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Prayers and Meditations of St. Anselm with the Proslogion (Penguin Classics) Paperback – November 29, 1979
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For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.
About the Author
- Print length288 pages
- LanguageEnglish
- PublisherPenguin Classics
- Publication dateNovember 29, 1979
- Grade level12 and up
- Reading age18 years and up
- Dimensions8.02 x 5.22 x 0.77 inches
- ISBN-109780140442786
- ISBN-13978-0140442786
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Product details
- ASIN : 0140442782
- Publisher : Penguin Classics; Reprint edition (November 29, 1979)
- Language : English
- Paperback : 288 pages
- ISBN-10 : 9780140442786
- ISBN-13 : 978-0140442786
- Reading age : 18 years and up
- Grade level : 12 and up
- Item Weight : 7.5 ounces
- Dimensions : 8.02 x 5.22 x 0.77 inches
- Best Sellers Rank: #251,047 in Books (See Top 100 in Books)
- #555 in Christian Prayer Books (Books)
- #803 in Christian Meditation Worship & Devotion (Books)
- #3,116 in Christian Inspirational
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Peace.
Before Anselm became Archbishop of Canterbury in 1093, he had become abbot of Bec in 1078. All these dates are significant because it seems that most of the prayers and meditations had been written by the time Anselm became abbot. Somewhat later, we are told, is the Meditation on Human Redemption (pp. 230-237 in this edition), important in the theological development of satisfaction atonement theory. Also included in this edition is the Proslogion (pp. 238-267), which is based on Anselm's ever-controversial Ontological Argument for the existence of God.
Richard H. Schmidt, in God Seekers: Twenty Centuries of Christian Spiritualities , says: "Anselm's Prayers and Meditations are powerful testimonies to his searching, passionate faith. Here he moves beyond speculating and analyzing. Anselm wrote no prayer manual, but he produced written prayers 'to stir up the mind of the reader to the love or fear of God.' Like his theology, Anselm's prayers and meditations strive for both clarity and spiritual purification and were in their day startling in their originality. ...They are longer than most liturgical prayers, emotional, and deeply personal... They have about them a sense of urgency, intensity, and spontaneity, even though they are in fact carefully literary compositions. ...[They] comprise one of the classics of Christian devotional literature." (pp. 95-96) (Schmidt's entire chapter on Anselm in this quoted book, pp. 92-103, though brief, is insightful; it also contains brief portions of the prayers and meditations in a somewhat different translation. Selections from the Proslogion, including the Ontological Argument--"certainly that than which nothing greater can be conceived cannot exist only in the understanding," etc.--are also to be found.)
In addition to Schmidt's very cogent remarks, please consider the following from pages 81 and 82 of the introduction to the book under review. "[Anselm] changed the whole atmosphere of Western spirituality for the rest of the Middle Ages and beyond. But Anselm himself was no revolutionary theologian; rather he was a bridge, a link with the tradition of the undivided church. [The cataclysmic Schism of 1054 or East-West Schism occurred when Anselm was in his early twenties.] In many ways his clear and independent mind gave new life to traditional teaching, and carried it through into a new age."
Can it be argued that the twenty-first century needs an Anselm to give new life to traditional teaching and carry it through into a new age?