Old English literature: c. 658–1100 (Anglo-Saxon) Old English literature, or Anglo-Saxon literature, encompasses the surviving literature written in Old English in Anglo-Saxon England, in the period after the settlement of the Saxons and other Germanic tribes in England, as the Jutes and the Angles, c. 450, after the withdrawal of the Romans, and "ending soon after the Norman Conquest" in 1066; that is, c. 1100–50. These works include genres such as epic poetry, hagiography, sermons, Bible translations, legal works, chronicles, riddles, and others. In all there are about 400 surviving manuscripts from the period. The earliest surviving work of literature in Old English is Caedmon's Hymn, which was probably composed between 658–80. Oral tradition was very strong in early English culture and most literary works were written to be performed. Epic poems were thus very popular, and some, including Beowulf, have survived to the present day. Much Old English verse in the extant manuscripts is probably adapted from the earlier Germanic war poems from the continent. When such poetry was brought to England it was still being handed down orally from one generation to another. Old English poetry falls broadly into two styles or fields of reference, the heroic Germanic and the Christian. The Anglo-Saxons were converted to Christianity after their arrival in England. The most popular and well-known of Old English poetry is alliterative verse, which uses accent, alliteration, the quantity of vowels, and patterns of syllabic accentuation. It consists of five permutations on a base verse scheme; any one of the five types can be used in any verse. The system was inherited from and exists in one form or another in all of the older Germanic languages. The epic poem Beowulf, of 3182 alliterative lines, is the most famous work in Old English and has achieved national epic status in England, despite being set in Scandinavia. The only surviving manuscript is the Nowell Codex, the precise date of which is debated, but most estimates place it close to the year 1000. Beowulf is the conventional title, and its composition by an anonymous Anglo-Saxon poet, who is commonly referred to as the "Beowulf poet", is dated between the 8th and the early 11th century. In the poem, Beowulf, a hero of the Geats in Scandinavia, comes to the help of Hroðgar, the king of the Danes, whose mead hall (in Heorot) has been under attack by a monster known as Grendel. After Beowulf slays him, Grendel's mother attacks the hall and is then also defeated. Victorious, Beowulf goes home to Geatland in Sweden and later becomes king of the Geats. After fifty years, Beowulf defeats a dragon, but is fatally wounded in the battle. After his death, his attendants bury him in a tumulus, a burial mound, in Geatland. Found in the same manuscript as the heroic poem Beowulf, the Nowell Codex, is the poem Judith, a retelling of the story found in the Latin Vulgate Bible's Book of Judith about the beheader of the Assyrian general Holofernes. The Old English Martyrology is a Mercian collection of hagiographies. Ælfric of Eynsham was a prolific 10th-century writer of hagiographies and homilies. Nearly all Anglo-Saxon authors are anonymous: twelve are known by name from Medieval sources, but only four of those are known by their vernacular works with any certainty: Caedmon, Bede, Alfred the Great, and Cynewulf. Cædmon is the earliest English poet whose name is known. Cædmon's only known surviving work is Cædmon's Hymn, which probably dates from the late 7th century. The Hymn itself was composed between 658 and 680, recorded in the earlier part of the 8th century, and survives today in at least 14 verified manuscript copies. The poem is one of the earliest attested examples of Old English and is, with the runic Ruthwell Cross and Franks Casket inscriptions, one of three candidates for the earliest attested example of Old English poetry. It is also one of the earliest recorded examples of sustained poetry in a Germanic language. The poem, The Dream of the Rood, was inscribed upon the Ruthwell Cross. Chronicles contained a range of historical and literary accounts, and a notable example is the Anglo-Saxon Chronicle. This is a collection of annals in Old English chronicling the history of the Anglo-Saxons. Nine manuscripts survive in whole or in part, though not all are of equal historical value and none of them is the original version. The oldest seems to have been started towards the end of King Alfred's reign in the 9th century, and the most recent was written at Peterborough Abbey in 1116. Almost all of the material in the Chronicle is in the form of annals by year, the earliest being dated at 60 BC (the annals' date for Caesar's invasions of Britain), and historical material follows up to the year in which the chronicle was written, at which point contemporary records begin. The poem Battle of Maldon also deals with history. This is the name given to a work, of uncertain date, celebrating the real Battle of Maldon of 991, at which the Anglo-Saxons failed to prevent a Viking invasion. Only 325 lines of the poem are extant; both the beginning and the ending are lost. The Wanderer is an Old English poem preserved only in an anthology known as the Exeter Book, a manuscript dating from the late 10th century. It counts 115 lines of alliterative verse. As often the case in Anglo-Saxon verse, the composer and compiler are anonymous, and within the manuscript the poem is untitled. The Wanderer conveys the meditations of a solitary exile on his past glories as a warrior in his lord's band of retainers, his present hardships and the values of forbearance and faith in the heavenly Lord. Another poem with a religious theme, The Seafarer is also recorded in the Exeter Book, one of the four surviving manuscripts, and consists of 124 lines, followed by the single word "Amen". In the past it has been frequently referred to as an elegy, a poem that mourns a loss, or has the more general meaning of a simply sorrowful piece of writing. Some scholars, however, have argued that the content of the poem also links it with Sapiential Books, or Wisdom Literature. In the Cambridge Old English Reader (2004), Richard Marsden writes, “It is an exhortatory and didactic poem, in which the miseries of winter seafaring are used as a metaphor for the challenge faced by the committed Christian […]” (p. 221). Classical antiquity was not forgotten in Anglo-Saxon England and several Old English poems are adaptations of late classical philosophical texts. The longest is King Alfred's (849–99) 9th-century translation of Boethius' Consolation of Philosophy. The Metres of Boethius are a series of Old English alliterative poems adapted from the Latin metra of the Consolation of Philosophy soon after Alfred's prose translation. Middle English literature: 1100–1500 After the Norman conquest of England in 1066, the written form of the Anglo-Saxon language became less common, and under the influence of the new aristocracy Law, French became the standard language of courts, parliament, and polite society. As the invaders integrated, their language and literature mingled with that of the natives and the Norman dialects of the ruling classes became Anglo-Norman. At the same time Anglo-Saxon underwent a gradual transition into Middle English. Political power was no longer in English hands, so that the West Saxon literary language had no more influence than any other dialect and Middle English literature was written in the many dialects that correspond to the region, history, culture, and background of individual writers. In this period religious literature continued to enjoy popularity and Hagiographies were written, adapted and translated, for example, The Life of Saint Audrey, Eadmer's (c. 1060 – c. 1126) contemporary biography of Anselm of Canterbury, and the South English Legendary. At the end of the 12th century, Layamon's Brut adapted Wace to make the first English-language work to discuss the legends of Arthur and the Knights of the Round Table. It was also the first historiography written in English since the Anglo-Saxon Chronicle. In this century a new form of English now known as Middle English evolved. This is the earliest form of English which is comprehensible to modern readers and listeners, albeit not easily. Middle English Bible translations, notably Wycliffe's Bible, helped to establish English as a literary language. Wycliffe's Bible is the name now given to a group of Bible translations into Middle English, that were made under the direction of, or at the instigation of, John Wycliffe. They appeared between approximately 1382 and 1395. These Bible translations were the chief inspiration and cause of the Lollard movement, a pre-Reformation movement that rejected many of the distinctive teachings of the Roman Catholic Church. The term "Lollard" refers to the followers of John Wycliffe, a prominent theologian who was dismissed from the University of Oxford in 1381 for criticism of the Church. In the Middle Ages most Western Christian people encountered the Bible only in the form of oral versions of scriptures, verses and homilies in Latin (other sources were mystery plays, usually conducted in the vernacular, and popular iconography). Though relatively few people could read at this time, Wycliffe’s idea was to translate the Bible into the vernacular, saying "it helpeth Christian men to study the Gospel in that tongue in which they know best Christ’s sentence". Although unauthorized, the work was popular: Wycliffite Bible texts are the most common manuscript literature in Middle English and almost 200 manuscripts of the Wycliffite Bible survive. Another literary genre, that of Romances, appear in English from the 13th century, with King Horn and Havelock the Dane, based on Anglo-Norman originals such as the Romance of Horn (ca. 1170), but it was in the 14th century that major writers in English first appeared. These are William Langland, Geoffrey Chaucer and the so-called 'Pearl Poet', whose most famous work is Sir Gawain and the Green Knight. Langland's Piers Plowman (written ca. 1360–87) or Visio Willelmi de Petro Plowman (William's Vision of Piers Plowman) is a Middle English allegorical narrative poem, written in unrhymed alliterative verse. Sir Gawain and the Green Knight is a late-14th-century Middle English alliterative romance. It is one of the better-known Arthurian stories of an established type known as the "beheading game". Developing from Welsh, Irish and English tradition, Sir Gawain highlights the importance of honour and chivalry. It is an important poem in the romance genre, which typically involves a hero who goes on a quest that tests his prowess. "Preserved in the same manuscript with Sir Gawayne were three other poems, now generally accepted as the work of its author. These are two alliterative poems of moral teaching, "Patience" and "Purity", and an intricate elegiac poem, Pearl. The author of Sir Gawayne and the other poems is frequently referred to as 'the Pearl Poet'." The English dialect of these poems from the Midlands is markedly different from that of the London-based Chaucer and, though influenced by French in the scenes at court in Sir Gawain, there are in the poems also many dialect words, often of Scandinavian origin, that belonged to northwest England. Middle English lasts up until the 1470s, when the Chancery Standard, a form of London-based English, became widespread and the printing press regularized the language. The prolific Geoffrey Chaucer (c. 1343 – 1400), whose works were written in Chancery Standard, was the first poet to have been buried in Poet's Corner of Westminster Abbey. Among his many works, which include The Book of the Duchess, the House of Fame, the Legend of Good Women and Troilus and Criseyde, Chaucer is best known today for The Canterbury Tales. This is a collection of stories written in Middle English (mostly written in verse although some are in prose), that are presented as part of a story-telling contest by a group of pilgrims as they travel together on a journey from Southwark to the shrine of Saint Thomas Becket at Canterbury Cathedral. The prize for this contest is a free meal at the Tabard Inn at Southwark on their return. Chaucer is a significant figure in developing the legitimacy of the vernacular, Middle English, at a time when the dominant literary languages in England were still French and Latin. The first recorded association of Valentine's Day with romantic love is in Chaucer's Parlement of Foules of 1382. At this time literature was being written in various languages in England, including Latin, Norman-French, English, and the multilingual nature of the audience for literature in the 14th century can be illustrated by the example of John Gower (c. 1330 – October 1408). A contemporary of William Langland and a personal friend of Geoffrey Chaucer, Gower is remembered primarily for three major works, the Mirroir de l'Omme, Vox Clamantis, and Confessio Amantis, three long poems written in Anglo-Norman, Latin and, Middle English respectively, which are united by common moral and political themes. Significant religious works were also created in the 14th century, including works by an anonymous author in the manuscript called the Katherine Group, and by Julian of Norwich (ca.1342 – ca. 1416), and Richard Rolle. Julian's Revelations of Divine Love (circa 1393) is believed to be the first published book written by a woman in the English language; it chronicles, to some extent, her extensive pilgrimages to various holy sites in Europe and Asia. A major work from the 15th century is Le Morte d'Arthur by Sir Thomas Malory, which was printed by Caxton in 1485. This is compilation of some French and English Arthurian romances, and was among the earliest books printed in England. it was popular and influential in the later revival of interest in the Arthurian legends. In the Middle Ages, drama in the vernacular languages of Europe may have emerged from religious enactments of the liturgy. Mystery plays were presented on the porch of the cathedrals or by strolling players on feast days. Miracle and mystery plays, along with moralities and interludes, later evolved into more elaborate forms of drama, such as was seen on the Elizabethan stages. Another form of medieval theatre was the mummers' plays, a form of early street theatre associated with the Morris dance, concentrating on themes such as Saint George and the Dragon and Robin Hood. These were folk tales re-telling old stories, and the actors travelled from town to town performing these for their audiences in return for money and hospitality. Mystery plays and miracle plays (sometimes distinguished as two different forms, although the terms are often used interchangeably) are among the earliest formally developed plays in medieval Europe. Medieval mystery plays focused on the representation of Bible stories in churches as tableaux with accompanying antiphonal song. They developed from the 10th to the 16th century, reaching the height of their popularity in the 15th century before being rendered obsolete by the rise of professional theatre. The name derives from mystery used in its sense of miracle, but an occasionally quoted derivation is from misterium, meaning craft, a play performed by the craft guilds . There are four complete or nearly complete extant English biblical collections of plays from the late medieval period; although these collections are sometimes referred to as "cycles," it is now believed that this term may attribute to these collections more coherence than they in fact possess. The most complete is the York cycle of forty-eight pageants. They were performed in the city of York, from the middle of the fourteenth century until 1569. There are also the Towneley plays of thirty-two pageants, once thought to have been a true 'cycle' of plays and most likely performed around the Feast of Corpus Christi probably in the town of Wakefield, England during the late Middle Ages until 1576. Besides the Middle English drama, there are three surviving plays in Cornish known as the Ordinalia. These biblical plays differ widely in content. Most contain episodes such as the Fall of Lucifer, the Creation and Fall of Man, Cain and Abel, Noah and the Flood, Abraham and Isaac, the Nativity, the Raising of Lazarus, the Passion, and the Resurrection. Other pageants included the story of Moses, the Procession of the Prophets, Christ's Baptism, the Temptation in the Wilderness, and the Assumption and Coronation of the Virgin. In given cycles, the plays came to be sponsored by the newly emerging Medieval craft guilds. Having grown out of the religiously based mystery plays of the Middle Ages, the morality play is a genre of Medieval and early Tudor theatrical entertainment, which represented a shift towards a more secular base for European theatre. In their own time, these plays were known as "interludes", a broader term given to dramas with or without a moral theme. Morality plays are a type of allegory in which the protagonist is met by personifications of various moral attributes who try to prompt him to choose a Godly life over one of evil. The plays were most popular in Europe during the 15th and 16th centuries. The Somonyng of Everyman (The Summoning of Everyman) (c. 1509 – 1519), usually referred to simply as Everyman, is a late 15th-century English morality play. Like John Bunyan's allegory Pilgrim's Progress (1678), Everyman examines the question of Christian salvation through the use of allegorical characters. The play is the allegorical accounting of the life of Everyman, who represents all mankind. All the characters are also allegorical, each personifying an abstract idea such as Fellowship, (material) Goods, and Knowledge and the conflict between good and evil is dramatized by the interactions between characters. English Renaissance: 1500–1660 Following the introduction of a printing press into England by William Caxton in 1476, vernacular literature flourished. The Reformation inspired the production of vernacular liturgy which led to the Book of Common Prayer, a lasting influence on literary language. The English Renaissance was a cultural and artistic movement in England dating from the late 15th and early 16th centuries to the 17th century. It is associated with the pan-European Renaissance that is usually regarded as beginning in Italy in the late 14th century. Like most of northern Europe, England saw little of these developments until more than a century later. Renaissance style and ideas, however, were slow in penetrating England, and the Elizabethan era in the second half of the 16th century is usually regarded as the height of the English Renaissance. Elizabethan and Jacobean period (1558–1625) During the reign of Elizabeth I (1558–1603) and then James I (1603–25), in the late 16th and early 17th century, a London-centred culture, that was both courtly and popular, produced great poetry and drama. English playwrights combined the influence of the Medieval theatre with the Renaissance's rediscovery of the Roman dramatists, Seneca, for tragedy, and Plautus and Terence, for comedy. Italy was an important source for Renaissance ideas in England and the linguist and lexicographer John Florio (1553–1625), whose father was Italian, was a royal language tutor at the Court of James I, had furthermore brought much of the Italian language and culture to England. He was also the translator of Frenchman Montaigne into English. This Italian influence can also be found in the poetry of Thomas Wyatt (1503–42), one of the earliest English Renaissance poets. He was responsible for many innovations in English poetry and, alongside Henry Howard, Earl of Surrey (1516/1517–47), introduced the sonnet from Italy into England in the early 16th century. Wyatt's professed object was to experiment with the English tongue, to civilise it, to raise its powers to those of its neighbours. While a significant amount of his literary output consists of translations and imitations of sonnets by the Italian poet Petrarch, he also wrote sonnets of his own. Wyatt took subject matter from Petrarch's sonnets, but his rhyme schemes make a significant departure. Petrarch's sonnets consist of an "octave", rhyming abba abba, followed, after a turn (volta) in the sense, by a sestet with various rhyme schemes, however his poems never ended in a rhyming couplet. Wyatt employs the Petrarchan octave, but his most common sestet scheme is cddc ee. This marks the beginnings of English sonnet with 3 quatrains and a closing couplet. Edmund Spenser (c. 1552–99) was one of the most important poets of this period, author of The Faerie Queene (1590 and 1596), an epic poem and fantastical allegory celebrating the Tudor dynasty and Elizabeth I. Another major figure, Sir Philip Sidney (1554–86), was an English poet, courtier and soldier, and is remembered as one of the most prominent figures of the Elizabethan Age. His works include Astrophel and Stella, The Defence of Poetry, and The Countess of Pembroke's Arcadia. Poems intended to be set to music as songs, such as by Thomas Campion (1567–1620), became popular as printed literature was disseminated more widely in households. See English Madrigal School. Among the earliest Elizabethan plays are Gorboduc (1561) by Sackville and Norton and Thomas Kyd's (1558–94) The Spanish Tragedy (1592). Gorboduc is notable especially as the first verse drama in English to employ blank verse, and for the way it developed elements, from the earlier morality plays and Senecan tragedy, in the direction which would be followed by later playwrights. The Spanish Tragedy, or Hieronimo is Mad Again is an Elizabethan tragedy written by Thomas Kyd between 1582 and 1592. Highly popular and influential in its time, The Spanish Tragedy established a new genre in English literature theatre, the revenge play or revenge tragedy. Its plot contains several violent murders and includes as one of its characters a personification of Revenge. The Spanish Tragedy was often referred to, or parodied, in works written by other Elizabethan playwrights, including William Shakespeare, Ben Jonson, and Christopher Marlowe. Many elements of The Spanish Tragedy, such as the play-within-a-play used to trap a murderer and a ghost intent on vengeance, appear in Shakespeare's Hamlet. Thomas Kyd is frequently proposed as the author of the hypothetical Ur-Hamlet that may have been one of Shakespeare's primary sources for Hamlet. William Shakespeare (1564–1616) stands out in this period as a poet and playwright as yet unsurpassed. Shakespeare was not a man of letters by profession, and probably had only some grammar school education. He was neither a lawyer, nor an aristocrat, like the "university wits" who monopolised the English stage when he started writing. But he was very gifted and versatile, and he surpassed the "professionals", like Robert Greene, who mocked this "Shake-scene" of low origins. Shakespeare wrote plays in a variety of genres, including histories, tragedies, comedies and the late romances, or tragicomedies. His early classical and Italianate comedies, like A Comedy of Errors, containing tight double plots and precise comic sequences, give way in the mid-1590s to the romantic atmosphere of his greatest comedies. A Midsummer Night's Dream is a witty mixture of romance, fairy magic, and rustic comic scenes. The wit and wordplay of Much Ado About Nothing, the charming rural setting of As You Like It, and the lively merrymaking of Twelfth Night complete Shakespeare's sequence of great comedies. After the lyrical Richard II, written almost entirely in verse, Shakespeare introduced prose comedy into the histories of the late 1590s, Henry IV, parts 1 and 2, and Henry V. His characters become more complex and tender as he switches deftly between comic and serious scenes, prose and poetry, and achieves the narrative variety of his mature work. This period begins and ends with two tragedies: Romeo and Juliet, the famous romantic tragedy of sexually charged adolescence, love, and death; and Julius Caesar, based on Sir Thomas North's 1579 translation of Plutarch's Parallel Lives, which introduced a new kind of drama. In the early 17th century, Shakespeare wrote the so-called "problem plays", Measure for Measure, Troilus and Cressida, and All's Well That Ends Well, as well as a number of his best known tragedies, including Hamlet, Othello, Macbeth, King Lear and Anthony and Cleopatra. The plots of Shakespeare's tragedies often hinge on such fatal errors or flaws, which overturn order and destroy the hero and those he loves. In his final period, Shakespeare turned to romance or tragicomedy and completed three more major plays: Cymbeline, The Winter's Tale and The Tempest, as well as the collaboration, Pericles, Prince of Tyre. Less bleak than the tragedies, these four plays are graver in tone than the comedies of the 1590s, but they end with reconciliation and the forgiveness of potentially tragic errors. Some commentators have seen this change in mood as evidence of a more serene view of life on Shakespeare's part, but it may merely reflect the theatrical fashion of the day. Shakespeare collaborated on two further surviving plays, Henry VIII and The Two Noble Kinsmen, probably with John Fletcher. Shakespeare also popularized the English sonnet, which made significant changes to Petrarch's model. A collection of 154 by sonnets, dealing with themes such as the passage of time, love, beauty and mortality, were first published in a 1609 quarto entitled SHAKE-SPEARES SONNETS: Never before imprinted. (although sonnets 138 and 144 had previously been published in the 1599 miscellany The Passionate Pilgrim). The first 17 poems, traditionally called the procreation sonnets, are addressed to a young man urging him to marry and have children in order to immortalize his beauty by passing it to the next generation. Other sonnets express the speaker's love for a young man; brood upon loneliness, death, and the transience of life; seem to criticise the young man for preferring a rival poet; express ambiguous feelings for the speaker's mistress; and pun on the poet's name. The final two sonnets are allegorical treatments of Greek epigrams referring to the "little love-god" Cupid. Other important figures in Elizabethan theatre include Christopher Marlowe, and Ben Jonson, Thomas Dekker, John Fletcher and Francis Beaumont. Marlowe's (1564–1593) subject matter is different from Shakespeare's as it focuses more on the moral drama of the Renaissance man than any other thing. Drawing on German lore, Marlowe introduced the story of Faust to England in his play Doctor Faustus (c. 1592), about a scientist and magician who, obsessed by the thirst of knowledge and the desire to push man's technological power to its limits, sells his soul to the Devil. Faustus makes use of "the dramatic framework of the morality plays in its presentation of a story of temptation, fall, and damnation, and its free use of morality figures such as the good angel and the bad angel and the seven deadly sins, along with the devils Lucifer and Mephistopheles." Thomas Dekker (c. 1570–1632) was, between 1598 and 1602, involved in about forty plays, usually in collaboration. He is particularly remembered for The Shoemaker's Holiday (1599), a work where he appears to be the sole author. Dekker is noted for his "realistic portrayal of daily London life and for "his sympathy for the poor and oppressed". After Shakespeare's death, the poet and dramatist Ben Jonson (1572–1637) was the leading literary figure of the Jacobean era. Jonson's aesthetics hark back to the Middle Ages and his characters embody the theory of humours. According to this contemporary medical theory, behavioral differences result from a prevalence of one of the body's four "humours" (blood, phlegm, black bile, and yellow bile) over the other three; these humours correspond with the four elements of the universe: air, water, fire, and earth. However, the stock types of Latin literature were an equal influence. Jonson therefore tends to create types or caricatures. However, in his best work, characters are "so vitally rendered as to take on a being that transcends the type". Jonson's famous comedy Volpone (1605 or 1606)) shows how a group of scammers are fooled by a top con-artist, vice being punished by vice. Other major plays by Jonson are Epicoene (1609), The Alchemist (1610), and Bartholomew Fair (1614). Others who followed Jonson's style include Beaumont and Fletcher, who wrote the popular comedy, The Knight of the Burning Pestle (probably 1607–08), a satire of the rising middle class, especially of those nouveaux riches who pretend to dictate literary taste without knowing much literature at all. In the story, a couple of grocers wrangle with professional actors to have their illiterate son play a leading role in a drama. He becomes a knight-errant wearing, appropriately, a burning pestle on his shield. Seeking to win a princesses' heart, the young man is ridiculed much in the way Don Quixote was. One of Beaumont and Fletcher's skills was that of portraying of how feudalism and chivalry had turned into snobbery and make-believe and that new social classes were on the rise. Another popular style of theatre during Jacobean times was the revenge play, which was popularized in the Elizabethan era by Thomas Kyd (1558–94), and then further developed later by John Webster (1578-1632). Webster's most famous plays are The White Devil (1612) and The Duchess of Malfi (1613). Other revenge tragedies include The Changeling written by Thomas Middleton and William Rowley, The Atheist's Tragedy by Cyril Tourneur, first published in 1611, Christopher Marlowe's The Jew of Malta, The Revenge of Bussy D'Ambois by George Chapman, The Malcontent (ca. 1603) of John Marston and John Ford's 'Tis Pity She's a Whore. Besides Hamlet, Shakespeare's Titus Andronicus is a revenge tragedy. George Chapman (1559-1634) also wrote revenge tragedies, but today he is remembered chiefly for his famous translation in 1616 of Homer's Iliad and Odyssey into English verse. This was the first ever complete translations of either poem into the English language. The translation had a profound influence on English literature and inspired John Keats's famous sonnet "On First Looking into Chapman's Homer" (1816). The most important prose work of the early 17th century was the King James Bible. This, one of the most massive translation projects in the history of English up to this time, was started in 1604 and completed in 1611. This represents the culmination of a tradition of Bible translation into English that began with the work of William Tyndale, and it became the standard Bible of the Church of England. The project was headed by James I himself, who supervised the work of forty-seven scholars. Besides Shakespeare and Ben Jonson, the major poets of the early 17th century included the Metaphysical poets: John Donne (1572–1631), George Herbert (1593–1633), Henry Vaughan, Andrew Marvell, and Richard Crashaw. Their style was characterized by wit and metaphysical conceits, that is far-fetched or unusual similes or metaphors, such as in Andrew Marvell’s comparison of the soul with a drop of dew, in an expanded epigram format, with the use of simple verse forms, octosyllabic couplets, quatrains or stanzas in which length of line and rhyme scheme enforce the sense. The specific definition of wit which Johnson applied to the school was: "a kind of discordia concors; a combination of dissimilar images, or discovery of occult resemblances in things apparently unlike." Their poetry diverged from the style of their times, containing neither images of nature nor allusions to classical mythology, as were common, and there are often allusions to scientific or geographical discoveries. There is also a frequent concern with religious subjects in their poetry Neo-Classical Period: 1660–1798 Restoration Age: 1660–1700 Restoration literature includes both Paradise Lost and the Earl of Rochester's Sodom, the high spirited sexual comedy of The Country Wife and the moral wisdom of Pilgrim's Progress. It saw Locke's Two Treatises on Government, the founding of the Royal Society, the experiments and the holy meditations of Robert Boyle, the hysterical attacks on theatres from Jeremy Collier, the pioneering of literary criticism from Dryden, and the first newspapers. The official break in literary culture caused by censorship and radically moralist standards under Cromwell's Puritan regime created a gap in literary tradition, allowing a seemingly fresh start for all forms of literature after the Restoration. During the Interregnum, the royalist forces attached to the court of Charles I went into exile with the twenty-year-old Charles II. The nobility who travelled with Charles II were therefore lodged for over a decade in the midst of the continent's literary scene. Charles spent his time attending plays in France, and he developed a taste for Spanish plays. Those nobles living in Holland began to learn about mercantile exchange as well as the tolerant, rationalist prose debates that circulated in that officially tolerant nation. John Milton, one of the greatest English poets, wrote at this time of religious flux and political upheaval. Milton best known for his epic poem Paradise Lost (1671). Among other important poems are: L'Allegro,1631; Il Penseroso 1634; Comus (a masque), 1638; Lycidas; Paradise Regained, 1671; Samson Agonistes, 1671. Milton's poetry and prose reflect deep personal convictions, a passion for freedom and self-determination, and the urgent issues and political turbulence of his day. Writing in English, Latin, and Italian, he achieved international renown within his lifetime, and his celebrated Areopagitica, written in condemnation of pre-publication censorship, is among history's most influential and impassioned defenses of free speech and freedom of the press. William Hayley's 1796 biography called him the "greatest English author", and he remains generally regarded "as one of the preeminent writers in the English language". The largest and most important poetic form of the era was satire. In general, publication of satire was done anonymously. There were great dangers in being associated with a satire. On the one hand, defamation law was a wide net, and it was difficult for a satirist to avoid prosecution if he were proven to have written a piece that seemed to criticize a noble. On the other hand, wealthy individuals would respond to satire as often as not by having the suspected poet physically attacked by ruffians. John Dryden was set upon for being merely suspected of having written the Satire on Mankind. A consequence of this anonymity is that a great many poems, some of them of merit, are unpublished and largely unknown. John Dryden (1631–1700) was an influential English poet, literary critic, translator, and playwright who dominated the literary life of Restoration England to such a point that the period came to be known in literary circles as the Age of Dryden. He established the heroic couplet as a standard form of English poetry by writing successful satires, religious pieces, fables, epigrams, compliments, prologues, and plays with it; he also introduced the alexandrine and triplet into the form. In his poems, translations, and criticism, he established a poetic diction appropriate to the heroic couplet. Dryden's greatest achievements were in satiric verse in works like the mock-heroic MacFlecknoe (1682). W. H. Auden referred to him as "the master of the middle style" that was a model for his contemporaries and for much of the 18th century. The considerable loss felt by the English literary community at his death was evident from the elegies that it inspired. Alexander Pope (1688–1744) was heavily influenced by Dryden, and often borrowed from him; other writers in the 18th century were equally influenced by both Dryden and Pope. Though Ben Jonson had been poet laureate to James I, this was not then a formal position and the formal title of Poet Laureate, as a royal office, was first conferred by letters patent on John Dryden in 1670. The post then became a regular British institution. Prose in the Restoration period is dominated by Christian religious writing, but the Restoration also saw the beginnings of two genres that would dominate later periods: fiction and journalism. Religious writing often strayed into political and economic writing, just as political and economic writing implied or directly addressed religion. The Restoration was also the time when John Locke wrote many of his philosophical works. Locke's empiricism was an attempt at understanding the basis of human understanding itself and thereby devising a proper manner for making sound decisions. These same scientific methods led Locke to his two Treatises on Government, which later inspired the thinkers in the American Revolution. As with his work on understanding, Locke moves from the most basic units of society toward the more elaborate, and, like Thomas Hobbes, he emphasizes the plastic nature of the social contract. For an age that had seen absolute monarchy overthrown, democracy attempted, democracy corrupted, and limited monarchy restored, only a flexible basis for government could be satisfying. The Restoration moderated most of the more strident sectarian writing, but radicalism persisted after the Restoration. Puritan authors such as John Milton were forced to retire from public life or adapt, and those Digger, Fifth Monarchist, Leveller, Quaker, and Anabaptist authors who had preached against monarchy and who had participated directly in the regicide of Charles I were partially suppressed. Consequently, violent writings were forced underground, and many of those who had served in the Interregnum attenuated their positions in the Restoration. John Bunyan stands out beyond other religious authors of the period. Bunyan's The Pilgrim's Progress is an allegory of personal salvation and a guide to the Christian life. Instead of any focus on eschatology or divine retribution, Bunyan instead writes about how the individual saint can prevail against the temptations of mind and body that threaten damnation. The book is written in a straightforward narrative and shows influence from both drama and biography, and yet it also shows an awareness of the grand allegorical tradition found in Edmund Spenser. During the Restoration period, the most common manner of getting news would have been a broadsheet publication. A single, large sheet of paper might have a written, usually partisan, account of an event. However, the period saw the beginnings of the first professional and periodical (meaning that the publication was regular) journalism in England. Journalism develops late, generally around the time of William of Orange's claiming the throne in 1689. Coincidentally or by design, England began to have newspapers just when William came to court from Amsterdam, where there were already newspapers being published. It is impossible to satisfactorily date the beginning of the novel in English. However, long fiction and fictional biographies began to distinguish themselves from other forms in England during the Restoration period. An existing tradition of Romance fiction in France and Spain was popular in England. The "Romance" was considered a feminine form, and women were taxed with reading "novels" as a vice. One of the most significant figures in the rise of the novel in the Restoration period is Aphra Behn. She was not only the first professional female novelist, but she may be among the first professional novelists of either sex in England. Behn's most famous novel was Oroonoko in 1688. This was a biography of an entirely fictional African king who had been enslaved in Suriname. Behn's novels show the influence of tragedy and her experiences as a dramatist. As soon as the previous Puritan regime's ban on public stage representations was lifted, the drama recreated itself quickly and abundantly. The most famous plays of the early Restoration period are the unsentimental or "hard" comedies of John Dryden, William Wycherley, and George Etherege, which reflect the atmosphere at Court, and celebrate an aristocratic macho lifestyle of unremitting sexual intrigue and conquest. After a sharp drop in both quality and quantity in the 1680s, the mid-1690s saw a brief second flowering of the drama, especially comedy. Comedies like William Congreve's The Way of the World (1700), and John Vanbrugh's The Relapse (1696) and The Provoked Wife (1697) were "softer" and more middle-class in ethos, very different from the aristocratic extravaganza twenty years earlier, and aimed at a wider audience. The playwrights of the 1690s set out to appeal to more socially mixed audiences with a strong middle-class element, and to female spectators, for instance by moving the war between the sexes from the arena of intrigue into that of marriage. The focus in comedy is less on young lovers outwitting the older generation, more on marital relations.