him even the extinction of the human race should be merely a fact to be grouped with other vital statistics.
Also vital is the protection of the institution of private property through such steps as: limiting the claims and power of employees, abolishing traditional land tenure, safeguarding the sanctity of contracts, and guaranteeing full compensation in the event of nationalization.
Just as soon as any conviction of important truth becomes central and vital, there comes the desire to utter it—a desire which is immediate and irresistible. Sacrifice is gladness, service is joy, when such an idea becomes a commanding power.
He wants a better product rather than freedom from servitude to it. It is vital that he come to see that the acceleration he demands is self-defeating, and that it must result in a further decline of equity, leisure, and autonomy.
It is apparently vital that we should be in the dark about ourselves — not to be clear about our intentions, fears, and hopes. There is a stubborn effort in us to set up a compact screen between consciousness and the self.
Bombay is energetic, exuberant, sparkling, and has building stones of many kinds and colours … on your dyspeptic days you are apt to find … Bombay's [architecture] bumptious, even riotous. In your more genial moments you might apply the adjective … 'vital'.
Stick to the old truths and the old paths, and learn their di- vineness by sick-beds and in every-day work, and do not darken your mind with intellectual puzzles, which may breed disbelief, but can never breed vital religion or practical usefulness.
"Doing science," particularly the synthesis of disparate ideas, is not as arcane as it is often made out to be. Discipline and taste play a vital role, but the activity is familiar to anyone who has made some effort to be creative.
The frantic life of today has swept up women to the point where... they feel that there is no time for this vital natural function.(breastfeeding) I have many duties and obligations of state along with my husband, but my family comes first.
The Communist leaders in Moscow, Peking and Hanoi must fully understand that the United States considers the freedom of South Viet Nam vital to our interests. And they must know that we are not bluffing in our determination to defend those interests.
The salient mystery of Dark Ages sets the stage for mass amnesia. People living in vigorous cultures typically treasure those cultures and resist any threat to them. How and why can a people so totally discard a formerly vital culture that it becomes vitally lost?
What is needed is a candid discussion of the Lobby's influence and a more open debate about US interests in this vital region. Israel's well-being is one of those interests, but its continued occupation of the West Bank and its broader regional agenda are not.
Instead of speeding up growth, colonial activities such as mining and cash-crop farming speeded up the decay of “traditional” African life. In many parts of the continent, vital aspects of culture were adversely affected, nothing better was substituted, and only a lifeless shell was left.
Choosing education is a very good decision, not only good for the student, but also for our country. The United States was the first nation in history to recognize that public education for every citizen, regardless of class or station, was vital to its future . . .
Communism has established centres of infection... No area in the world is as vital to American security as the Caribbean...We need a massive injection of money to reset the country on its feet, and this injection can come only from our great, capable friend and neighbor the United States.
The introduction of the use of Sanskrit as the lingu-franca is a turning point in the mental history of the Indian people. The causes that preceded it, the changes in the intellectual standpoint that went with it, the results that followed on both, are each of them of vital importance."
In the West, we avoid painful encounters with art by trivialising it, or by familiarising it. Our present obsession with the past has the double advantage of making new work seem raw and rough compared to the cosy patina of tradition, whilst refusing tradition its vital connection to what is happening now.
I wonder whether any other generation has seen such astounding revolutions of data and values as those through which we have lived. Scarcely anything material or established which I was brought up to believe was permanent and vital, has lasted. Everything I was sure or taught to be sure was impossible, has happened.
I feel that this way of non-violence is vital because it is the only way to reestablish the broken community. It is the method which seeks to implement the just law by appealing to the conscience of the great decent majority who through blindness, fear, pride or irrationality have allowed their consciences to sleep.
Truth is a very different thing from fact; it is the loving contact of the soul with spiritual fact, vital and potent. It does not work in the soul independently of all faculty or qualification there for setting it forth or defending it. Truth in the inward parts is a power, not an opinion.
The Seventh Seal is one of the few films really close to my heart. Actually, I don't know why. It's certainly far from perfect. I had to contend with all sorts of madness, and one can detect here and there the speed with which it was made. But I find it even, strong, and vital.
As a painter, cursed or blessed with a terrible and vital sensuousness, I must look for wisdom with my eyes. I repeat, with my eyes, for nothing could be more ridiculous or irrelevant than a 'philosophical conception'' painted purely intellectually without the terrible fury of the senses grasping each visible form of beauty and ugliness.
The history of the Bible text is a romance of literature, though it is a romance of which the consequences are of vital import; and thanks to the succession of discoveries which have been made of late years, we know more about it than of the history of any other ancient book in the world.
Control of the tongue! Vital for the man who would try to tread the Path, for no harsh or unkind word, no hasty impatient phrase, may escape from the tongue which is consecrated to service, and which must not injure even an enemy; for that which wounds has no place in the Kingdom of Love.
But a top down approach can take you only so far – even in a hierarchical organisation like an Army. I can impress my senior leaders with the need to change and give them clear guidance as to how to proceed but it is vital to get buy in at all levels of the organisation.
India demands Home Rule for two reasons, one essential and vital, the other less important but necessary: Firstly, because Freedom is the birthright of every Nation; secondly, because her most important interests are now made subservient to the interests of the British Empire without her consent, and her resources are not utilised for her greatest needs.
Life is a tragedy for those who feel and a comedy for those who think. It is vital to mourn the victims of this government, but not at the expense of losing our sense of humor. Our ability to laugh directly coincides with our ability to fight. If we make fun of it, we can transcend it.
And man’s highest mission on earth is to spiritualize everything, it is his excrement in particular that needs it most. As a result, I increasingly dislike all scatological jokes and all forms of frivolity on this subject. Indeed, I am dumbfounded at how little philosophical and metaphysical importance the human mind has attached to the vital subject of excrement.
It might … have been supposed that logicians and psychologists would have devoted special attention to meaning, since it is so vital for all the issues with which they are concerned. But that this is not the case will be evident[1] to anyone who studies the Symposium in Mind (October 1920 and following numbers) on "The Meaning of 'Meaning.'"
Religious intuition is a unique form of experience. Religious intuition is more than simply the confluence of the cognitive, aesthetic, and ethical sides of life. However vital and significant these sides of life may be, they are but partial and fragmented constituents of a greater whole, a whole which is experienced in its fullness and immediacy in religious intuition.
Barbarism has its vices, its sophistries, no less than civilization. Your cynicisms and sophistications are weak and childish beside the elemental cynicism, the vital sophistication of what you call savagery. If our virtues were unspoiled as a new-born panther cub, our sins were older than Nineveh. ~ Possibly Howard's last complete story; first published in The Marchers of Valhalla (1972).
Poems should be memorized, recited, and performed. The sheer joy of the art must be emphasized. The pleasure of performance is what first attracts children to poetry, the sensual excitement of speaking and hearing the words of the poem. Performance was also the teaching technique that kept poetry vital for centuries. Maybe it also holds the key to poetry's future.
All three elements of storytelling carry one vital philosophy– to offer universal insight, and many instances, hope and therapy to those who absolutely need it. To illuminate a combined and universal purpose, whether it be through the written word, the spoken word, or both elements incorporated into another element of truth. All exist to tell a story to the world.
It has never been natural, it has seldom been possible, in this country for learning to seek a place apart and hold aloof from affairs. It is only when society is old, long settled to its ways, confident in habit, and without self-questioning upon any vital point of conduct, that study can affect seclusion and despise the passing interests of the day.
And a third danger is timidity. Few men are willing to brave the disapproval of their fellows, the censure of their colleagues, the wrath of their society. Moral courage is a rarer commodity than bravery in battle or great intelligence. Yet it is the one essential, vital quality of those who seek to change a world which yields most painfully to change.
I have recently returned from an expedition to scientific societies of the West. Their members exhibited intense interest in delicate instruments of my invention which demonstrate the indivisible unity of all life. The Bose crescograph has the enormity of ten million magnifications. The microscope enlarges only a few thousand times; yet it brought vital impetus to biological science. The crescograph opens incalculable vistas.
The family, however, has to be a sacred unity believing in the permanence of what it teaches. … When that belief disappears, as it has, the family has, at best, a transitory togetherness. People sup together, play together, travel together, but they do not think together. Hardly any homes have any intellectual life whatsoever, let alone one that informs the vital interests of life.
In Buddhism, karma can go from one life time to another and therefore it is vital that people try to live the best life they can, as they will often have the bad karma of previous lifetimes to deal with. Karma will determine whether people reach enlightenment or have to live 1000 lifetimes of a lesser animal in order to get to the truth.
I feel that you have not only reflected honor upon the state which for its good fortune has you as its chief executive, but upon the whole nation. It is incumbent upon every man throughout this country not only to hold up your hands in the course you have been following, but to show his realization that the matter is one of vital concern to us all.
These are vital issues, in which the Nation greatly needs a revival of interest and concern. It is senseless to boast of our liberty when we find that to so shocking an extent it is merely the liberty to go ill-governed. It is time to take warning that neither the liberties we prize nor the system under which we claim them are safe while such conditions exist.
I grew up in a large communal apartment where most of the rooms were occupied by my family and relations and only a few by outsiders. The house was pervaded by a strong traditional family spirit — a vital enthusiasm for work and respect for professional competence. Within the family we provided one another with mutual support, just as we shared a love of literature and science.
When you think of the visual style, when you think of the visual language of a film there tends to be a natural separation of the visual style and the narrative elements, but whit the great whether is Stanley Kubrick, Terrence Malick or Hitchcock what you're seeing is inseparable, a vital relationship between the images and the story he's telling. [from Chistopher Nolan and David Fincher featurette on Movieweb]
Sarojini Naidu : Kingly was Deshbandhu Das in every impulse and gesture of his life, royal alike in the splendour of his bounty and the splendour of his renunciation. As the idol of the nation he served with unsurpassing devotion. To the generations of tomorrow, he will grow into a radiant figure of historic legend and romance, a vital portion of epic beauty and grandeur of their spiritual heritage.
Hayek and Marx are similar in their research programs concerning the dynamics of capitalism, its cycles, and the way in which money is vital to capitalism. They both worked a long time to master the problem, but failed to arrive at a neat solution. Hence they both abandoned the program and went on to other, more urgent, concerns. But along the way, they both left a trail of great insights and unsettled debates.
Through their work in highlighting the role of the leader, making workforce flexibility a mainstream of Australian workplaces and looking for, and implementing "game changing" initiatives they are making a telling contribution to this vital area. I am deeply proud to be a Male Champion of Change and an Ambassador for White Ribbon. The values and aspirations inimical to both are completely aligned to those I hold as the Chief of the Australian Army.
Like an unchecked cancer, hate corrodes the personality and eats away its vital unity. Hate destroys a man's sense of values and his objectivity. It causes him to describe the beautiful as ugly and the ugly as beautiful, and to confuse the true with the false and the false with the true. Power at its best is love implementing the demands of justice. Justice at its best is love correcting everything that stands against love.
A marriage so free, so spontaneous, that it would allow of wide excursions of the pair from each other, in common or even in separate objects of work and interest, and yet would hold them all the time in the bond of absolute sympathy, would by its very freedom be all the more poignantly attractive, and by its very scope and breadth all the richer and more vital -- would be in a sense indestructible.
Women are not angels. They are as foolish as men in many ways; but they have had to devote themselves to life whilst men have had to devote themselves to death; and that makes a vital difference in male and female religion. Women have been forced to fear whilst men have been forced to dare: the heroism of a woman is to nurse and protect life, and of a man to destroy it and court death.
The civilized have created the wretched, quite coldly and deliberately, and do not intend to change the status quo; are responsible for their slaughter and enslavement; rain down bombs on defenseless children whenever and wherever they decide that their "vital interests" are menaced, and think nothing of torturing a man to death: these people are not to be taken seriously when they speak of the "sanctity" of human life, or the "conscience" of the civilized world.
We believe that we live in the 'age of information,' that there has been an information 'explosion,' an information 'revolution.' While in a certain narrow sense that is the case, in many more important ways just the opposite is true. We also live at a moment of deep ignorance, when vital knowledge that humans have always possessed about who we are and where we live seems beyond our reach. An unenlightenment. An age of missing information.
In Self Awareness Universe the breakthrough is that consciousness is the ground of being. We have to introduce consciousness into science, but to do this consciousness must have some structure to manifest itself. That structure requires mind, vital energies, supra-mentality, soul in other words. All of that was lacking in the "self aware universe model." If I had stayed with that model I would have felt as dissatisfied as I was before the "self aware universe model."
Anyone can see what the position is. The Government simply cannot make up their mind, or they cannot get the Prime Minister to make up his mind. So they go on in strange paradox, decided only to be undecided, resolved to be irresolute, adamant for drift, solid for fluidity, all powerful to be impotent. So we go on preparing more months and years – precious, perhaps vital to the greatness of Britian – for the locusts to eat.
In the history of thought and civilization, Saint Augustine appears to me to be the first thinker who brought into prominence and undertook an analysis of the philosophical and psychological concepts of person and personality. These ideas, so vital to contemporary man, shape not only Augustine's own doctrine on God but also his philosophy of man: man as an individual, man as a member of societies and institutions — the family, the city, the state and the church.
Only a few years ago one could observe, at least among German psychologists, a quite pessimistic mood. After the initial successes of experimental psychology in its early stages, it seemed to become clearer and clearer that it would remain impossible for experimental method to press on beyond the psychology of perception and memory to such vital problems as those with which psychoanalysis was concerned. Weighty 'philosophical' and 'methodological' considerations seemed to make such an undertaking a priori impossible.
The old question still remains: Can a free people restrain crime without sacrificing fundamental liberties and a heritage of compassion?
I am confident of the American answer. Let it become a vital element on America's new agenda. Let us show that we can temper together those opposite elements of liberty and restraint into one consistent whole. Let us set an example for the world of a law-abiding America glorying in its freedom as well as its respect for law.
In my survey of the minimum knowledge needed to make an efficient citizen of the world, I laid great stress upon history. It is the core of initiation. History explains the community to the individual, and when the community of interests and vital interaction has expanded to planetary dimensions, then nothing less than a clear and simplified world history is required as the framework of social ideas. The history of man becomes the common adventure of Everyman. (pp. 141-2)
Sophie Scholl's inspirational and life-affirming story is not just another story about the past. It is a story of vital importance in the present and about the future. It is a story of bravery, of personal conscience and of freedom of opinion. It is really a story of today, about you and me. We must never forget she was just 21 years old when she was killed by the Nazis, but she possessed a life-affirming personality no dictatorship could ever silence.
Just to be is a blessing. Just to live is holy. And yet being alive is no answer to the problems of living. To be or not to be is not the question. The vital question is: how to be and how not to be?
The tendency to forget this vital question is the tragic disease of contemporary man, a disease that may prove fatal, that may end in disaster. To pray is to recollect passionately the perpetual urgency of this vital question.
This Nation has tossed its cap over the wall of space, and we have no choice but to follow it. Whatever the difficulties, they will be overcome. Whatever the hazards, they must be guarded against. With the vital help of this Aerospace Medical Center, with the help of all those who labor in the space endeavor, with the help and support of all Americans, we will climb this wall with safety and with speed-and we shall then explore the wonders on the other side.
You cannot begin to preserve any species of animal unless you preserve the habitat in which it dwells. Disturb or destroy that habitat and you will exterminate the species as surely as if you had shot it. So conservation means that you have to preserve forest and grassland, river and lake, even the sea itself. This is not only vital for the preservation of animal life generally, but for the future existence of man himself — a point that seems to escape many people.
It seems to me imperative to re-establish the true dualism—that between vital impulse and vital control—and to this end to affirm the higher will first of all as a psychological fact. The individual needs, however, to go beyond this fact if he is to decide how far he is to exercise control in any particular instance with a primary view to his own happiness: in short, he needs standards. To secure standards, at least critically, he cannot afford, like the Rousseauist, to disparage the intellect.
Giraffes do use their long necks to browse leaves, at the tops of acacia trees - but such current function, no matter how vital, does not prove that the neck originally evolved for this purpose. The neck may have first lengthened in context of a different use, and then been coopted for better dining when giraffes moved into the open plains. Or the neck may have evolved to perform several functions at once. We cannot learn the reasons for historical origin simply by listing current uses.
Religionists have kept their followers in line by suppressing their egos. By making their followers feel inferior, the awesomeness of their god is insured. Satanism encourages its members to develop a good strong ego because it gives them the self-respect necessary for a vital existence in this life. If a person has been vital throughout his life and has fought to the end for his earthly existence, it is this ego which will refuse to die, even after the expiration of the flesh which housed it.
In life, what more can you ask for than to be real? To fulfill one’s potential instead of wasting energy on [attempting to] actualize one’s dissipating image, which is not real and an expenditure of one’s vital energy. We have great work ahead of us, and it needs devotion and much, much energy. To grow, to discover, we need involvement, which is something I experience every day — sometimes good, sometimes frustrating. No matter what, you must let your inner light guide you out of the darkness.
in Western estimation it is preferable to be a communist leader of a communist state, than to be a non-communist leader of a non-communist state having friendly relations with communist states. The anomaly does not cease here. It is even more dangerous to be pro-West. One disagreement in defence of a national cause, and out goes that civilian leader by a coup d'etat. He gets replaced by a tin-pot military dictator who would not dare to disagree about anything, including the vital national interests of his country.
But despotic governments do not recognize the precious human component of the state, seeing its citizens only as a faceless, mindless - and helpless - mass to be manipulated at will. It is as though people were incidental to a nation rather than its very life-blood. Patriotism, which should be the vital love and care of a people for their land, is debased into a smokescreen of hysteria to hide the injustices of authoritarian rulers who define the interests of the state in terms of their own limited interests.
Not the fruit of experience, but experience itself, is the end. A counted number of pulses only is given to us of a variegated, dramatic life. How may we see in them all that is to to be seen in them by the finest senses? How shall we pass most swiftly from point to point, and be present always at the focus where the greatest number of vital forces unite in their purest energy. To burn always with this hard, gem-like flame, to maintain this ecstasy, is success in life.
And for me at any rate this [prediction] is no Utopian dream. It is a forecast, however inaccurate and insufficient, of an absolutely essential part of that world community to which I believe we are driving now .... I have been talking of real intellectual forces and foreshadowing the emergence of a vital reality. I have been talking of something which may even be recognizably in active operation within a lifetime -- or a lifetime or so, from now -- this consciously and deliberately organized brain for all mankind. (pp. 79-80)
A party should not contain utterly incongruous elements, radically divided on the real issues, and acting together only on false and dead issues insincerely painted as real and vital. It should not in the several States as well as in the Nation be prostituted to the service of the baser type of political boss. It should be so composed that there should be a reasonable agreement in the actions taken by it both in the Nation and in the several States. Judged by these standards, both of the old parties break down.
It was God who breathed life into matter and inspired its many textures and processes. ...Rather than turn away from what he could not explain, he plunged in more deeply. ...There were forces in nature that he would not be able to understand mechanically, in terms of colliding billiard balls or swirling vortices. They were vital, vegetable, sexual forces—invisible forces of spirit and attraction. Later, it had been Newton, more than any other philosopher, who effectively purged science of the need to resort to such mystical qualities. For now, he needed them.
There is no means by which anyone can evade his personal responsibility. Whoever neglects to examine to the best of his abilities all the problems involved voluntarily surrenders his birthright to a self-appointed elite of supermen. In such vital matters blind reliance upon “experts” and uncritical acceptance of popular catchwords and prejudices is tantamount to the abandonment of self-determination and to yielding to other people’s domination. As conditions are today, nothing can be more important to every intelligent man than economics. His own fate and that of his progeny is at stake.
Whether a man goes down with a law bullet in a vital part or is wearied out as is the fish before being landed, where he may gasp his life out; whether he dies with one convulsion after a swallow of prussic acid or dreamily passes away in the solace of an opium overdraught, is perhaps no matter in the end. In the processes there is a vast difference, but the tombstones—the reports of that Court which has the last say—read very much alike. The figure is, perhaps, not a bad one.
In this sense, physical fitness is the basis of all the activities of our society. And if our bodies grow soft and inactive, if we fail to encourage physical development and prowess, we will undermine our capacity for thought, for work and for the use of those skills vital to an expanding and complex America. Thus the physical fitness of our citizens is a vital prerequisite to America's realization of its full potential as a nation, and to the opportunity of each individual citizen to make full and fruitful use of his capacities.
The same Being that fashioned the insect, whose existence is only discerned by a microscope, and gave that invisible speck a system of ducts and other organs to perform its vital functions, created the enormous mass of the planet thirteen hundred times larger than our earth, and launched it in its course round the sun, and the comet, wheeling with a velocity that would carry it round our globe in less than two minutes of time, and yet revolving through so prodigious a space that it takes near six centuries to encircle the sun!
I traveled to Baghdad to personally show our nation's commitment to a free Iraq, because it is vital for the Iraqi people to know with certainty that America will not abandon them after we have come this far. The challenges that remain in Iraq are serious. We face determined enemies who remain intent on killing the innocent, and defeating these enemies will require more sacrifice and the continued patience of our country. But our efforts in Iraq are well worth it, the mission is necessary for the security of our country, and we will succeed.
Natural work democracy is politically neither "left" nor "right." It embraces anyone who does vital work; for this reason, its orientation is only and alone forward. It has no inherent intention of being against ideologies, including political ideologies. On the other hand, if it is to function, it will be forced to take a firm stand, on a factual basis, against any ideology or political party which puts irrational obstacles in its path. Yet, basically, work democracy is not "against," as is the rule with politics, but "for"; for the formulation and solution of concrete tasks.
This shows the kindness of God to His creatures, even to us weak beings. His righteousness and justice as regards all animals are well known; for in the transient world there is among the various kinds of animals no individual being distinguished from the rest of the same species... all physical, psychical, and vital forces and organs that are possessed by one individual are found also in the other individuals. If any one is somehow different it is by accident, in consequence of some exception, and not by a natural property; it is also a rare occurrence.
In our system, the first right and most vital of all our fights is the right to vote. Jefferson described the elective franchise as "the ark of our safety." It is from the exercise of this right that the guarantee of all our other rights flows. Unless the right to vote be secure and undenied, all other rights are insecure and subject to denial for all our citizens. The challenge to this right is a challenge to America itself. We must meet this challenge as decisively as we would meet a challenge mounted against our land from enemies abroad.
To weld the theory of soul-transmigration to the reality of evolution was an inspiration that, coming to Langdon Smith in the midst of a busy life, nevertheless sung itself into his heart with a wealth of poetic meaning and suggestion that found its ultimate expression in verses which so securely link his name with those whom no passing moment can plunge into obscurity. … The crowning glory of "Evolution" is, perhaps, the manner in which he interwove throughout his masterpiece of imagination a golden thread of romance that becomes more and more lustrous as the story unfolds. He linked inseparably physical life and spiritual life, the so-called vital and eternal sparks, as, into the web of the lives that evolve, he wove the woof of love and brought them down through the ages as one.
Our Constitution is not merely a political document which provides the framework and institutions for democratic governance - our Parliament, the Executive and the Judiciary. It provides a framework for the economic and social emancipation of society and particularly, the poor, the underprivileged and the downtrodden. As Granville Austine has said, "the core of the commitment to the social revolution lies in Parts III and IV, in the Fundamental Rights and in the Directive Principles of State Policy. These are the conscience of the Constitution." It is of profound import that the Fundamental Rights are enforceable by Courts of Law. Article 32 of the Constitution guarantees the implementation of these Rights. This is a very crucial safeguard against excesses by executive authority and casts a very heavy responsibility on our Judiciary, a vital pillar of our democratic polity, to ensure that fundamental human freedoms are guaranteed.
"I have no hesitation in putting a name to the embodiment of all that I think is best about football. It's Paul Scholes. Many great players have worn the shirt of Manchester United. Players I worshipped, then lost with my youth in Munich. Players like Denis Law and George Best who I enjoyed so much as team-mates and now, finally, players I have watched closely in the Alex Ferguson era. And in so many ways Scholes is my favourite. I love his nous and conviction that he will find a way to win, to make the killer pass or produce the decisive volley. When a game reaches a vital phase, these qualities seem to come out of his every pore. He's always on the ball, always turning on goal. He's always looking to bring other people into the action and if he loses possession you think he must be ill." http://www.guardian.co.uk/football/2009/apr/22/paul-scholes-tributes-600-games-manchester-united
Strive manfully for righteousness, and strive so as to make your efforts for good count. You are not to be excused if you fail to try to make things better; and the very phrase "trying to make things better" implies trying in practical fashion. One man's capacity is for one kind of work and another man's capacity for another kind of work. One affects certain methods and another affects entirely different methods. All this is of little concern. What is of really vital importance is that something should be accomplished, and that this something should be worthy of accomplishment. The field is of vast size, and the laborers are always too few. There is not the slightest excuse for one sincere worker looking down upon another because he chooses a different part of the field and different implements. It is inexcusable to refuse to work, to work slackly or perversely, or to mar the work of others.
Lincoln had an ally then of a kind that Obama could use now. Lincoln's old rival from Illinois, Stephen Douglas, whose party had been split by the fire-eaters and whom Lincoln defeated at the polls, became a wise and vital friend. In the months between the inauguration and Douglas's early death in June 1861, the "little giant," as he was known, spent many long hours talking to Lincoln about how best to preserve the Union — and compromise wasn't part of the picture. … "You do not know the dishonest purposes of those men as I do," he told Lincoln. What both of those great politicians understood by then was that there may be better angels in the nature of some people, but there are others who are willing to weaken, even destroy a nation to serve their own self-righteous self-interest, and they will do it in the name of the Constitution. If Obama hasn't learned that yet, perhaps it's time he did.
In all European countries, especially in England, one class of Captains and commanders of men, recognizable as the beginning of a new real and not imaginary "Aristocracy," has already in some measure developed itself: the Captains of Industry;—happily the class who above all, or at least first of all, are wanted in this time. In the doing of material work, we have already men among us that can command bodies of men. And surely, on the other hand, there is no lack of men needing to be commanded: the sad class of brother-men whom we had to describe as "Hodge's emancipated horses," reduced to roving famine,—this too has in all countries developed itself; and, in fatal geometrical progression, is ever more developing itself, with a rapidity which alarms every one. On this ground, if not on all manner of other grounds, it may be truly said, the "Organization of Labor" (not organizable by the mad methods tried hitherto) is the universal vital Problem of the world.
We could not keep in mind that it was celestial fire we were looking at, — fire cool as the water-drops out of which it was born, and on which it reclined. It lay apparently upon the trees, diffused itself among them, from the valley to the crown of the ridge, as gently as the glory in the bush upon Horeb, when "the angel of the Lord appeared unto Moses in a flame of fire, out of the midst of a bush; and he looked, and behold the bush burned with fire, and the bush was not consumed."
It seemed like nothing less than a message to mortals from the internal sphere, — the robe of an angel, awful and gentle, come to bear a great truth to the dwellers in the valley. And it was, no doubt. It meant all that the discerning eye and reverent mind felt it to mean. That Arabian bush would have been vital with no such presence, perhaps, to the gaze of a different soul.
Once the major wants of mankind are satisfied by the machine process, our factory system must be on a basis of regular annual replacement instead of progressive expansion—not on a basis of premature replacement through debauched workmanship, adulterated materials, and grossly stimulated caprice. "The case," as Mr. J. A. Hobson again puts it, "is a simple one. A mere increase in the variety of our material consumption relieves the strain imposed upon man by the limits of the material universe, for such a variety enables him to utilize a larger proportion of the aggregate matter. But in proportion as we add to mere variety a higher appreciation of those adaptations of matter which are due to human skill, which we call Art, we pass outside the limit of matter and are no longer slaves of roods and acres and a law of diminishing returns." In other words: a genuine standard, once the vital physical wants are satisfied, tends to change the plane of consumption and therefore to limit, in a considerable degree, the extent of further mechanical enterprise.
The reader will understand that I despise these "yellows"; they are utterly without honor, they are vulgar and cruel; and yet, in spite of all their vices, I count them less dangerous to society than the so-called "respectable" papers, which pretend to all the virtues, and set the smug and pious tone for good society — papers like the "New York Tribune" and the "Boston Evening Transcript" and the "Baltimore Sun," which are read by rich old gentlemen and maiden aunts, and can hardly ever be forced to admit to their columns any new or vital event or opinion. These are "kept" papers, in the strictest sense of the term, and do not have to hustle on the street for money. They serve the pocketbooks of the whole propertied class — which is the meaning of the term "respectability" in the bourgeois world. On the other hand the "yellow" journals, serving their own pocketbooks exclusively, will often print attacks on vested wealth, provided the attacks are startling and sensational, and provided the vested wealth in question is not a heavy advertiser.
To the intellectual the struggle for freedom is more vital than the actuality of a free society. He would rather "work, fight, talk, for liberty than have it." The fact is that up to now the free society has not been good for the intellectual. It has neither accorded him a superior status to sustain his confidence nor made it easy for him to acquire an unquestioned sense of social usefulness. For he derives his sense of usefulness mainly from directing, instructing, and planning — from minding other people's business — and is bound to feel superfluous and neglected where people believe themselves competent to manage individual and communal affairs, and are impatient of supervision and regulation. A free society is as much a threat to the intellectual's sense of worth as an automated economy is to the workingman's sense of worth. Any social order that can function with a minimum of leadership will be anathema to the intellectual.
The intellectual craves a social order in which uncommon people perform uncommon tasks every day. He wants a society throbbing with dedication, reverence, and worship. He sees it as scandalous that the discoveries of science and the feats of heroes should have as their denouement the comfort and affluence of common folk. A social order run by and for the people is to him a mindless organism motivated by sheer physiologism.
A second possible approach to general systems theory is through the arrangement of theoretical systems and constructs in a hierarchy of complexity, roughly corresponding to the complexity of the "individuals" of the various empirical fields... leading towards a "system of systems."… I suggest below a possible arrangement of "levels" of theoretical discourse. (i) The first level is that of the static structure. It might be called the level of frameworks... (ii) The next level of systematic analysis is that of the simple dynamic system with predetermined, necessary motions... (iii) The next level is that of the control mechanism or cybernetic system, which might be nicknamed the level of the thermostat... (iv) The fourth level is that of the "open system," or self-maintaining structure... (v) The fifth level might be called the genetic~societal level; it is typified by the plant, and it dominates the empirical world of the botanist. (vi) … the "animal" level, characterized by increased mobility, teleological behavior and self-awareness... (vii) The next level is the "human" level, that is of the individual human being considered as a system... (viii) Because of the vital importance for the individual man of symbolic images and behavior based on them it is not easy to separate clearly the level of the individual human organism from the next level, that of social organizations... (ix) To complete the structure of systems we should add a final turret for transcendental systems...
Loss of sincerity is loss of vital power.
Vital information for the millions outweighs the privacy of the few.
While democracy must have its organizations and controls, its vital breath is individual liberty.
The chearful light, the vital air, Are blessings widely given ; Let nature's commoners enjoy The common gifts of heaven.
It is absolutely vital to hold it as lightly as possible - rather as one might pick up a newborn bird.
Yes, we will know one another! Yes we will have a glorious reunion! The Scriptures are not unclear on this vital issue.
Europe is not old, haggard or barren. Europe is young, dynamic and vital. Our continent remains the best place in the world to live.
The work of art … is an instrument for tilling the human psyche, that it may continue to yield a harvest of vital beauty.
There is this view that if you are not tormented you cannot be vital and creative. I would like to think that is not true.
The friendship between Israel and the United States is a great asset to our country. And AIPAC is a great advocate for this vital relationship.
For spirits that live throughout Vital in every part, not as frail man, In entrails, heart or head, liver or reins, Cannot but by annihilating die.
As Ban Ki-moon has repeatedly said, ‘the world is over-armed and peace is under-funded’. A major shift in priorities is vital for both States and peoples.
from a tremendously vital white-hot fortissimo down to a trembling, limpid pianissimo so distant that it was difficult to sense whence the mysterious sound could be coming
If your life is rushing in many directions at once, you are incapable of the kind of deep, unhurried prayer that is vital to the Christian walk.
Thou! thou! the vital, universal, giant force resistless, sleepless, calm, Holding Humanity as in thy open hand, as some ephemeral toy, How will to e'er forget thee!
Since tranquillity is such a vital asset to protect, research has been carried out by Northumbria} and Newcastle Universities and developed a systematic way to measure it.
“To have enough curiosity to start to question your deepest identity is absolutely vital and essential to spiritual awakening, and to the realization of peace and freedom.”
It worries me because it alters perception. TV, and the culture it anchors, and drowns out the subtle and vital information contact with the real world once provided.
In coma there is a combination of both syncope and asphyxia leading to death. It is due to paralysis or insensibility of vital centers in the brain stem.
As for the so-called rogue states in the Middle East, they are not a dire threat to vital US interests, except inasmuch as they are a threat to Israel.
Our Real Self is a ceaseless, ever-changing, and vital expression of eternal energies, even though this timeless nature remains veiled from us because of our present level of consciousness.
Necessary preparations have been discussed and taken for the complete and fundamental elimination of this concern, which occupies an important place in the exalted state's list of vital issues.
Appointed vice-chairman of the Planning Commission by Nehru, he played a vital role in the drawing up of the First Five Year Plan and headed important ministries till 1971.
They verge on the realm of the confession- hovering on that vital line between the simply revelatory and consequently vulgar, and the honest statement that is moral and consequently dignified.
Consideration for other persons or for other living beings is very vital for goodness and want of consideration for other people makes human beings selfish, regardless for other people's good.
The true dualism I take to be the contrast between two wills, one of which is felt as vital impulse (élan vital) and the other as vital control (frein vital).
It is vital for the mega event — the extraordinary Chennai music season — to retain the character of a self-regulating enterprise, something it has managed to do over many decades.
In the early years of Christianity the Church was known to be a place to bring those who were sick, either mentally or physically... A vital Christianity still has this power.
Woo Hoo Hoo, they'll never catch this little duck! But I'd surely get some buck shot right in some vital duck spot if it wasn't that I'm shot so full of luck!
Literary texts do not exist on bookshelves: they are processes of signification materialized only in the practice of reading. For literature to happen, the reader is quite as vital as the author.
Prana, [we could say], is the spirit of mantra. Mantra in turn is the expression of prana. Whatever most engages our prana or vital energy becomes the main subject of our speech.
It was the desire for living,vital expression...which built Gothic cathedrals,which created Mozart sonatas.I believe it is going to stay that way for long time to come. '''New Program' Kunst & Kunstler Berlin 1914''
States of soul rightly expressed, as the poet expresses them in moments of pure inspiration, retain forever the power of creating like states. It is this that makes genuine literature a vital force.
Ah! what avail the largest gifts of Heaven,
When drooping health and spirits go amiss?
How tasteless then whatever can be given!
Health is the vital principle of [bliss]],
And exercise of health.
What I would like to show is that there is a vital dimension of their writing, which I call performative reflexivity, which if ignored or misunderstood will impede an adequate response to it.
These choices by small countries are vital for them, but may be more momentous than commonly understood for others as well, including the major powers, who presumptuously believe they are in control of events.
Virbhadra Singh expressed concern over the practice of "yellow journalism" in big media houses, and said true and transparent journalism should be encouraged so that vital socio-economic issues could be highlighted in right perspective.
To rejoice in life, to find the world beautiful and delightful to live in, was a mark of the Greek spirit, which distinguished it from all that had gone before. It is a vital distinction.
Chinmoy's athleticism underlined a deeper point: that physical activity played a vital part in the search for enlightenment. "His life was all about challenging yourself and being the best you can be," Carl Lewis said.
Even General Ludendorff would know that on all occasions when an appeal is made to the people, an appeal that concerns the vital interests of this land, the 'Socialist Marxists' feel and vote as Germans.
William Morris pleaded well for simplicity as the basis of all true art. Let us understand the significance to art of that word — SIMPLICITY — for it is vital to the Art of the Machine.
[About Jews] Among other nations, the vital problems are: a good crop, extension of the boundaries, strong armies, colonies; among us, if we wish to be true to ourselves, the vital questions are: conscience, freedom, culture, ethics.
In China, there is a long history of the government not revealing information, so it’s difficult for the Chinese people to ever know the truth. It is vital that we try to bring that truth to life.
Don't suffer! O my body, O my vital, O my mind, O my heart, do not suffer. Do not cherish suffering. Don't act like a fool. Don't think that your suffering is going to accelerate your spiritual progress.
Vital is the relation between earthly sorrow and eternal satisfaction. The travail to which God's saints are subjected results in the birth of nobler natures and more sanctified spirits. Pain always promotes progress, and suffering invariably ensures success.
Traditions that were once vital, sincere and splendid and which are now merely empty formulae, [nor to imitate fifth rate western art slavishly] break away from both and produce something vital, connected with the soil, something essentially Indian.
Young painters are amazingly involved in their own research and are coming into their own personal perceptions. There is great hope for the future of art here. We will be the most vital art expression in the world.
An architect, to be a true exponent of his time, must possess first, last and always the sympathy, the intuition of a poet … this is the one real, vital principle that survives through all places and all times.
The range of human potentialities is also the range of human needs because of man's vital drive that impels him to seek to realize his potentialities. this drive is even more mysterious than the potentialities it seeks to realize.
Diogenes of Sinope … was also the first to recognize the danger embodied in Plato, that the school will subjugate life, that the artificial psychosis of "absolute knowledge" wants to destroy the vital connection between perception, movement, and understanding.
Never till this day Did life disturb the dense eternity Of joyless quiet; never skylark's song, Or storm-bird's prescient scream, or eaglet's cry, Made vital the gross fog. The very light Is but an alien that can find no welcome
Japan cannot remain indifferent to anyone's taking action, under any pretext, which is prejudicial to the maintenance of law and order in st Asia for which she, if only in view of her geographic position, has the most vital concern.
In smothering, blockage of the mouth and nose results in failure of oxygen to enter the lungs and reach the blood. ... and results from poisoning of vital cell processes that prevent tissues from receiving or utilizing the available oxygen.
Prime Minister Tony Blair said "He was a remarkable man who saw the need for democratic and economic reform and in defending that reform he played a vital role at a crucial time in Russia's history."Blair tribute to Yeltsin's role; BBC
Perfidy and brutal force thwarted opportunities for calling President Wilson’s Arbitral Award to life. Nevertheless, its significance is not to be underestimated: through that decision the aspiration of the Armenian people for the lost Motherland had obtained vital and legal force.
Nor is there the last chance of its being broken, provided only that all of us alike with full recognition of the vital need that each should realize that his own interests can best served by serving the interests of others.
Sarasvati as a river...O Rich Waters, since you have command over the good Since you carry [within you] auspicious resolve and immortality, [and] since you are mistresses of wealth consisting of good descent, may Sarasvati grant the singer this vital force.
Our Sages refer to Prayer as "Service of the Heart". But the heart cannot work properly unless the brain functions to stimulate and control its operation. In the physiology of Prayer, too, the mind plays as vital a role as the heart.
Without communities, no infant will be sufficiently socialized... and that occurs in the first four or five years of life. ...The first two years are important. ...of vital importance. He has to be loved, above all he has to be talked to.
Organisation is, after all, only a means to an end. When it becomes an end in itself, it kills the spirit and the vital initiative of its members and sets up that domination by mediocrity which is the characteristic of all bureaucracies.
This organization of functional discourse is of vital importance; it serves as a vehicle of coordination and subordination. The unified, functional language is an irreconcilably anti-critical and anti-dialectical language. In it, operational and behavioral rationality absorbs the transcendent, negative, oppositional elements of Reason.
The world aligns itself with those who are strong, even if they are the embodiment of evil. That is why [Prime Minister Benjamin] Netanyahu's insistence on addressing Congress in an effort to prevent a deal between the United States and Iran is vital...
As I define it, rock and roll is dead. The attitude isn't dead, but the music is no longer vital. It doesn't have the same meaning. The attitude, though, is still very much alive -- and it still informs other kinds of music.
Charaka Samhita says that there are two very important concepts in Ayurveda: prana and agni, the life force and the digestive fire. Ayurveda weaves myriad insights into how we can nurture these vital energies and make our life full of health and wonder.
Consciously, distinctly, resolutely, habitually, we need to give ourselves, our business, our interests, our families, our affections, into the Spirit's hands, to lead and fashion us as He will. When we work with the current of that Divine will, all is vital, efficient, fruitful.
Now as before it is the vulgar and the vital and the possibility of its transformation into the beautiful which continues to challenge and fascinate me... Or perhaps the subject of my art is like the definition of humor — emotional pain remembered in tranquillity.
Faith is a Christian's right eye, without which he cannot look for Christ; right hand, without which he cannot do for Christ; it is his tongue, without which he cannot speak for Christ; it is his vital spirit, without which he cannot act for Christ.
By and large, the answer to the question "How do large institutions survive?" is "They don't!" The vast majority of large modern-day institutions — some of them extremely vital to the functioning of our complex civilization — simply fail to exist in the first place.
Bonhoeffer was disinterested in another world, opposed to setting apart so-called religious activities, such as prayer and church-going, from the everyday activities of earning a living or engaging in politics. … Religion if it is to be vital, must lead to the amelioration of social problems.
Defending the Constitution is always important. That duty is even more vital today, when the president and top administration officials argue that the executive branch may break the law whenever the president deems it to be necessary in a time which he declares to be wartime.
Borne says, 'Nothing is permanent but change.' And so we have to say of the law. We can never rest secure upon any opinion until we have searched later reports for an opinion modifying or reversing it or declaring some of its vital parts obiter dicta.
… it is precisely because it is not a democracy that China will likely be so successful...What is of vital importance for economic success is economic freedom, meaning the protection of private property, the rule of law, and minimal regulation and taxation, not the right to vote.
Give with a heart glowing with generous sentiments; give as the fountain gives out its waters from its own swelling depths; give as the air gives its vital breezes, unrestrained and free; give as the sun gives out its light, from the infinite abysses of its own nature.
The individual would be free to exert autonomy over a life that would be his own. If the productive apparatus could be organized and directed toward satisfaction of the vital needs, its control might well be centralized, such control would not prevent individual autonomy, but render it possible.
Then from her husband's body forced he out and firmly with his cord Bound and detained the spirit, like in size and ...length to man’s thumb. Forthwith the body, bereft of vital being and deprived of breath, Lost all its grace and beauty, and became ghastly and motionless.
There are times we don't want to hear about the need to temper our best hopes in order to achieve our most vital security. But we still need to do it. Before we can triumph, we must survive. Before liberty can prevail, the possibility of liberty must be preserved.
If the prosecution of crime is to be conducted with so little regard for that protection which centuries of English law have given to the individual, we are indeed at the dawn of a new era; and much that we have deemed vital to our liberties, is a delusion.
Unfortunately, people in office develop a rigidity or a false sense of prestige that the Government should not yield to pressure. I was no exception to it during my earlier career in charge of vital departments. Wisdom dawns when it is too late or the situation is beyond redemption.
Tourism is one of the important components of service sector. It considered as a significant and vital instrument for economic development and employment generation, particularly in remote and backward areas. It is the largest service industry globally in terms of gross revenue as well as Foreign Exchange Earnings (FEE)
This, I feel, is missing a vital point: that the sceptic is often a totally honest person who, for perfectly good, sound reasons, simply cannot see a case for belief. In fact many -- like Courty Bryan -- admit that they would like to be convinced, but find it impossible.
You have drunk deep at the springs of western knowledge. While you will not hesitate to absorb for your benefit and for the national good the best elements in western culture and thought, you will not in any case permit the destruction of the vital elements of your own civilisation.
As the blood of Christ is the fountain of all merit, so the Spirit is the fountain of all spiritual life; and until He quickens us, imparts the principle of divine life to our souls, we can put forth no vital act of faith to lay hold upon Jesus Christ.
Peace within is vital for leading a life fulfilled. Prem Rawat brings a message of hope and peace. Such a message is very much needed in this world today. Each of us as individuals can benefit from it. His message can help us lead more fulfilled lives, whatever our circumstances might be.
To discover to the world something which deeply concerns it, and of which it was previously ignorant; to prove to it that it had been mistaken on some vital point of temporal or spiritual interest, is as important a service as a human being can render to his fellow creatures. (p. 36)
For many years, the country has believed these pesticides are vital to keeping away starvation, to advance the green revolution. The main concern was food production and disease control - not public health safety," she said. "Some of us believe this must change, but it . . . will take some time.
Centralization of society's vital services in giant computer centers, reservoirs, nuclear power plants, air- traffic control centers, 100-story skyscrapers, and government compounds increases its vulnerability. … choosing his targets, today's saboteur could pollute a city's water supply, dynamite power transmission towers, cripple an airport control center, destroy a corporate or government computer center.
The task of youth is not only its own salvation but the salvation of those against whom it rebels, but in that case there must be something vital to rebel against and if the elderly stiffly refuse to put up a vigorous front of their own, it leaves the entire situation in a mist.
The problems of deafness are deeper and more complex, if not more important, than those of blindness. Deafness is a much worse misfortune. For it means the loss of the most vital stimulus — the sound of the voice that brings language, sets thoughts astir and keeps us in the intellectual company of man.
This behavior not only exacerbates tensions in its own right; it has the effect of stifling community confidence that’s absolutely vital for effective policing. And this, in turn, deepens the widespread distrust provoked by the department’s other unconstitutional exercises of police power – none of which is more harmful than its pattern of excessive force.
Princess Leia Organa: I have placed information vital to the survival of the Rebellion into the memory systems of this R2 unit. My father will know how to retrieve it. You must see this droid safely delivered to him on Alderaan. This is our most desperate hour. Help me, Obi-Wan Kenobi. You're my only hope.
The economic issues are most vital for us and it is of the highest importance that we should fight our biggest enemies – Poverty, unemployment. Whether it is agriculture or industrial development, or for that matter, development in other fields, the basic fact remains – that it would serve the largest number of our people.
There are eleven in the vital energy (prana), existing by their own virtue (ear, skin, eye, tongue, nose, speech, hands, legs, two organs of excretion, and mind: these are organs of perception and volition). May all these powers of life and nature join and contribute to this common yajna of the ruler and the people.
The point I am trying to make clear is the fact that if we are to see a resurgence of life and power in our beloved Society we must open the way for vital, kindling, inspiring persons to visit, or better still to live in, the communities where there are, or ought to be, meetings.
The freedom of the seemingly false opinion and our tolerance of it and our willingness to meet with it in the open help test the validity of truth while keeping alive the critical sense which is the main spring of all advancement of human thought and is the vital point, the very soul, of all human progress.
The essential is the object. Error consists in forgetting that grain, cotton, wool are vital objects and in being interested in them only because of their value in gold, their speculative value. The economic purpose is not ‘to make millionaires out of gasoline’ but to distribute gasoline according to demand and need. Wall street is an abstraction.
…the film [Elvis ’56] is moving to me because it shows his vital uniqueness walking—a new kind of old American, innocent, with old American experience, and that’s always been our formula, our innocence, plus a unique kind of experience that other people haven’t had in other lands—walking with all of that, plus physical beauty, into Rear Window—down-the-drain-land.
The Sri Yantra is composed of two sets of triangles. One set includes four male triangles denoting the four aspects of evolved or limited consciousness. The other set includes five female triangles denoting the five vital functions, the five senses of knowledge, the five senses of action, and the five subtle and five physical forms of matter.
Understanding the methods of calculus is vital to the creative use of mathematics... Without this mastery the average scientist or engineer, or any other user of mathematics, will be perpetually stunted in development, and will at best be able to follow only what the textbooks say; with mastery, new things can be done, even in old, well-established fields.
As Jung worked with patients from all over the world, he began to study the mythologies of different peoples... Folklore and mythology... appeared as the collective dreams of a people, expressing for the group what poetic imagination, phantasies, visions and dreams express for the individual. Both the individual and collective types of experience are vital to human life.
Graham's racist statement raises concerns about his ability to speak on vital national security matters such as the nuclear negotiations with Iran. Because if you judge an entire people based on your experience running a pool hall-liquor store, do you really have the judgment to keep America safe? This is Graham's 'I can see Russia from my house' moment.
Our experiments aim at letting thought express itself spontaneously without the control which reason represents. By means of this irrational spontaneity we get closer tot the vital source of life. Our goal is to liberate ourselves from the control of reason which has been and still is the thing which the bourgeoisie has idealized to seize control of life.
Say, lordly Man, of pow'rs possest, That no inferior creatures know; Say, can the mind with reason blest, Relentless fury show. To thy domain all beasts belong, Yet why so merciless thy sway? Why to the harmless, useful throng, Such cruelty display? Let all thy kind compassion share, Through Nature's universal frame; Whatever breathes thy kindred air, Or feels the vital flame.
The light of the guru’s grace helps us to see and remove the obstacles in our path. An ashram is not a mere cluster of inanimate buildings, temples and trees; rather it is the very embodiment of the sadguru’s grace. It is a vital, dynamic and living institution that stimulates the aspiration of the sincere student to attain the state of oneness.
This is the most important election of my lifetime. I have never been heavily involved in partisan politics but these are not normal times. President Bush is endangering our safety, hurting our vital interests and undermining American values. That is why I am publishing this message. I have been demonized by the Bush campaign but I hope you will give me a hearing.
At the vital moment there seems to be a failure of leadership, and also a failure of the general human spirit among the peoples. I hope I am wrong, but I have a sense of impending calamity, a fear that the war was only the vanguard of calamity ... I cannot look at that draft treaty without a sense of grief and shame.
Gracefulness is not imposed from without but generated from within. Gracefulness is 'the immateriality which . . . passes into matter.' In this formulation, the soul, or what Bergson elsewhere calls the élan vital, the life force, shapes the matter that contains it. The soul is not immobilized by matter, as it is in comedy, but remains infinitely supple and perpetually in motion.
It was the unemployment that was the hardest to bear. The jobless millions were like an embolism in the nation's vital circulation; and while their indisputable existence argued more forcibly than any text that something was wrong with the system, the economists wrung their hands and racked their brains and called upon the spirit of Adam Smith, but could offer neither diagnosis or remedy.
Oh, cruel heart! ere these posthumous papers Have met thine eyes, I shall be out of breath; Those cruel eyes, like two funereal tapers, Have only lighted me the way to death. Perchance thou wilt extinguish them in vapours, When I am gone, and green grass covereth Thy lover, lost; but it will be in vain— It will not bring the vital spark again.
The development of the doctrine of international arbitration, considered from the standpoint of its ultimate benefits to the human race, is the most vital movement of modern times. In its relation to the well-being of the men and women of this and ensuing generations, it exceeds in importance the proper solution of various economic problems which are constant themes of legislative discussion or enactment.
Agni, universal spirit, is the first and foremost in existence, the eastern horizon of the world. Its offspring is prana, vital energy, life-breath of existence. The offspring of prana is spring. The song of spring is gayatri, joy. Joy is the music of spring from gayatri, the gayatra saman, soft, sweet and low. From gayatra, the upanshu, the receiver of soma, ladle for libation.
In traditional Chinese medicine the emphasis is on the blood and everything it nourishes, and on the process of transportation of material about the body...No wonder Saturn is blamed for degeneration and loss of vital organs. But this occurs either when we grow old, or when we fail to observe Saturn's requirements, by abusing ourselves. In the ordinary way Saturn gives life not death.
The cosmos is a vast living body, of which we are still living parts. The Sun is a great heart whose tremors run through our smallest veins. The Moon is a great nerve center from which we quiver for ever. Who knows the power that Saturn has over us, or Venus? But it is a vital power, rippling exquisitely through us all the time.
Hayek expressed the greatest praise for Popper. Whether this was Hayek’s ultimate view or a reflection of a deep, though subordinate, strain of personal modesty and humility that ran through him is an open question. Hayek’s support was vital in Popper’s career. During the late 1970s and early 1980s, Hayek was involved with an unsuccessful effort to obtain the Nobel Prize in Literature for Popper.
My early feeling that scientific truths are to the Christian religion much what brooks and rivers are to the ocean, has become my most vital conviction. Tempted as I was to drift with the tempest of passion, I had made shipwreck in these latter years, had not in my heaviest hours the Mercy of God, through your instrumentality, kept me always on the right path.
Joenes’s students quickly absorbed the material given to them, passed their tests, and quickly forgot the material. Like many vital young organisms, they were able to eject anything harmful, disturbing, distressing, or merely boring. Of course they also ejected anything useful, stimulating, or thought provoking. This was perhaps regrettable, but it was part of the educative process to which every teacher had to accustom himself.
Mercury is related to self-knowledge and Jupiter with philosophy, righteousness, and religious aspirations which are very different aspects of the Sun. Venus is the embodiment of happiness, an aspect of the Supreme. Saturn stands for the cause of destruction but then ultimate dissolution is also an aspect of the solar deity for its withdrawal of vital energy form the individual leads to dissolution or death.
Mercury is related to self-knowledge and Jupiter with philosophy, righteousness, and religious aspirations which are very different aspects of the Sun. Venus is the embodiment of happiness, an aspect of the Supreme. Saturn|Saturn stands for the cause of destruction but then ultimate dissolution is also an aspect of the solar deity for its withdrawal of vital energy form the individual leads to dissolution or death.
Cellular systems, ecosystems, and civilizations are, at base, thermodynamic systems. ...The system uses energy, eventually releasing it as useless heat. ...there is one vital difference between natural systems and human systems: natural systems receive a fixed energy input that never varies. If we could set a strict limit on energy use, we could build a human system that is just as stable as an ecosystem.
The practical basis of the medical profession rested on psychology. Everyone felt better when self-confident, expensive experts could be called in to handle a vital emergency. Doctors relieved others of the responsibility for deciding what to do. As such, their role was strictly comparable to that of the priesthood, whose ministrations to the soul relieved anxieties parallel to those relieved by medical ministrations to the body.
In the judgment of design engineers, the ordinary means of communicating with a computer are entirely inadequate. [...] Graphical communication in some form or other is of vital importance in engineering as that subject is now conducted; we must either provide the capability in our computer systems, or take on the impossible task of training up a future race of engineers conditioned to think in a different way.
The project of organizing a democratic political movement entails the hope that one's ideas and beliefs are not merely idiosyncratic but speak to vital human needs, interests and desires, and therefore will be persuasive to many and ultimately most people. But this is a very different matter from deciding to put forward only those ideas presumed (accurately or not) to be compatible with what most people already believe.
Business, so vital to our economic system, is free enterprise in its purest sense. It holds forth opportunity to the individual, regardless of race or color, to fulfill the American dream. The seedbed of innovation and invention, it is the starting point of many of the country's large businesses, and today its roll in our increasingly technological economy is crucial. We pledge to sustain and expand that role.
The UK can be proud of its real contribution to this unique system and its influence in bringing about effective human rights protection throughout the European continent. It would be deeply regrettable if it were to allow its commitment to that system to be called into question by a failure to defend it against its detractors or to offer its strong support for the vital work of the court.
A home with a loving and loyal husband and wife is the supreme setting in which children can be reared in love and righteousness and in which the spiritual and physical needs of children can be met. Just as the unique characteristics of both males and females contribute to the completeness of a marriage relationship, so those same characteristics are vital to the rearing, nurturing, and teaching of children.
Whatever in the gospel will not interfere with what we like to do, or feel we must do, we gladly believe; and to the rest we close our eyes. Most of us do this half-unconsciously, perhaps, but in our innermost selves we can hardly help knowing that we are not Christians, and that there is in the gospel something fundamental—a vital message, an essence—which we do not wish to understand.
In contrast to Breton we believe that — behind the false ethical and aesthetic, indeed metaphysical understandings which are out of contact with the vital interest of "man" — we find the real, the materialistic ethics and aesthetics. One includes our needs, the other is an expression of our sensual desires. It is exactly in order to liberate the true ethics and the true aesthetics that we make use of "automatism."
On all operations, female soldiers and officers have proven themselves worthy of the best traditions of the Australian Army. They are vital to us, maintaining our capability now, and in to the future. If that does not suit you, then get out! You may find another employer where your attitude and behaviour is acceptable, but I doubt it. The same goes to those who think toughness is built on humiliating others.
Americans owe a debt to former President Jimmy Carter for speaking long hidden but vital truths. His book Palestine: Peace Not Apartheid breaks the taboo barring criticism in the United States of Israel's discriminatory treatment of Palestinians. Our government's tacit acceptance of Israel's unfair policies causes global hostility against us.--George BisharatGeorge Bisharat, Truth At Last, While Breaking a U.S. Taboo of Criticizing Israel, Philadelphia Inquirer January 2, 2007, editorial, accessed January 11, 2007.
In all this enlightened obscurity of our mental parts a secret intuition is at work, a truth-urge that corrects or pushes the intelligence to correct what is erroneous, to labour towards a true picture of things and a true interpretative knowledge. But intuition is itself limited in the human mind by mental misprision of its intimations and is unable to act in its own right for whether it be physical, vital or mental intuition …
King:
What other can I desire? If, however, you permit me to form another wish, I would humbly beg that the saying of the sage Bharata be fulfilled:
May kings reign only for their subjects' weal;
May the divine Saraswatí, the source
Of speech, and goddess of dramatic art,
Be ever honoured by the great and wise;
And may the purple self-existent god,
Whose vital Energy pervades all space,
From future transmigrations save my soul.
A vital leap in the evolution of intellectual capacity would have been the ability to form concepts, to conceive of individual objects as belonging to distinct classes, and thus do away with the almost intolerable burden of relating one experience to another. Concepts, moreover, can be manipulated and this is the root of abstract thought and of invention. The formation of concepts is also a necessary, but apparently not sufficient, condition for the emergence of language.
Physically, however, the body is quite able to completely regenerate itself as it approaches old age. Indeed, a quite legitimate second puberty is possible, in which the male’s seed is youthfully strong and vital, and the woman’s womb is pliable and able to bear . . . Now, to some extent there is a connection between this innate, rarely observed second puberty and the development of cancer, in which growth is specifically apparent in an exaggerated manner.
American philosopher and educator John Dewey (1859-1952) said "Genuine culture stimulates the creative powers of imagination, of mind and of thought. It includes not merely free access to things of the mind and taste already in existence but a positive production of them so that the waters of knowledge and of ideas are kept fresh and vital. Culture is a stimulus. Culture is to produce things of value. Culture enriches life. Culture belongs to the people. (6/15/96)
Just as mainstream literature shows us how our contemporaries view the present, and historical fiction shows us how they view the past (not, of course, what the present or the past were actually like), so speculative fiction shows us how they view the future. I happen to believe that my contemporaries' view of the past is not very important; but their view of the present is quite definitely important, and their view of the future is vital.
The only way to give finality to the world is to give it consciousness. For where there is no consciousness there is no finality, finality presupposing a purpose. And... faith in God is based simply upon the vital need of giving finality to existence, of making it answer to a purpose. We need God, not in order to understand the why, but in order to feel and sustain the ultimate wherefore, to give a meaning to the Universe.
When once clear awareness and comprehension have been firmly established in a limited but vital sector of the mind’s expanse, the light will gradually and naturally spread, and will reach even distant and obscure corners of the mind’s realm which hitherto had been inaccessible. This will mainly be due to the fact that the instrument of that search for knowledge will have undergone a radical change: the searching mind itself will have gained in lucidity and penetrative strength.
Cross-cultural studies presuppose a systems approach, by which I mean that any element of the total system called ``culture’’ should be eligible for analysis, regardless of the discipline that usually deals with such elements. At the level of (national) cultures, these are phenomena on all levels: individuals, groups, organizations, or society as a whole may be relevant. There is no excuse for overlooking any vital factor because it is usually treated in someone else’s department at the university.
I was raised in a fairly strict religious family and attended 16 years of Catholic schools. I feel now that my sense of the spiritual is directly connected to my sense of wonder, my ability to be amazed by the fact of my existence in all its vital impermanence AND by the spectacular environment I wake up to every morning. I am guessing that this sense of wonder is what the creator, if there is one, is still feeling.
There is very great need to have the unique aspect of spirit in man and its relation to the divine spirit in the universe freshly interpreted in a world that has become bogged down with material conceptions of life and the world. There is very great need of a more vital grasp of the unique Person at the headwaters of our faith linked up with the Real Presence of the inward Christ who is the Life of our lives…
We have to look at the Iran issue beyond the issue of energy trade. In the first place, we have to think about the security and stability in the Gulf region. India has vital stakes in the Gulf region. Six million Indians live and work in the Gulf region and beyond. It is one of the critical destinations of our external trade -- over $100 billion in exports, and over 60% of oil imports, and a major source of remittances.
Modernity is one of the most delicate and vital issues confronting us, the people of non-European countries and Islamic societies. A more important issue is the relationship between an imposed modernization and genuine civilization. We must discover if modernity as is claimed is a synonym for being civilised, or if it is an altogether different issue and social phenomenon having no relation to civilisation at all. Unfortunately modernity has been imposed on us, the non-European nations, in the guise of civilization.
Like one who has eaten and drunk too much and vomits painfully, and then feels better, so did the restless man wish he could rid himself with one terrific heave of these pleasures, of these habits of this entirely senseless life. … It seemed to him that he had spent his life in an entirely worthless and senseless manner; he retained nothing vital, nothing in any way precious or worth while. He stood alone, like a shipwrecked man on the shore.
Analysis as an instrument of enlightenment and civilization is good, in so far as it shatters absurd convictions, acts as a solvent upon natural prejudices, and undermines authority; good, in other words, in that it sets free, refines, humanizes, makes slaves ripe for freedom. But it is bad, very bad, in so far as it stands in the way of action, cannot shape the vital forces, maims life at its roots. Analysis can be a very unappetizing affair, as much so as death.
«“White / tells my story.” In my humble opinion, this is the couplet that “epitomizes” the work, which is miraculously saved from the devil, by the artist Caterina Davinio […] Indeed, the protagonist of the vital scenes is heroin. […] Davinio’s language is fast and cutting, cut by the broken bottles in the street.» (Nunzio Festa about Il libro dell'oppio / The Book of Opium)In Caterina Davinio, Aspettando la fine del mondo / Waiting for the End of the World, Fermenti, Rome 2012
We meet to-day, representing the people of this continent, from the Dominion of Canada in the north, to Chile and the Argentine in the south; representing people who have traveled far and fast in the last century, because in them has been practically shown that is the spirit of adventure which is maker of commonwealths; people who are learning and striving to put into practice the vital truth that freedom is the necessary first step, but only the first step, in successful free government.
The sheer beauty of our planet surprised me. It was a huge pearl, set in spangled ebony. It was nacreous, it was an opal. No, it was far more lovely than any jewel. Its patterned colouring was more subtle, more ethereal. '''It displayed the delicacy and brilliance, the intricacy and harmony of a live thing. Strange that in my remoteness I seemed to feel, as never before, the vital presence of Earth as of a creature alive but tranced and obscurely yearning to wake.
It seems to me imperative to re-establish the true dualism—that between vital impulse and vital control—and to this end to affirm the higher will first of all as a psychological fact. The individual needs, however, to go beyond this fact if he is to decide how far he is to exercise control in any particular instance with a primary view to his own happiness: in short, he needs standards. To secure standards, at least critically, he cannot afford, like the Rousseauist, to disparage the intellect.
When it comes to biblical authority, the question of the age of the earth is just as vital as the question of whether evolution is true or not. The chronologies in the Bible and the length of the days of the Creation Week (they were 24 hours each) show that the earth is young. Why try to reinterpret the very clear teaching of Scripture to accommodate the fallible ideas of man that say the earth is old? Such reinterpretations undermine the authority of the Word of God.
The question of the value of Hayek’s work in technical economic theory from the middle 1920s through early 1940s is one over which there is considerable dispute in the academic economic community. Some, such as contemporary Austrian economists Roger Garrison, Mark Skousen, and Gene Callahan, consider this work to be of vital, continuing relevance. Others, such as Nobel Prize winners Milton Friedman, James Buchanan, and Ronald Coase, while they have the highest opinion of Hayek, do not consider his work in technical economic theory to be of much worth.
The Catholic solution of our problem, of our unique vital problem, the problem of the immortality and eternal salvation of the soul, satisfies the will, and therefore satisfies life; but the attempt to rationalize it by means of a dogmatic theology fails to satisfy the reason. And reason has its exigencies as imperious as those of life. It is no use seeking to force ourselves to consider as super-rational what clearly appears to us to be contra-rational... Infallibility, a notion of Hellenic origin, is in its essence a rationalistic category.
Soma, the predominating deity of the Moon, is the source of food grains and therefore the source of strength even for the celestial beings, the demigods. He is the vital force for all vegetation. Unfortunately, modern so-called scientists, who do not fully understand the Moon, describe the Moon as being full of deserts. Since the Moon is the source for our vegetation, how can the Moon be a desert? The moonshine is the vital force for all vegetation, and therefore we cannot possibly accept that the Moon is a desert.
Thanks to the plan and clear vision, we managed to bring this people from dictatorship into democracy, without any bloodshed. Thanks to the plan and firm vision, we may show this country a way out form the biggest economic misery ever suffered by a European county, and into economic prosperity. But the vision is vital at all times. You should always ask yourself where you are heading to. Not only whether I am running fast, or spending energy, but whether I know which the goal I want to achieve is.
For – to say a few words on technique – whereas the curved line was used predominantly for reasons of beauty, (Phidias, Michelangelo, Raphael, Rubens) it has been used more and more economically for reasons of truth (Millet, Monet, Paul Cézanne) until it will end as the straight line for reasons of Love. This will enable the art of the future to create an international form; a form understandable to all and vital enough to the expression of a general feeling of love in a monumental way. Such is the future.
Maybe you would prefer not to be bothered with how the government is run. If that's the case then you have no right to complain when your taxes are raised, or if your children's education is substandard, or you have to wait a year for a vital operation. Good government does not happen by itself but is the result of individual effort. One of the easiest and most effective things you can do is simply to ask for information. I hope I've given you the tools and confidence to do exactly that.
If our commitment to remain an open society is one of the pillars of our nationhood, the other is our commitment to remain an open economy. An economy that guarantees the freedom of enterprise, respects individual creativity, and at the same time mobilizes public investment for social infrastructure and the development of human capabilities. Indeed, it would be no exaggeration to suggest that these are the principles to which all countries will increasingly want to adhere. In relating to the world, we must never lose sight of this vital aspect of our Nationhood.
This distinction between invasion and resistance, between government and defence, is vital. Without it there can be no valid philosophy of politics. Upon this distinction and the other considerations just outlined, the Anarchists frame the desired definitions. This, then, is the Anarchistic definition of government: the subjection of the non-invasive individual to an external will. And this is the Anarchistic definition of the State: the embodiment of the principle of invasion in an individual, or a band of individuals, assuming to act as representatives or masters of the entire people within a given area.
As for a few others, the vital task was a wedding of abstraction and surrealism. Out of these opposites something new could emerge, and Gorky’s work is a part of the evidence that this is true. What he felt, I suppose, was a sense of polarity, not of dichotomy; that opposites could exist simultaneously within a body, within a painting or within an entire art... These are the opposites poles in his work. Logic and irrationality; violence and gentleness; happiness and sadness, surrealism and abstraction. Out of these elements I think Gorky evolved his style.
The highest and ultimate personality values are declared to be independent of contrasts like rich and poor, healthy and sick, etc. The world had become accustomed to considering the social hierarchy, based on status, wealth, vital strength, and power, as an exact image of the ultimate values of morality and personality. The only way to disclose the discovery of anew and higher sphere of being and life, of the “kingdom of God” whose order is independent of that worldly and vital hierarchy, was to stress the vanity of the old values in this higher order.
Prana: Vital energy; life-breath; life-force. In the human body the prana is divided into five forms: 1)Prana:the prana moves upwards; 2) Apana: The prana that moves downwards producing the excretory functions in general; 3)Yvana: The prana that holds prana and apana together and produces circulation in the body; 4)Samana: The prana that carries the gosser material of food to the apana and brings the subtler material to each limb; the general forces of digestion; and Udana: The prana which brings up or carries down what has been drunk or eaten; the general force of assimilation.
Western psychologists accuse religion of repressing the vital energy of man and rendering his life quite miserable as a result of the sense of guilt which especially obsesses the religious people and makes them imagine that all their actions are sinful and can only be expiated through abstention from enjoying the pleasures of life. Those psychologists add that Europe lived in the darkness of ignorance as long as it adhered to its religion but once it freed itself from the fetters of religion, its emotions were liberated and accordingly it achieved wonders in the field of production.
If the policy of the government, upon vital questions affecting the whole people, is to be irrevocably fixed by decisions of the Supreme Court,… the people will have ceased, to be their own rulers, having, to that extent, practically resigned their government into the hands of that eminent tribunal. Nor is there, in this view, any assault upon the court, or the judges. It is a duty, from which they may not shrink, to decide cases properly brought before them; and it is no fault of theirs, if others seek to turn their decisions to political purposes.
...meditation and concentration on the secrets of mysteries, my mid breath and inner strength, my vital heat that controls the winds and electric currents of the body system and the water, the pranic vitality related to prana and udana (breath and upper motions of energy wind), and inner light between the solar and lunar plexi and its effects on health, and the energy for movement and my movements, and mypurity of mind and vital energy, and my churner and dairy foods and apparatuses, may all these grow strong and be good and auspicious for me and all by yajna.
1900 - " 1900 is about two boys born in the North Italian region of Emilia-Romagna on the same day in 1901...[It] is a romantic moviegoer's vision of the class struggle - Yet even when the movie is flowing along there's an unease inside the virtuosity. There is something off in the tone of 1900 right from the start..Bertolucci deëmphasises them [the two boys], to indicate that they are not vital to the historical events of their time - they are merely figures borne along by the flood of history..denying us individual heroes - Bertolucci betrays the romantic epic form."
...meditation and concentration on the secrets of mysteries, my mid breath and inner strength, my vital heat that controls the winds and electric currents of the body system and the water, the pranic vitality related to prana and udana (breath and upper motions of energy wind), and inner light between the solar and lunar plexi and its effects on health, and the energy for movement and my movements, and my purity of mind and vital energy, and my churner and dairy foods and apparatuses, may all these grow strong and be good and auspicious for me and all by yajna.
Consciousness (conscientia) is participated knowledge, is co-feeling, and co-feeling is com-passion. Love personalizes all that it loves. Only by personalizing it can we fall in love with an idea. And when love is so great and so vital, so strong and so overflowing, that it loves everything, then it personalizes everything and discovers that the total All, that the Universe, is also a person possessing a Consciousness, a Consciousness which in its turn suffers, pities, and loves, and therefore is consciousness. And this Consciousness of the Universe, which a love, personalizing all that it loves, discovers, is what we call God.
It is the easiest thing in the world for us to obey God when He commands us to do what we like, and to trust Him when the path is all sunshine. The real victory of faith is to trust God in the dark, and through the dark. Let us be assured of this, that if the lesson and the rod are of His appointing, and that His all-wise love has engineered the deep tunnel of trial on the heavenward road, He will never desert us during the discipline. The vital thing for us is not to deny and desert Him.
The following propositions have been urged: First, that some faith in our life is required even to improve it; second, that some dissatisfaction with things as they are is necessary even in order to be satisfied; third, that to have this necessary content and necessary discontent it is not sufficient to have the obvious equilibrium of the Stoic. For mere resignation has neither the gigantic levity of pleasure nor the superb intolerance of pain. There is a vital objection to the advice merely to grin and bear it. The objection is that if you merely bear it, you do not grin.
It is true that the subliminal in man is the largest part of his nature and has in it the secret of the unseeen dynamisms which explain his surface activities. But the lower vital subconscious which is all that this psycho-analysis of Freud seems to know, - and of that it knows only a few ill-lit corners, - is no more than a restricted and very inferior portion of the subliminal whole... to begin by opening up the lower subconscious, risking to raise up all that is foul or obscure in it, is to go out of one's way to invite trouble.
One of our most important tasks will be to save future generations from a similar political fate and to maintain for ever watchful in them a knowledge of the menace of Jewry. For this reason alone it is vital that the Passion play be continued at Oberammergau; for never has the menace of Jewry been so convincingly portrayed as in this presentation of what happened in the times of the Romans. There one sees in Pontius Pilate a Roman racially and intellectually so superior, that he stands like a firm, clean rock in the middle of the whole muck and mire of Jewry.
Is there not therefore rational necessity, but vital anguish that impels us to believe in God. And to believe in God — I must reiterate it yet again — is, before all and above all, to feel a hunger for God, a hunger for divinity, to be sensible to his lack and absence, to wish that God may exist. And it is the wish to save the human finality of the Universe. For one might even come to resign oneself to being absorbed by God, if it be that our consciousness is based upon Consciousness, if consciousness is the end of the Universe.
I am among those who think that science has great beauty. A scientist in his laboratory is not only a technician: he is also a child placed before natural phenomena which impress him like a fairy tale. We should not allow it to be believed that all scientific progress can be reduced to mechanisms, machines, gearings, even though such machinery also has its beauty.
Neither do I believe that the spirit of adventure runs any risk of disappearing in our world. If I see anything vital around me, it is precisely that spirit of adventure, which seems indestructible and is akin to curiosity.
• Variant translation: A scientist in his laboratory is not a mere technician: he is also a child confronting natural phenomena that impress him as though they were fairy tales.
Modern warfare, we discovered, was to a far greater extent than ever before a conflict of chemists and manufacturers. Manpower, it is true, was indispensable, and generalship will always, whatever the conditions, have a vital part to play. But troops, however brave and well led, were powerless under modern conditions unless equipped with adequate and up-to-date artillery (with masses of explosive shell), machine-guns, aircraft and other supplies. Against enemy machine-gun posts and wire entanglements the most gallant and best-led men could only throw away their precious lives in successive waves of heroic martyrdom. Their costly sacrifice could avail nothing for the winning of victory.
Let us face the inevitable truth. There can be no Americanization from the top down or in the mass. It will not come from the court that grants a citizenship certificate; nor from the school that teaches English; nor from the speakers that talk patriotism; nor from the patriotic society that prints platitudes. It will come from basic conditions being right, and none is more vital than industrial relations. It will live as we shorten the distance between the Constitution and the shop. It will be believed in as we square every act in the shops of America with every utterance in public print.
Your true modern is separated from the land by many middlemen, and by innumerable physical gadgets. He has no vital relation to it; to him it is the space between cities on which crops grow. Turn him loose for a day on the land, and if the spot does not happen to be a golf links or a ‘scenic’ area, he is bored stiff. If crops could be raised by hydroponics instead of farming, it would suit him very well. Synthetic substitutes for wood, leather, wool, and other natural land products suit him better than the originals. In short, land is something he has ‘outgrown.’
One must realize that, apart from considerations of color and form, there are two fundamentally different ways of regarding a medium of expression: one is based on taste only — an approach in which the external physical elements of expression are merely pleasingly arranged. This way results in decoration with no spiritual reaction. Arrangement is not art. The second way is based on the artist’s power of empathy, to feel the intrinsic qualities of the medium of expression. Through these qualities the medium comes to life. ... In this life, an intuitive artist discovers the emotive and vital substance which makes a work of art.
It will rightly be asked: What is the synthetic principle on which this obviously highly important product of y-methylcyclopentenophenanthrene is built up in nature, and why is it that this particular type which, as founda tion of many substances indispensable to life and of extreme physiological and biological importance, plays such a vital role in the vegetable and animal kingdoms? However, the time has not yet come when we can give an answer to questions so fundamental and so important to an understanding of the workings of Nature. But I am firmly convinced that this problem - like all others - will eventually be solved.
On the campus of Outlaw College, professors of essential insanities would characterize the conflicting attitudes of Nina Jablonski and Leigh-Cheri as indicative of a general conflict between social idealism and romanticism. As any of the learned professors would explain, plied with sufficient tequila, no matter how fervently a romantic might support a movement, he or she eventually must withdraw from active participation in that movement because the group ethic — the supremacy of the organization over the individual — is an affront to intimacy. Intimacy is the principal source of the sugars with which this life is sweetened. It is absolutely vital to the essential insanities.
He had to give orders that meant men died, and sometimes sacrifice hundreds, thousands of them, knowingly sending them to their near-certain deaths, just to secure some important position or goal, or protect some vital position. And always, whether they liked it or not, the civilians suffered too; the very people they both claimed to be fighting for made up perhaps the bulk of the casualties in their bloody struggle. He had tried to stop it, tried to bargain, from the beginning, but neither side wanted peace on anything except its own terms, and he had no real political power, and so had had to fight.
Very well then! Emancipation from huckstering and money, consequently from practical, real Judaism, would be the self-emancipation of our time. An organization of society [such as communism] which would abolish the preconditions for huckstering, and therefore the possibility of huckstering, would make [this] Jew impossible. His religious consciousness would be dissipated like a thin haze in the real, vital air of society. On the other hand, if the Jew recognizes that this practical nature of his is futile and works to abolish it, he extricates himself from his previous development and works for human emancipation as such and turns against the supreme practical expression of human self-estrangement.
I do not ask them to assume the worth of my creed or any creed; and I could wish they did not so often ask me to assume the worth of their worthless, poisonous plutocratic modern society. But if it could be shown, as I think it can, that a long historical view and a patient political experience can at last accumulate solid scientific evidence of the vital need of such a vow, then I can conceive no more tremendous tribute than this, to any faith, which made a flaming affirmation from the darkest beginnings, of what the latest enlightenment can only slowly discover in the end.
I am committed to using technology in my dances but not for the purpose of making a comment on technology, but rather to use it as a tool to express the human condition. I think that there are many disadvantages to using technology, it is expensive, difficult to set up and can steal the show by drawing too much attention away from the dance. I love the beauty and the simplicity of a warm body moving without frills, but I think technology is part of our common language now and to not create a relationship with it in dance seems like ignoring a vital tool for connection.
Our present undisputed control of the sea was achieved primarily through the employment of naval air-sea forces in the destruction of Japanese and German sea power. It was consolidated by the subsequent reduction of these nations to their present impotence, in which the employment of naval air-sea forces against land objectives played a vital role. It can be perpetuated only through the maintenance of balanced naval forces of all categories adequate to our strategic needs (which include those of the non-totalitarian world), and which can flexibly adjust to new modes of air-sea warfare and which are alert to develop and employ new weapons and techniques as needed.
We recognize that much is at stake in Africa and that the United States and the industrial west have vital interests there, economically, strategically, and politically. Working closely with our allies, a Republican administration will seek to assist the countries of Africa with our presence, our markets, our know-how, and our investment. We will work to create a climate of economic and political development and confidence. We will encourage and assist business to play a major role in support of regional industrial development programs, mineral complexes, and agricultural self-sufficiency. Republicans believe that African nations, if given a choice, will reject the Marxist, totalitarian model being forcibly imposed.
I do not think that journalism is a dying art. If anything, I believe it is more important than ever, and journalists worldwide are adapting to our modus operandi - to make public officials accountable to the people. The role of the journalist is indispensable, and as reviled as reporters may intermittently be, they are still highly respected when the pursue the truth and obtain positive results. It is my hope that future journalists will adhere to the true principles of the profession and understand that they play a vital role in helping to keep democracy and the exchange of free ideas alive at home and abroad.
In Indian Philosophy he not only laid a stone foundation surely and truly but also built an edifice that shall outlast any philosophic storm. It was not so much a history as an exposition, and the exposition was vivid, vital and gripping. It was full of feeling. It made an epoch by itself. It was the two volumes of Indian Philosophy in the "Library of Philosophy" that showed that there was hardly any height of spiritual insight or rational philosophy attained in the world that has not its parallel in the vast stretch he dealt with that lies between the early sages and the modern Naiyaikas [leaders].
They tell me thou art rich, my country: gold In glittering flood has poured into thy chest; Thy flocks and herds increase, thy barns are pressed With harvest, and thy stores can hardly hold Their merchandise; unending trains are rolled Along thy network rails of East and West; Thy factories and forges never rest; Thou art enriched in all things bought and sold!But dost thou prosper? Better news I crave. O dearest country, is it well with thee Indeed, and is thy soul in health? A nobler people, hearts more wisely brave, And thoughts that lift men up and make them free,— These are prosperity and vital wealth!
The freedom of speech and of the press, which are secured by the First Amendment against abridgment by the United States, are among the fundamental personal rights and liberties which are secured to all persons by the Fourteenth Amendment against abridgment by a state. The safeguarding of these rights to the ends that men may speak as they think on matters vital to them and that falsehoods may be exposed through the processes of education and discussion is essential to free government. Those who won our independence had confidence in the power of free and fearless reasoning and communication of ideas to discover and spread political and economic truth.
Neither an enlightened philosophy, nor all the political wisdom of Rome, nor even the faith and virtue of the Christians availed against the incorrigible tradition of antiquity. Something was wanted, beyond all the gifts of reflection and experience — a faculty of self government and self control, developed like its language in the fibre of a nation, and growing with its growth. This vital element, which many centuries of warfare, of anarchy, of oppression, had extinguished in the countries that were still draped in the pomp of ancient civilization, was deposited on the soil of Christendom by the fertilising stream of migration that overthrew the empire of the West.
The purpose of keeping any collection of wild animals in confinement should be threefold; first, to conduct as complete as possible a biological study of every species, especially those aspects which are too difficult or too costly to study in the wild and which may help in the preservation of that species in its natural habitat; second, to aid severely endangered species by setting up, under ideal conditions, protected breeding groups and, eventually, a reintroduction programme, so helping to ensure their future survival; thirdly, by the display and explanation of this work to the public, to persuade people of the vital necessity and urgency for the overall conservation of nature.
A period of transition to a new quality in all spheres of society's life is accompanied by painful phenomena. When we were initiating perestroika we failed to properly assess and foresee everything. Our society turned out to be hard to move off the ground, not ready for major changes which affect people's vital interests and make them leave behind everything to which they had become accustomed over many years. In the beginning we imprudently generated great expectations, without taking into account the fact that it takes time for people to realize that all have to live and work differently, to stop expecting that new life would be given from above.
Southern planters understood that their cotton kingdom rested not only on plentiful land and labor, but also upon their political ability to preserve the institution of slavery and to project it into the new cotton lands of the American West. Continued territorial expansion of slavery was vital to secure both its economic, and even more so its political viability, threatened as never before by an alarmingly sectional Republican Party. Slave owners understood the challenge to their power over human chattel represented by the new party’s project of strengthening the claims of power between the national state and its citizens—an equally necessary condition for its free labor and free soil ideology.
But physical fitness is as vital to the activities of peace as to those of war, especially when our success in those activities may well determine the future of freedom in the years to come. We face in the Soviet Union a powerful and implacable adversary determined to show the world that only the Communist system possesses the vigor and determination necessary to satisfy awakening aspirations for progress and the elimination of poverty and want. To meet the challenge of this enemy will require determination and will and effort on the part of all Americans. Only if our citizens are physically fit will they be fully capable of such an effort.
Nothing moves young people so much as to witness a sublime and virile gloom. Michelangelo's thinker staring down into the abyss of his own thoughts, Beethoven's poignantly drawn lips; these tragical masks of universal suffering touch the crude emotions of youth far more than Mozart's silver melodies or the crystalline light that radiates from Leonardo's figures. Being itself beauty, youth has no need of transfiguration. In the superabundance of its vital forces, it is allured by the tragical, and in its inexperience, is prone to accept the embraces of melancholy. That, too, is why youth is always ready for danger, and ever willing to extend a brotherly hand towards mental pain.
The imperial heroes who rule over the opinions of their fellow men for good or ill, are victory-organized; they march towards the execution of their purpose, as if they were intent on the conquest of a world. With a bold front and piercing eye, they are repelled by no obstacles, and entertain not the slightest doubt as to a final triumph; days and nights, like their fortune, health, and every thing dear in existence, they consecrate to the success of their particular enterprise. As with hooks of steel, they grapple the most stubborn difficulties, and relax neither hand nor foot so long as there remains one vital energy in their will.
From the saints I must take the substance, not the accidents of their virtues. I am not St. Aloysius, nor must I seek holiness in his particular way, but according to the requirements of my own nature, my own character and the different conditions of my life. I must not be the dry, bloodless reproduction of a model, however perfect. God desires us to follow the examples of the saints by absorbing the vital sap of their virtues and turning it into our own life-blood, adapting it to our own individual capacities and particular circumstances. If St. Aloysius had been as I am, he would have become holy in a different way.
There were two reasons why Mengistu and others in the Derg wanted Soviet arms. First, they came to power as revolutionaries with a radical program. They regularly denounced imperialism, yet they remained dependent on the bulwark of what they called imperialism, the United States, for the most critical of all commodities, weapons for their army. Could they be true revolutionaries and socialists and still have such a vital link to the United States? It was very embarassing. But it was more than that. For the second and equally powerful motive that pushed them toward the Soviets was that they wanted a much bigger army than Ethiopia had at the outbreak of the revolution.
If by the mere force of numbers a majority should deprive a minority of any clearly written constitutional right, it might, in a moral point of view, justify revolution—certainly would if such a right were a vital one. But such is not our case. All the vital rights of minorities and of individuals are so plainly assured to them by affirmations and negations, guarantees and prohibitions, in the Constitution, that controversies never arise concerning them. But no organic law can ever be framed with a provision specifically applicable to every question which may occur in practical administration. No foresight can anticipate, nor any document of reasonable length contain, express provisions for all possible questions.
Now, I don't have all the answers, but I do know the old ways don't work. Trickledown economics has sure failed. And big bureaucracies, both private and public, they've failed too. That's why we need a new approach to government, a government that offers more empowerment and less entitlement. More choices for young people in the schools they attend- in the public schools they attend. And more choices for the elderly and for people with disabilities and the long-term care they receive. A government that is leaner, not meaner; a government that expands opportunity, not bureaucracy; a government that understands that jobs must come from growth in a vibrant and vital system of free enterprise.
Moyers: Unlike heroes such as Prometheus or Jesus, we're not going on our journey to save the world but to save ourselves.
Campbell: But in doing that you save the world. The influence of a vital person vitalizes, there's no doubt about it. The world without spirit is a wasteland. People have the notion of saving the world by shifting things around, changing the rules, and who's on top, and so forth. No, no! Any world is a valid world if it's alive. The thing to do is to bring life to it, and the only way to do that is to find in your own case where the life is and become alive yourself.
When he was hired to basically hold two distinct, vital roles within U.S. Soccer, manager and technical director, Klinsmann set out to achieve a single goal. Create a program that can compete with the world's heavyweights. To date, this has resulted in both his brightest and darkest moments. The U.S. has seemingly played its best against the most relevant teams it has faced. Germany, Italy, Mexico, et cetera. But this approach has also revealed something pretty damning: he doesn't give a single crap about CONCACAF opponents. The loss to Jamaica further established that; while the U.S. was the better team for a majority the match, they seemed ill-prepared for the things Jamaica did the best.
For the state centralisation is the appropriate form of organisation, since it aims at the greatest possible uniformity in social life for the maintenance of political and social equilibrium. But for a movement whose very existence depends on prompt action at any favourable moment and on the independent thought and action of its supporters, centralism could but be a curse by weakening its power of decision and systematically repressing all immediate action … Organisation is, after all, only a means to an end. When it becomes an end in itself, it kills the spirit and the vital initiative of its members and sets up that domination by mediocrity which is the characteristic of all bureaucracies.
We want to rely upon the goodwill of those who oppose us. Indeed, we have brought forward the method of nonviolence to give an example of unilateral goodwill in an effort to evoke it in those who have not yet felt it in their hearts. But we know that if we are not simultaneously organizing our strength we will have no means to move forward. If we do not advance, the crushing burden of centuries of neglect and economic deprivation will destroy our will, our spirits and our hope. In this way, labor's historic tradition of moving forward to create vital people as consumers and citizens has become our own tradition, and for the same reasons.
But the harsh fact of the matter is that there is also an increasingly large number of young Americans who are neglecting their bodies—whose physical fitness is not what it should be—who are getting soft. And such softness on the part of individual citizens can help to strip and destroy the vitality of a nation. For the physical vigor of our citizens is one of America's most precious resources. If we waste and neglect this resource, if we allow it to dwindle and grow soft then we will destroy much of our ability to meet the great and vital challenges which confront our people. We will be unable to realize our full potential as a nation.
I do not ask for overcentralization; but I do ask that we work in a spirit of broad and far-reaching nationalism when we work for what concerns our people as a whole. We are all Americans. Our common interests are as broad as the continent. I speak to you here in Kansas exactly as I would speak in New York or Georgia, for the most vital problems are those which affect us all alike. The national government belongs to the whole American people, and where the whole American people are interested, that interest can be guarded effectively only by the national government. The betterment which we seek must be accomplished, I believe, mainly through the national government.
The meaning of the living words that come out of the experiences of great hearts can never be exhausted by any one system of logical interpretation. They have to be endlessly explained by the commentaries of individual lives, and they gain an added mystery in each new revelation. To me the verses of the Upanishads and the teachings of Buddha have ever been things of the spirit, and therefore endowed with boundless vital growth; and I have used them, both in my own life and in my preaching, as being instinct with individual meaning for me, as for others, and awaiting for their confirmation, my own special testimony, which must have its value because of its individuality.
The Archbishop of Canterbury, Dr Rowan Williams, spoke of his horror and grief. Amid widespread speculation that the bombings were the work of Islamic extremists, he said that, as it happened, he had "spent this morning with Muslim colleagues and friends in West Yorkshire; and we were all as one in our condemnation of this evil and in our shared sense of care and compassion for those affected in whatever way. Such solidarity and common purpose is vital for us all at this time of pain and sorrow and anger." http://www.anglicancommunion.org/acns/articles/40/00/acns4001.cfm On Friday he gave the "Thought for the Day" on BBC radio 4 in which he spoke of the difference between shocked silence and calmness. http://www.anglicancommunion.org/acns/articles/40/00/acns4003.cfm.
The ethical element of religion has ever been its truly vital and quickening force. It is this which lends such majesty to the speeches of the Prophets, which gives such ineffable power and sweetness to the words of Jesus. Has this ethical element become less important in our age ? Has the need of accentuating it become less imperative?
To-day, in the estimation of many, science and art are taking the place of religion. But science and art alike are inadequate to build up character and to furnish binding rules of conduct.
We need also a clearer understanding of applied ethics, a better insight into the specific duties of life, a finer and a surer moral tact.
Upon the subject of education, not presuming to dictate any plan or system respecting it, I can only say that I view it as the most important subject which we as a people can be engaged in. That every man may receive at least a moderate education, and thereby be enabled to read the histories of his own and other countries, by which he may duly appreciate the value of our free institutions, appears to be an object of vital importance, even on this account alone, to say nothing of the advantages and satisfaction to be derived from all being able to read the Scriptures, and other works both of a religious and moral nature, for themselves.
A man and a woman who, in their young days, agree to have done with sentimental life thereby renounce the search for adventure, the intoxication of new encounters, and the amazing refreshment produced by falling in love again. Their most vital source of energy is cut off; they are doomed to premature insensibility. Their life, scarcely begun, is finished. Nothing can break the monotony of an existence made up of burdens and duties. No further hope, no surprises, no conquests. Their one love will soon be tainted by the cares of housekeeping and the children's education. They will reach old age without ever having known the joys of youth. Marriage destroys romantic love which alone could justify it.
The world is the same jungle all over, but New York is its purest distillation. What is useful elsewhere is vital in the big city. You see four guys bunched on a corner waiting for you, you either run like hell in the opposite direction without hesitation, or you keep on walking without slowing down or speeding up or breaking stride. You look ahead with studied neutrality, you check their faces, you look away , like you're saying, Is that all you got? Truth is, it's smarter to run. The best fight is the one you don't have. But I have never claimed to be smart. Just obstinate, and occasionally bad-tempered. Some guys kick cats. I keep walking.
Mostly, brothers and sisters, we become the victims of our own wrong desires. Moreover, we live in an age when many simply refuse to feel responsible for themselves. Thus, a crystal-clear understanding of the doctrines pertaining to desire is so vital because of the spreading effluent oozing out of so many unjustified excuses by so many. This is like a sludge which is sweeping society along toward "the gulf of misery and endless wo" (Hel. 5:12). Feeding that same flow is the selfish philosophy of "no fault," which is replacing the meek and apologetic "my fault." We listen with eager ear to hear genuine pleas for forgiveness instead of the ritualistic "Sorry. I hope I can forgive myself."
Our inspiration was less Rab Butler's Industrial Charter than books like Colm Brogan's anti-socialist satire, Our New Masters … and Hayek's powerful Road to Serfdom, dedicated to 'the socialists of all parties'. Such books not only provided crisp, clear analytical arguments against socialism, demonstrating how its economic theories were connected to the then depressing shortages of our daily lives; but by their wonderful mockery of socialist follies, they also gave us the feeling that the other side simply could not win in the end. That is a vital feeling in politics; it eradicates past defeats and builds future victories. It left a permanent mark on my own political character, making me a long-term optimist for free enterprise and liberty.
When we are lulled into somnolence by lack of challenge every molehill tends to become a mountain, every minor inconvenience an intolerable imposition. For a self-chosen reality tends to become a prison. The factors that protect and insulate civilized man can easily end by suffocating him unless he possesses a high degree of self-discipline, the 'highly developed vital sense' that Shaw speaks of. And since clever and sensitive people are inclined to lack self-discipline, a high degree of culture usually involves a high degree of pessimism. This is what has happened to Western civilisation over the past two centuries. It explains why so many distinguished artists, writers and musicians have taken such a negative view of the human situation.
If we are to project our power against the vital areas of any enemy across the ocean before beachheads on enemy territory are captured, it must be by air-sea power; by aircraft launched from carriers; and by heavy surface ships and submarines projecting guided missiles and rockets. If present promise is developed by research, test and production, these three types of air-sea power operating in concert will be able within the next ten years critically to damage enemy vital areas many hundreds of miles inland. Naval task forces including these types are capable of remaining at sea for months. This capability has raised to a high point the art of concentrating air power within effective range of enemy objectives.
The most vital point on which the difference between the Prime Minister and the First President of India, came to surface in a very big way was the passage of Hindu Code Bill. Before the Hindu Code Bill was to be discussed in the Parliament he had made it clear to the Prime Minister Jawharlal Nehru, that he was not in favour of the Hindu Code Bill. He also told Nehru that the present cabinet had not been elected by the people; they had no right to pass the Hindu Code Bill without the consent of the people. There had been long correspondence between the President and the Prime Minister on this very vital point of grave public importance.
America is no longer afraid of the word culture. In fact, it is considering quite seriously in some quarters having a culture of its own and calling it by that name. This makes it possible to consider as Americanization a recognition of the cultural forces in the various races as expressed in their literature and institutions. There is a growing appreciation of the fraternal and religious forces in the lives of the various races and their indispensable value in race fusion. In the old world, the cultural life of a race is so inextricably associated with their religious life that its first vital contact with American cultural life would seem to proceed along the lines of religious and fraternal development.
Good afternoon. I would like to take the next few moments to address the two investigations that the Justice Department has been conducting in Ferguson, Missouri, these last several months. The matter that we are here to discuss is significant not only because of the conclusions the Department of Justice is announcing today, but also because of the broader conversations and the initiatives that those conversations have inspired across the country on the local and national level. Those initiatives have included extensive and vital efforts to examine the causes of misunderstanding and mistrust between law enforcement officers and the communities they serve; to support and strengthen our public safety institutions as a whole; and to rebuild confidence wherever it has eroded.
Firstly what does conservation mean? It is not merely the saving from extinction of such species as the Notornis, the Leadbetters Possum or the Leathery Turtle; this is important work but it is only part of the problem. You cannot begin to preserve any species of animal unless you preserve the habitat in which it dwells. Disturb or destroy that habitat and you will exterminate the species as surely as if you had shot it. So conservation means that you have to preserve forest and grassland, river and lake, even the sea itself. This is not only vital for the preservation of animal life generally, but for the future existence of man himself — a point that seems to escape many people.
There is a solidarity and interdependence about the modern world, both technically and morally, which makes it impossible for any nation completely to isolate itself from economic and political upheavals in the rest of the world, especially when such upheavals appear to be spreading and not declining. There can be no stability or peace either within nations or between nations except under laws and moral standards adhered to by all. International anarchy destroys every foundation for peace. It jeopardizes either the immediate or the future security of every nation, large or small. It is, therefore, a matter of vital interest and concern to the people of the United States that the sanctity of international treaties and the maintenance of international morality be restored.
What the workingmen of the country are profoundly interested in is the private ownership of the means of production and distribution, the enslaving and degrading wage-system in which they toil for a pittance at the pleasure of their masters and are bludgeoned, jailed or shot when they protest — this is the central, controlling, vital issue of the hour, and neither of the old party platforms has a word or even a hint about it. As a rule, large capitalists are Republicans and small capitalists are Democrats, but workingmen must remember that they are all capitalists, and that the many small ones, like the fewer large ones, are all politically supporting their class interests, and this is always and everywhere the capitalist class.
I am impelled to one further reflection, dealing with the conservation of energy. We say, with truth, that energy is transformed but not destroyed, and that whenever we can trace the transformation we find it quantitatively exact. So far as our very rough exactness goes, this is true for inorganic matter and for mechanical forces. But it is only inferentially true for organized matter and for vital forces. We can not express life in terms of heat or of motion. And thus it happens that just when the exact transformation of energy will be most interesting to watch, we can not really tell whether any fresh energy has been introduced into the system or not. Let us consider this a little more closely.
But as long as we know what comprises our vital interests and our long-range goals, we have nothing to fear from negotiations at the appropriate time, and nothing to gain by refusing to take part in them. At a time when a single clash could escalate overnight into a holocaust of mushroom clouds, a great power does not prove its firmness by leaving the task of exploring the other's intentions to sentries or those without full responsibility. Nor can ultimate weapons rightfully be employed, or the ultimate sacrifice rightfully demanded of our citizens, until every reasonable solution has been explored. "How many wars," Winston Churchill has written, "have been averted by patience and persisting good will! .... How many wars have been precipitated by firebrands!"
In the Church which was founded at Corinth, St. Paul had special difficulties of the kind I have mentioned. In that flourishing commercial city, which through its shipping and situation, maintained a vital connexion between East and West, numerous crowds of people flocked together from all quarters, different in speech and in culture. As they mingled with the inhabitants, they produced, by contacts and contrasts, new and ever new differences. Even in the Church this differentiation endeavoured to make itself felt in sects and parties; and a kind of pagan wisdom made a special attempt to force itself forward as a teacher of truth. In his first letter to this church, from which the text I read is taken, St. Paul strongly combats this tendency.
We all bear traces of the starvation struggle which for so long made up the life of the race. Our very organism holds memories and glimpses of that long life of our ancestors which still goes on among so many of our contemporaries. Nothing so deadens the sympathies and shrivels the power of enjoyment as the persistent keeping away from the great opportunities for helpfulness and a continual ignoring of the starvation struggle which makes up the life of at least half the race. To shut one’s self away from that half of the race life is to shut one’s self away from the most vital part of it; it is to live out but half the humanity to which we have been born heir.
The cultivated man of today is gradually turning away from natural things, and his life is becoming more and more abstract. Natural (external) things become more and more automatic, and we observe that out vital attention fastens more and more on internal things.. ..Modern man –although a unity of body, mind and soul – exhibits a changed consciousness: every expression of his life has today a different aspect, that is, an aspect more positively abstract. It is the same with art. Art will become the product of another duality in man: the product of cultivated externality and of inwardness deepened and more conscious. As a pure representation of the human mind, art will express itself in an aesthetically purified, that is to say, abstract form.
A man who conscientiously endeavors to throw in his lot with those about him, to make his interests theirs, to put himself in a position where he and they have a common object, will at first feel a little self-conscious, will realize too plainly his own aims. But with exercise this will pass off. He will speedily find that the fellow-feeling which at first he had to stimulate was really existent, though latent, and is capable of a very healthy growth. It can, of course, become normal only when the man himself becomes genuinely interested in the object which he and his fellows are striving to attain. It is therefore obviously desirable that this object should possess a real and vital interest for every one.
We can conceive that what we imagine to be a Vital Principle, anterior and independent in the organism, is really nothing but our generalized expression, abstracted from the mutually dependent facts. It is the same with all the other numerous impersonations of abstract ideas. They are collected from the observed order, and interpreted according to the analogies of our personality; then the facts from which they were abstracted are gradually dropped out of sight, until only the abstraction remains. When this has been done, we have great difficulty in not believing that they exist independently of the facts—that our subjective separation corresponds with an objective separation—and we therefore make them the starting-points of investigation without reference to the facts. This is the basis of Metaphysics.
The worth of a State, in the long run, is the worth of the individuals composing it; and a State which postpones the interests of their mental expansion and elevation, to a little more of administrative skill, or of that semblance of it which practice gives, in the details of business; a State which dwarfs its men, in order that they may be more docile instruments in its hands even for beneficial purposes—will find that with small men no great thing can really be accomplished; and that the perfection of machinery to which it has sacrificed everything, will in the end avail it nothing, for want of the vital power which, in order that the machine might work more smoothly, it has preferred to banish.
"Different market places specialize in different goods and in different activities. One market is a good place to buy X and sell Y. The next one is a good place to buy Y and sell X. Another may be well known for its beer-drink, and another for its wise counselors and judges. Such specialization when combined with the fact that markets do not meet every day--leads to two vital points about the marketing system of Africa, particularly West Africa and the Congo Basin. First of all, every community is at the center of a group of markets which meets every fourth, fifth, or seventh day, depending on the area. There is, therefore, an association of market places with time as well as with special products." Page 113:
Those who, in the nineteenth century, argued the dangers of a mass democracy in which a majority of the voters would have no stake in the country at all, had reason to be fearful. But the remedy is not to restrict the franchise to those who own property: it is to extend the ownership of property to the largest possible majority of those who have the vote. The widespread ownership of private property gives is crucial to the survival of freedom and democracy. It gives the citizen a vital sense of identification with the society of which he is a part. It gives him a stake in the future—and indeed, equally important, in the present. It creates a society with an inbuilt resistance to revolutionary change.
In Hebrew literature the idea of reincarnation seems to appear for the first time in the writings of Anan ben David (eighth century) who used the term gulgul to refer to the transmigration of souls. Within Judaism, belief in reincarnation is closely associate with esoteric tradition known as Kabbalah. The earliest documented Kabbalistic writing is called the Book of Formation (Sepher Yetzirah)...Within this tradition of Judaism, the primary text that describes the complex laws of reincarnation is The Gate of Reincarnations (Sha’ar Ha’Gilgulim), based on the writings of the master Kabbalist Rabbi Isaac Luria (1534-72) and compiled by his disciple, Rabbi Chaim Vital. The Book of Splendor (Sepher ha Zohar) gives a rationale for reincarnation that is virtually identical to that of early Christian theologian Origen.
The worth of a State, in the long run, is the worth of the individuals composing it; and a State which postpones the interests of their mental expansion and elevation, to a little more of administrative skill, or of that semblance of it which practice gives, in the details of business; a State which dwarfs its men, in order that they may be more docile instruments in its hands even for beneficial purposes, will find that with small men no great thing can really be accomplished; and that the perfection of machinery to which it has sacrificed everything, will in the end avail it nothing, for want of the vital power which, in order that the machine might work more smoothly, it has preferred to banish.
In regard to the Jewish problem, do not the two Christian denominations take up a standpoint to-day which does not respond to the national exigencies or even the interests of religion? Consider the attitude of a Jewish Rabbi towards any question, even one of quite insignificant importance, concerning the Jews as a race, and compare his attitude with that of the majority of our clergy, whether Catholic or Protestant. We observe the same phenomenon wherever it is a matter of standing up for some abstract idea. ‘Authority of the State’, ‘Democracy’, ‘Pacifism’, ‘International Solidarity’, etc., all such notions become rigid, dogmatic concepts with us; and the more vital the general necessities of the nation, the more will they be judged exclusively in the light of those concepts.
It seems to me that, for the nation as for the individual, what is most important is to insist on the vital need of combining certain sets of qualities, which separately are common enough, and, alas, useless enough. Practical efficiency is common, and lofty idealism not uncommon; it is the combination which is necessary, and the combination is rare. Love of peace is common among weak, short-sighted, timid, and lazy persons; and on the other hand courage is found among many men of evil temper and bad character. Neither quality shall by itself avail. Justice among the nations of mankind, and the uplifting of humanity, can be brought about only by those strong and daring men who with wisdom love peace, but who love righteousness more than peace.
But the thing a man does practically believe (and this is often enough without asserting it even to himself, much less to others); the thing a man does practically lay to heart, and know for certain, concerning his vital relations to this mysterious Universe, and his duty and destiny there, that is in all cases the primary thing for him, and creatively determines all the rest. That is his religion; or, it may be, his mere scepticism and no-religion: the manner it is in which he feels himself to be spiritually related to the Unseen World or No-World; and I say, if you tell me what that is, you tell me to a very great extent what the man is, what the kind of things he will do is.
The development of economics as a science which is always based on human beings, the creative actors and protagonists in all social processes and events (the subjectivist conception), is undoubtedly the most significant and characteristic contribution made by the Austrian School of economics, founded by Carl Menger. In fact Menger felt it vital to abandon the sterile objectivism of the classical (Anglo-Saxon) school whose members were obsessed with the supposed existence of external objective entities (social classes, aggregates, material factors of production, etc.). Menger held that economists should instead always adopt the subjectivist view of human beings who act, and that this perspective should invariably exert a decisive influence on the way all economic theories are formulated, in terms of their scientific content and their practical conclusions and results.
Chesterton and Tolkien and Lewis were, as I’ve said, not the only writers I read between the ages of six and thirteen, but they were the authors I read over and over again; each of them played a part in building me. Without them, I cannot imagine that I would have become a writer, and certainly not a writer of fantastic fiction. I would not have understood that the best way to show people true things is from a direction that they had not imagined the truth coming, nor that the majesty and the magic of belief and dreams could be a vital part of life and of writing.
And without those three writers, I would not be here today. And nor, of course, would any of you. I thank you.
The one major area of these negotiations where the end is in sight, yet where a fresh start is badly needed, is in a treaty to outlaw nuclear tests. The conclusion of such a treaty, so near and yet so far, would check the spiraling arms race in one of its most dangerous areas. It would place the nuclear powers in a position to deal more effectively with one of the greatest hazards which man faces in 1963, the further spread of nuclear arms. It would increase our security--it would decrease the prospects of war. Surely this goal is sufficiently important to require our steady pursuit, yielding neither to the temptation to give up the whole effort nor the temptation to give up our insistence on vital and responsible safeguards.
Much copy has been written about the parallels between present geopolitical rivalry in Central Asia and Kipling's "Great Game" between Britain and Russia in the nineteenth century. But it is vital to remember that Britain was interested in the region not for reasons of world hegemony but only because it was ruler of India. Britain's concern was purely defensive, motivated not by a desire to conquer Central Asia but by the fear that Russia would employ the region as a base from which to attack India or to march through Persia to the Gulf to threaten British lines of communication. The same fear lay behind Britain's support for Turkey against Russia, which led to its participation in the Crimean War. No Russian attack on the subcontinent is currently in prospect.
It is the vital asserting itself, and in order to assert itself it creates, with the help of its enemy, the rational, a complete dogmatic structure, and this the Church defends against rationalism, against Protestantism, and against Modernism. The Church defends life. It stood up against Galileo, and it did right; for his discovery, in its inception and until it became assimilated to the general body of human knowledge, tended to shatter the anthropomorphic belief that the universe was created for man. It opposed Darwin, and it did right, for Darwinism tends to shatter our belief that man is an exceptional animal, created expressly to be eternalized. And lastly, Pius IX, the first Pontiff to be proclaimed infallible, declared he was irreconcilable with the so-called modern civilization. And he did right.
Ten thousand times has the labor movement stumbled and fallen and bruised itself, and risen again; been seized by the throat and choked and clubbed into insensibility; enjoined by courts, assaulted by thugs, charged by the militia, shot down by regulars, traduced by the press, frowned upon by public opinion, deceived by politicians, threatened by priests, repudiated by renegades, preyed upon by grafters, infested by spies, deserted by cowards, betrayed by traitors, bled by leeches, and sold out by leaders, but notwithstanding all this, and all these, it is today the most vital and potential power this planet has ever known, and its historic mission of emancipating the workers of the world from the thraldom of the ages is as certain of ultimate realization as is the setting of the sun.
I have not written a book since the campaign. I did not write this book at all. It is the result of the editorial literary skill of Mr. William Bayard Hale, who has put together here in their right sequences the more suggestive portions of my campaign speeches. And yet it is not a book of campaign speeches. It is a discussion of a number of very vital subjects in the free form of extemporaneously spoken words. I have left the sentences in the form in which they were stenographically reported. I have not tried to alter the easy-going and often colloquial phraseology in which they were uttered from the platform, in the hope that they would seem the more fresh and spontaneous because of their very lack of pruning and recasting.
Departmental reorganization. One way to save public money would be to pass the pending bill for the reorganization of the various departments. This project has been pending for some time, and has had the most careful consideration of experts and the thorough study of a special congressional committee. This legislation is vital as a companion piece to the Budget law. Legal authority for a thorough reorganization of the Federal structure with some latitude of action to the Executive in the rearrangement of secondary functions would make for continuing economy in the shift of government activities which must follow every change in a developing country. Beyond this many of the independent agencies of the Government must be placed under responsible Cabinet officials, if we are to have safeguards of efficiency, economy, and probity.
"To Be or Not to Be: In Nature all life is a question of the minutest, but extremely precisely graduated differences in the particular thermal motion within every single body, which continually changes in rhythm with the processes of pulsation. This unique law, which manifests itself throughout Nature's vastness and unity and expresses itself in every creature and organism, is the ' law of ceaseless cycles' that in every organism is linked to a certain time span and a particular tempo. The slightest disturbance of this harmony can lead to the most disastrous consequences for the major life forms. In order to preserve this state of equilibrium, it is vital that the characteristic inner temperature of each of the millions of micro-organisms contained in the macro-organisms be maintained." (Callum Coats: Water Wizard)
Between September 26 and September 30 of 1974 Fr. Antonio Llidó Mengual was placed in our cell. Over the course of two or three days, Fr. Llidó was taken from the cell many times for interrogation. Each time he returned in worse physical condition. After three days he moved with great difficulty due to the pain inflicted in torture. His shirt was stained in blood and he apparently had internal hemorrhages and torn muscles. On one occasion a doctor who worked for the DINA examined his vital signs and recommended immediate hospitalization. In response to the doctor's urgent recommendation, the official whose last name was Morel [Marcelo Moren Brito] responded that this was impossible, as the interrogations had not finished. The doctor insisted in vain, expressing his sense of powerlessness and indignation.
One odd detail that I think was vital to how the group functioned was a result of the first Unix being run on a clunky minicomputer with terminals in the machine room. People working on the system congregated in the room - to use the computer, you pretty much had to be there. (This idea didn't seem odd back then; it was a natural evolution of the old hour-at-a-time way of booking machines like the IBM 7090.) The folks liked working that way, so when the machine was moved to a different room from the terminals, even when it was possible to connect from your private office, there was still a "Unix room" with a bunch of terminals where people would congregate, code, design, and just hang out. (The coffee machine was there too.)
As I look into the faces that fill this familiar room, and as I imagine those faces in other rooms across the land, I do not see members of the legislative branch or the executive branch or the judicial branch, though I am very much aware of the importance of keeping the separate but coequal branches of our Federal Government in balance. I do not see Senators or Representatives, nor do I see Republicans or Democrats, vital as the two-party system is to sustain freedom and responsible government. At this moment of visible and living unity, I see only Americans. I see Americans who love their country, Americans who work and sacrifice for their country and their children. I see Americans who pray without ceasing for peace among all nations and for harmony at home.
The acceptance of the principle of international cooperation is of immense importance for all states. Even the states which are most tempted to believe that they can stand by themselves have very much to gain by such cooperation. And for the smaller states — the weaker states — it is vital to all their hopes of liberty and justice.
It is necessary, when we say all this, to remind ourselves that the difference between uncontrolled nationalism and international cooperation does not necessarily depend on the form of government prevailing in the different states. It depends on the spirit in which those governments operate. There have been autocracies which have shown themselves liberal and just, even to other countries. There have been democracies which have been inspired, apparently, by feelings of bitter hatred for all foreigners.
Each form of the sacrosanct was regarded by members of the culture which gave rise to it as a revelation of the Truth; at Byzantium it was not a mere hypothesis that was sponsored by the majesty of the Byzantine style. To us, however, these forms make their appeal as forms alone — in other words, as they would be were they the work of a contemporary (and, since this actually is unthinkable, they affect us in a puzzling manner); or else as so many grandiose vestiges of a faith that has died out. We look at them from outside; they are still emotive, but they are no longer true. Thus we deprive them of what was their most vital element; for a religious civilization that regarded what it revered as a mere hypothesis is inconceivable.
What is striking in Prokofiev’s playing is the outstandingly convincing expression and uncommon rhythmic plasticity.... One should especially note a very original use of accents. There is an endless range of them: from hardly audible and scarcely noticeable pushes to pricks and passing by stresses to temperamental and powerful strokes. The accent in Prokof iev’s performance becomes the most valuable shaping element, bringing sharpness, capriciousness, and a special dry spark to his playing. Regular metric stresses disappear behind rhythmically refined and dynamically rich accents. This makes the phrasing especially clear and intensely vital. . . . [Prokofiev’s] reserve does not imply dryness or indifference: Prokofiev knows how to control his emotions, but does not shy away from the touch ing, gentle lyricism. He is not interested in pompous pathos. He found something better: simplicity and naturalness....
Lastly, We have a surrounding body of atmosphere, which completes the globe. This vital fluid is no less necessary in the constitution of the world than are the other parts; for there is hardly an operation upon the surface of the earth, that is not conducted or promoted by its means. It is a necessary condition for the sustenance of fire; it is the breath of life to animals; it is at least an instrument in vegetation; and while it contributes to give fertility and health to things that grow, it is employed in preventing noxious effects from such as go into corruption. In short, it is the proper means of circulation for the matter of this world, by raising up the water of the ocean, and pouring it forth upon the surface of the earth.