List of Lore podcast episodes

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Lore is a podcast launched in early 2015.[1] It is released every other Monday and is available on various podcast platforms.

# Title Length (minutes:seconds) Original release date
1[2]"They Made a Tonic"22:1519 March 2015 (2015-03-19)
This episode discusses Hollywood's fascination with vampires and traces the roots of vampire mythology. It mentions the influence of historical figures like Vlad the Impaler on vampire lore and explores ancient myths and superstitions worldwide, linking them to the human need to explain the unexplained. The episode also delves into medical conditions such as porphyria, rabies, and tuberculosis, which have been associated with vampire mythology. The narrative concludes with the story of Mercy Brown, whose exhumation in the 19th century became a notable event in the "Great New England Vampire Panic" and inspired Bram Stoker's writing of Dracula in 1897.
2[3]"The Bloody Pit"17:4023 March 2015 (2015-03-23)
This episode explores the universal fear of the dark, termed nyctophobia, and delves into the eerie history of the Hoosac Tunnel in western Massachusetts. The tunnel, constructed in the 19th century, claimed the lives of numerous workers in accidents and mysterious circumstances. From explosive mishaps to a gas explosion and the tragic discovery of bodies on a makeshift raft, the tunnel gained a sinister reputation. Witnesses reported paranormal experiences, including ghostly apparitions, strange lights, and unexplained sounds. Even years later, disappearances and strange occurrences continued, contributing to the tunnel's haunted reputation. Today, paranormal investigators explore the tunnel, encountering rumors of secret rooms and reports of supernatural phenomena, keeping the legend alive. The story includes the mysterious reappearance of Ringo Kelley, the worker responsible for the 1865 explosion, found strangled a year later deep within the tunnel.
3[4]"The Beast Within"21:406 April 2015 (2015-04-06)

This episode discusses the historical and cultural origins of the werewolf myth, exploring various accounts and beliefs related to the transformation of humans into wolves. It mentions the influence of the full moon on such myths and delves into psychological and medical explanations for the phenomenon, such as hypertrichosis and clinical lycanthropy. The narrative highlights the enduring presence of werewolves in literature and popular culture.

The focus then shifts to a specific historical event in 16th-century Germany, where a man named Peter Stumpp was accused of being a werewolf. The town of Bedburg experienced cattle mutilations, missing children, and violent attacks, leading to a hunt for the alleged werewolf. Stumpp confessed to making a pact with the Devil, using a magical wolf skin belt to transform into a wolf and committing gruesome crimes. The episode explores the intersection of superstition, fear, and the human mind's inclination to rationalize disturbing phenomena.

Ultimately, the narrative reflects on the evolution of such myths and their role in helping people cope with the mysteries of life and human nature. It suggests that, rather than attributing flaws to external monsters, the werewolf myth may have served as a way to justify and process the inherent darkness within humanity. The episode concludes with the execution of Peter Stumpp on Halloween in 1589, raising questions about the nature of justice and the potential for cruelty within human society.
4[5]"Dinner at the Afterglow"21:1520 April 2015 (2015-04-20)

The San Juan Islands, particularly San Juan Island itself, house a mysterious monument called Afterglow Vista. This structure, built by John S. McMillin in the late 19th century, serves as a tomb for him and his family. McMillin, a prominent figure in business and politics, created a unique community on the island centered around the lime industry. The Afterglow Vista, hidden in the woods, is a circular stone rotunda with a table and chairs, each containing the cremated remains of a family member.

The eerie monument is filled with symbolic details, including the number of stairs and pillars, reflecting McMillin's varied interests like Freemasonry and Methodist values. Visitors have reported unusual phenomena, such as a lack of rain inside the rotunda on rainy days, cold spots, voices, and sightings of strange lights, including blue lights hovering above the chairs. Some even claim to have seen members of the McMillin family during full moon nights.

The supernatural activity isn't limited to the mausoleum; the hotel and surrounding areas also have reported occurrences. The former home of McMillin's secretary, Ada Beane, now the hotel's gift shop and dining room, is a hotspot for strange happenings. Employees have witnessed unexplained events like reigniting candles, appliances turning on and off, and rearranged furniture. The hotel itself is rumored to be haunted by a ghostly figure, possibly Ada Beane.

The episode suggests a possible connection between Ada Beane's death and the increase in paranormal activity. After her passing, her cremated remains were added to the mausoleum, coinciding with reported sightings and disturbances. The narrative contemplates whether Ada's spirit may be restless in her new resting place, prompting the unusual occurrences.
5[6]"Under Construction"21:454 May 2015 (2015-05-04)

In the southwest corner of Iceland lies the Álftanes peninsula, where a road construction project was halted due to a massive 70-ton rock inhabited by the Huldufólk, invisible human-like creatures. The belief in these hidden people is deeply ingrained in Icelandic culture, with more than half the population acknowledging their existence. The Huldufólk are often associated with elves, whose origins trace back to Adam and Eve in Icelandic folklore.

The episode delves into the historical perceptions of elves, describing them as once divine and dangerous beings found in Norse mythology and various cultures worldwide. The fear of elves causing misfortune or disease was prevalent, with tales of changelings and elf-induced nightmares. The narrative then shifts to a contemporary example in the United States, where a construction project faced opposition from the Mohican tribe, who believed in the existence of "little people" or Makiawisug living in Mohican Hill.

The Mohican tribe's traditions involve respecting and appeasing these creatures to ensure protection. The episode explores the cultural significance of such beliefs, suggesting that elves and hidden people may have served as explanations for the unexplained or a connection to nature in ancient times. The narrative concludes with a personal account from an Icelandic highway department employee, Petur Matthiasson, whose family believed in a protective elf, highlighting the enduring impact of these beliefs on individuals.
6[7]"Echoes"22:4018 May 2015 (2015-05-18)
This episode discusses the importance of setting in storytelling, particularly focusing on the eerie and iconic atmosphere of insane asylums as seen in horror literature. The narrative delves into the history of the Danvers State Hospital, initially designed as a beacon of hope for humane treatment. However, due to various factors such as overpopulation, inadequate funding, and the controversial use of lobotomies, the hospital's reputation deteriorated. The story recounts the horrors of lobotomy procedures performed by Dr. Walter Freeman, and the eventual decline of the hospital, leading to its abandonment in 1992. The remaining structures were later demolished, leaving only the Kirkbride building's front facade. The narrative reflects on the fear associated with asylums and suggests it may stem from the loss of control, dignity, and well-being. Despite the hospital's near disappearance, reminders persist, including Kirkbride Drive, the reservoir, tunnels, and the asylum cemetery marked by small, numbered stones with a poignant message: "The echoes they left behind."
7[8]"In the Woods"20:501 June 2015 (2015-06-01)
This episode discusses the eerie and mysterious nature of woods, emphasizing their isolating and confining qualities. It introduces the Bridgewater Triangle, a region in Massachusetts known for numerous reports of unexplainable phenomena. The Hockomock Swamp within the triangle is highlighted, with legends of a lost artifact and sightings of strange creatures, including a large winged being and a massive snake. The Freetown State Forest, another hotspot, is described as a haunted forest with reports of ghostly figures, mysterious lights, and encounters with a creature called the Pukwudgie. An unsettling personal account is shared, involving a man and his dog encountering a strange, hair-covered creature in the woods, repeating the phrase "Ee wahn chu" and "Keer," leading to a sense of fear and mystery. The episode concludes by exploring the idea that the woods conceal unknown creatures, and the fear associated with the unknown prompts a desire for answers, even in the realm of the supernatural.
8[9]"The Castle"24:0015 June 2015 (2015-06-15)
In 1894, Henry Howard, alias Herman Mudgett, married Georgiana Yoke in Denver while already married to two other women. A master of deception, Holmes engaged in insurance fraud and criminal activities. After abandoning his first wife, he settled in Chicago, building a massive structure known as "The Castle" for the 1893 World's Columbian Exposition. The building contained hidden passages, trapdoors, and secret chambers. Holmes used it as a boarding house, preying on vulnerable women and employees. His crimes included insurance schemes, murders, and dissections. Eventually, authorities arrested him for killing his accomplice, Benjamin Pitezel. The Castle, dubbed "The Murder House," revealed a gruesome truth with secret chambers, gas chambers, and a crematorium. Holmes was executed in 1896, leaving behind a legacy of mystery and malevolence.
9[10]"A Devil on the Roof"24:3629 June 2015 (2015-06-29)

In 2014, a hiker in Lithuania discovered a mysterious creature beneath a frozen pond, capturing it on video. However, this isolated incident is not the focus, as the episode delves into the legends surrounding the Pine Barrens in southern New Jersey. This vast, undeveloped area has a rich folklore, with stories of mythical creatures like the Jersey Devil persisting for centuries. The Jersey Devil, described as a hybrid with features like a horse's head, bat wings, and a serpent tail, has been a source of sightings and reports, even from historically respected figures like naval officer Stephen Decatur and Joseph Bonaparte, brother of Napoleon.

The legend, originating in the 18th century, involves a cursed child born to Mrs. Leeds, whose descriptions vary across different accounts. Over the years, numerous sightings and incidents added to the belief in the Jersey Devil, challenging skeptics. Notably, in 1909, a series of sightings, including encounters by credible individuals, reignited the fear. The creature was reportedly seen in various locations, leaving strange tracks and unleashing high-pitched screams. Despite the folklore and skepticism, occasional incidents, such as the discovery of a scorched animal corpse in 1957 and a German Shepherd killed in 1987, continue to fuel the mystery of the Jersey Devil. The episode suggests that these stories may serve as a coping mechanism for the fear of the unknown, emphasizing the enduring impact of folklore on the perception of the Pine Barrens.
10[11]"Steam & Gas"23:3513 July 2015 (2015-07-13)

This episode discusses the Stanley Hotel, a historic mountain lodge near the Rocky Mountains, built by Freelan and Francis Stanley. The hotel, known for its eerie reputation, has been a site for reported paranormal activities. Freelan Stanley, who had survived tuberculosis, and his wife, Flora, built the hotel in 1909. Over the years, it hosted famous guests and gained a haunted reputation, with sightings of the Stanleys themselves.

The narrative includes ghostly encounters in different areas of the hotel, particularly in Room 418 and Room 217, where a historical explosion is said to have occurred. Reports describe mysterious occurrences, such as unpacked suitcases, rearranged bed linens, and sightings of a ghostly figure. The episode also mentions Stephen King's stay at the hotel, which inspired his novel The Shining.

Despite some historical inconsistencies in the stories, the episode suggests that some reported phenomena may have roots in actual events. The concluding part mentions a discovery of debris beneath the hotel, supporting the historical occurrence of an explosion.

In summary, the episode explores the haunted reputation of the Stanley Hotel, detailing ghostly encounters and historical incidents, while also acknowledging the possibility of stories evolving over time.
11[12]"Black Stockings"24:5127 July 2015 (2015-07-27)
In this episode, Mahnke explores the historical belief in changelings, focusing on Irish folklore and a tragic incident in the late 19th century involving a woman named Bridget Cleary. Changelings were believed to be fairy substitutes for kidnapped humans, often associated with misfortune or illness. Mahnke describes how superstitions surrounding changelings affected people's lives, leading to bizarre tests and treatments. The narrative then turns to the case of Bridget Cleary, whose husband, influenced by fear and superstition, believed she was a changeling. The story culminates in Bridget's tragic death, burned alive by her husband in an attempt to drive out the supposed fairy. Mahnke reflects on the impact of ignorance and fear, highlighting the dangers of superstition and the tragic consequences it can have on individuals and societies.
12[13]"Half-Hanged"23:3010 August 2015 (2015-08-10)
Simeon Smith, an early settler in New Hampshire in 1772, was both a patriotic farmer and a rumored sorcerer, disliked by many in town. The late 1600s were marked by widespread superstition, with witchcraft accusations often used to settle personal disputes. Tales of alleged witches and their supposed deeds were common across New England. In Hadley, Massachusetts, in 1684, suspicion fell on Mary Webster when respected citizen Philip Smith fell ill. Despite being acquitted of witchcraft charges in Boston, Mary was accused again. Young men believed she was causing Smith's illness and subjected her to a brutal beating, hanging, and burial. However, Philip Smith died, and Mary Webster, miraculously, survived. Margaret Atwood, a descendant of Mary, later wrote a poem titled "Half-Hanged Mary," reflecting on the injustice and resilience of those accused of witchcraft in the 17th century.
13[14]"Off the Path"22:5524 August 2015 (2015-08-24)
Mahnke reflects on the phenomenon of curses, drawing inspiration from the experiences of sports teams like the Chicago Cubs and the Boston Red Sox. The episode delves into the historical and cultural aspects of curses, exploring their roots in ancient beliefs and traditions. It highlights various examples, ranging from the Irish tradition of curses resembling birds to the alleged curse associated with the marriage of Prince Amadeo of Savoy. The narrative extends to historical figures like Timur the Lame and delves into how curses have been depicted in folklore, citing the example of an Irish clan cursed to become wolves. Mahnke concludes by acknowledging the psychological role of curses in providing explanations for seemingly inexplicable misfortunes and offering a sense of closure in the face of adversity.
14[15]"The Others"24:157 September 2015 (2015-09-07)
This episode explores the universal human aversion to loneliness and the historical use of stories and mythology across various cultures to combat feelings of isolation. It delves into specific legends about small, humanoid creatures like Pygmies, Alux, Trow, Púca, Bucca, and others, emphasizing their mischievous or helpful roles in folklore. The narrative then transitions to real-world instances, such as the discovery of small mummies in Wyoming and the Homo floresiensis in Indonesia, suggesting that some legends might have a basis in reality. The episode concludes with an account of the "Dover Demon" sightings in 1977 in Massachusetts, speculating on possible explanations and the role of folklore in shaping perceptions of the unknown. Overall, it explores the complex relationship between human psychology, storytelling, and the search for meaning in the face of the mysterious.
15[16]"Unboxed"23:1021 September 2015 (2015-09-21)
This episode discusses the significance of objects, particularly toys, in people's lives and explores the concept of anthropomorphism, where human characteristics are attributed to non-human entities. It then shifts to recount the eerie story of Robert the Doll, a large straw-filled doll owned by a boy named Gene Otto in the early 20th century. The doll becomes the center of strange occurrences in the Otto household, with reports of it moving on its own, giggling, and even allegedly causing harm. The family eventually locks the doll away in the attic, but after Gene's death, a new family experiences similar unsettling events and eventually donates Robert to a museum out of fear. The chilling tale concludes with the doll supposedly wielding a knife in the darkness of a family's bedroom.
16[17]"Covered Mirrors"23:475 October 2015 (2015-10-05)
This episode describes a series of gruesome axe murders that occurred between January 1911 and August 1912 in western Louisiana and eastern Texas. The killer, who primarily targeted families as they slept, used an axe to commit brutal and calculated murders. Despite the arrest of a woman named Clementine Barnabet, who claimed responsibility for the crimes, the true killer continued his spree. The narrative then shifts to the infamous Villisca axe murders in 1912, where an entire family was brutally killed in their home. The details of the crime and subsequent investigations into potential suspects, including Iowa senator Frank Jones, local man Lyn George Kelly, and William Mansfield, are discussed. The episode concludes by mentioning Mansfield's later arrest in 1914 for another set of axe murders in Blue Island, Illinois. The axe, described as an iconic and easily accessible weapon, played a central role in these horrifying events.
17[18]"Broken Fingernails"26:1512 October 2015 (2015-10-12)

This episode explores the cultural and historical significance of burial practices, particularly focusing on European cemeteries. It describes how burial traditions have evolved over time, influenced by factors such as religion, social status, and space constraints. The narrative delves into specific examples, including unique burial situations and the challenges faced by overcrowded cemeteries.

Mahnke highlights the creative solutions implemented in response to limited space, such as the creation of catacombs in Paris and the stacking of coffins in vertical arrangements. The episode also touches on the eerie and mysterious aspects associated with graveyards, including ghost stories and paranormal sightings.

Specific examples of haunted graveyards in the United States, such as Bachelor's Grove Cemetery in Chicago and South Cemetery in Portsmouth, New Hampshire, are provided. These stories involve legends of apparitions, ghostly figures, and unexplained phenomena, adding a supernatural dimension to the discussion of cemeteries.

The narrative concludes with a reflection on the graveyard as a symbolic bridge between life and death, serving as a common thread connecting various cultures throughout history. The final note recounts a chilling tale of a woman, Midnight Mary, who was buried alive after falling into a death-like state, emphasizing the emotive and sometimes macabre nature of burial practices.
18[19]"Hunger Pains"23:5019 October 2015 (2015-10-19)
This episode explores the historical and cultural aspects of cannibalism, focusing on various incidents and beliefs. It begins with the Donner Party's infamous journey in 1846, delving into society's morbid fascination with cannibalism. The narrative spans different cultures, from ancient civilizations like the Greeks and Romans to Native American tribes with their Wendigo legends. The story then shifts to specific cases, such as Swift Runner, a Native American who claimed to have succumbed to a Wendigo spirit and cannibalized his family, leading to his execution. Another case involves Jack Fiddler, a Cree shaman who, in his role as a tribal leader, hunted Wendigos to protect his community. The narrative concludes by discussing modern instances of cannibalism and the impact of superstitions on human behavior, raising questions about the thin line between folklore, mental instability, and the potential for humans to commit horrific acts.
19[20]"Bite Marks"24:1326 October 2015 (2015-10-26)
In 1890, the Greek village of Mesaria claimed to be haunted by an invisible creature named Andilaveris, resembling a vampire. This phenomenon, similar to poltergeist activity, has been reported across cultures for centuries. Poltergeists, or "noisy spirits", are associated with a range of phenomena, from moving objects to physical attacks. Historical accounts, such as those by Flavius Josephus and Jacob Grimm, document poltergeist encounters dating back to ancient times. Despite skepticism, some stories defy explanation, like the events at the Black Mausoleum in Edinburgh in 1999. After a homeless man broke in, a series of unexplained and often violent incidents occurred, allegedly triggered by the spirit of Sir George Mackenzie, known as "Bloody Mackenzie." Tourists reported being attacked, passing out, and experiencing strange phenomena. Despite attempts at explanation, the eerie occurrences remain unexplained, leaving a lingering sense of mystery and fear.
20[21]"Homestead"24:552 November 2015 (2015-11-02)
This episode explores the profound connection individuals have with their homes and how these spaces, filled with both joy and tragedy, can leave lasting imprints. It provides examples of homes with dark histories, such as the Crawley family's Monte Cristo in Australia, the tragic events surrounding a Kentucky home during the Civil War, and the Benton family's house in Connecticut. The narrative delves into the lingering spirits and mysterious occurrences associated with these homes, highlighting how the past can continue to influence the present. The episode suggests that our homes, with their unique stories and energies, hold a significance that transcends their physical structures.
21[22]"Adrift"23:4116 November 2015 (2015-11-16)
Mahnke confesses a fear of open water and boats despite writing about frightening things. He explores the historical significance of shipwrecks, emphasizing their role in culture and the information they provide about ancient civilizations. The narrative then delves into specific shipwrecks, including the mysterious Octavius or Gloriana and the tragic sinking of the SS Valencia in 1906 near Vancouver Island. The Valencia's story involves a navigation error, a harrowing shipwreck, failed rescue attempts, and the loss of many lives. The aftermath led to the construction of a lighthouse and the West Coast Trail. The episode also mentions unusual post-wreck sightings, including a lifeboat with skeletons found in a cave and reports of a ghostly ship patrolling the waters. The concluding reflection draws parallels between the unpredictability of the ocean and the fleeting nature of life, using the waters off Vancouver Island as an example of nature's harshness and the numerous shipwrecks in the region. The eerie detail of a lifeboat with the word "Valencia" appearing years later adds a haunting element to the story.
22[23]"Over the Top"25:1030 November 2015 (2015-11-30)
In 1790, London experienced fear due to attacks by "The London Monster," who pricked women with pins. Panic spread as the attacks escalated, reminiscent of the Hammersmith ghost story in 1803. In 1837, a new fear emerged with reports of a mysterious assailant named Spring-heeled Jack, described with red eyes, a white suit, and the ability to spit blue flames. Attacks on women intensified, leading to public hysteria. Notably, a well-off victim, Jane Alsop, drew attention, prompting police action and vigilante groups. The fear of Spring-heeled Jack persisted, with sightings and attacks reported until the late 19th century. The story reflects how mass hysteria, fueled by fear, can spread like wildfire, impacting communities and cultures. The phenomenon endures, as seen in a 1995 incident where students claimed to encounter a figure resembling Spring-heeled Jack.
23[24]"Rope and Railing"23:0114 December 2015 (2015-12-14)
This episode explores the mystique surrounding lighthouses, focusing on their historical significance and the eerie stories associated with them. Lighthouses, positioned at the edge of civilization, have been crucial for sailors' safety for centuries. Despite their vital role, they often stand in isolation, fostering tales of tragedy and the supernatural. The narrative delves into specific accounts, such as the Heceta Head Lighthouse in Oregon and one near Fairfield, Connecticut, where ghostly occurrences are reported by keepers and visitors alike. The story then shifts to the chilling tale of Thomas Howell, a lighthouse keeper on the Smalls, a set of rocks off the coast of Wales. Stranded alone after his colleague's death, Howell faces psychological torment as he constructs a makeshift coffin and witnesses the gradual decomposition of his companion's body. The episode concludes with a haunting detail: ships attempting to rescue Howell observed a figure on the lighthouse gallery, a man waving silently, adding an unsettling layer to the narrative. Overall, the episode intertwines maritime history, lighthouse lore, and personal horror to evoke a sense of isolation, fear, and the unknown.
24[25]"A Stranger among Us"27:1028 December 2015 (2015-12-28)

This episode explores the nature of folklore as a living entity, drawing parallels between stories and a tree with branches that span generations and cultures. It discusses the consistency and migration of folklore, using examples of mythical creatures like Pukwudgies and trolls found across the world. The focus then shifts to the roots of folklore, particularly in the context of Christmas legends, such as La Befana in Italy, Perchta in the German Alps, and Grýla in Iceland.

The narrative delves into the darker aspects of Christmas folklore, introducing characters like Belsnickel and Krampus, who dispense punishment rather than rewards. The origins of Krampus are explored, with a connection to an ancient alpine myth of a horned god. The episode also touches on festivals that celebrate these legends in modern times.

The latter part of the episode recounts the story of the Pied Piper of Hamelin, examining its historical context and suggesting that the tale may have roots in the practice of selling children to colonizers in the 13th century. The narrative concludes by emphasizing the deceptive nature of folklore, highlighting how the true monsters may be the ones hiding among us rather than external strangers.
25[26]"The Cave"23:1511 January 2016 (2016-01-11)

Charles Darwin, during his voyage on the HMS Beagle, spent time on Chiloé, an island off the coast of Chile. While there, he observed unique flora and fauna, an earthquake, and encountered local legends. One such legend involved the Caleuche, a ghost ship patrolling the waters, and other mythical beings like the Trauco, La Pincoya, and a basilisk with a rooster's head. The most significant legend, however, was that of the Brujo de Chiloé—real-life warlocks who were brought to trial in 1880.

The Brujo were a mysterious cult believed to have emerged from a blend of Indigenous shamanism and Spanish Catholicism. The Spanish conquistadors introduced stories of witches, transforming the female witch into the male warlock in Chiloé. The Brujo allegedly formed a secret society called the "Recta Provincia" and maintained control through supernatural rumors and mafia-like tactics, using curses to enforce their will.

In 1880, the Chilean government arrested over 100 Brujo members, revealing shocking details about their practices during the trial. Some aspects seemed fantastical, such as warlocks carrying magical pet lizards and communicating with ghost sailors. Others were gruesome, including the creation of the imbunche—deformed beings resulting from the intentional disfigurement of kidnapped infants.

Despite the darkness of their actions, the court couldn't prove the Brujo's affiliation with a secret society, and many were released a year later. The trial exposed the warlocks, but some question whether the cult truly ended, as recent incidents suggest lingering beliefs in curses and black magic on the island. The secret cave and its occupants were never found, leaving uncertainty about the complete eradication of the Brujo de Chiloé.
26[27]"Brought Back"24:4025 January 2016 (2016-01-25)

This episode explores humanity's fascination with mortality and the afterlife. It delves into cultural practices, ancient beliefs, and historical accounts related to death and the supernatural. The narrative transitions to the concept of zombies, tracing their origins from ancient Greek mythology to European folklore and eventually to Haiti, where the idea of the zombie takes on a unique cultural significance tied to slavery and the separation of soul and body.

The story recounts a specific case involving Clairvius Narcisse, who was declared dead, buried, and then reappeared years later, claiming to have been turned into a zombie through poisoning and mystical rituals. The narrative raises questions about the nature of death, the possibility of creating zombies, and the cultural and psychological implications of such beliefs.

The episode concludes by mentioning another case, that of Francine Ileus, where a woman thought to be dead was found in a catatonic state years after her burial, raising further questions about the mysterious and unsettling phenomenon of the walking dead. Overall, the episode explores the intersection of cultural beliefs, historical accounts, and the mysteries surrounding death and the supernatural.
27[28]"On the Farm"24:188 February 2016 (2016-02-08)
In 1943, Abraham Maslow introduced Maslow's Hierarchy of Needs, a framework examining human essentials. Safety is a crucial aspect, with humans seeking it in various places, especially their homes. The episode then transitions to the mysterious and gruesome events at Hinterkaifeck, a German farm in 1922. Andreas Gruber and his family were brutally murdered, and suspicions arose, focusing on Lorenz Schlittenbauer. The crime scene was disturbed, hindering the investigation. Oddities, like the killer staying in the house, raised questions. Various theories on motives and potential culprits emerged, adding complexity to the case. The episode concludes with the eerie atmosphere surrounding Hinterkaifeck and the eventual discovery of the murder weapon hidden in the attic after the farm's demolition in 1923.
28[29]"Making a Mark"25:0122 February 2016 (2016-02-22)
This episode discusses the rich folklore of New England, particularly focusing on the Outer Banks in North Carolina. It highlights how the region served as a cultural bridge between the old and new worlds, with tales rooted in European traditions. The narrative delves into local legends, such as the ghost ship seen under the first full moon of September and the haunting of Blackbeard's ghost. The story of Cora, a woman accused of witchcraft, murder, and an unusual trial, is also recounted. The episode reflects on the nature of storytelling, blending truth and fiction, and hints at a connection between local legends and historical events, such as the mystery of the lost colony of Roanoke.
29[30]"The Big Chill"24:467 March 2016 (2016-03-07)
This episode discusses the eerie and mysterious occurrences around various lighthouses along the coast of Maine. It highlights the chilling nature of winter and the isolation of these locations. One story revolves around Seguin Island, where a lighthouse keeper's wife, driven mad by the limited sheet music for her piano, allegedly met a tragic end. Boon Island tells of a shipwreck in 1710, where survivors resorted to cannibalism, and later recounts the tragic fate of Katherine Bright, whose husband's death left her alone in the lighthouse. The Owls Head lighthouse has its own set of stories, including a shipwreck survivor saved by its keeper, and later tales of ghostly apparitions and unexplained phenomena. The narrative concludes by acknowledging the varied experiences of lighthouse keepers, with some describing normalcy and others sharing tales of unexplained activities, including a three-year-old's encounter with a spectral figure named "the old man with the beard".
30[31]"Deep and Twisted Roots"30:0121 March 2016 (2016-03-21)

In the early 1990s near Griswold, Connecticut, two boys playing on a gravel hill discovered skulls that led to the uncovering of 29 graves in a forgotten cemetery. Archaeologists found a peculiar burial where a body, believed to be that of a vampire, had its femurs removed, placed across the chest with the skull above them. This discovery reflects a historical belief in vampires, particularly during outbreaks of illnesses like tuberculosis, where the first to die was thought to be the cause of the epidemic.

Contrary to the popularized image of vampires influenced by Bram Stoker's Dracula, the roots of the vampire legend go back centuries, with instances of communities in New England, including Griswold, engaging in rituals to prevent the spread of disease. The fear of vampires was not limited to the northeastern United States; similar cases occurred globally.

The episode delves into historical accounts from Serbia in the early 1700s, where individuals believed to be vampires were exhumed and subjected to rituals involving stakes and burning. This belief persisted into the 20th century, as evidenced by a case in a Romanian village in 2003, where a deceased man's family performed an illegal exhumation, claiming he was a vampire.

The concluding idea suggests that the true "vampiric" element in these stories may be fear itself, a pervasive force that has endured through centuries and influenced various cultures' folklore and superstitions.
31[32]"Lost and Found"29:064 April 2016 (2016-04-04)

Four teenage boys in 1943 stumbled upon a gruesome mystery while poaching in Hagley Woods in England. Climbing a massive elm known as the "Wych Elm," one boy discovered a skull with patches of human hair inside the tree's hollow center. This discovery led to the revelation of a complete skeleton belonging to an unidentified young woman. The incident sparked one of England's biggest unsolved mysteries—"Who put Bella in the wych tree?" The episode then delves into various instances of finding bodies in unusual places, such as a water tank in the Cecil Hotel, a rolled-up carpet, and a chimney in a bank undergoing renovations.

The narrative shifts to the story of Kate Webster, a 19th-century criminal who evolved from pickpocketing to murder. Employed by Julia Martha Thomas, Webster's relationship with her employer soured, leading to a fatal confrontation. After murdering Thomas, Webster dismembered her body and disposed of the remains, later selling off Thomas's possessions. The police eventually caught up with Webster, and she was executed after a failed attempt to claim pregnancy as a reason for leniency. The episode reflects on society's fascination with death, highlighting the impact of discovering a dead body in horror movies and the visceral reminder of mortality.

The story concludes with a twist of irony—Julia Martha Thomas's body was lost, found, and lost again, but her head, which Kate Webster tried to discard, was discovered in 2010 by a work crew in the backyard of Sir David Attenborough, a well-known English naturalist.
32[33]"Tampered"25:2518 April 2016 (2016-04-18)
This episode discusses the cultural and historical roots of the concept of mischievous creatures known as gremlins, often associated with causing problems in aircraft. Mahnke traces the idea back to ancient folklore and explores how various cultures have similar stories of small, meddling beings. The term "gremlin" gained popularity during World War II when pilots reported unexplained mechanical issues, attributing them to these supernatural entities. The narrative delves into specific accounts of encounters with gremlins during wartime, highlighting the eerie and mysterious nature of these reported incidents. Mahnke also addresses the decline of gremlin sightings in modern times, suggesting advancements in technology and a shift in societal beliefs as potential explanations. The episode concludes with a mention of a rare account where gremlins are portrayed as benevolent, shared by none other than Charles Lindbergh in his memoir.
33[34]"A Dead End"26:512 May 2016 (2016-05-02)
In the middle of the night on Route 895 in Virginia, a trucker and other motorists reported seeing a group of Native Americans with burning torches standing by the road. This sparked rumors and attracted attention from locals. The area has historical significance dating back to the English arrival in 1607 and conflicts between Native Americans and the English, eventually leading to the creation of Richmond in 1737. Belle Isle, once a prison camp during the Civil War, is now a haunted public park. Other haunted places in Richmond include Wrexham Hall, Hollywood Cemetery, Byrd Theatre, and the Church Hill Tunnel, where a tragic collapse in 1925 gave rise to the legend of the Richmond Vampire. The actual survivor, Benjamin Mosby, emerged with horrifying injuries, contributing to the transformation of a real-life event into a chilling folklore.
34[35]"All the Lovely Ladies"25:5016 May 2016 (2016-05-16)
This episode explores the dark history of Elizabeth Báthory, a 16th-century Hungarian countess, known as the "Blood Countess." Married at 14 to Count Ferenc, Elizabeth's life took a gruesome turn when she allegedly engaged in sadistic torture and murder. After her husband's death, her obsession with blood and violence intensified, with rumors suggesting she believed it would maintain her youth. Eventually, an investigation led by her cousin, Count Thurzó, uncovered a horrific series of crimes. Despite being the mastermind, Elizabeth Báthory avoided trial due to her high rank, while her accomplices faced execution. The servant testimonies indicated she may have been responsible for hundreds of deaths. In the end, Elizabeth spent her last years in isolation, confined to her personal quarters. The episode reflects on the nature of evil, the influence of folklore, and the possible motivations behind Elizabeth's actions, including the suggestion that her atrocities might have been exaggerated for political reasons.
35[36]"The King"25:2031 May 2016 (2016-05-31)
This episode explores the theme of fear and unseen horrors, drawing parallels between Hollywood's fascination with isolation, loss, and disaster in films like I Am Legend and Alien and the real-life events on Clipperton Island. The narrative unfolds the island's history, from its use for guano mining to the tragic consequences of isolation during World War I. The story focuses on the plight of survivors, particularly the women, children, and the tyrannical lighthouse keeper, Victoriano Álvarez. The gripping tale reveals the struggle for survival, the horrors of scurvy, and the eventual rebellion against Álvarez. It highlights the complex nature of humanity, questioning whether our innate tendency towards society can coexist with chaos when pushed to extremes. The episode concludes with the survivors' rescue and the revelation of Álvarez's demise, prompting reflection on the duality of human nature and the sacrifices made for freedom.
36[37]"When the Bow Breaks"24:4613 June 2016 (2016-06-13)
In 2014, Ireland faced an unusual scare when a ghost ship, the Lyubov Orlova, drifted towards its shores. Originally a Yugoslavian cruise liner, it became abandoned in Newfoundland in 2010 due to financial troubles. Attempts to tow it to the Dominican Republic failed, leading to its unpredictable journey back and forth. The ship was infested with cannibalistic rats, causing fear among the Irish population. The episode also delves into the history of ocean liners, focusing on the RMS Queen Mary, which played a crucial role in World War II before being repurposed into a hotel in California. The Queen Mary is rumored to be haunted, with stories of ghostly occurrences in various areas, including the pool rooms and the engine room. The narrative includes tragic incidents, such as an officer mistakenly drinking acid and a crew member crushed by a closing door. The Queen Mary's launch in 1934 is marked by an astrologer's prediction that its greatest fame would come when it ceased sailing, adding an eerie undertone to its history.
37[38]"Passing Notes"31:1527 June 2016 (2016-06-27)

In a world teeming with 7.9 billion people, finding solitude is a challenge. Homes provide a sanctuary, a personal space where one feels in control and safe. The concept of an alternate world beyond our reality has long fascinated humanity, gaining prominence in the mid-19th century with the rise of spiritualism. The Fox sisters, famous spiritualists, initially captivated audiences with séances, but their confession of trickery in 1888 didn't quell the growing interest in communicating with the afterlife.

This episode delves into the experiences of two families—the Phelpses and the Casertas—whose homes became hubs for mysterious and often eerie occurrences. The Phelps family, residing in Connecticut in the 1850s, witnessed escalating paranormal activities, including unexplained movements of objects, appearances of life-sized dolls, and attacks on family members, particularly their son Henry. The events culminated in a chilling note instructing them to leave by October 1st, leading to their temporary departure. Despite their return, the supernatural phenomena persisted until their final departure in 1851.

Decades later, the Casertas, unaware of the Phelpses' history, moved into the same mansion, which had transformed into an elderly care facility. Their experiences included inexplicable alerts saving their son Gary from potentially dangerous situations, with a mysterious note suggesting the departure of an "evil one" and the arrival of a "better one".

The episode raises questions about the thin veil between the living and the afterlife, exploring the enduring human fascination with the supernatural. It reflects on the consequences of seeking answers beyond our reality and notes how spiritualism's remnants persist in popular culture, shaping narratives in classic horror novels and contemporary films.
38[39]"The Mountain"23:5111 July 2016 (2016-07-11)

In 2010, restoration specialists working on Ernest Shackleton's hut from the Nimrod expedition discovered three cases of century-old Scottish whiskey hidden beneath the floorboards. Shackleton, a legendary explorer, had used the hut during his expedition. The whiskey, preserved in permafrost, became valuable not just for its age but as a connection to Shackleton's legacy.

The episode then delves into historical explorations with tragic outcomes. It mentions Sir John Franklin's ill-fated 1845 expedition in search of the Northwest Passage, Roald Amundsen's disappearance during a 1928 rescue mission, Percy Fawcett's quest for the Lost City of Z in 1925, and the mysterious deaths of nine hikers in the Ural Mountains in 1959, known as the Dyatlov Pass incident.

The Dyatlov Pass incident details the hikers' recreational trip, the challenges they faced, and their tragic end during a blizzard. Despite documented decisions and photos of their camp, the episode emphasizes the uncertainty surrounding their deaths. When a search party discovered the camp, they found the tent torn from the outside, belongings scattered, and footprints leading downhill to a makeshift campfire. Five hikers died of hypothermia, but the remaining four had unexplained injuries, including missing body parts and skull trauma.

The mystery deepens as theories are explored, from avalanche to Mansi attacks, but none fully explain the peculiar injuries. The incident has become legendary, referred to as Dyatlov Pass, embodying the eerie fascination humans have with the unknown and the vulnerability felt in the face of the mysterious. The narrative ends by mentioning government secrecy around the case and contemplating the Mansi warning, raising more questions than answers about the tragic event.
39[40]"Take the Stand"25:0525 July 2016 (2016-07-25)
In 1408, a French court sentenced a pig to death for killing a child in a bizarre trial. Moving to 1896 West Virginia, Edward, a blacksmith, marries Elva, who dies under mysterious circumstances. Initially ruled as pregnancy complications, her mother, Mary, has a vision claiming Edward murdered her. Suspicious behavior and Edward's violent past emerge, leading to the exhumation of Elva's body, revealing signs of strangulation. Edward is convicted but gets life imprisonment, avoiding a lynching attempt. Mary's supernatural testimony, while doubted, contributes to the trial. This case illustrates the intersection of folklore, justice, and the pursuit of truth.
40[41]"Everything Floats"26:238 August 2016 (2016-08-08)

This episode describes the history and dark tales of New Orleans, emphasizing its tragedies and unique cultural influences. It begins by highlighting how some tragedies, like natural disasters, occur without warning, while others are human-made, such as genocide and terrorism. The narrative then delves into New Orleans's rich history, detailing its founding, ownership changes, and significant events like the War of 1812.

The episode introduces notable figures, including the Lafitte brothers, who aided in the defense of New Orleans, and Voodoo queens like Marie Laveau and Julie White. It explores the cultural influence of Voodoo in the city, tracing its roots to the African diaspora and its syncretism with Catholicism. The narrative also recounts eerie sightings and ghost stories in locations like Lafitte's Blacksmith Shop and Saint Louis Cemetery No. 1.

The story takes a darker turn with the account of a Greek Revival mansion once occupied by a supposed Turkish prince. Rumors circulate about orgies, disappearances, and a gruesome discovery of dismembered bodies. The mystery surrounding the sultan's identity and the motive behind the murders remains unsolved.

The episode concludes by reflecting on New Orleans's enduring allure, acknowledging its unique blend of tragedy, culture, and the supernatural. The final story recounts a chilling prediction by Julie White, a Voodoo queen, who foretold her death and a catastrophic event that claimed many lives during her funeral. The narrative leaves readers with a lingering sense of the city's dark and mysterious legacy.
41[42]"Hole in the Wall"24:5822 August 2016 (2016-08-22)
This episode explores the fluid and dynamic nature of folklore, superstition, and hoaxes. It emphasizes how these elements can shape societal beliefs and behaviors. The narrative then delves into a historical account of the witch trials in Scotland, specifically focusing on a case involving Christian Shaw in 1696. Christian claimed to be cursed, exhibiting mysterious symptoms and accusing others of witchcraft. The panic and fear led to arrests, trials, and executions, illustrating how lies and hoaxes can have serious consequences. The story suggests possible motives behind Christian's actions, such as boredom or a desire for attention. In the end, it reflects on the enduring challenge of distinguishing between fact and fiction, highlighting the human tendency to be influenced by misinformation and superstition.
42[43]"In the Bag"26:065 September 2016 (2016-09-05)

This episode discusses the evolution of the prison system, focusing on Eastern State Penitentiary. It begins by acknowledging that everyone has opinions, which can range from preferences in politics to personal fears. The narrative traces the history of prisons, from ancient times to the 18th century Enlightenment period when the concept of rehabilitation emerged. The episode describes Eastern State Penitentiary's original intention to promote moral reform and change in inmates, contrasting its gothic castle exterior with relatively modern amenities inside.

However, the prison faced challenges, including plumbing issues and attempts to escape. The overcrowding in the 1920s led to a shift in philosophy, with harsher methods introduced, such as the "Mad Chair" and the "iron gag". Despite these, some inmates, like Al Capone, experienced a relatively comfortable life. The episode concludes with the closure of Eastern State in 1970 and its reopening as a museum in 1991, mentioning reported paranormal experiences and suggesting a connection between guilt, ghosts, and the inmates' haunting experiences.
43[44]"Supply and Demand"29:5819 September 2016 (2016-09-19)
This episode explores the infamous case of Burke and Hare, who operated in Edinburgh in the early 1800s, during a time when medical schools faced a shortage of cadavers. The duo resorted to murder to supply fresh bodies to medical educators, particularly Dr. Knox. The narrative details their modus operandi, the social and historical context, and the ultimate discovery of their crimes. The episode concludes with a mysterious event years later, involving 17 tiny coffins found on Arthur's Seat, possibly linked to the dark deeds of Burke and Hare.
44[45]"From Within"28:453 October 2016 (2016-10-03)

In 1987, a young widow in northwestern India committed sati, an ancient Hindu funeral rite where she burned herself alive on her husband's funeral pyre. Sati, practiced for over 2,000 years, was banned in 1829, but occasional instances still occur in remote villages. The episode explores the historical significance of fire in various cultural practices, including cremation, which dates back 20,000 years.

The narrative delves into the symbolism of fire, tracing its roots in mythology, such as Prometheus stealing fire from the gods. Fire has played a crucial role in human evolution, from technological advancements to the earliest writings on clay tablets. The episode also highlights historical instances of burning as a form of punishment, evolving into witch burnings in the 15th century.

The concept of spontaneous human combustion is introduced, recounting historical cases, including that of Mary Reeser in 1951. Despite forensic investigations, her unexplained death, leaving only ashes and skeletal remains, continues to puzzle experts. The episode concludes by presenting more recent cases of spontaneous human combustion, emphasizing the enduring mystery surrounding these phenomena and the questions they evoke.
45[46]"First Impressions"29:1517 October 2016 (2016-10-17)

In 1667, in South Pool, Devon, England, a church wedding took place between Dorothy Ford and William Streat, the rector who had died a year and a half earlier. The wedding happened due to recurring dreams in the community, where Streat appeared, stating he couldn't find peace without the wedding. After the ceremony, the dreams stopped. The episode explores the historical significance of dreams in various cultures and shares stories, such as a duel premonition and peculiar births attributed to dreams.

The narrative transitions to Mary Toft in 1726, a woman who claimed to give birth to rabbits. Initially believed to be a medical marvel, the story garnered attention until suspicions arose. Investigated by physicians, the bizarre births continued until Mary's confession to a hoax orchestrated with her family and a local doctor. The episode reflects on Mary's motivation, suggesting a quest for fame and recognition. Eventually, Mary and the doctor faced legal consequences, but Mary's ambiguous charges led to her release a few months later. She returned home, resumed work, and later gave birth to a healthy baby girl in 1728.
46[47]"Dark Conclusions"28:2031 October 2016 (2016-10-31)
This episode explores the enduring fascination with vampire stories, particularly the Dracula narrative, and highlights the often overlooked characters in such tales. It delves into the historical context of vampire hunters in Bulgaria and the witch hunts fueled by texts like the Malleus Maleficarum. The narrative then shifts to the Highgate Cemetery events in the late 1960s, where rumors of occult activity led to the formation of groups like the British Occult Society. Two key figures, Sean Manchester and David Farrant, pursued different investigative methods, and their rivalry intensified with mysterious occurrences, culminating in a charred and decapitated body discovery. The public hysteria, media attention, and unorthodox investigations ultimately contributed to the fading relevance of these events by 1974. The episode concludes with reflections on Halloween, tying in modern youth traditions with past instances of collective gatherings in cemeteries, emphasizing the enduring allure of mystery and the supernatural.
47[48]"Missing the Point"28:4114 November 2016 (2016-11-14)
In 1952, three boys in West Virginia witnessed a bright object crashing on a farm, which they believed to be a UFO. They encountered a mist and a mysterious figure with red eyes. Later, it was explained as a meteor and an owl. The episode explores the theme of unexplained phenomena, discussing historical sightings of sky serpents, mysterious creatures in Cornwall, and large bird-like entities in various locations, including Point Pleasant, West Virginia, where the Mothman sightings occurred in 1966. The Mothman, described as a man-sized bird with red eyes and wings, was linked to tragic events like the collapse of the Silver Bridge in 1967. The narrative also mentions similar sightings in other countries, like Russia, and the eerie connection between eyewitnesses and subsequent nightmares. The episode underscores the challenge of distinguishing between reality and imagination in the face of unexplained phenomena and highlights the enduring nature of such stories across cultures and time periods.
48[49]"Downriver"25:4628 November 2016 (2016-11-28)
This episode explores various stories of cursed locations, focusing on Colobraro in Italy, the lost city of Ubar in the Arabian Peninsula, Lafayette in Oregon, the Dutch village of Saeftinghe, and Kaskaskia in Illinois. These places are said to have suffered from a series of unfortunate events, including accidents, fires, floods, and deaths, contributing to the belief in curses. The narrative also delves into the human tendency to associate misfortune with supernatural causes, such as curses resulting from moral transgressions or tragic events. The story of Kaskaskia, in particular, involves a tragic love story, a curse, and a series of historical misfortunes, including floods and the shifting course of the Mississippi River. The conclusion reflects on the universal themes of blaming locations for misfortune and the inevitability of tragedy in every place over time.
49[50]"Seeing Double"26:1112 December 2016 (2016-12-12)
In 1960, Thomas Harvey discovers the mummified body of Mrs. Knight, who had been strangled by Harvey's mother, Sarah, in 1940. Harvey had collected Mrs. Knight's pension illegally, revealing the dark secrets hidden in seemingly ordinary lives. The story then shifts to the history of Edinburgh, exploring its transformation from a filthy and overpopulated city into the elegant New Town, reflecting the social divide between the wealthy in the north and the impoverished in the south. The narrative transitions to William Brodie, a respected cabinetmaker in Edinburgh who leads a double life as a notorious thief. Brodie's criminal activities are fueled by debt and a fascination with the criminal lifestyle depicted in a play he admired as a teenager. Eventually, Brodie's crimes are exposed, leading to his execution. The episode concludes by connecting Brodie's story to the inspiration for Robert Louis Stevenson's famous novel, The Strange Case of Dr Jekyll and Mr Hyde. The overarching theme explores the hidden complexities within individuals and the dichotomy between public persona and private life.
50[51]"Mary, Mary"30:4023 December 2016 (2016-12-23)
In the late 1950s, two military planes collided off the coast of Georgia, with a nuclear bomb dropped into the sea. The story then shifts to the 19th century, focusing on Mary Roff, who suffered from seizures and engaged in unusual practices like bloodletting. Later, Lurancy Vennum, born a year before Mary's death, experiences seizures and claims to communicate with spirits, including Mary's. After months of strange occurrences, Lurancy, allegedly possessed by Mary, convinces her parents to let her live with the Roff family. Lurancy/Mary exhibits knowledge only Mary could possess. The possession lasts for 15 weeks, after which Lurancy returns to normal, claiming to have felt like she was dreaming. The events remain controversial, with theories ranging from a hoax to mental illness. Lurancy's life continues, marrying and having children, but she occasionally visits the Roffs, temporarily reverting to a persona claiming to be Mary.
51[52]"Within the Walls"29:259 January 2017 (2017-01-09)

This episode discusses the historical use of castles, particularly focusing on those in England and Scotland, and delves into legends and mysteries associated with certain castles. It mentions Duke William II of Normandy's use of castles during the Norman Conquest, emphasizing their role as symbols of power and oppression. The Tower of London and Edinburgh Castle are explored, highlighting their histories, legends, and alleged hauntings.

The narrative then shifts to Glamis Castle in Scotland, known for its mysterious secret room. Rumors surrounding a hidden heir with physical deformities, referred to as the "monster of Glamis," are discussed. The episode presents various stories and anecdotes about attempts to uncover the secret, including a white rag mystery, a workman's discovery of a mysterious door, and a doctor finding a trapdoor leading to a hidden passage.

The last section examines potential explanations for the Glamis mystery, suggesting a historical record of a child's death and the creation of a dual identity for another child. The episode concludes with a series of intriguing anecdotes, including one about a celebrated artist who heard carpenters working in the castle during the early morning hours, only to discover that no such work was taking place. Throughout the episode, the theme of castles as both symbols of strength and repositories of dark secrets is emphasized.
52[53]"Negative Consequences"28:1123 January 2017 (2017-01-23)
This episode recounts the stories of two women, Sophie Levy and Belle Gunness, both involved in criminal activities. Sophie, a skilled thief and blackmailer, led a life of deceit and illicit gains, while Belle, a Norwegian immigrant, engaged in insurance fraud and serial murder. Belle's crimes involved luring men through personal ads, poisoning them, and burying their bodies on her farm. The narrative explores the complexities of their criminal lives, the impact on those around them, and the challenges of justice catching up with such individuals. In the end, Belle's fate remains mysterious as she seemingly evades justice until her potential identification decades later, but she dies before facing trial.
53[54]"Trees and Shadows"27:216 February 2017 (2017-02-06)
In 1989, Heather Bowey and her cousins encountered a mysterious creature on a country road, initially thinking it was a dog but later realizing it stood on hind legs like a human. This event sparks a reflection on humanity's historical connection to animals across various cultures, emphasizing their role in religion, symbolism, and folklore. The narrative then shifts to the town of Elkhorn, Wisconsin, where multiple sightings of a creature known as the Beast of Bray Road occurred. Witnesses, including Lorianne Endrizzi and Doris Gipson, describe encounters with a wolf-like being that exhibits human characteristics, such as standing upright. The community's response includes creating themed items and incorporating the legend into local culture. Despite skepticism, witnesses passed polygraph tests, adding an intriguing layer to the mystery. Additional sightings in later years, including one with two creatures running on two legs, keep the legend alive, leaving the nature of the Beast of Bray Road shrouded in uncertainty.
54[55]"Teacher's Pet"28:0120 February 2017 (2017-02-20)

In the 17th century, María Arana, a Franciscan abbess in Spain, claimed to have visions of being in a distant land called Jumano, where she interacted with a tribe. Years later, Native Americans from Texas recounted her teachings, raising questions about her alleged ability to bilocate. The concept of bilocation has historical roots and was often associated with witchcraft. María Arana's case was not pursued by the Inquisition, possibly due to her fruitful missionary work or connections to the king of Spain.

The episode then explores the phenomenon of doppelgängers, instances where a person sees their exact double. While some view doppelgängers as mystical duplicates representing desires or premonitions, others associate them with impending doom. The narrative shifts to a peculiar story from a girls' school in 19th-century Latvia, where students witnessed their teacher, Mademoiselle Sagée, having spectral duplicates. The school's reputation suffered, leading to Sagée's dismissal.

The episode ends with an account of Abraham Lincoln allegedly seeing his doppelgänger, a pale and sickly version, shortly before his assassination. The story suggests a connection between doppelgängers and ominous events, adding a supernatural layer to the complexities of human perception and belief.
55[56]"A Way Inside"29:006 March 2017 (2017-03-06)
In 1897, Boston inaugurated the Tremont Street subway, now the oldest subway tunnel in North America. Situated under Boston Common, it unexpectedly unearthed over 900 skeletons from the Central Burying Ground in 1895. The city's rich history includes dark events such as the Boston Massacre and the Great Molasses Flood of 1919. Ghost sightings and paranormal activities are reported in various locations, including the Granary Burying Ground and the Charlesgate Hotel, where tragic events unfolded. The Omni Parker House, the oldest continuously operating hotel in the U.S., is said to host the spirits of historical figures, including Charles Dickens. One of Boston's darkest tales involves Georges Island, where during the Civil War, a woman named Melanie Lanier allegedly infiltrated Fort Warren to rescue her Confederate husband, resulting in tragedy and haunting legends. Despite historical uncertainties, these stories contribute to Boston's unique, haunting charm, prompting reflection on the significance of folklore in making a place feel like home.
56[57]"Going Viral"26:2320 March 2017 (2017-03-20)

In 1944, in southern Illinois, an unusual phenomenon known as the Mad Gasser of Mattoon caused panic as residents experienced a strange smell leading to weakness and paralysis. Over 70 years later, the event remains mysterious.

Shifting to 1804 Tennessee, John and Lucy Bell, with their children and slaves, faced bizarre occurrences on their farm. Unusual animals, noises, and visions haunted them, escalating when unexplainable events moved inside their house. Knocking sounds, disturbances at night, and physical attacks targeted their daughter, Betsy. Seeking help due to escalating incidents, John called on local minister James Johnston. After a night of Bible readings and prayers, the disturbances persisted, and the spirit began speaking, repeating the Bible passages.

Word spread, involving other ministers and even reaching General Andrew Jackson. The spirit, identified as "Kate," showcased knowledge beyond explanation, reciting sermons preached miles apart simultaneously. As the haunting intensified, the family considered moving, but the spirit showed a helpful side by providing a remedy for Lucy's illness. However, the attacks on John worsened, with verbal abuse and physical harm, leading to his deteriorating health.

In December 1820, John slipped into a coma and eventually passed away. The family discovered a mysterious vial, and Lucy, desperate for answers, learned that the spirit had given it to John. After giving the remaining drops to a cat, it died, and John's health rapidly declined, leading to his death.

The narrative suggests the complex interplay between folklore, fear, and the unknown, leaving the events surrounding the Bell Witch haunting unresolved. The story continues to captivate people, even attracting General Andrew Jackson, whose visit resulted in supernatural incidents. The ambiguity surrounding the events leaves room for speculation, with possibilities ranging from a hoax to genuine paranormal occurrences.
57[58]"Quarantine"26:303 April 2017 (2017-04-03)

In the South African city of Umzinto, an old Catholic outpost called St. Michael's Mission housed an orphanage. In 1906, a 16-year-old girl named Clara Germana Cele exhibited strange behavior, speaking fluently in languages she had never studied, levitating, and displaying violent tendencies. Believing she was possessed by a demon, the community attributed her actions to supernatural forces, a theme prevalent in historical possession stories.

The narrative then shifts to Loudun, France, in the early 1600s. The town, located on the border between Catholic and Protestant territories, faced a typhus epidemic. In a convent of Ursuline nuns, bizarre occurrences like seeing apparitions and experiencing violent convulsions unfolded. The community, devastated by the epidemic, attributed these events to demonic possession.

Jean Mignon, a Catholic confessor, arrived, suspecting a demon. The prioress, Jeanne des Anges, claimed to be possessed and spoke in Latin, identifying herself as an "enemy of God." The focus shifted to Urbain Grandier, a charismatic priest accused of making a pact with the Devil. The trial included testimonies from the nuns, bizarre behaviors during exorcisms, and a search for the "Devil's mark" on Grandier's body.

Cardinal Richelieu, with a personal grudge against Grandier, ensured a biased trial that led to Grandier's conviction and execution. Despite torture, Grandier did not confess. His execution failed to end the possessions, and Jeanne des Anges continued exhibiting unusual behavior. Modern historians later discovered that the signed pact presented as evidence was likely forged by Jeanne des Anges, raising questions about the authenticity of the entire ordeal.

The episode concludes by highlighting society's historical fascination with demonic possession and the destructive consequences of such beliefs, as demonstrated by Grandier's unjust execution and the continuing mistreatment of individuals perceived as possessed.
58[59]"The Devil's Beat"25:4317 April 2017 (2017-04-17)
In 2012, archaeologists discovered bone flutes in a cave in southern Germany, dating back 45,000 years, making them the world's oldest known instruments. The episode then explores the history of music, particularly the role of drums in ancient civilizations and military settings. It shifts to a historical account from 1661, where a former military officer, John Mompesson, confronts a beggar named William Drury for forging a begging license. After Drury's arrest, mysterious drumming sounds haunt Mompesson's home, escalating into supernatural occurrences, leading to the belief that Drury's spirit seeks revenge. The haunting ceases when Drury is convicted, revealing a complex tale that blends elements of the supernatural with political tensions, illustrating the power of music.
59[60]"A Deep Fear"27:211 May 2017 (2017-05-01)

During the Cold War, the American Navy utilized advanced audio technology to detect Soviet submarines. After the Cold War, the National Oceanic and Atmospheric Administration (NOAA) repurposed the technology to study ocean sounds. In 1997, they encountered an unexplained sound named "Bloop," speculated to be icebergs scraping the ocean floor. The ocean, largely unexplored, remains mysterious, fueling fears and stories of sea monsters.

Historically, maps featured sea monster illustrations, blending folklore with reality. Ancient tales of sea creatures like the kraken and mermaids were often interpretations of real marine life due to limited oceanic knowledge. Modern science has debunked many myths, including sightings of sea serpents.

The episode delves into the Gloucester sea serpent legend, dating back to 1648. Reports of a monstrous serpent persisted in Gloucester in 1817, leading to increased sightings and fears. A hunt for the creature ensued, with a failed attempt to shoot it. Later, a dead serpent was found, identified as a baby snake by the Linnean Society.

The Gloucester sea serpent sightings gradually decreased, and by the 20th century, they became sporadic. Sailors, historically superstitious, attributed mythical creatures to the dangers of the sea. While science has dispelled some myths, the ocean's depths remain largely unexplored, leaving room for fear and speculation. In 1997, fishermen off Newfoundland reported an encounter with a long-necked creature, resembling the Gloucester serpent, highlighting the persistent fear of the unknown in the depths of the sea.
60[61]"If Walls Could Talk"25:3515 May 2017 (2017-05-15)

In the Middle Ages, surgeries were rare due to limited pain management options, such as the risky dwale potion in England. Mental health care in the 19th century faced challenges, and Dorothea Dix advocated for humane treatment. Dr. Thomas Kirkbride promoted modern mental health care and architectural changes, leading to the Trans-Allegheny Lunatic Asylum. However, the facility became overcrowded, with patients facing diverse reasons for admission, contributing to violence and poor conditions. Over time, the asylum's problems escalated, including controversial treatments like lobotomies.

By the mid-20th century, reports exposed the West Virginia Hospital's appalling conditions, leading to its closure in 1994. The abandoned facility later sparked paranormal stories. Renamed the Trans-Allegheny Lunatic Asylum in 2007, it now offers historical tours, with visitors reporting eerie experiences, particularly in areas like the morgue and certain wards.

The episode reflects on humanity's efforts to address mental health issues, acknowledging progress but also highlighting past failures. The decayed asylum serves as a chilling reminder of historical brutality and the lingering impact on those seeking care. The conclusion narrates a paranormal encounter in Lily's room, suggesting a spectral voice expressing gratitude for snacks, adding a haunting layer to the asylum's troubled history.
61[62]"Labor Pains"28:4529 May 2017 (2017-05-29)

In Kenya, scientists discovered a stone tool that challenges the timeline of human evolution, believed to be 3.3 million years old, preceding known human origins. The history of inventions, especially tools, reflects human passions and interests throughout time. The narrative then shifts to the 19th century, focusing on John Murray Spear, a former minister turned medium, who claimed to receive messages from spirits, including instructions to build a mechanical Messiah.

Spear, along with followers, constructed the "Infant Motor" in Lynn, Massachusetts, under the guidance of spirit entities. The device aimed to house the spirit of a New Messiah, symbolizing a blend of divine and earthly elements. Witnesses reported an unconventional "birth" ceremony in 1854, involving Mary and the mechanical creation. Despite public skepticism and accusations of fraud, Spear's experiment attracted attention.

Amid criticism, Spear moved the device to Randolph, New York, claiming the spirits directed him to a more conducive location. Tragedy struck when a mob reportedly destroyed the machine. This event marked the end of Spear's ambitious project, leading to his emotional decline. The narrative concludes by pondering whether the destruction was a hoax, with some speculating that the machine, if real, was hidden away to mature and return in the future, heralding a new era.

In essence, the episode explores the intersection of archaeology, spirituality, and human curiosity, recounting a historical anomaly and the eccentric tale of John Murray Spear's quest to build a divine machine.
62[63]"Desperate Measures"26:3512 June 2017 (2017-06-12)
This episode explores the historical practice of powwowing, a folk religion combining Christian beliefs and European folk magic for healing. It recounts the story of John Blymire, a practitioner of powwowing who, believing he was hexed by his mentor, Nelson Rehmeyer, and suffering from health issues, killed Rehmeyer in an attempt to break the curse. The narrative delves into the cultural context of powwowing in Pennsylvania Dutch communities, the tragic consequences of superstitions, and the subsequent decline of powwowing beliefs due to the Blymire trial. The story concludes with the imprisonment of Blymire and the lingering haunted legacy of the Rehmeyer house.
63[64]"Homecoming"29:0026 June 2017 (2017-06-26)
This episode tells the story of a notorious criminal known as the Handsome Bandit, later revealed to be Marion Hedgepeth, who had connections with the infamous H. H. Holmes. Holmes, originally Herman Mudgett, was a cunning and heartless murderer who operated during the 1893 Chicago World's Fair. The narrative covers Holmes's criminal activities, including his involvement with the Handsome Bandit, insurance fraud schemes, and the construction of his notorious "Murder Castle." The episode also details Holmes's attempts to fake his own death and the subsequent investigation that led to his arrest. The story concludes with the speculation about a supposed "Holmes Curse," suggesting that the evil deeds of H. H. Holmes may have continued beyond his execution in 1896.
64[65]"Behind Closed Doors"27:1510 July 2017 (2017-07-10)

This episode describes several haunting stories associated with historical locations in New York City. It begins with the Triangle Shirtwaist Company, housed in the Asch Building, where a tragic fire in 1911 claimed 146 lives. The building, now part of NYU, is rumored to be haunted.

The narrative then delves into the dark history of Washington Square Park, once a potter's field, and recounts the haunting experiences of actress Jan Bryant Bartell in a brownstone known as the House of Death. The story involves sightings of a ghost resembling Mark Twain, who had lived there in 1901.

The third story unfolds in the Flatbush area of Brooklyn, focusing on Melrose Hall. Built in 1749, the hall hides secret passages and rooms, including a hidden bedroom and slave quarters. The tale involves a clandestine affair between William Axtell and his mistress Isabella, leading to tragedy during the Battle of Brooklyn. The story culminates with a supernatural event in the banquet hall, where Isabella's ghost accuses Axtell of betrayal before his purported death.

The conclusion reflects on the fading of history beneath the bustling surface of New York City. It highlights the complexity of storytelling, acknowledging that while stories can evolve and shift over time, the underlying truth remains, even if buried beneath centuries of hearsay. The final revelation challenges the ghostly tale of Melrose Hall, revealing that William Axtell did not die in the banquet hall that night, but rather returned to England and passed away there in 1795. The episode ends with the discovery of a skeleton, believed to be that of a woman, in a secret chamber of Melrose Hall during renovations in 1880.
65[66]"Doing Tricks"28:2024 July 2017 (2017-07-24)
This episode describes the discovery of a new chalk figure near the White Horse of Uffington in southern England, initially thought to be a duck but revealed as an April Fool's Day joke. It then explores the concept of tricksters in mythology, focusing on characters like Loki, Hermes, and various European folklore creatures. The narrative shifts to an account involving Antoine Laumet de la Mothe, a French settler in North America, and a warning from a witch about a creature called the Nain Rouge, a red dwarf. Despite dismissing the warning, Antoine faces misfortune, and the legend of the Nain Rouge becomes associated with tragic events in the Detroit area. The story concludes by noting the ongoing cultural impact of the Nain Rouge in Detroit, including local products and an annual parade.
66[67]"Where There's Smoke"27:107 August 2017 (2017-08-07)
This episode discusses the eerie events surrounding Esther Cox, a young woman in 1878 Nova Scotia, who experiences supernatural occurrences, including mysterious fires, levitating objects, and a threatening invisible presence. These events follow a traumatic encounter with a man named Bob McNeal. Despite efforts to understand and escape the disturbances, Esther continues to be haunted, leading to her leaving her family and enduring a tumultuous life. The story's resolution remains mysterious, with speculations about the source of the disturbances, ranging from trauma to paranormal activity. Esther later collaborates with an author to share her story, but her life remains marked by upheavals and uncertainties until her death in 1912.
67[68]"The Red Coats"29:1421 August 2017 (2017-08-21)
This episode describes the mysterious and unsettling history of Glastenbury Mountain in Vermont, known as the Bennington Triangle due to a series of unexplained disappearances and tragic events. The narrative spans from the 18th century to the mid-20th century, highlighting incidents such as the legend of an enchanted stone causing people to vanish, the economic decline of Glastenbury, and a series of mysterious disappearances, including that of Paula Welden and Frieda Langer. Despite various theories and speculation, the true causes of these events remain unknown, contributing to the eerie reputation of Glastenbury Mountain.
68[69]"The Tainted Well"30:064 September 2017 (2017-09-04)
This episode discusses the history and dark tales associated with Leap Castle in Ireland. The castle, with a history dating back thousands of years, has witnessed various violent events, including family conflicts, murders, and even paranormal experiences. The O'Carroll clan, who ruled Leap Castle, experienced internal strife, with instances of brother killing brother. The castle later passed into the hands of different families, each contributing to its eerie reputation. One notable account involves Mildred Darby, a resident in the early 20th century, who claimed to have encountered supernatural entities in the castle. Despite being partially destroyed in the Irish Civil War, Leap Castle continues to hold mysteries, including the discovery of an oubliette filled with skeletons and a pocket watch from the 1840s, raising questions about its more recent use. The episode explores the blurred line between fact and fiction in Irish folklore and emphasizes the unsettling impact of violent human history on places like Leap Castle.
69[70]"Wide Open"29:5418 September 2017 (2017-09-18)
Louis Jolliet and Father Jacques Marquette, in 1673, likely became the first Europeans to navigate the Mississippi River. During their expedition, they encountered tall limestone cliffs with enormous paintings by local Native Americans, depicting otherworldly creatures named Piasa. The episode then delves into the global folklore of large birds, mentioning examples like the roc, Simurgh, Kongamato, and the thunderbird. The narrative shifts to a 1909 incident in Maryland, where a giant bird attacked individuals. The story transitions to the Snallygaster legend in Maryland, involving a mysterious creature with ties to prohibition-era alcohol. The narrative then shifts to a different tale from a small Midwestern town in 1903, recounting sightings of a mysterious creature resembling a bat with a horned head. Witnesses include Ulysses Griffith, Dr. Alcott, Clarence Dunn, O. V. White, and Mr. Gregg. The townsfolk attempt to confront the creatures, ultimately closing an old mine entrance where the creatures were thought to have retreated. The episode explores theories about the creature's identity, such as a pterodactyl or teratorn, and mentions local Native American legends of thunderbirds shooting lightning from their foreheads.
70[71]"Familiar"31:202 October 2017 (2017-10-02)
This episode explores historical events related to witch hunts in England during the 17th century, focusing on the activities of Matthew Hopkins, known as the Witchfinder General. The narrative describes how Hopkins, fueled by superstition and societal unrest, traveled to various towns, accusing and executing individuals on charges of witchcraft. The story details his methods, including torture and the use of confessions obtained under duress. The episode highlights the irrationality and destructive consequences of mass hysteria, emphasizing that even in the face of reason, people can succumb to fear and persecution. The conclusion reflects on the enduring presence of such irrational tendencies in human behavior.
71[72]"Silver Lining"30:3316 October 2017 (2017-10-16)

In 1965, a small town in Maryland was gripped by fear over reported attacks by a mysterious creature. The story unfolded as a local man, John Becker, claimed to have fought off a bear-sized dog with black fur and a growl on two legs. A hunt was organized, but it turned out to be a hoax orchestrated by a newspaper reporter. The tension and fear in the community reflected broader fears of the unknown.

The narrative then shifts to 18th-century France, particularly the Gévaudan region, where a series of gruesome attacks occurred in 1764. The mysterious creature, dubbed the Beast of Gévaudan, terrorized the community, leading to panic, superstition, and various unsuccessful hunting attempts. The story culminated in the efforts of a former cavalry captain, Jean-Baptiste Duhamel, who eventually claimed to have killed the beast, only to find it vanished.

Rumors and fear persisted, with sightings and attacks continuing. Numerous hunting parties were formed, and creative strategies, including the use of bait and scarecrows filled with blood, were employed. Eventually, a Norman wolf hunter named Jean Charles d'Enneval arrived, but despite efforts, the creature remained elusive.

The tale took a dramatic turn when a woman named Marie-Jeanne Vallet confronted the creature with a makeshift spear, seemingly killing it. However, subsequent events revealed that the nightmare was far from over. The king enlisted François Antoine, his gamemaster, to handle the situation. Antoine and his elite hunting party ambushed the creature, eventually killing it. However, the examination revealed it to be a large wolf rather than a supernatural monster.

As the narrative continued, the Beast of Gévaudan returned with renewed ferocity in 1766, leading to more attacks and sightings. The community felt abandoned, and desperate times called for desperate measures. The hero of the story, Jean Chastel, a peasant farmer, eventually succeeded in killing the creature using silver bullets. The saga concludes with a reflection on the reality of monsters, the cultural context of fear and superstition, and the coexistence of enlightenment and hysteria in different parts of 18th-century France.
72[73]"A Grave Mistake"43:0630 October 2017 (2017-10-30)

This episode explores the historical fear of premature burial, examining measures taken to prevent it. It traces the historical ambiguity in determining death, discussing supernatural beliefs and practices from ancient times to the 18th century. The narrative describes various methods to confirm death, from historical practices to high-tech innovations like security coffins. The irony of security coffins presenting their own risks is highlighted. The first part of the episode concludes by noting the defiance of legal norms, as some families chose to keep bodies at home due to the fear of premature burial, leading to community conflicts.

The second part of the episode focuses on the Howe family, particularly Mary Howe. The family, with a military background, runs a successful inn in Damariscotta, Maine. Mary gains local celebrity status for her involvement in Spiritualism. The narrative takes a turn when Mary falls into a deep trance at 51, leading to speculation about her life or death. Despite appearing warm and lacking signs of decomposition, Dr. Dixon declares her dead. Mary's burial faces resistance, and the story transitions to another incident involving Essie Dunbar, who revives after being mistakenly declared dead. The episode concludes with the revelation of Mary's use of hidden pipes and wires in her inn, leaving uncertainty about whether she was genuinely dead or in an unnatural trance.
73[74]"A Sweet Embrace"35:3513 November 2017 (2017-11-13)
In 1841, Lydia married at 17 and went on to have seven children. Tragedy struck when her youngest child and husband died, followed by the deaths of more children over the years. Lydia remarried multiple times, but each husband and their children succumbed to mysterious illnesses. It was later revealed that Lydia, known as the "Derby Poisoner," had been poisoning her family for eight years, seemingly for the thrill of watching them die. In another story, Peter Kelley abandoned his daughters at the Boston Female Asylum. One of them, Delia, became a prostitute, while the other, Jane, faced a challenging life as an orphan. Eventually, Jane attended nursing school but developed a dark side, administering lethal doses of drugs to patients. She became known as "Jolly Jane" and killed numerous people, including her foster sister and her former landlord's family, before being exposed and declared morally insane. She spent her final years in an asylum, suspicious of plots against her, and died in 1938 at the age of 80.
74[75]"All Fall Down"30:0027 November 2017 (2017-11-27)
This episode explores the unpredictable and sometimes frightening aspects of weather, delving into historical anecdotes and folklore related to unusual meteorological events. It discusses the human fascination and fear of weather throughout history, from ancient religious practices tied to weather patterns to more recent bizarre occurrences such as showers of meat and black rain. The narrative highlights instances like the Year Without a Summer caused by a volcanic eruption and concludes with a peculiar incident in 1876 where raw meat fell from the sky. The episode ultimately suggests that while we rely on the sky for life-sustaining elements, it can also bring unexpected and even deadly phenomena.
75[76]"Black and Wild"28:3511 December 2017 (2017-12-11)
This episode discusses the role of wizards in literature, highlighting the historical figure John Dee, a 16th-century polymath with a reputation for sorcery. Dee's life is detailed, from his early years as a scholar to his pursuit of occult knowledge and collaboration with Edward Kelley. The narrative covers Dee's travels, encounters with angels, and his predictions, including the rise of the British Empire. Ultimately, it delves into Dee's later years marked by loss, poverty, and the potential role he played as a spy for Queen Elizabeth during England's war with Spain. The episode concludes by linking Dee's code name to the creation of the iconic literary character James Bond, Agent 007.
76[77]"Talk Show"30:3522 December 2017 (2017-12-22)
In the 17th century, a dream team of artists was assembled to create a bust of King Charles of England. The process faced delays, and when the bust was finally unveiled, a drop of blood fell on its neck, seemingly foreshadowing Charles I's future beheading. The narrative then shifts to late 1700s colonial Maine, where the village of Sullivan faced the death of Eleanor in childbirth. Her widower, George, eventually courted Lydia, sparking supernatural occurrences. A ghostly voice claimed to be Eleanor, revealing intimate details and giving her approval for George and Lydia to marry. The ghost's manifestations attracted a curious crowd, and skeptics suspected Lydia's involvement. However, multiple witnesses saw the ghost alongside Lydia, dispelling doubts. The ghost's activities continued, including a sermon and a request to move Eleanor's child's grave. Lydia, initially reluctant, eventually married George. Despite the seemingly fated union, the ghost warned them of Lydia's impending death after giving birth. In 1801, Lydia died shortly after childbirth, fulfilling the ghostly prophecy.
77[78]"Withering Heights"28:448 January 2018 (2018-01-08)
This episode discusses the discovery of the mummified body of a prehistoric man, the Iceman, in the Alps in 1991, revealing well-preserved artifacts and a fungus with antibiotic properties. It transitions to the historical context of tuberculosis, also known as the "white plague", its devastating impact, and the desperate measures taken in the late 1800s, including humane isolation. The focus shifts to Waverly Hills Sanatorium in Kentucky, where tuberculosis patients were treated with experimental methods, some harsh and inhumane. Despite medical advancements, the facility closed in 1961. The narrative then delves into a violent incident involving an ex-convict at Waverly Hills in 1954. The episode concludes by exploring paranormal stories and legends associated with Waverly Hills, emphasizing the dark history of suffering, death, isolation, and hopelessness at the facility. It reflects on the lasting impact of tuberculosis and the human capacity to create and confront darkness.
78[79]"Exposure"36:1822 January 2018 (2018-01-22)

In the 19th century, photography emerged as a transformative technology, offering a unique way to capture and preserve memories. William Mumler, an engraver in 1860s Boston, found himself drawn to photography due to health issues. He discovered a medicinal remedy and, as a side hustle, began crafting spirit photographs by capturing ghostly images alongside living subjects. Mumler's first encounter with the supernatural occurred when a ghostly figure, identified as his deceased cousin, appeared in a self-portrait. This sparked a spiritual movement, blending photography with the growing interest in spiritualism fueled by the Civil War's toll.

Mumler's spirit photographs gained popularity, attracting the attention of spiritualists and skeptics alike. However, accusations of fraud led to his trial. Remarkably, Mumler was acquitted, and he continued his spirit photography in New York City. Despite skepticism and criticism, Mumler's photos tapped into the grief-stricken population's desire for solace and connection with lost loved ones. The narrative illustrates the profound impact of early photography on society's perception of life, death, and the supernatural.
79[80]"Locked Away"31:395 February 2018 (2018-02-05)
This episode narrates two distinct stories. The first recounts the discovery of Tutankhamun's tomb by archaeologist Howard Carter in 1922, the subsequent deaths of individuals associated with the project, and the alleged curse surrounding the excavation. The second story follows the life of Sarah Winchester, the widow of William Winchester, who inherited a vast fortune from the Winchester rifle business. After facing personal tragedies, Sarah believed in a spiritual message instructing her to build a continuously expanding and mysterious house in California. The Winchester Mystery House became a complex maze filled with unusual architectural features, with legends suggesting supernatural occurrences within its walls. Despite its eccentricities, the episode emphasizes the human aspect of these stories, portraying them as attempts to escape or cope with personal pain and loss.
80[81]"Dark Imports"33:4019 February 2018 (2018-02-19)
This episode explores the idea that the character of a place is shaped by its inhabitants and their experiences. Using the city of Savannah, Georgia, as an example, Mahnke delves into its history, detailing events such as its founding by James Oglethorpe, the impact of slavery, tragic incidents, and the story of Alice Riley and Richard White. The narrative suggests that cities carry both beauty and darkness, with Savannah embodying a mix of haunting tales and historical significance. The episode highlights the interconnectedness of a city and its residents, emphasizing how their actions can leave lasting imprints on the urban landscape.
81[82]"On the Edge"33:085 March 2018 (2018-03-05)
In a French village in 1951, a mysterious outbreak occurred, believed to have been caused by contaminated bread. Initially resembling food poisoning, the illness evolved into insomnia and hallucinations, leading to widespread panic and bizarre behavior. Despite various theories, including ergot poisoning or covert drug experiments, the exact cause remains uncertain. The outbreak resulted in deaths, hospitalizations, and lasting trauma for the community, serving as a stark reminder of human vulnerability to unforeseen events and the fragility of control over our lives.
82[83]"Forgotten"33:1619 March 2018 (2018-03-19)
This episode recounts the histories of several towns that have become ghost towns, each with its own unique circumstances leading to its demise. These towns include Centralia, Pennsylvania, which was abandoned due to an underground coal mine fire; Dogtown, Massachusetts, which was once a thriving settlement but declined over time; Dudleytown, Connecticut, where a supposed curse led to its downfall; Bannack, Montana, a gold rush town plagued by violence and outlaw gangs; Bodie, California, a mining town that suffered from fires and economic decline; and Avilla, Missouri, which faced challenges during the Civil War and subsequent economic downturns. Despite their abandonment, these towns continue to be the subjects of folklore and legends, with reported sightings of ghosts and mysterious phenomena. The episode explores the allure and eerie fascination of ghost towns, reflecting on human mortality and the impermanence of civilization.
83[84]"Carried Away"34:322 April 2018 (2018-04-02)
This episode describes various stories involving curses, superstitions, and the Romani culture. It begins with the tale of a farmer attempting to remove ancient runestones and facing consequences due to a curse inscribed on them. Then, it discusses the historical mistreatment of the Romani people, including ethnic slurs and discriminatory laws. The narrative shifts to Jan Yoors, who learned about Romani curses and their significance through personal experiences. Another story follows Charles Coghlan, an actor who believed he was cursed to meet a tragic end. The episode explores the Romani view of curses as binding agreements and their impact on outsiders' fears. Finally, it recounts a Romani trial where a woman fulfills a curse by confessing to a theft on her deathbed. The episode suggests that curses may influence human actions and decisions, raising questions about their true power and effects.
84[85]"A Family Affair"33:4916 April 2018 (2018-04-16)
This episode discusses the mysterious abilities of the Eddy family, who were renowned for their supposed supernatural powers in the 19th century. Henry Olcott, a skeptic, investigates their claims but is unable to debunk them despite extensive scrutiny. Olcott's experience with the Eddys challenges his rationality and changes his perspective. The Eddys endured fame in different ways, with some distancing themselves from their past abilities. The episode also touches on the Eddys' ancestral connection to alleged witchcraft during the Salem witch trials, leaving the question open-ended: were their abilities genuine or elaborate frauds?
85[86]"Creature of Habit"34:5030 April 2018 (2018-04-30)
This episode explores the concept of home, using two contrasting narratives: one about a family's experience in a haunted Long Island home, and another about the history of the Borley Rectory in England, reputedly one of the most haunted houses in the country. In the Long Island case, the Lutz family faced terrifying paranormal experiences, leading them to abandon their home. Similarly, the Borley Rectory witnessed generations of eerie occurrences, including sightings of a ghostly nun, moving objects, and inexplicable fires. Despite skepticism, numerous witnesses corroborated the strange phenomena. The narrative delves into the stories of multiple families and visitors to the rectory, highlighting their encounters with the supernatural. The episode concludes with an intriguing discovery beneath the ruins of the Borley Rectory—a fragment of human skull and a jawbone, believed to be that of a young woman, possibly a former nun, named Marie Lairre. This discovery adds a historical layer to the rectory's enigmatic past and hints at a tragic tale of love and betrayal.
86[87]"Under Siege"38:0714 May 2018 (2018-05-14)
This episode recounts the story of Mary Mallon, known as "Typhoid Mary," who unknowingly spread typhoid fever to multiple households as a cook in New York City in the early 20th century due to being an asymptomatic carrier of the disease. Despite her refusal to acknowledge her role, health officials forcibly isolated her to prevent further outbreaks. Mary's life raises ethical questions about disease control, individual rights, and public safety. The narrative highlights the ongoing tension between protecting public health and respecting individual liberties in the face of infectious diseases, reflecting on the complexities of disease control and the need for humane responses.
87[88]"Road Trip"37:4428 May 2018 (2018-05-28)
This episode tells two stories: one about a 12th-century tale of two green-skinned children found in a wolf pit and another about the reported UFO abduction of Betty and Barney Hill in 1961. The 12th-century tale involves the discovery of two green-skinned children in England, believed to be from another world or abducted. They assimilate into society, but the boy dies shortly after baptism, and the girl marries. The Betty and Barney Hill story recounts their encounter with a UFO while driving in New Hampshire. They experience missing time, examination by alien beings, and disturbing dreams. Despite skepticism and lack of evidence, their story inspired cultural narratives around alien abductions. The episode explores the themes of fear, safety, and the creation of new folklore, questioning the truth of the events while acknowledging their impact on popular culture.
88[89]"Crossing the Line"40:2511 June 2018 (2018-06-11)
This episode recounts several tales of individuals driven by a desperate longing for companionship, pushing ethical and moral boundaries to fulfill their desires. It begins with an archaeological discovery in Scotland, where ancient settlers constructed artificial humans using the preserved body parts of their ancestors, possibly seeking solace in companionship. The narrative then shifts to historical figures like Paracelsus and Rabbi Loew, who dabbled in alchemy and folklore, aiming to create artificial beings or control life itself. The focus moves to Luigi Galvani and his experiments with animal electricity, leading to eerie demonstrations like Giovanni Aldini's reanimation of corpses. The narrative further explores Mary Shelley's inspiration for Frankenstein and the dark desires that drive creation myths. Finally, it delves into the disturbing story of Carl Tanzler, who obsessively preserved and reconstructed the corpse of a deceased woman he loved, showcasing the twisted lengths some will go to in pursuit of companionship. Throughout, the episode reflects on humanity's ancient and ongoing struggle with loneliness and the consequences of crossing ethical boundaries in the pursuit of connection.
89[90]"Fanning the Flames"33:4625 June 2018 (2018-06-25)
This episode delves into the dark history and urban legends of Chicago, highlighting tragedies and ghost stories that have become ingrained in the city's culture. It begins by recounting the deadly fire at the Iroquois Theatre in 1903, then moves on to discuss the Great Chicago Fire of 1871 and other notable events such as the Eastland disaster and the Saint Valentine's Day Massacre. The narrative also includes local legends like Resurrection Mary, a ghostly hitchhiker, and the tale of the Devil Baby supposedly abandoned at the Hull House. Despite its resilience and progress, Chicago's past is marked by tragedy, crime, and haunting stories that continue to captivate residents and visitors alike.
90[91]"Mind the Gap"39:079 July 2018 (2018-07-09)
In 1884, the Irish Archaeological Society unearthed a book by historian Roderick O'Flaherty, shedding light on a mysterious encounter in 1674 near West Connacht. This encounter involved a man being attacked by a creature in a lake, sparking reflections on the enigmatic nature of freshwater bodies despite our modern perception of them as safe havens. The episode delves into various mythologies worldwide, such as Scotland's water horse and German folklore's Nixie, showcasing how tales of aquatic monsters are deeply ingrained across cultures. It then recounts historical incidents, like the Lake Manitou monster in Indiana and the Amhuluk of Oregon, suggesting a recurring theme of mysterious creatures lurking in lakes and rivers. The narrative further explores the legend of Lake Champlain's monster, with sightings dating back to the 17th century and continuing into the modern era, culminating in a chilling encounter in 1977. The tale concludes with reflections on humanity's enduring fascination with the unknown and the role of folklore in shaping our perception of natural phenomena, highlighting the enduring mystery of lakes and rivers as portals to the unknown.
91[92]"Beneath the Surface"31:2323 July 2018 (2018-07-23)
This episode explores the dark history and haunted reputation of two islands: Poveglia Island in Italy and Mackinac Island in the United States. Poveglia, located near Venice, is described as a site with a haunting past, including burial grounds for plague victims and a history of brutal events. Mackinac Island, situated in the Great Lakes, similarly holds a troubled history, from conflicts between European settlers and Native Americans to tales of witch trials, military tragedies, and mistreatment of orphaned children. Both islands are said to be haunted by their pasts, with visitors reporting sightings of ghosts and experiencing unexplained phenomena. Despite their picturesque appearances, these islands harbor dark shadows and secrets, reminding visitors of the tragedies that occurred there.
92[93]"Stronger"31:256 August 2018 (2018-08-06)
This episode tells the stories of two individuals, Wolffgang Gschaidter and Mollie Fancher, who experienced severe illness and suffering. Wolffgang, a carpenter from Innsbruck, became paralyzed and emaciated, serving as a symbol of life's fleeting nature in the 17th century. Mollie, born in 1846, faced numerous tragedies and health challenges, including starvation and paralysis, but also exhibited unusual abilities such as second sight. Despite skepticism from some, including Dr. William Hammond, Mollie's story attracted interest from both the scientific and spiritual communities. Ultimately, Mollie lived a long life, regaining some abilities before her death at the age of 68. Her story serves as a testament to resilience and the enduring human spirit in the face of adversity.
93[94]"A Place to Lay Your Head"32:0020 August 2018 (2018-08-20)
This episode narrates the story of the Bender family, who lured travelers into their home with promises of food and shelter on the Osage Trail in the 1870s, only to murder and rob them. The family's true identities were eventually revealed to be fabricated, and they disappeared before facing justice. Their story serves as a cautionary tale about the dangers of trusting strangers, highlighting how they exploited trust as a weapon to commit their crimes. The narrative underscores the vulnerability of travelers and the importance of skepticism in unfamiliar situations.
94[95]"Hard Rain"32:553 September 2018 (2018-09-03)

This episode revolves around three separate narratives, each delving into mysterious and supernatural occurrences.

The first narrative introduces Charles Fort, a researcher who documented peculiar natural phenomena, focusing on thunderstorms and bizarre events like frogs falling from the sky. Fort's work coined the term "fortean" for paranormal research. The narrative highlights humanity's fascination with the unexplained in the natural world.

The second narrative shifts focus to Albertus Magnus, a 13th-century scholar who sought to understand natural occurrences, including rocks falling from the sky. It explores historical beliefs surrounding these phenomena and how they were interpreted as magical or divine.

The final narrative recounts the events on Great Island in 1682, where stones inexplicably rained down on a tavern owned by George Walton. The narrative examines Walton's contentious relationships with his neighbors and the accusations of witchcraft that arose due to the stone showers.

Throughout the episode, Mahnke reflects on the interconnectedness of history and human perception, illustrating how societal beliefs and contexts influence interpretations of mysterious events. It concludes by suggesting that while historical perspectives may change, humanity's fascination with the supernatural remains a constant.
95[96]"Out of Sight"32:1417 September 2018 (2018-09-17)
This episode recounts various mysterious disappearances throughout history, ranging from the case of three children in Gloucester who went missing for four days only to be found sleeping, to Benjamin Bathurst's puzzling disappearance in 1809, and the intriguing story of Diderici, who assumed the identity of Captain Fritz Alswanger after the latter's death. It also mentions James Worson, a long-distance runner who vanished during a demonstration, and Ambrose Bierce, a renowned writer who disappeared in 1913 while traveling through Mexico. These cases illustrate the eerie reality of how easily people can vanish, leaving behind unanswered questions and speculation.
96[97]"The Long Good-Bye"35:001 October 2018 (2018-10-01)
This episode recounts the remarkable life of Daniel Home, a 19th-century spiritualist and medium known for his alleged ability to communicate with the dead and perform supernatural feats like levitation. Born into humble beginnings, Daniel's life was marked by a series of extraordinary events, including encounters with the supernatural from a young age and a journey across continents, where he gained fame for his séances and spiritualist performances. Despite skepticism and criticism, he remained dedicated to offering hope and solace to those seeking answers in the face of loss and uncertainty. Despite facing personal tragedies and accusations of fraud, Daniel's legacy endures as a complex figure whose impact on spiritualism and society was profound, ultimately earning recognition from notable figures like Sir Arthur Conan Doyle.
97[98]"Misplaced"33:348 October 2018 (2018-10-08)
Two intertwined narratives are presented in this episode. The first recounts the historical use of punishment and justice, focusing on the case of William Cubitt's invention of the treadmill as a means of utilizing prisoner labor in 19th-century England. The second narrative follows the disappearance of Russell Colvin from Manchester, Vermont, in 1812 and the subsequent wrongful conviction of his brothers-in-law, Stephen and Jesse Boorn, for his murder. Russell reappears seven years later, prompting the overturning of the verdict and shedding light on flaws in the justice system. The episode reflects on biases and imperfections in legal processes, drawing parallels to modern cases of potential wrongful convictions. It concludes with a revelation about Jesse Boorn's confession to an unidentified murder, suggesting further complexities in the story.
98[99]"Never Alone"36:1115 October 2018 (2018-10-15)
In this episode, the history of Seattle unfolds through tales of its early settlers, the Native American inhabitants, the Great Fire of 1889, and the subsequent rebuilding of the city. It delves into the darker aspects of Seattle's past, including conflicts with Native Americans, the rise of vice industries like gambling and prostitution, and the mysterious events surrounding certain historical buildings. Despite efforts to move forward, the past continues to influence the present, with stories of hauntings and echoes of the city's troubled history. Through it all, Seattle emerges as a resilient city, embodying both hope and shadows from its past.
99[100]"Out for Blood"31:1322 October 2018 (2018-10-22)
This episode discusses various folklore and legends surrounding creatures with a thirst for blood, spanning different cultures and regions. It starts with the story of a gourd allegedly containing the blood of King Louis XVI of France and delves into tales from the Isle of Man, Japan, Germany, Mesopotamia, and India, among others. The narrative then shifts to the "Vampire of Moca" incidents in Puerto Rico in the 1970s, where livestock were mysteriously killed and drained of blood, leading to sightings of strange creatures. Later accounts detail similar incidents across Puerto Rico in the late 1990s, with animals found with puncture wounds and no blood, attributed to the elusive "chupacabra." The episode reflects on the fear and fascination humans have with blood, tying it to the enduring mythology of these bloodthirsty creatures, which continue to evoke fear in various parts of the world. Finally, it mentions recent reports of animal killings reminiscent of the chupacabra, suggesting a resurgence of the legend.
100[101]"Home Sweet Home"43:2429 October 2018 (2018-10-29)
Explores the circumstances surrounding the supposed haunting of a house in the village of Hydesville (now part of Arcadia, New York) in 1848. According to the legend, the house was allegedly haunted by the ghost of a murdered peddler. The house was owned by John and Margaret Fox, the parents of the Fox Sisters. According to the episode, the reports of the haunting within this house played an important role in the founding of Spiritualism.
101[102]"Worn Away"33:4212 November 2018 (2018-11-12)
A selection of stories and legends involving the entity from Navajo folklore known as the skin-walker, including the sightings reported by Tom Gorman and his family, which occurred in 1994 on their ranch (known as Skinwalker Ranch) in the Uintah Basin in Utah.
102[103]"Devil in the Details"33:5226 November 2018 (2018-11-26)
The story of Walburga Oesterreich, who was charged with the shooting death of her husband Fred in Los Angeles, California, in 1922. Fred had actually been shot by Otto Sanhuber, one of Dolly's many extramarital sex partners, who had been living in the attic of the Oesterreich home for nearly a decade.
103[104]"Disappointment"34:0210 December 2018 (2018-12-10)
The history and ghost stories of the Crescent Hotel in Eureka Springs, Arkansas, including the story of Michael, the alleged ghost of an Irish stonemason who is said to haunt Room 218.
104[105]"Anchored"32:0021 December 2018 (2018-12-21)
The stories and legends of the Dash, a ghost ship that allegedly haunts Casco Bay in Maine, including the sighting reported by Homer Grimm and his mistress in 1942.
105[106]"Layers"37:417 January 2019 (2019-01-07)
The story of Florence Cook, a medium in London, England, who claimed to be able to materialize spirits; also tells of her eventual exposure as a fraud in 1875.
106[107]"The Collection"34:2921 January 2019 (2019-01-21)
The history of the West Virginia Penitentiary in Moundsville, West Virginia, as well as the ghost stories associated with the building.
107[108]"Sight Unseen"44:214 February 2019 (2019-02-04)
The story of Herman Billik, a Czech charmer and fortune-teller living in Pilsen, Chicago, Illinois, including his trial for the arsenic poisoning of the Vrzal family in 1905–1906.
108[109]"Debris"35:3318 February 2019 (2019-02-18)
A selection of stories and legends involving sea monsters, including the alleged sighting of a sea serpent reported by Arthur RostronChief mate of the RMS Campania – in 1907, as well as the additional sightings that seemed to corroborate Rostron's descriptions of the creature.
109[110]"Assumption"33:564 March 2019 (2019-03-04)
The story of the murder of Captain Joseph White, which occurred in Salem, Massachusetts, in 1830. Also discusses the events following the arrest of the primary suspects: Richard and George Crowninshield, as well as Frank and Joseph Knapp, Jr., who had hired the Crowninshield brothers to murder White.
110[111]"Crooked"35:2918 March 2019 (2019-03-18)
The history and legends of Washington, D.C., including the legends surrounding the White House. One of those legends involves the attempts by Mary Todd Lincoln – wife of President Abraham Lincoln – to contact her deceased son William Wallace Lincoln, who had died of typhoid fever in 1862.
111[112]"Inside Job"36:331 April 2019 (2019-04-01)
The life of Lucy Ainsworth Cooke (also known as "Sleeping Lucy"), an alleged clairvoyant in rural Vermont who claimed to be able to use her dreams to heal people, to help people find missing objects, and to aid the police in locating missing people, until her death in 1895.
112[113]"Facets"35:2615 April 2019 (2019-04-15)
Explores a selection of stories involving various versions of the banshee, including La Llorona of Mexico.
113[114]"Word of Mouth"37:1629 April 2019 (2019-04-29)
Explores various cases of medicinal human cannibalism throughout history, including an incident witnessed and recorded by writer John Ross Browne in Hanau, Germany, in 1861. According to Browne, immediately after the public decapitation of a local farmer, several onlookers gathered to his corpse to drink the blood, due to the belief that ingesting executed criminals' blood could treat epilepsy and other ailments.
114[115]"The Gateway"39:1613 May 2019 (2019-05-13)
The history, legends, and ghost stories associated with the Alamo Mission in San Antonio, Texas.
115[116]"Perspective"37:5927 May 2019 (2019-05-27)
An account of the Gloucester Spectres, a group of seemingly immortal strangers who supposedly harassed a garrison of soldiers in Gloucester, Massachusetts, in 1692.
116[117]"Something Blue"36:3910 June 2019 (2019-06-10)
The story of the life of Linda Hazzard, a con artist who operated a sanatorium in Olalla, Washington. Hazzard prescribed her patients with fasting treatments, and then took her patients' money and possessions after they died of starvation. In 1912, Hazzard was convicted of manslaughter for the deaths of her patients.
117[118]"Bones"35:3824 June 2019 (2019-06-24)
The history and legends associated with a selection of castles in Japan, including Himeji Castle, also known as the White Heron. According to one of the legends of Himeji Castle, known as Banchō Sarayashiki, a woman named Okiku was falsely accused of breaking one of Lord Norimoto's ten priceless tableware, and was tortured, executed, and thrown into a well on the castle grounds. Okiku's ghost now supposedly haunts the well.
118[119]"Ambition"33:338 July 2019 (2019-07-08)
The story of the life of La Voisin – a French palmist and physiognomist – and her involvement in the Affair of the Poisons. Also recounts La Voisin's execution by burning in Paris, France, in 1680.
119[120]"Evolution"36:2822 July 2019 (2019-07-22)
A collection of stories and legends involving the Goatman of the Henry A. Wallace Beltsville Agricultural Research Center, including the string of sightings that allegedly occurred in Prince George's County, Maryland, in the 1970s and 1980s.
120[121]"Whistle While You Work"37:195 August 2019 (2019-08-05)
Explores a selection of stories and legends of beings that are associated with mining, such as knockers and kobolds. Also discusses the mining accident that occurred in the Milford Mine in Crosby, Minnesota, in 1924, and the ghost stories associated with the disaster.
121[122]"Uninvited Guest"38:1919 August 2019 (2019-08-19)
An exploration of human parasites and the roles they have played in human history. As an example, the episode describes how Henry Morton Stanley contributed to the spread of African trypanosomiasis throughout Africa in the 1880s–1890s.
122[123]"The Shortest Straw"37:462 September 2019 (2019-09-02)
Explores the dynamics surrounding the custom of the sea, in which shipwrecked sailors needed to resort to cannibalism to survive while lost at sea. Also discusses the case of R v Dudley and Stephens, in which sailors Tom Dudley and Edwin Stephens were tried for the murder and cannibalism of cabin boy Richard Parker while lost at sea after a shipwreck.
123[124]"Unnoticed"34:0516 September 2019 (2019-09-16)
The history of the Mount Washington Hotel on Mount Washington in New Hampshire, as well as the ghost stories and legends associated with the building.
124[125]"To Die For"35:3430 September 2019 (2019-09-30)
Explores the lengths that people have undergone to achieve cultural standards of beauty. Also discusses the structure fire that killed nine ballet dancers at the Continental Theatre in Philadelphia, Pennsylvania, in 1861.
125[126]"Paper Trails"34:207 October 2019 (2019-10-07)
Explores the life of lonely hearts serial killer Johann Otto Hoch, who married and murdered an unknown number of women, including Caroline Hoch of Wheeling, West Virginia, in 1895. Johann was captured in New York City in 1905, and was hanged in Chicago, Illinois, in 1906.
126[127]"Aftershocks"37:3014 October 2019 (2019-10-14)
Explores the history, ghost stories, and legends of Charleston, South Carolina, including the story of highwaywoman and serial killer Lavinia Fisher.
127[128]"Tipping the Scales"33:3421 October 2019 (2019-10-21)
Explores a selection of legends involving belief in the curse of the pharaohs, including the story of Walter Herbert Ingram, Sir Henry Bruce Meux, 3rd Baronet, and Valerie, Lady Meux. Ingram gifted an Ancient Egyptian mummy to the Meuxes in 1886. A couple of years later, Ingram was killed by elephants while hunting in Somalia, and Sir and Lady Meux failed to produce an heir, supposedly due to a curse from the mummy.
128[129]"A Hole in the Head"37:4428 October 2019 (2019-10-28)
Explores a selection of examples of divination used throughout history, including the practice of trial by ordeal. One example of this practice was cruentation, also known as "trial by blood". The episode describes an incident in Ohio in 1818, in which cruentation was used to identify the murderer of a man named Louis Sartain.
129[130]"Digging Deep"35:4711 November 2019 (2019-11-11)
This episode describes the discovery of ancient remains in London during construction work, highlighting the city's rich history and the frequent unearthing of historical artifacts. It delves into London's past, mentioning events such as the Roman occupation, the Black Death, the Great Fire of 1666, and the gruesome murders by Jack the Ripper. The narrative also explores the haunted history of specific locations in London, including Hampton Court Palace and 50 Berkeley Square. The overall theme emphasizes how the city's history, both tragic and fascinating, is ever-present and can be uncovered by digging into its layers.
130[131]"In Plain Sight"37:0325 November 2019 (2019-11-25)

In 1822, Captain Samuel Barrett Eades, after rescuing Dutch soldiers in the Pacific, acquired a mummified mermaid. Unaware of the hoax—a crafted combination of an orangutan torso and a fish tail—he displayed it in London. This reflects humanity's historical fascination with mythical creatures, fueled by a lack of scientific knowledge.

Pliny the Elder, a Roman scholar, compiled Natural History around 2,000 years ago, creating a comprehensive collection of knowledge. However, limited tools and reliance on others led to inaccuracies, including fantastical creatures like dragons and blemmyae. Pliny's work laid the foundation for bestiaries, popular medieval books about animals, inspiring creativity and curiosity.

Despite modern advancements, there are still unknowns in our natural world, with many species undiscovered. The platypus, once considered a hoax, exemplifies the challenges of studying elusive creatures. Amidst discoveries, existing species face extinction, contrasting with the medieval fear of creatures slipping away from bestiaries.

Bestiaries included creatures like the basilisk, a mythical serpent with rooster-like features. In 1587 Warsaw, after locals believed a basilisk killed two girls, a criminal named Johann Faurer accepted a pardon to hunt it. Armed with mirrors to deflect its gaze, Johann claimed success, but the historical account leaves the resolution ambiguous.

Bestiaries, despite their inaccuracies, served as windows to the world for medieval societies, reflecting humanity's imaginative nature when faced with gaps in knowledge. Some mythical creatures, like the kraken and mermaids, have counterparts in the real world, blurring the lines between legend and reality.
131[132]"Sea of Change"36:049 December 2019 (2019-12-09)

This episode explores the concept of ghost ships, focusing on real-life instances of ships that were abandoned or disappeared under mysterious circumstances. It begins with the Wild Coast of Africa, known for frequent shipwrecks, and mentions historical incidents like the SS Waratah's disappearance. The narrative then delves into humanity's historical connection with the sea, emphasizing the importance of sailing in exploration and trade.

The episode highlights the prevalence of shipwrecks throughout history and their role in shaping our understanding of ancient seafaring cultures. It mentions the development of commercial insurance, exemplified by Lloyd's of London, to mitigate the financial risks associated with ship losses. The term "ghost ships" is introduced, referring to vessels that vanish, and the narrative explores various folklore stories, such as the Young Teazer and the Flying Dutchman.

The episode then shifts to specific cases of real-life ghost ships, recounting stories like the mysterious disappearance of the SV Sea Bird, the SV Resolven found adrift, and the famous case of the Mary Celeste. It further details the intriguing story of the SS Baychimo, a steamer that survived abandonment and was spotted multiple times over the years, becoming an enduring legend.

The conclusion reflects on the lasting impact of ghost ship stories in popular culture and acknowledges the unresolved mystery surrounding the SS Baychimo's fate, highlighting the ambiguity and intrigue that often accompany tales of lost vessels.
132[133]"Puzzled"35:4823 December 2019 (2019-12-23)
The history and legends of Rye, East Sussex, England, including the ghost stories associated with The Mermaid Inn.
133[134]"Proof Positive"36:166 January 2020 (2020-01-06)
The story of the Devil of Glenluce, which allegedly occurred in Glenluce, Scotland, in 1654, and which scientist George Sinclair recorded in his 1672 book Hydrostaticks.
134[135]"Disturbing the Peace"34:3020 January 2020 (2020-01-20)
An exploration of the practice of body snatching in the history of the United States. The episode also describes the circumstances surrounding the 1788 doctors' riot in New York City.
135[136]"A Good Death"35:453 February 2020 (2020-02-03)
The history and legends of Gettysburg, Pennsylvania, including the ghost stories associated with The Farnsworth House Inn.
136[137]"The Third Time"36:0617 February 2020 (2020-02-17)
An exploration of stories about black dogs, including a story of the Black Dog of the Hanging Hills in Connecticut.
137[138]"Elusive"33:062 March 2020 (2020-03-02)
An exploration of the Kelly–Hopkinsville encounter, which allegedly occurred in Kelly and Hopkinsville, Kentucky, in 1955.
138[139]"Foresight"33:5816 March 2020 (2020-03-16)

Humanity has grown over the millennia by passing on knowledge through teachings and guides. Even today, how-to books are best-sellers, and people are more hungry than ever to learn and grow. But some lessons aren't worth passing on, and in a few cases, they've even been incredibly destructive.

A continuation of the exploration of witch-trials throughout history, including the execution of Janet Boyman in Edinburgh, Scotland, in 1572.
139[140]"Heirloom"36:2130 March 2020 (2020-03-30)
The history and legends of Philadelphia, Pennsylvania, including the history of the Philadelphia State Hospital at Byberry.
140[141]"Potential"35:5113 April 2020 (2020-04-13)
An exploration of the Triora Witch Trials, which took place in Triora, Italy, in 1587–89.
141[142]"Stains"34:3027 April 2020 (2020-04-27)
A brief exploration of the history and legends of Paris, France, including the story of a barber and the owner of a pâtisserie who murdered and butchered a number of their customers until their crimes were discovered in 1430.
142[143]"Reflections"35:3011 May 2020 (2020-05-11)
This episode explores the historical and cultural significance of rare events, particularly focusing on the interpretation of eclipses in ancient Greek, Chinese, and Native American cultures. It then shifts to the reverence for twins in various societies, highlighting examples like the conjoined twins Mary and Eliza Chulkhurst in Biddenden, England, and the Yoruba people in Nigeria. The narrative further delves into the fascination with twins in mythology, history, and modern science. It concludes with a mysterious case of twin girls, Jennifer and Gillian, raised by John and Florence Pollock in England. The twins exhibited uncanny similarities to their deceased older sisters, leading to speculation about the nature of their connections and the mysteries surrounding their lives.
143[144]"Inside Information"36:3725 May 2020 (2020-05-25)
An exploration of ghost stories from cultures around the world, including the story of the ghost of John, Lord Tyrone. According to the legend, John's ghost appeared to his adopted sister Nichola (also known as Lady Beresford) in Gill Hall, near Dromore, Northern Ireland, on the night of his death in 1693. The legend claims that John's ghost made a number of predictions to Nichola, which allegedly came true.
144[145]"Birds of Prey"37:088 June 2020 (2020-06-08)
An exploration of the life of Matthias Schaumboch (died 1879), a tavern keeper and alleged serial killer who supposedly murdered a number of peddlers in Schaumboch's Tavern on Hawk Mountain in Pennsylvania.
145[146]"Invention"33:0922 June 2020 (2020-06-22)
An exploration of the life of Eliza Jumel, who was born in poverty, but who became one of the richest and most powerful women in the United States by the time she died in 1865. The episode also explores a few of the ghost stories and legends associated with her former home, the Morris–Jumel Mansion near Harlem, New York City.
146[147]"A Great Weight"33:226 July 2020 (2020-07-06)
An exploration of the folklore and legends associated with nightmares and sleep paralysis, including the alleged experiences of Catherine Bowen in Glamorgan, Wales, during the English Civil War, as recorded by theologian Richard Baxter.
147[148]"Contained"37:5720 July 2020 (2020-07-20)
The history and legends of a selection of castles in Ireland, including the legends associated with Loftus Hall in County Wexford.
148[149]"Predictable"34:533 August 2020 (2020-08-03)
The story of the conspiracy against Henry VI of England, in which Eleanor, Duchess of Gloucester, consulted Margery Jourdemayne (also known as the "Witch of Eye") and astrologers Thomas Southwell and Roger Bolingbroke to predict the date of King Henry's death. In 1441, the conspirators were arrested and convicted of "treasonable necromancy". Jourdemayne was burned at the stake, Eleanor was stripped of her power, and Bolingbroke was hanged, drawn and quartered.
149[150]"Off Track"37:4017 August 2020 (2020-08-17)
An exploration of various legends associated with rail transport, including the 1891 railway accident on the Bostian Bridge near Statesville, North Carolina, and the legend of the alleged ghost train that is associated with the accident.
150[151]"Addition"38:2031 August 2020 (2020-08-31)
Continues the exploration of the history and legends of New Orleans, Louisiana, including the life and crimes of Delphine LaLaurie, and the legends associated with her mansion on Royal Street.
151[152]"By the Book"38:0114 September 2020 (2020-09-14)
An exploration of the history of grimoires, including the one supposedly used by mathematician Michael Scot, known as the Book of Might. The episode also describes the supposed circumstances of Scot's death in Toledo, Spain, in 1232.
152[153]"Follow the Leader"33:5428 September 2020 (2020-09-28)
An exploration of stories and legends depicting the Wild Hunt, including stories of alleged encounters with Herne the Hunter in Windsor Great Park in England, one of which is said to have occurred as recently as 1926.
153[154]"Hold On"33:195 October 2020 (2020-10-05)
An exploration of the history and legends of Baltimore, Maryland, including the ghost stories associated with Hampton National Historic Site.
154[155]"Adding It Up"34:5212 October 2020 (2020-10-12)
An exploration of various superstitions from a selection of cultures, and the stories associated with those superstitions, including the story of Arnold Schoenberg, a composer and music teacher at the University of California, Los Angeles, who had triskaidekaphobia, the fear of the number 13.
155[156]"Skin Deep"35:1419 October 2020 (2020-10-19)
Continues the exploration of werewolves in folklore and court documents, including the trial and execution of Jacques Bocquet.
156[157]"Bottled Up"35:2426 October 2020 (2020-10-26)
An exploration of stories of witches and cunning folk in Canewdon, England, including the stories surrounding George Pickingill.
157[158]"Hanging On"43:149 November 2020 (2020-11-09)
An exploration of people throughout history who sought immortality, including a small number who supposedly succeeded, such as William Cragh, who allegedly came back to life after being hanged in Swansea, Wales, in 1290.
158[159]"A Grain of Truth"35:3423 November 2020 (2020-11-23)
The history and legends of Victoria, British Columbia, and surrounding Vancouver Island, including the stories of Cadborosaurus, and the discovery of an alleged Cadborosaurus carcass in 1937.
159[160]"Close By"38:057 December 2020 (2020-12-07)
The history and ghost stories of Edinburgh, including the ghost stories associated with Mary King's Close.
160[161]"Sleight of Hand"35:3321 December 2020 (2020-12-21)
A selection of stories, legends, and historical accounts of alleged magicians and sorcerers, including Johann Georg Faust.
161[162]"Shell Game"37:184 January 2021 (2021-01-04)
A selection of stories, legends, and folklore associated with war and human conflict, including the story of the Angels of Mons, in which soldiers in the British Army reported seeing angels fight alongside them during the Battle of Mons in Belgium in 1914.
162[163]"By Design"36:2018 January 2021 (2021-01-18)
The histories and legends associated with a selection of European castles, including Houska Castle in Bohemia.
163[164]"Persistence"32:501 February 2021 (2021-02-01)
An exploration of the circumstances surrounding the witch-trial of Elizabeth Morse in modern-day Newburyport, Massachusetts, in 1680-81.
164[165]"Loyal Companion"32:3515 February 2021 (2021-02-15)
An exploration of stories and legends involving alleged familiars, including the propaganda and rumors surrounding Prince Rupert of the Rhine and his dog, Boy.
165[166]"On the Line"34:501 March 2021 (2021-03-01)
The history and legends of the Channel Islands, including the legend of the nightly screams heard on the beach known as Petit Port on the island of Guernsey.
166[167]"Toxic"32:4715 March 2021 (2021-03-15)
Explores cases of poisonings in history, including the accidental cyanide poisoning of Fremont and Annie Jackson in the Hotel Margaret in Brooklyn in 1922.
167[168]"Deviation"36:2629 March 2021 (2021-03-29)
An exploration of stories of the undead, including the story of the Vampire of Croglin Grange, which was recorded by Augustus Hare and allegedly occurred in Cumberland, England, in 1875.
168[169]"Beyond the Pale"35:4612 April 2021 (2021-04-12)
The life of Gerald FitzGerald, 11th Earl of Kildare, as well as the legends associated with him. According to legend, FitzGerald, also known as the "Wizard Earl," did not actually die, but will return to rule as king of Ireland. The legends surrounding FitzGerald are an example of a story featuring a "king asleep in mountain."
169[170]"Blood Money"34:4026 April 2021 (2021-04-26)
An exploration of the life of John Kincaid, a prominent witchfinder in the Great Scottish witch hunt of 1649-50, who used pricking as one of his primary means for detecting alleged witches.
170[171]"Into the Wild"37:3610 May 2021 (2021-05-10)
An exploration of stories involving the wild man, including an incident that allegedly occurred in the Bitterroot Mountains south of Missoula, Montana, in the 1860s, in which a Bigfoot was reported to have killed a human being.
171[172]"Long Shadows"34:4024 May 2021 (2021-05-24)
The history and ghost stories of St. Augustine, Florida, including the ghost stories associated with the St. Augustine Light.
172[173]"Under the Influence"36:027 June 2021 (2021-06-07)
An exploration of the life of Edward Arthur Wilson, also known as Brother XII, and his cult known as the Aquarian Foundation, located south of Nanaimo on Vancouver Island, British Columbia. Also describes Brother XII's court hearing in 1928, in which he allegedly incapacitated his opponents through the use of magical powers.
173[174]"Darkness and Light"32:0321 June 2021 (2021-06-21)
An exploration of the history, legends, and folklore surrounding lighthouses, including the Flannan Isles Lighthouse on Eilean Mòr, Scotland, whose keepers disappeared in 1900.
174[175]"From Scratch"39:465 July 2021 (2021-07-05)
An exploration of the history and legends of Wisconsin, including the legends associated with the city of Whitewater.
175[176]"Head Case"39:0519 July 2021 (2021-07-19)
An exploration of the use of phrenology throughout history, including the incident involving Haydn's skull, in which Joseph Carl Rosenbaum stole the head from the corpse of composer Joseph Haydn in Vienna, Austria, in 1809.
176[177]"Rooted"40:002 August 2021 (2021-08-02)
An exploration of stories, myths, and folklore involving supernatural beings that live in forests, including an incident that allegedly occurred in the Beverly Commons (also known as the Witch Woods) near Beverly, Massachusetts, in 1841.
177[178]"Strings"40:3716 August 2021 (2021-08-16)
An exploration of stories, legends, and folklore that involve a relationship between music and Satan, including the story of the life of Niccolò Paganini, a musician from Genoa, Italy, who was rumored to have made a deal with the Devil in exchange for his musical talents.
178[179]"Opportunity"39:1030 August 2021 (2021-08-30)
An exploration of the history and legends of Alaska, including the legend of the PS Eliza Anderson and its supposedly miraculous landing on the coast of Kodiak Island in 1897.
179[180]"Confidence"34:5113 September 2021 (2021-09-13)
The life and crimes of Joseph Brown, a confidence trickster who was executed by hanging in York, England, in 1809.
180[181]"Above the Law"39:0527 September 2021 (2021-09-27)
An exploration of stories and historical accounts involving heroic outlaws, including the story of the life of Jack Sheppard of London.
181[182]"Unsettled"35:504 October 2021 (2021-10-04)
A retelling of an incident that allegedly occurred in 1662 in Driffield, England, in which Isabel Binnington claimed that the ghost of Robert Eliot appeared to her in her boarding house to describe how he had been murdered and buried there 14 years earlier.
182[183]"Ever-Present"34:4111 October 2021 (2021-10-11)
The history and legends of Nevada, including the lynching of Adam Uber in the town of Genoa in 1897, and the curse that Uber allegedly uttered to his lynch mob.
183[184]"Suffer the Children"31:5018 October 2021 (2021-10-18)
An exploration of the circumstances surrounding witch trials in Sweden, including the Torsåker witch trials, in which 71 people were decapitated and burned in Torsåker Parish, Diocese of Härnösand, in 1675. Mahnke describes this witch trial as "the largest mass execution in Sweden's history, and the largest execution on a single day for any recorded witch trial."
184[185]"Falling to Pieces"29:3625 October 2021 (2021-10-25)
An exploration of historical incidents in which humans have collected other humans' body parts, including for human trophy collecting, relics, or for other purposes. One such instance described in the episode occurred in Drumcliff, Ireland, on Beltane in 1858, in which an unknown suspect exhumed the body of Ralph Westropp Brereton and removed his adipose tissue.
185[186]"Under the Skin"27:518 November 2021 (2021-11-08)
The story of the alleged Satanic possession of Clara Germana Cele, and the exorcism that was performed to expel Satan from her body in KwaZulu-Natal, South Africa, in 1906.
186[187]"Invisible Boundaries"27:0322 November 2021 (2021-11-22)
The story of the citizens of Eyam, England, who quarantined their community during the Great Plague of London in 1666, under the leadership of William Mompesson.
187[188]"The Crucible"29:066 December 2021 (2021-12-06)
The story of the life of Leonarda Cianciulli, a serial killer who murdered three women in Correggio, Emilia-Romagna, Italy, between 1939-1941. Cianciulli claimed that she was a witch, and that she disposed of her victims' bodies by making them into soap and teacakes.
188[189]"Hide and Seek"27:2820 December 2021 (2021-12-20)
The history of Christmas and its associated traditions and legends, including the Legend of the Mistletoe Bough, which allegedly occurred in Bramshill House in England on Christmas Day in the early 1600s.
189[190]"Fragments"29:063 January 2022 (2022-01-03)
A summary of alleged encounters with the Yeti, including the footprints that were discovered by Eric Shipton and Edmund Hillary during the 1951 British Mount Everest reconnaissance expedition.
190[191]"All That Glitters"28:1117 January 2022 (2022-01-17)
The history, legends, and ghost stories of Hollywood, Los Angeles, California, including the story of the ghost of the Black Dahlia in the Millennium Biltmore Hotel.
191[192]"Throwing Voices"28:1631 January 2022 (2022-01-31)
The story of the life of John Darrell, a puritan and self-proclaimed exorcist from Mansfield, England, who was prosecuted and imprisoned for fraud in 1598.
192[193]"Time Will Tell"28:1114 February 2022 (2022-02-14)
An exploration of stories and legends involving time travel, including the legend of Rudolph Fentz in New York City in 1950.
193[194]"Eye to Eye"31:0528 February 2022 (2022-02-28)
A summary of legends and alleged encounters with the rougarou, including the legend of Jean Plante's alleged encounter in Argentenay, France, in the 1600s.
194[195]"Lawless"28:2514 March 2022 (2022-03-14)
The history, legends, and ghost stories of Nevada City, Montana, including the story of the ghost of George Ives, a member of the Innocents who was hanged in 1863.
195[196]"Straight to the Heart"29:0628 March 2022 (2022-03-28)
The story of the Ratcliff Highway murders, which occurred on The Highway in London in 1811.
196[197]"Bad Seed"31:5011 April 2022 (2022-04-11)
Stories involving weather lore from various cultures, including an incident in which a priest was buried alive in Crimea in 1905.
197[198]"Taken"28:3025 April 2022 (2022-04-25)
A selection of stories, legends, and accounts involving fairies, including a story in which a schoolmaster named Dr. Moore was allegedly taken by fairies in County Wicklow, Ireland, in 1678.
198[199]"Curtain Call"28:129 May 2022 (2022-05-09)
A selection of legends and superstitions associated with the theatre, including the story of the ghost of William Terriss, an actor who was murdered by Richard Archer Prince outside the Adelphi Theatre in London in 1897.
199[200]"Cutting Ties"31:0523 May 2022 (2022-05-23)
The story of the life of Lizzie Borden, a suspect in the axe murders that took place in Fall River, Massachusetts, in 1892.
200[201]"Up Close"30:506 June 2022 (2022-06-06)
A selection of Mahnke's personal experiences with alleged paranormal phenomena, including an alleged encounter with a ghost in the Paramount Theatre in Austin, Texas.
201[202]"Inescapable"31:5120 June 2022 (2022-06-20)
A selection of European ghost stories from the 1600s to the 1800s, including an alleged experience reported by Huguenot minister François Perrault in Mâcon, France, in 1612.
202[203]"Surface Tension"27:194 July 2022 (2022-07-04)
The history, legends, and ghost stories of Lake Lanier in northeast Georgia, including the ghost story of the "Lady of the Lake."
203[204]"Blurry Pictures"29:3018 July 2022 (2022-07-18)
An exploration of alleged prophets and seers throughout history and folklore, including the story of the Brahan Seer, who was allegedly executed by boiling on Chanonry Point in Scotland.
204[205]"Alluring"30:501 August 2022 (2022-08-01)
An exploration of myths and legends involving atmospheric ghost lights, including an account reported by W. T. Stead in the churchyard of Knotty Ash, Liverpool, England.
205[206]"Bit by Bit"31:1015 August 2022 (2022-08-15)
An exploration of stories from history, folklore, and mythology involving horses, including a selection of alleged encounters with the death coach in Sandford-on-Thames, England, as well as in County Clare, Ireland. The coach in the former story allegedly transports the ghost of Anne Boleyn to her home in Blickling Hall every year on the anniversary of her execution.
206[207]"Fault Lines"30:2829 August 2022 (2022-08-29)
The history and legends of San Francisco, California, including the history and legends of Alcatraz Island.
207[208]"Flesh & Blood"29:3512 September 2022 (2022-09-12)
The story of the disappearance of Bobby Dunbar. Four-year-old Dunbar disappeared from Opelousas, Louisiana, in 1912.
208[209]"Bygone"31:4426 September 2022 (2022-09-26)
A summary of alleged psychics who claimed to be able to locate lost objects, animals, and people, including Luvia Lafirira of Plainfield, Vermont.
209[210]"Thick & Thin"27:253 October 2022 (2022-10-03)
A summary of various means of transport supposedly used by witches in folklore, including an alleged case in which a group of witches teleported from Bakewell, England, to London in the early 1600s.
210[211]"Breaking Down"31:5710 October 2022 (2022-10-10)
The history and ghost stories of the Ohio State Reformatory in Mansfield, Ohio.
211[212]"Charmed"28:5217 October 2022 (2022-10-17)
A summary of various talismans and amulets used to protect people from harm. One such object is the Bible carried by an American soldier named Donald during World War II.
212[213]"Unforeseen"29:0324 October 2022 (2022-10-24)
The history of the Philadelphia poison ring, whose leaders were sentenced to the electric chair in 1941.
213[214]"Dark Tails"28:0231 October 2022 (2022-10-31)
An exploration of cats in history and folklore, including the story of Agnes Bowker of Leicestershire, England, in 1569.
214[215]"Spoiled"28:487 November 2022 (2022-11-07)
The history, legends, and ghost stories of the National Park Service, including Grand Canyon National Park in Arizona.
215[216]"Mind over Matter"29:1221 November 2022 (2022-11-21)
An exploration of a selection of alleged celebrity mediums, including Henry Slade, a self-proclaimed automatic writer who was exposed as a fraud in London in 1876.
216[217]"Tales of Wonder"30:245 December 2022 (2022-12-05)
A selection of animals throughout history that were alleged to possess psychic powers, including an allegedly psychic horse from Virginia known as Lady Wonder.
217[218]"Deadly Currents"28:5719 December 2022 (2022-12-19)
A selection of alleged cryptid sightings along the Monongahela River, including an encounter with the Ogua in Rivesville, West Virginia, in 1983.
218[219]"Notorious"27:532 January 2023 (2023-01-02)
A summary of locations throughout the United States that are associated with legends referring to Satan, including the Stull Cemetery in Stull, Kansas, which is rumored to be one of the alleged gates of hell.
219[220]"Unanswered"26:5016 January 2023 (2023-01-16)
This episode describes an underground cave system near London, England, created in the 1750s by a man named Francis Dashwood for his Hellfire Club meetings. It then transitions to the life of a man named Benjamin Evangelista, born in Italy in 1886, who moved to the United States, settled in Detroit, and became involved in occult practices. Evangelista claimed to receive visions from God and established himself as a healer and prophet. Despite financial success, his occult business model led to disgruntled customers. The episode then details the gruesome murder of Evangelista, his wife, and their four children in 1929. The murder remains unsolved, with theories involving disgruntled cult members, extortion attempts, and a demolition crew. A mysterious connection is revealed between Evangelista and a friend from York, Pennsylvania, named Aurelius Angelino, who had committed a similar crime a decade earlier. The confounding detail is that Evangelista's fingerprint was found at Angelino's crime scene, suggesting a mysterious link between the two events.
220[221]"Uplifting"30:3830 January 2023 (2023-01-30)
A summary of alleged sightings of mystery airships, including an alleged account in Broadway, Ohio, in 1911, in which a woman named Idella claimed to have been attacked by unknown beings from up in the sky.
221[222]"Remote Control"26:1613 February 2023 (2023-02-13)
An exploration of the use of love potions throughout history, including the story of Mary Blandy of Oxfordshire, England, who accidentally poisoned her father with a love potion made of arsenic in 1751.
222[223]"Outsider"24:5927 February 2023 (2023-02-27)
A summary of alleged encounters with Bigfoot-like cryptids throughout the Midwestern United States in the 1970s, including the encounter with the Minerva Monster in Minerva, Ohio, in 1978.
223[224]"Worlds Collide"30:0313 March 2023 (2023-03-13)
An exploration of European witch-hunts, including the witch trials in Iceland.
224[225]"Seriously Ill"30:1227 March 2023 (2023-03-27)
An exploration of the history and folklore surrounding rabies, including the use of an alleged madstone to cure the disease in Terre Haute, Indiana.
225[226]"Dark Animation"29:4110 April 2023 (2023-04-10)
An exploration of the folklore of Iceland, including descriptions and stories of the draugr.
226[227]"Grounded"30:1924 April 2023 (2023-04-24)
An exploration of the folklore and legends behind petrosomatoglyphs throughout the world, including the Devil's Footprint in Ipswich, Massachusetts, which according to legend was created by Satan while wrestling with George Whitefield in 1740.
227[228]"Bloodlines"25:278 May 2023 (2023-05-08)
An exploration of the origins of various fairy tales, including the story of the life of Gilles de Rais, who may have been an inspiration for the story of Bluebeard.
228[229]"Safe House"30:4022 May 2023 (2023-05-22)
The history of the use of sanctuaries throughout history, as well as a selection of stories and legends involving the use of a sanctuary, including the legend of the Princes in the Tower.
229[230]"Dark Shapes"25:585 June 2023 (2023-06-05)
A selection of stories and legends of lake monsters throughout the United States, including the Flathead Lake Monster in Montana.
230[231]"Gilded"32:1019 June 2023 (2023-06-19)
The history and legends of Denver, Colorado, including the history and ghost stories of Cheesman Park.
231[232]"Out of Breath"28:463 July 2023 (2023-07-03)
An exploration of the Mad Gasser of Mattoon, who allegedly attacked a selection of households in Mattoon, Illinois, in 1944.
232[233]"Empowered"31:0417 July 2023 (2023-07-17)
The life of Zora Neale Hurston and her exploration of hoodoo, including the stories of a hoodoo practitioner in Orange County, Florida, known as Old Man Massey.
233[234]"Down to Earth"26:5531 July 2023 (2023-07-31)
An exploration of the Flatwoods monster, which was allegedly encountered in Flatwoods, West Virginia, in 1952.
234[235]"Sunk"28:2114 August 2023 (2023-08-14)
The history and legends of the Bermuda Triangle, including the disappearances of the USS Cyclops in 1918 and Flight 19 in 1945.
235[236]"Privilege"28:1528 August 2023 (2023-08-28)

This episode describes the city of Pompeii, known for its wealth and privilege, which was abruptly destroyed by a volcanic eruption almost 2,000 years ago. It then shifts to discussing the association of Ireland with witches, contrasting it with other European countries, particularly Germany, Scotland, and England, due to historical and religious reasons. The narrative delves into the impact of the Protestant Reformation, English colonialism, and the subsequent introduction of anti-witch laws in Ireland.

The episode also recounts the story of Florence Newton, an accused witch in 17th-century Ireland, and transitions to a discussion about the historical rights and roles of women in pre-English Ireland. It introduces Alice Kyteler, a wealthy woman with four husbands, and explores how accusations of witchcraft emerged after the deaths of her spouses. The narrative details the involvement of Bishop Richard de Ledrede, accusations against Alice, and her eventual escape from trial with the help of her connections and resources. The episode concludes with the aftermath of the trial and the fate of Alice's son, William, and the tavern she left behind, known today as Kyteler's Inn.
236[237]"Spirited"32:0311 September 2023 (2023-09-11)
In 2018, researchers excavating a 13,000-year-old burial site in Israel discovered traces of the earliest brewery, challenging the belief that beer brewing began 5,000 years ago. The episode explores the folklore surrounding alcohol, focusing on toasting rituals, superstitions, and the history of absinthe. It delves into the association between alcohol and creative inspiration, as seen in various cultures and famous artists' lives. The narrative takes a darker turn with the story of Jean Lanfray, a man who committed a gruesome murder-suicide, leading to the demonization of absinthe and its subsequent bans. The story concludes with contemporary chemist Ted Breaux's findings that absinthe's supposed hallucinogenic properties were a myth, emphasizing the role of folklore in shaping perceptions of the drink.
237[238]"Lofty Tales"27:2025 September 2023 (2023-09-25)

In the first story, William Kent, a man from Norfolk, England, faced a legal battle with his landlord Richard Parsons after moving to London with his deceased wife's sister. The haunting that ensued, believed to be caused by a ghost revealing murder secrets, turned out to be a hoax orchestrated by the landlord's daughter, Elizabeth. Parsons was prosecuted, and the community realized the haunting was a fabrication.

The second story revolves around the Burnett family in 1828 South Carolina. Mysterious sounds, imitating common noises, haunted their farmhouse. The ghostly presence engaged with the children and gained attention from curious neighbors. Attempts to prove it a prank or ventriloquism failed, leading to the belief in a supernatural visitor. The ghost targeted the youngest daughter, Martha, but she successfully drove it away by quoting Bible passages. The haunting persisted for months until the family used a creative approach involving the local minister and eventually the family Bible, leading to the spirit's departure. The mystery surrounding the Edgefield Ghost remains unsolved, with various speculations but no concrete explanations.
238[239]"Rumors"30:439 October 2023 (2023-10-09)
This episode discusses the power of rumors and their impact on historical events in Illinois. It narrates instances where rumors led to panic and even executions. The first story involves a rumor about King Louis XV turning into a leper, leading to a riot in Paris. Another story revolves around two men, Manuel and Moreau, who were executed for witchcraft in Illinois in 1779 due to rumors and misinterpretations. The episode also delves into various local legends, such as Eva Locker, Black Annie, and a man named James Spiva who believed he was bewitched and resorted to drastic measures. The narrative emphasizes the dangerous consequences of rumors and highlights the enduring nature of such stories, even if they are not grounded in historical truth. The episode concludes by noting that, despite being outdated, witchcraft is technically still illegal in Illinois due to old laws inherited from English common law.
239[240]"Head to Head"27:2423 October 2023 (2023-10-23)
This episode explores the rivalry between two figures in the paranormal research field during the early 20th century: Harry Price and Nandor Fodor. While both were involved in investigating supernatural occurrences, they had different approaches and motivations. Price sought fame and publicity, while Fodor was more interested in genuine understanding and knowledge. The narrative delves into specific cases they were involved in, such as the investigation of Alma Fielding, a woman experiencing paranormal phenomena in her home. Fodor's emphasis on psychological factors led to his dismissal from the International Institute for Psychical Research, but his reputation was later acknowledged by Sigmund Freud. Despite their rivalry, the episode suggests that both Price and Fodor contributed in their own ways to the exploration of paranormal phenomena, acknowledging their different perspectives and goals.
240[241]"Brick by Brick"29:536 November 2023 (2023-11-06)
This episode discusses the experiences of Beatriz Flamini, a 50-year-old extreme athlete, who voluntarily spent 500 days in a cave 230 feet below ground as part of the Timecave research expedition. The goal was to study the effects of extended isolation and lack of sunlight on one's perception of time. Flamini engaged in various activities during her time in the cave and expressed reluctance to leave when scientists came to retrieve her. The episode then delves into the historical practice of immurement, the act of sealing a living person into a wall or tomb. It explores different instances, ranging from punishment for transgressions to political executions and even instances where immurement was considered holy. The concept of using human pillars for structural strength in construction projects is discussed, along with instances of using effigies, animals, or shadows as alternatives. The narrative takes an unexpected turn by introducing the medieval practice of anchoresses—individuals who willingly chose to be walled up in cells for a life of spiritual contemplation. The episode concludes with a reflection on the diverse perspectives on immurement, from being a form of torture to a devotional act or a path to a holy life. It also mentions instances where children were donated to the church and walled in with anchoresses as companions.
241[242]"Evergreen"30:0620 November 2023 (2023-11-20)
This episode explores the enduring legend of Robin Hood, suggesting that the name might have been used as an alias by various English outlaws throughout history. It then delves into the prevalence of ghosts and folklore in English forests, detailing haunting stories from places like Lydford Gorge, Epping Forest, Dering Wood, and Wenlock Edge. The narrative continues with a focus on Wychwood Forest, sharing a tale about a Roma family encountering supernatural entities known as snow foresters. The history of Wychwood Forest is discussed, including its Roman invasion, deforestation, and various legends involving ghosts, such as a maid who drowned herself and the ghost of Blickling Estate. The final section narrates the mysterious death of Amy Robsart, the wife of Robert Dudley, and her alleged haunting of Wychwood Forest, culminating in a prophecy of her reunion with Robert before his death.
242[243]"From the Ashes"30:424 December 2023 (2023-12-04)
In northern Norway, a family renovating their ancestral home from 1914 stumbled upon an ancient Viking grave beneath the floorboards. This discovery led to archeological investigations confirming the presence of a thousand-year-old burial site. The episode then transitions to the history of Atlanta, touching on its founding in 1837 as Marthasville, renaming to Atlanta due to its association with a railway, and its significant role in the Civil War. The narrative delves into haunted locations in Atlanta, including the Kennesaw Mountain National Battlefield Park, the Wren's Nest (home of author Joel Chandler Harris), the Fox Theatre, and Rhodes Hall, each with its own paranormal stories. The climax focuses on the tragic 1946 Winecoff Hotel fire, the deadliest hotel fire in American history, highlighting the hubris surrounding its fireproof claims and the subsequent haunting experiences reported by staff and guests. The concluding remarks reflect on Atlanta's current thriving status, acknowledging its historical significance while acknowledging the lingering impact of past events.
243[244]"Surprise"26:2518 December 2023 (2023-12-18)
This episode discusses the impact of competition, drawing parallels between business competition and historical events like the cola wars and witch trials. It narrates a specific instance in the Basque village of Zugarramurdi in 1608-1610, where accusations of witchcraft led to a panic and subsequent trials. The Spanish Inquisition intervened, leading to convictions and executions. However, an inquisitor named Salazar Frías questioned the evidence, leading to a more skeptical approach and eventually shutting down the trials. The overall message is that, despite the tragedy and loss of life, the situation could have been worse, and the skepticism of individuals like Salazar played a crucial role in preventing further harm.
244[245]"Stolen"29:141 January 2024 (2024-01-01)

In 1992, Gene Roddenberry, the creator of Star Trek, experienced posthumous space travel when his ashes were sent into space aboard Space Shuttle Columbia's mission, STS-52. In 1997, seven grams of his remains, along with 23 others, were launched into Earth's orbit. This modern practice reflects the evolving nature of funeral rites.

The concept of relics in Catholicism involves sacred objects connected to saints or Jesus Christ. Traditionally, relics were categorized into three classes, but in 2017, the Catholic Church simplified it to two classes. The relic trade, especially during the Middle Ages, involved pilgrimages, exhibitions, and the sale of tiny fragments. Some relics were believed to perform miracles, like the blood of Saint Januarius liquefying on specific occasions.

Relic thefts and smuggling were prevalent, with creative approaches like biting off a saint's toe or possessing alleged body parts of Mary Magdalene. The relic economy boosted local economies, and relics were considered essential for every altar by the Second Council of Nicaea in 787.

The greatest relic smuggler, Deusdona, operated in Rome during the 9th century. His gang stole bones from catacombs and sold them to churches. Despite the theft being discovered, the relics were eventually returned and installed in a church, with believers viewing the act as liberating the saints' remains.

Relic thefts were often boasted about, and the lack of punishment suggests a belief that if a relic was successfully taken, it was because the saint approved. This complex relationship with the bodies of the departed reflects the historical and cultural significance attached to relics.
245[246]"Evasive"30:5215 January 2024 (2024-01-15)
This episode reminisces about a childhood toy that allowed the combination of different parts to create drawings of fantastical creatures. It discusses the historical fascination with combining various elements to create unnatural hybrids, citing examples from literature and ancient manuscripts. The focus then shifts to Conrad Gessner, a Swiss naturalist who published a five-volume masterwork called Historia animalium, specifically exploring creatures of the sea, including the sea monk and sea bishop. The episode introduces Georg Steller, a German naturalist, and his encounter with a mysterious creature resembling a "sea monkey" during the Great Northern Expedition. The narrative explores debates about the creature's identity and mentions a similar sighting in 1965. The episode connects Steller's experience with Indigenous folklore from Alaska, describing a man-like seal considered a bad omen. The discussion extends to selkies, mythical beings in folklore often depicted as seals that can transform into humans. A darker version of a selkie story from the Faroe Islands is shared, involving a vengeful selkie. The episode concludes by mentioning the fascination with unexpected creatures, citing the platypus as an example, and refers to a 1938 mystery in Wasaga Beach, Canada, where a seal-like creature was reportedly sighted. The outcome remains unresolved, leaving room for speculation and belief.
246[247]"The Greatest Show"31:5029 January 2024 (2024-01-29)

In the late 19th century, Rossa Matilda Richter, also known as Zazel, became the world's first human cannonball, performing a daring stunt where she was shot out of a cannon and miraculously landed safely. Her career thrived until 1891 when a tightrope fall ended it. The Ringling brothers, a family of seven, started a circus business in Baraboo, Wisconsin, in the 1880s. Over time, they became one of the largest circuses, merging with Barnum & Bailey in 1907. The circus, a symbol of escape and wonder, faced challenges during World War I but continued to evolve.

Baraboo, the Ringling brothers' hometown, is haunted by circus-related legends. One story involves an alleged haunting by the ghost of an elephant from the Ringling Bros. Circus. Another tale centers around the Al. Ringling Theater, named after Albert Ringling, where various ghosts, including Al himself, are said to linger. These legends, though likely fictional, contribute to the town's circus-inspired folklore.

In 1922, the Hagenbeck–Wallace Circus faced a tragic train accident, resulting in 86 deaths and 127 injuries. Despite the catastrophe, the circus performed shortly after with the help of other circuses. Showmen's Rest, a cemetery plot in Forest Park, Illinois, was established for circus performers, including the victims. Visitors claim to hear haunted sounds, like clown laughter and circus music, and experience mysterious electronic malfunctions.

The circus, once a thriving entertainment industry, has faded into history, leaving behind stories and folklore. Showmen's Rest, with its mysterious phenomena, serves as a haunting reminder of the tragic events that unfolded in the past. The reported ghostly trumpeting of elephants in the cemetery adds an eerie touch, even though no elephants were buried there.
247[248]"Subterranean"28:5912 February 2024 (2024-02-12)
This episode discusses two stories: one about the discovery of Stonehenge's larger size due to scans beneath the surface, and another about the rise and fall of the Lemp family, who owned a successful brewery empire in St. Louis. Stonehenge's appearance during a drought led to the discovery of its hidden expansiveness, reflecting the theme that appearances can be deceiving. The Lemp family's story, filled with success and tragedy, mirrors this theme as their wealth couldn't protect them from misfortune, including suicides and scandals. The Lemp Mansion, now a restaurant and inn, is rumored to be haunted, with various paranormal encounters reported by guests and workers, including sightings of a mysterious man and unsettling sounds, possibly linked to the family's tragic history. One theory suggests the existence of an illegitimate and disabled son named Zeke, who was kept chained in the mansion's attic and may have been murdered, adding a darker layer to the family's already tragic tale.
248[249]"Blowout"33:0826 February 2024 (2024-02-26)
Waylon Jennings, before his rise to fame in country music, started as a radio DJ and eventually joined a tour as a musician. He narrowly avoided a tragic fate when he gave up his seat on a small plane, which later crashed, killing his friend Buddy Holly. King Charles VI of France, nicknamed "Charles the Mad," suffered from mental illness and his wife, Isabeau, tried to distract him with endless parties, leading to a disastrous event known as the Ball of Burning Men. Emperor Domitian of Rome hosted a banquet where he terrorized his guests with a macabre theme, but ultimately spared their lives, showcasing his power over them. King Louis XV of France organized a grand fireworks display for his grandson's wedding, which turned tragic when a stampede killed hundreds, foreshadowing the downfall of the monarchy and the eventual executions of Louis XVI and Marie Antoinette.
249[250]"Return Trip"30:0511 March 2024 (2024-03-11)
This episode discusses the concept of historic recurrence, citing examples such as Napoleon Bonaparte and Adolf Hitler's failed campaigns due to overlooking the effects of winter. It also explores the history of flight, from ancient Chinese kites to modern airplanes, highlighting key figures like George Cayley and the Wright brothers. The tragic stories of Lieutenant Desmond Arthur, Eileen Garrett, and the R101 airship disaster illustrate the theme of history repeating itself, with premonitions and warnings that went unheeded. Ghostly sightings of Arthur are suggested to be linked to unresolved events from his life, while a crew member's journal from the R101 reveals forebodings about the doomed flight. The episode concludes by pondering the implications of these recurring patterns in history and the importance of learning from past mistakes.
250[251]"A World Away"31:0325 March 2024 (2024-03-25)
This episode discusses various locations in South Australia and Tasmania with historical significance and associated ghost stories. It mentions Kapunda, a mining town rumored to be haunted, Adelaide, which has several haunted locations including a Quarantine Station, Adelaide Arcade, and the zoo, and Port Arthur in Tasmania, a former convict settlement with a cemetery on the Isle of the Dead. It explores the stories behind these haunted places, emphasizing the persistence of folklore and the intertwining of history and legend. The narrative concludes with the revelation that the ghostly sightings on the Isle of the Dead were caused by smugglers using illusions to scare people away. Overall, it highlights how stories and history are intertwined and cannot be escaped, even when seeking a fresh start.

References[edit]

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