TABLE OF CONTENTS
CHAPTER 1: The Anglophone African Writers’ Pragmatic
Panafricanism…………………………………………………………………………..4
CHAPTER 2: Coup D’états in Nigeria: Genesis and
aftermath…………………………………………………………………………………25
CHAPTER 3: The History Teacher and the School
Library………………………………………………………………………………………36
CHAPTER 4: Restructuring the Curriculum of Vocational Education for
Sustainable Development in a Global Village: Emphasis on
Ceramics…………………………….……………………………………………………..53
CHAPTER 5: Inside the Burkean Parlor: On the Rhetoric of Science, Technology,
Engineering, and Mathematics Students…………………………………….71
CHAPTER 6: “Facilitating the teaching and learning of English in Second Cycle
Institutions in Ghana through ICT”…………………………………………….96
CHAPTER 7: Mending the Fissures: John Mahama’s Rhetorical Fable at the NDC’s
Congress on the 9th July 2011…………………………………………………….120
CHAPTER 8: The Relationship Between Attitude Towards Reading and Academic
Achievement ………………………………………………………………………….133
CHAPTER 9: The University versus its Host Community: The Creative Artiste’s
Position……………………………………………………………………………………..143
CHAPTER 10: Understanding the Goal of Social Studies: A Step to the Effective
Teaching of the Subject……………………………………………………………149
CHAPTER 11: Entangled in the Web of the Past: Evidence from Our Birth and
Naming, Celebration of Anniversaries and Memories of the
Past………………………………………………………………………………………….175
CHAPTER 12: The rhetoric of medical migration in Africa: mitigating the
phenomenon within a complex matrix of citizens’ rights,
compensation, and societal obligation……………………………………..204
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CHAPTER 13: Child Labour in the Ghanaian Fishing Industry; A Review of
Situational Reports from 1996-2010 for some selected Fishing
Communities…………………………………………………………………………..226
CHAPTER 14: Moral Decadence: Re-Engineering Our Cherished Culture Through
Religious And Moral Education…………………….237
CHAPTER 15: Analysis of HIV and AIDS Related Behavioural Practices, Knowledge,
and Beliefs among Public Junior High School Pupils in the Cape Coast
Metropolis……………………………………………………………………...265
Note to Contributors …………………………………………………………………………………283
ADVERTISEMENTS …………………………………………………………………………………….284
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EDITORIAL BOARD
1. James Martin Weiler, Ph.D
2. Ali Yakubu Nyaaba, Ph.D
3. Maciana Mariama Kuusaana, Ph.D
4. Moussa Traore, Ph.D
5. Adjei Adjepong, MPhil, BA (Hons)
6. Lady Jane Acquah, MPhil, BA (Hons)
7. Eric Opoku Mensah, MPhil, BA (Hons)
8. Edem Adotey, MPhil, BA (Hons)
9. Esther Yeboah Danso-Wiredu, MPhil, BA (Hons)
10. Isaac Andrew Acquah, BA (Hons)
11. Eric Sakyi Nketiah, MPhil, BA (Hons)
12. Emmanuel Sarfo, MPhil, BA (Hons)
13. Ernest Bagson, MPhil, BA (Hons)
14. Vincent Adzahlie-Mensah, MPhil, BEd
15. Anitha Ansong, MPhil, BA (Hons)
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CHAPTER
1
THE ANGLOPHONE AFRICAN WRITERS’ PRAGMATIC PANAFRICANISM
Moussa Traore, Ph.D
Abstract
This article focuses on some selected African Anglophone writings and examines
carefully how the issue of pan-Africanism is addressed in those books. They are Ama Ata
Aidoo’s The Dilemma of a Ghost, Ayi Kwei Armah’s Osiris Rising and KMT: In the House
of Life, and Kofi Awoonor’s Comes the Voyager at Last. The article refers once in a while
to African American writings in order to foreground how the African literary works
mentioned treat the theme of pan-Africanism.
Key Words: Pan-Africanism, diaspora, Afrocentricity, Afrocentrism, Eurocentrism.
Introduction
This paper is entirely based on Library Research so the methodology will be
library work and the guiding thread throughout the paper will be the Comparative
Approach between African and African American writings vis à vis the issue of pan-
Africanisn. The African works examined in this article present an increasingly progressive
or more optimistic view of pan-Africanism, as certain African American works also like
Lorraine Hansberry’s A Raisin in the Sun and Maya Angelou’s memoir, All God’s Children
Need Traveling Shoes, do, to some extent. This article considers specifically the
treatment of pan-Africanism in the works of three Ghanaian writers: Ama Ata Aidoo’s
The Dilemma of a Ghost, Kofi Awoonor’s Comes the Voyager at Last and Ayi Kwei
Armah’s Osiris Rising. The article shows how the issue of the return home is a burning
one that cannot wait, for Aidoo, Armah and Awoonor.
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In a January 2007 interview with Peirce Freelon, Ama Ata Aidoo laments the lack
of communication between continental Africans and the diaspora, and stresses the
urgent need to begin such a dialogue:
I have always been concerned about the lack of real
communication between Africans on the continent, us, and the African
Diaspora. It’s something that obviously, has bothered me, again from
the way that I wrote The Dilemma of a Ghost and Anowa, and so on.
(Blackacademics, online source http://blackademics.org/interview-
archive/ama/ retrieved 09/16/08)
In the second part of the same interview, Aidoo reinforces the urgency of the
need for that transatlantic dialogue, and also the need to seriously consider the
recurring African American impulse to reconnect with Africa:
I genuinely think, I am one of the people who think that this
whole business of the relationship between Africans and the African
Diaspora has to be handled. Not on sort of, country to country basis but
right there at the African Union. Something has to be done. Going all the
way back to Marcus Garvey, before you. The impulse to come to Africa
has also always existed. It’s just that somehow the conditions have…. no
specific effort has been made to formalize such a return. What I’m
saying is that such formalization has to be done even if it’s based on self-
interest.
(Blackacademics online source http://blackademics.org/interview-
archive/ama/ retrieved 09/16/08)
The interactions between continental Africans and African Americans found in
the writings of Ghanaian and African American writers justifies the interest that books
like Asante’s Afrocentricity and Gilroy’s The Black Atlantic identify in Pan-Africanism.
The African-American diaspora and Anglophone Africans have always engaged each
other, in writing. But the enslavement and dispersal of African populations created a
distance between Africans and African Americans that has contributed to the hostility
between Africans and African Americans in writing. This hostility can be traced through
several decades in the articles published in Black Orpheus: Journal of African and Afro-
American Literature. Black Orpheus, founded in 1957 by Ulli Beier and Janheinz Jahn,
was the first literary journal of English speaking Africa. Peter Benson (1986) refers to it
as a magazine which was “at the center of much that happened intellectually and
culturally in Anglophone….Africa during the period from the late fifties to the late
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seventies” (p. ix). But, as the choice of the word “Black” rather than “African” in its title
suggests, Black Orpheus is also concerned with issues involving Black people
everywhere, including the diaspora.
The Initial Misunderstanding between Continental Africans and African Americans
From the first volume of Black Orpheus, the theme of the intellectual
misunderstanding between African writers and African American writers appears as a
consistent one. In the first volume of the journal, Janheinz Jahn submits the minutes on
the First Congress of Black Writers, held in 1956 in Paris. One of the participants, Horace
Mann Bond, an African American, identifies himself as an American-- rather than as
“Black”, “negro” or African American--and proceeds to lecture Africans on how to
facilitate unity between their various tribes and countries. This is Horace Mann Bond’s
advice for the unification of the tribes in Ghana:
We Americans, who developed a fierce national pride in less than a century
(with a Civil War and various rebellions thrown in for good measure), may be less fearful
than others, that it is impossible to combine, in a new Nation, Ashanti, Ewe, Fanti, and
Ga. (Black Orpheus 1:42)
From a post-colonial perspective, it is jarring to see the condescension with
which Horace Mann Bond looks at continental Africans in general and Ghanaians in
particular. He sees in African countries nothing but isolated states and tribes which are
bound to live in wars and division forever, unlike America, the ideal example of a united
nation with which he proudly associates himself.
In Black Orpheus, both African and European contributors often dismiss African
American culture as “non-African” or as a “shallow hybrid of European culture” (Temple
78). For instance, in a review of Cedric Dover’s American Negro Art (1960), Ulli Beier
condescendingly reduces African-American art to political protest-- a book on American
Negro art “must naturally revolve around the complex problem of the Negro identity in
the United States” (Black Orpheus 10:69)-- and he further adds that the book fails to
impress because there is not such a thing as Negro art: “the majority of the works
critiqued in Cedric Dover’s American Negro Art float anonymously in the mainstream of
“Western art” (Black Orpheus 10:32).The characteristic mistake in these issues of Black
Orpheus is that they do not conceptualize or historicize blacks as a community of people
who have been dispersed by European imperialism. In my view, by contrast, the duty of
the black writer or literary critic or the researcher on Africa today is to examine,
illustrate and expose the correlation that exists between Africa and African Americans.
6
Such a task would involve tracing the different metamorphoses that African values have
undergone as a result of the middle passage and using those commonalities as a
foundation on which the conflicts and troubles that Africans and African Americans are
facing can be examined by both communities, as concerns or problems of black people,
not as African problems or African American problems.
On the literary scene, the initial distance between African Americans and
continental Africans-- as it is illustrated in Black Orpheus-- is ultimately lessened by
writers like Ama Ata Aidoo, Kofi Awoonor, Ayi Kwei Armah and several other writers on
the African side, and Alice Walker, Maya Angelou, Lorraine Hansburry and several
others on the American side. I am particularly interested in these works because of the
depth with which they engage pan-Africanism, because these works are among the first
to address pan-Africanism and because they are widely taught in university courses in
the U.S. and Africa. But the focus of this paper is African writings.
A.The Dilemma of a Ghost or the Bourgeoning of a Possible Reconnection
The Interpreters (1965), which is Wole Soyinka’s first novel, is significant in this
research because it offers the first treatment of an African American character in a West
African novel. Soyinka’s African American character, Joe Golder, is a caricature of
selfishness, homosexuality and mental instability. At first encounter, the creation of
such a character might sound alarming since some readers might view it as the
expression of the author’s personal criticism of African Americans. But a close reading of
Soyinka’s writings, particularly his personal essays, reveals that he is an ally of the
struggle of the global black community. Although The Interpreters was published before
Ama Ata Aidoo’s The Dilemma of a Ghost, I find Ama Ata Aidoo’s treatment of pan-
Africanism to deserve more attention because of the deep and complex analysis she
undertakes, and also because of her sustained attention to pan-Africanism in her later
works. In Literary Pan-Africanism, Christel Temple presents a chronology of the African
Anglophone works that engage issues of the African diaspora: she highlights the number
of works that Aidoo devotes to pan-Africanism, followed some years later by Ayi Kwei
Armah and Kofi Awoonor.
The Dilemma of a Ghost revolves essentially around Ato, a Ghanaian young man
who returns to his country with Eulalie, an African American girl whom he has married
while studying in the US. The return of the couple to Cape Coast, Ato’s hometown,
provides the setting for the interaction between continental Africa and the Anglophone
diaspora, and the play focuses on the numerous daily challenges to integration in Africa
that confront the diasporan returnee. This play is a richly ironic satire of African
American idealization of Africa. First of all, Ato’s parents think that Eulalie is white,
7
because she comes from the United States of America, and they cannot fathom how
their son could marry a white woman, instead of following the tradition which would
require that he marries a Ghanaian who would have been chosen by one of his aunts.
Esi Kom, Ato’s mother, laments her own fate in these terms: “Oh Esi! You have an
unkind soul. We always hear of other women’s sons going to the white man’s country.
Why should my own go and marry a white woman?” (p. 17)
In passages like this, Aidoo dramatizes the misunderstanding that exists
between Africa and the diaspora. For the Ghanaians in The Dilemma of a Ghost, the
African American is a white person simply because she/he comes from America. As
preposterous as this sounds, there is a degree of ironic truth in it. Eulalie is “culturally
white,” from their perspective. The lack of understanding can certainly be attributed to
the limited contact between Africans and African Americans, in terms of historical,
geographical and sociological exchanges up to the 1960s. Several studies have pondered
the roots of that lack of mutual or common knowledge and also the lack of mutual
interest between Africa and her diaspora. Most of those studies accuse the West of
creating a chasm of misunderstanding between Africa and African Americans, from the
very early days. In “African Oral Traditions and Afro-American Cultural Traditions as a
Means of Understanding Black Culture,” Djibril Tamsir Niane describes this rift:
What does the African know about the African American? What does the Afro
American know about Africa? The answer to these two questions is ready-made: little or
almost nothing. Let us not be afraid to state things as they really are. The black African
was derogated by stereotypes. He was presented to black Americans as a savage and a
cannibal, living in the midst of wild beasts. In the 1950s, on the other hand, the only
thing the black African knew about the Afro-American was acquired through movies,
which presented our Afro-American brothers as talented dancers and as dedicated,
docile and stupid domestics. (Global Dimensions of the African Diaspora, p. 107)
In “The Dialectic between Diasporas and Homelands” (1982), Elliott P. Skinner
complains that some white Americans who had appointed themselves as specialists of
the relations between African Americans and Africans, were professing to the white
American public that there is no solidarity between blacks in America and those in
Africa; as a consequence African Americans could not expect any support from Africa in
their struggle to improve their conditions.
However, the truth is that African Americans drew support and strength from
their sometimes idealized conception of Africa in order to survive the ordeals of life in
America, and the rise of African American Black Nationalism was based on the
recognition that blacks worldwide have a shared experience of oppression under the
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ideology of white supremacy. In practical terms, at the level of African American
communities, African-derived cultural elements were used as means of self-expression
but Africans were seldom made aware of such connections. In Literary Pan-Africanism,
Temple argues along the same line, pointing out that, for centuries, African Americans
have maintained an African identity that provided them with the determination and
courage necessary to survive the oppression and atrocities they were subjected to
during slavery. Unfortunately, she concludes, due to the lack of accurate data and
information on the slave trade and also due to the dominant Western media’s rejection
of all connections between Africa and African Americans, Africans are not aware of the
attachment that African Americans have for Africa. With all the Western history of
neglect and suppression of any connection or communication between Africa and the
diaspora, one is not surprised that Ato’s relatives know absolutely nothing about their
daughter- in-law’s background.
The dialogue between Ato’s family and Eulalie becomes more complicated when
they are told that she is a descendant of the slaves who were taken from the West
African coast and shipped to America. The Ghanaian family becomes more perplexed
with these explanations of Eulalie’s background and all they can grasp is that their son
got married to “a slave,” an outcast in all societies, and the young man’s efforts to shed
light on his wife’s background fall on deaf ears:
Ato: Please, I beg you all, listen. Eulalie’s ancestors were of our
ancestors. But [warming up] as you all know, the white people came
and took some away in ships to be slaves…
Nana: [Calmly] And so, my grand-child, all you want to tell us is that
your wife is a slave? [At this point even the men get up with shock from
their seats. All the women break into violent weeping. Esi Kom is beside
herself with grief. She walks round in all attitudes of mourning.]
Ato: [Wildly] But she is not a slave. It was her grand fathers and her
grand mothers who were slaves.
Nana: Ato, do not talk with the foolishness of your generation. (p. 18)
This scene denotes the Ghanaian traditional assumption (which is more or less
valid for African traditional societies in general) that heredity is destiny, which entails
that once a slave, always a slave. It is, of course, an assumption that differs drastically
from the modern American sensibility. The difficult relationship between the diasporan
girl and her in-laws reaches a peak when they discover that Eulalie smokes and drinks
liquor and waits for “machines” like the washing machine (p. 38) to do the family chores
9
for her. As a consequence, her husband’s pay is almost entirely spent on Eulalie’s needs.
At the same time, Aidoo gently satirizes Eulalie’s in-laws, who expect the couple to
provide for the extended family, in the communalistic spirit of West African traditional
societies.
While the couple are still in the United States, Eulalie, whose parents are dead,
wildly fantasizes about the "palm trees, the azure sea, the sun and golden beaches"
(p.9) that in her imagination represents Ghana, and also about her return to "the very
source" (p.24), her desire "to belong to somewhere again" (p.9), and her hope that Ato's
parents will adopt her as their own child. But Eulalie’s hopes to return “home” are
shattered because Ato’s family sees her as a "wayfarer" (p.19), a" Black-white woman /
A stranger and a slave" (p.22), who consequently can never become part of a
community from which Ato himself feels irrevocably alienated because of his Western
experience.
The Dilemma of a Ghost explores the nearly impossible dream for diasporan
returnees to find their bearings, and it also shows the characteristic alienation of the
African who has traveled to the West and experienced contact with the diaspora-- Ato is
one of such Africans. Both diasporan returnees and “been-tos” are characteristically
estranged from the African who remained home like Anowa in Anowa, Aidoo’s other
play. Ato’s perplexity appears in the fact that he ends up as a “ghost-like” and mentally-
torn African who finds it impossible to adjust to life back home. The “Ghost” in the title
of Aidoo’s play refers to a “nonsense” children’s chant:
One early morning,
When the moon was up
Shining as the sun,
I went to Elmina Junction
And there and there,
I saw a wretched ghost
Going up and down
Singing to himself
"Shall I go
To Cape Coast,
Or to Elmina
I don't know,
I can't tell.
I don't know,
I can't tell." (p.28)
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Aidoo seems to sympathize with the returnees and leaves some possibilities of
integration within the African society. Towards the end of The Dilemma of a Ghost, a
tentative reconciliation between Eulalie and Ato’s family seems to tell both the
diasporan and the continental African that at the end of the initial frustrations and
confrontations which take place between them, acceptance, reconciliation and
integration are possible. The end of the play shows Esi Kom and Eulalie walking
together: “Esi Kom supports Eulalie through the door that leads to the old house” (p.
52).The acceptance of the returnee is nonetheless incomplete or unconvincing in The
Dilemma because it still leaves certain problems hanging. First of all, Eulalie is accepted
only by Esi Kom, her mother in-law. In Ato’s society, old women have a lot of influence,
which means that if Esi Kom accepts her, then everybody else will eventually accept her,
though in the play we do not see the whole community accepting her. But this
reconciliation comes with a price; Ato goes through some confusion for some time.
While his mother and Eulalie are “walking through the door that leads to the old house”
(p.52), Ato is seen perplexed, not knowing what to do or where to go:
Ato merely stares after them. When they finally disappear, he crosses to his
own door, pauses for a second, then runs back towards the door leading to the family
house, stands there for some time and finally moves to the middle of the courtyard. He
looks bewildered and lost. Then suddenly, like an echo from his own mind, the voices of
the children break out:
Shall I go to Cape Coast
Shall I go to Elmina?
I can’t tell
Shall I?
I can’t tell
I can’t tell (p.52)
This suggests that Ato’s choice is simply between two versions of lack of freedom and
happiness, two somber and strong symbols reminiscent of slavery, imprisonment and
the middle passage as I pointed out earlier. At this stage, although Eulalie’s integration
in the African society is not complete, it nonetheless remains a possibility which can
materialize if all the parties involved-- Ato, Eulalie and Ato’s parents-- continue to work
toward such a goal.
B. Comes the Voyager at Last: the Faithful Rendering of a Successful Integration
The issue of the diasporan’s return home which is examined in Aidoo’s work is
carried further and made more complex in Kofi Awoonor’s Comes the Voyager at Last
11
(1992), where a protagonist, with the satirical heroic name Marcus Garvey MacAndrews
Sheik Lumumba Mandela, finally returns home to Ghana and achieves a difficult
integration. First of all, the name of Awoonor’s returnee conveys the pan-African
intention of the work. The protagonist’s full name (an exaggerated accumulation of
Western or African American, North African and South African names) humorously
conveys a pan-African belonging or origin, since it contains components from North,
East, West and Southern Africa, and the components of the name are also the names of
famous pan-African militants and leaders. Awoonor’s treatment of the return of the
diasporan builds upon what Ama Ata Aidoo initiated in The Dilemma of a Ghost in the
sense that in Awoonor’s work, the diasporan’s return process highlights certain striking
and important features of the whole creation process of the diaspora itself through a
complicated plot--Though Aidoo attempts the same thing in Anowa, her analysis of the
transatlantic slave trade is not as complex and profound as that of Awoonor.
Through a combination of prose and poetry and flashbacks, Awoonor presents
to the reader the journey of the African slaves from the African savannah to the coast,
followed by the middle passage, which, in its turn, leads to the tribulations of the daily
life of the African American in the US. Beginning with the portrayal, on the first page of
the work, of the physical exhaustion, the horrible and cruel separation which is attached
to the slaves’ march from the African inland to the coast, Awoonor sets the stage for the
creation or the existence of the diaspora:
The days were hot and sultry. The sun hung in our firmament, indolent and
mute. Only the breathing pores of the glistening skins howled at intervals of fatigue and
sorrow. We plodded on, our weary feet dragging through sandy fields, skirting what
could have been human habitations on our silent march. There must have been about a
hundred of us, men, women, and infants hardly weaned, babies on their mothers’ back.
The little ones died one a day. Not that there could have been any help for them. The
laws of our fate had sealed all avenues of human help. We had been condemned to the
bitter sorrows of hell. (p.1)
Comes the Voyager at Last stresses the full scope of the areas where the slaves
came from; this accounts for the numerous references to the march across the
savannah.
Awoonor also renders the full picture of the forced trip of the African slaves to
the coast by alternating scenes of Sheik Lumumba’s life in the United States with scenes
that took place during the middle passage and the forced march through the African
savannah to the Atlantic coast. Awoonor describes Sheikh Lumumba’s life and that of his
parents in the US, and the reader realizes that Lumumba’s family deals with issues that
12
are faced by black families in the 19th century United States like reconstruction and the
Civil War (p. 9), and also the more recent realities of the daily life of African Americans
like the danger of violent crime, jail and the migration to the north in search of greener
pastures.
Awoonor’s treatment of the issue of the diaspora allocates a very important role
to the spiritual connection. Ancestors play an important role; they keep recurring in the
work and their omnipresent spiritual existence functions as the umbilical cord between
Africa and the diaspora. The spirits seem to suggest that the connection between Africa
and the diaspora cannot be severed, as the strange and sudden apparition of a woman
during the march to the coast confirms. The ghost /woman-- because no one really
knows who she is and where she comes from-- appears while the captives and their
guards stop for a pause during the march. The strange apparition shares the pains and
sorrows of the captives, and consistently tries to pester the captors as if she wanted to
retrieve “her people,” the chained captives, from the grip of the enslavers and set them
free so that they can return to their native communities. Although the woman is
ultimately killed by the slave captors, she succeeds in putting across her intention and
message, which is the resistance to slavery:
She bore on her face the marks of the regions through which she
had been traveling, long tiny but thick marks that covered her whole
countenance. There was a deep impenetrable aura about her, revealed
more in her earthy eyes. Her cries, it seemed, were more of groans
interlarded with wild screams. Her breath heaved in gallops toward an
ultimate release. Her maniacal wails rose and fell in a frenzy of waves
terminating now in a low moan and now rising into a shrill, crashing
crescendo of inhuman sounds. It was not easy to tell in what private hell
she was, and how more private it was than ours. Our band, travel-
weary, was all alert now witnessing this re-enactment of our own
sorrow (p.26).
This, in all respects, seems to be a version of a weakened but non-submissive
mother Africa, moaning and lamenting the forced enslavement and departure of her
children.
Awoonor places the return of the diasporan within a context of myth and daily
occurrences, where Sheikh Lumumba interacts with Ghanaians when he returns to
Accra; during those interactions, the interrelation or correlation which lies at the center
of the pan-African struggle is made obvious. When Sheikh Lumumba speaks with his
Ghanaian interlocutors in Accra, he refers to Malcolm X and his teachings, which
13
connected all countries where blacks were involved in struggles for their freedom under
a common denominator-- “the problem of the black man”:
So we continued to drink. And the man, brother Lumumba spoke about Africa
the homeland, the spiritual birth place of all black folk. He actually said it like the,
“spiritual birthplace of all black folk.” Very moving indeed. Very moving. He talked of
how brother Malcolm used to sit down with brothers after the regular Friday prayers
and talk about the struggle of the black people in America, Brazil, Cuba, the Caribbean,
Canada, Central America, and how that struggle was linked with the struggle of Africans.
“The problem of the black man anywhere is the problem of the black man everywhere,”
he said (p.85).
At the end of Comes the Voyager at Last, the diasporan is accepted by the
community and integrated into the community from which his ancestors had been
ripped, and that is also where Awoonor goes an extra mile compared to Ama Ata Aidoo
in the examination of the diasporan black’s return. Eulalie’s integration within Ato’s
family and within the whole community is still in an infant stage as I pointed out earlier,
but Brother Lumumba’s integration within the traditional community where he found
refuge after the bloody fight in the bar in Accra is an obvious and total integration which
is carried out with rituals, and the identification of the returnee as one of the members
of the community who had been lost several years ago. When the narrator and Brother
Lumumba flee to the former’s hometown, the narrator’s uncle sees Brother Lumumba
and remains convinced that he is one of dead relatives who had “come back”, due to
the strong resemblance between that relative and Lumumba. The uncle draws the
narrator’s attention to the resemblance:
“Look at him closely. Whom does he remind you of?” I was
expected to answer this question. I raked my brain hard. Then I
remembered. I remembered who this was. There was a distant cousin of
mine who years ago dropped out of school because he simply could not
cope with mental arithmetic. His name was Bawa. If he were alive now,
and you saw him together with brother Lumumba, you would think they
were twins who had slept in one womb. He had the face, the forehead,
nose, especially the mouth of the people of Bawa’s household. When I
mentioned the name of Bawa, my uncle nodded approvingly (p.113).
The proof of the returnee’s integration within the community is mysteriously
presented in these lines, when the girl recognizes him as her husband who had
disappeared several years ago. He is carried into the shrine, in a symbolic reconnection
14
with the people of his home, and also with the spirits of the spiritual home to which he
has returned:
I saw my companion lying on the earth. Over him was bending
the girl, now beaming smiling wildly and saying something about her
husband having come from the journey to the forest and desert land
where he went to hunt. “You have come,” she said, “returned home to
the place I prepared for you. A man, a certain man, my husband, my
elder, my hunter, the brave one. You promised to come with your
companions. Welcome, welcome all of you, you are welcome”. The two
men were already carrying my friend into the shrine (p.121).
The voice speaking in that passage is the omnipresent narrator who unveils all
important details and events to the reader. By assigning to this omnipresent narrator
the portrayal of the scene of the reconnection between the diasporan and his African
ancestral land, Awoonor shows that the issue of the return home is so important that
the narrator tirelessly follows the return process in all its stages and faithfully narrates
them to the audience. This scene of the returnee’s integration within his community
accomplishes the mission, which is to show the reader that the integration is possible,
and that it has happened indeed. Significantly, Lumumba’s reintegration occurs not
because of the shared experience of oppression and revolutionary solidarity that he
talks about, but simply because he looks familiar to the people who take him in-- he
looks like a deceased member of the family, he looks like he belongs. This is a sort of
“essentialist” basis for belonging that contradicts the political solidarity of Lumumba’s
speeches, and is parodied in the collection of revolutionaries for whom he is named.
Ironically, Lumumba’s acceptance is based on the same kind of superficial racial
solidarity that justifies, for him, the attack in the bar. This essentialist logic contradicts
his political arguments. It nonetheless has a powerful emotional appeal. The manner in
which the returnee’s integration takes place in Comes the Voyager at Last is reminiscent
of what happens to Angelou in All God’s Children Need Walking Shoes when Angelou
finds herself in a village in Ghana one day when she was trying to acquaint herself with
certain parts of the country. Angelou presents the circumstances surrounding her trip:
The Fiat was dependable, and I had a long week end, money in
my purse, and a working command of Fanti, so I decided to travel into
the bush. I bought roasted plantain stuffed with boiled peanuts, and a
quart of Club beer and headed my little car west (p.97).
When Angelou reached Dunkwa, the town that was her destination, she could
not find a hotel and some of the residents volunteered to accommodate her for the
15
night. She was given food to eat and a place to sleep but, above all, the people were
very friendly to her and since she did not disclose her identity, her hosts thought that
she was a Bambara woman from Liberia who happened to be passing by, coming from
Accra. One of the men who tried to identify her put it in these terms: “Now, I know. You
are Bambara from Liberia. It is clear you are Bambara” (p.101).The man had based his
identification on the fact that in his eyes, Angelou had the physical features of a
Bambara woman: “She is Bambara. I could have told you when Abaa first brought her.
See how tall she is? See her head? See her color?” (p.101). A scene like this, and the
preceding scene from Comes the Voyager at Last where the diasporan returnee is
precisely identified by name and features affirm an essentialist notion of Black identity.
For Angelou, this experience produces a warmly affirming sense of belonging.
Comes the Voyager at Last develops the interactions, confrontations, the return and
bourgeoning integration that Ama Ata Aidoo associates with the diasporan black. Ayi
Kwei Armah’s Osiris Rising, in turn, carries to a further and almost complete level, the
diasporan integration that Awoonor approached in Comes the Voyager at Last.
C. Osiris Rising and KMT: the Praxis of Cheikh Anta Diop’s Conclusion
Osiris Rising presents a more practical return of the diasporan black through the
protagonist Ast, an African American anthropologist who returns to Africa and works to
assist in putting in place an African-centered education system which also aims at
counteracting the neocolonial Western influence in Africa. Ast reunites with an African
she fell in love with while in college, Asar, and they discretely organize an intellectual
and spiritual community of activists who research and plan for the regeneration and “re-
union” of the black world, within a neocolonial African setting. Seth, another former
African college mate of Ast perceives the activities of Ast and Asar as a threat to his
dictatorial power and places the group under surveillance. Although Asar is murdered at
the end of the work, the myth of Osiris provides regenerative hope to Ast, who
continues their mission and carries on with the activism, while carrying Asar’s child, who
will cyclically return to his father’s footsteps and continue the struggle for truth, justice
and righteousness.
Christel Temple poses the correlation or the transition between Comes the
Voyager at Last and Osiris Rising around the issue of pan-Africanism. She argues that
the fictional treatment of pan-Africanism becomes more complex and accomplished as
we move from Comes the Voyager at Last to Osiris Rising:
16
Awoonor’s Comes the Voyager at Last introduces questions
about identity and kinship and then provides mystical answers that help
to clarify the heritage that connects the experiences of Africans. Armah
converts these questions into more realistic contexts and provides
greater historical and African-centered clarity by integrating ancient
Kemetic symbolism, philosophy, and spirituality into his text, with the
purpose of encouraging all Africans to claim a complete cultural
heritage. (Literary Pan-Africanism, p. 161)
Osiris Rising is based on the Osiris myth cycle and on the Kemetic myth--Kemet
is the ancient name of Egypt and the Kemetic myth refers to traditional Egyptian
myths—which conveys the importance that Armah grants to the Egyptian myths in his
treatment of the diasporan’s return. In Osiris Rising Armah seeks to reconnect the issue
of the diasporan’s return, starting from the very beginning-- which is the Egyptian
civilization in general and its mythology in particular-- to the contemporary situation of
the African American and the continental African. Armah subscribes to Cheikh Anta
Diop’s thesis of the African origin of world civilization, which highlights the cosmological
and axiological foundations of African culture. Armah’s novel suggests that there is a
transhistorical appeal of the Kemetic tradition that can be used for the empowerment of
contemporary Africans, and Armah presents that empowerment in a specifically pan-
African way by allowing an African American, Ast, to be the central agent of traditional
African culture. The character and the function of Ast enable Armah to redefine
Africanness not in terms of essential identity or race but in terms of “communalism,
reciprocity and gender complementarity”(Temple, p. 161).
Osiris Rising uses literature as a tool for the spiritual, political, social and cultural
healing and progress of the people of African descent, and it responds to the challenge
that Harold Cruse addresses to Afro-American writers in “Contemporary Challenges to
Black Studies” (1984). In that article, Cruse argues that a “serious intellectual lag” exists
in the Afro-American creative tradition, and points out that the indicator of that lag is
the absence of original fiction or drama which depicts African Antiquity (The Black
Scholar (1984), p.47). Although Harold Cruse’s accusation is not implicitly directed at
continental African writers, Ayi Kwei Armah’s Osiris Rising and KMT: In the House of Life
take up the challenge that Cruse poses. The two novels reposition African antiquity on
the literary scene, and, beyond that, they replace Eurocentrism with some degree of
universalism in Osiris Rising and radical Afrocentrism in KMT: In the House of Life. The
first novel presents ways in which the black world can be empowered; one of those
ways is the opening of Ast’s and Asar’ Center for Black Studies, which will be part of the
new university. Asar expresses the pan-African orientation or mission of that institution:
17
One, making Africa the center of our studies. Two, shifting from
Eurocentric orientations to universalistic approaches as far as the rest of
the world is concerned. Three, giving our work a serious backing in
African history. The last would mean placing a deliberate, planned and
sustained emphasis on the study of Egyptian and Nubian history as
matrices of African history instead of concentrating on the European
matrices, Greece and Rome (Osiris Rising, p. 104).
It is necessary at this stage of the discussion to situate Ayi Kwei Armah in
relation to some of the prominent pan-Africanism scholars like Cheikh Anta Diop and
Molefi Kete Asante and also in relation to Paul Gilroy’s Black Atlantic theory and Antonio
Negri and Michael Hardt’s analysis of globalization. Armah implements the conclusions
that Cheikh Anta Diop arrives at in The African Origin of Civilization. Armah’s
protagonists create new schools whose sole aim is to study and teach African history in
order to undo the Eurocentric distortions of African history and erase the “brightly lit
highways of established falsehood”(KMT:In the House of Life 62). The schools teach that
European civilization owes its existence to a Black civilization, that of Egypt. For instance
in KMT, Biko Lema, an African high school student and classmate of Lindala Imana, the
main character in the novel, challenges his British instructor, Mr. Bloom, by saying that
according to Aristotle, Egyptians were black:
“What Aristotle says is quite different, sir,” Biko said.
“About what, Mister Biko Lema?”
“About black people and philosophy.”
“What, if you please, did Aristotle say?”
“I saw one passage in which he said the Egyptians were philosophers and
teachers of philosophers.”
“What if he did? The ancient Egyptians had nothing to do with black people,”
Mr. Bloom said.
“Apparently, sir,” Biko continued, “Aristotle said the ancient Egyptians were
black.”
“Bllllack?” Mr. Bloom asked, his expression dripping disgust, as if Biko had
touched him with some unclean object (KMT, p. 49-50).
Although Biko’s daring attitude ultimately causes him to be expelled from the
“Whitecastle School” which, in its turn, leads him to commit suicide, Armah portrays the
challenge of the white teacher’s authority as a brave attempt to assert Diop’s theory of
the African origin of world civilization. The name of Armah’s protagonist obviously
invokes the memory of Steve Biko, the South African anti-apartheid activist who was
brutally murdered in the 1977 by the racist South African government. The suicide of
18
Biko Lema in KMT and Steve Biko’s murder in South Africa are examples of brave African
idealists who devote their lives to one thing only: the defense and protection of African
sovereignty against white hegemony.
The similarity between Armah’s work and that of Cheikh Anta Diop, therefore,
lies in the fact that Armah applies praxis to the conclusions of Diop’s work by putting in
place schools where Diop’s theories are implemented. The pedagogical intention behind
Armah’s work is very striking; in his indictment of European modernity’s distortion of
African history, he portrays the European colonial educational system as a perfect
prototype of the banking system of education that Paulo Freire condemns in Pedagogy
of the Oppressed. The teaching style of Mr. Bloom, the Greek teacher, represents a
classic illustration of a situation in which students are empty vessels to be filled with
knowledge:
Mr. Bloom had come prepared to teach novices. His notes were carefully
laid out, starting with a Socratic dialogue in which the teacher asked a
rhetorical question, the students gave the expected answer, and the
drama of initiation into new knowledge got under way, with the teacher
dispensing the gift it was in his power to give: opening the eyes of the
blind to the light of new truth (p.46).
The slight difference that I notice between Diop and Armah stems from the latter’s
direct, constant and vitriolic attack on Western modernity and the deformations that it
imposed on the history of African societies. Although Diop repositions Africa as the
cradle of universal civilization through his scientific and meticulous studies, he does not
spend too much time on the accusation of European societies, as Armah does in his
fiction.
The slight difference between Armah and Asante in their positions towards
panafricanism is that while Asante’s discussion of pan-Africanism extends from Africa to
the diaspora, Ayi Kwei Armah’s pan-Africanism is mainly a continental one. Ast is the
only diasporan character that stands out in his works, and her attitude toward Africa can
even be considered as one that is shaped by Eurocentrism; she assumes that she and
her lover, the American trained Asar, can solve the problems of Africa. The limited
importance that Armah assigns to the diaspora is also what distinguishes him from Paul
Gilroy, whose Black Atlantic theory simply collapses or nullifies all the boundaries,
borders and oceans that separate Africa from all areas where the black experience
unfolds.
19
The continental focus of Armah’s pan-Africanism also sets him apart from
theorists of globalization such as Michael Hardt and Antonio Negri. While Armah
portrays Africa and the West (Europe and America) as two antagonist poles-- Africa
representing the victim and the West embodying the cruel mercantile imperialist-- Negri
and Hardt show that such a distinction cannot hold in this current era where the nation
states lose their individual sovereignty in a context of deterritorialization and
reterritorialization, where the multinational corporations dictate the new order of
things on every continent. Negri and Hardt show that certain key categories of
modernity like race, country, nation and continent do not mean much anymore:
The transformation of the modern imperialist geography of the
globe and the realization of the world market signal a passage within
the capitalist mode of production. Most significant, the spatial divisions
of these three Worlds (First, Second, and Third) have been scrambled so
that we continually find the First World in the Third, the Third in the
First, and the Second almost everywhere at all. Capital seems to be
faced with a smooth world—or really, a world defined by new and
complex regimes of differentiation and homogenization,
deterritorialization and reterritorialization. (Empire, p. xiii)
In other words, what Negri and Hardt imply is that continental phenomena in
this era of Empire (the new sovereign power in this post-modern world) lose their
relevance and importance, since the distance and boundaries between countries and
continents loses its significance. But despite this challenge that the Empire poses to
continental pan-Africanism, Armah’s vision in Osiris Rising and KMT retains a powerful
emotional appeal, which, if completed with a transcontinental dimension can contribute
immensely to reduce many of the difficulties that blacks are grappling with, all over the
world.
Osiris Rising is concerned with the regeneration of pan-Africanism, and the title
of the work suggests the importance that Armah attributes to the issue of regeneration.
As Runoko Rashidi (1984) points out, regeneration lies at the center of the myth of
Osiris:
Osiris, the personification of all that was good and moral, left
the company of Egypt’s gods to bring civilization to the world of mortals.
Isis aided him by providing the knowledge of agriculture, which the
compassionate god promptly bestowed upon mankind. In the meantime
Set was not pleased with his brother’s popularity and, conspired to kill
20
him, casting his body [in fragmented pieces], which was enclosed in a
wooden chest, into the Nile…
The wifely devotion which Isis displayed in her relentless search
for the body of Osiris won her the sympathy of the masses. Anyone who
had lost a loved one could identity with her passion. She eventually
located the body of Osiris and with the help of powerful Egyptian gods,
restored it to life (Black Women in Antiquity, p. 84-85).
By attributing such a restorative and subversive role to the African American
woman, Ast, Armah honors the trans-Atlantic black woman. By placing the salvation of
Africa in the current neo-colonial context in the hands of the trans-Atlantic woman,
Armah softens the radical Afrocentric dimension of his writings. Osiris Rising therefore
re-asserts the links between contemporary Africa and African Americans. By naming the
female protagonist Ast (which is the manifestation of the goddess Isis) and the
protagonist’s grand mother Nwt (an African American matriarch whom Armah refers to
as an ancient African soul), the work relocates the African American woman at the
center of the African cosmology, which is a sort of reunification of traditional or
authentic Africa with the mother of the lost children of Africa, or a reunification of Africa
with her lost children. Osiris Rising decenters timelines by using time as a factor of
reunification, and not a factor of separation. The centuries which have elapsed since the
middle passage are used to reconnect Africa and Africans, as Ast puts it in her
conversation with Asr:
In the end, my being born in America doesn’t make a lot of
difference. It means my great-great-great grandparents were captured
and transported over there. Yours weren’t. I prefer not to forget several
thousand years of our common history because of a few centuries of
separation (Osiris Rising, p.102).
Pan-Africanism is given a more realistic and practical image in Osiris Rising
because the work proposes tangible and practical ways in which African Americans and
Africans can work together to improve the lot of black people. One of the salient
features of Armah’s pan-Africanism is that he does not create a hierarchy with Africans
at the top. He simply puts all people of African descent on a par, and allocates to all of
them the responsibility to protect present-day Africa against destructive neocolonial
attacks and Eurocentric influences. Asar voices that aspect clearly when he denounces
the irrelevance of the boundaries that run across Africa:
21
I don’t think being born here makes anyone an African. We were born in
colonies. Colonies were slave plantations, right here at home. Now we live in
neocolonies called Nigeria, Botswana, Senegal, Rwanda, Tanzania, and Mozambique.
We’ll have to work against stiff odds to turn our dismembered continent into a healing
society, Africa (Osiris Rising, p. 112).
Conclusion
In this paper, I have shown that from the continental African angle, the return of
the diasporan is presented as something feasible; amidst the forces that work against
that reconnection, one of those obstacles is the distance that Western modernity
created between Africans and African Americans. The African works that have been
considered in the article stress the need for the interaction between Africans and
African Americans. African writers, in general, show that need through their works that
present a richly complex, optimistic and feasible return of the diasporan to Africa, and
the treatment of pan-Africanism by the continental African authors whom I have
considered shows that more and more complex and practical approaches of pan-
Africanism are offered, as time goes on.
Ama Ata Aidoo’s The Dilemma of a Ghost opened the pan-African debate by
exposing the challenges that are inherent to the encounter between African American
and continental African culture, through intermarriage, and Aidoo also examined the
role that slavery plays in that dialectic. Kofi Awoonor’s Comes the Voyager at Last
advanced the pan-African debate by diving into the aspects that Aidoo did not develop:
the intricate correlation between the past and the present, between memory and the
current situation of the African American, and also a more assertive and confident
reunification between the returnee and the African community. Armah’s Osiris Rising
provides the most far-reaching attempt to establish a viable framework for pan-
Africanism; the work stretches all the way from Egyptian mythology to today’s pan-
African congresses and it reunites diasporan blacks with African Antiquity and
contemporary Africa while providing solutions or suggestions for the improvement of
the material and spiritual living conditions of blacks and their allies all over the world.
KMT: In the House of Life presents a self-confident continental pan-Africanism which
vigorously tries to restitute to Africa what European modernity stripped it of: its role as
the cradle of universal civilization.
22
End Note
1. In this interview Ama Ata is referring to the African Union (AU), a federation consisting of
53 Africa nations. The AU was established in July 2002 as a successor to the Organization of
African Unity (OAU).
BIBLIOGRAPHY
Aidoo, Ama Ata. The Dilemma of a Ghost and Anowa. London: African Writers Series
Angelou, Maya. All God’s Children Need Traveling Shoes. New York: Random
Armah, Ayi Kwei. KMT: In the House of Life: Popenguine: Per Ankh, 2002
______. Osiris Rising. Senegal: Per Ankh, 1996.
Asante, Kete Molefi. Afrocentricity: The Theory of Social Change (Revised and
Expanded).Chicago: African American Images, 2003.
Awoonor, Kofi. Comes the Voyager at Last. A Tale of Return to Africa. NJ: Africa World
Press, 1992.
Beier, Ulli. Rev. of American Negro Art by Cedric Dover. Black Orpheus 10 (1963):60- 70.
Blackacademics, online source http://blackademics.org/interview-
archive/ama/Accessessed July 20, 2012
Diop, Cheikh Anta. The African Origin of Civilization: Myth or Reality. New York and
Westport, Conn.: Lawrence Hill and Company, 1974.
Dover, Cedric. American Negro Art. New York: Greenwich New York Graphic Society,
1960.
Freire, Paulo. Pedagogy of the Oppressed. Trans. Myra Bergman Ramos. London:
Continuum, 1970
Gilroy, Paul. The Black Atlantic. Modernity and Double Consciousness. Cambridge:
Harvard University Press, 1993.
Hansberry, Lorraine. A Raisin in the Sun. New York: Vintage Books, 1994.
Hardt, Michael and Negri, Antonio. Empire. Cambridge: Harvard University Press,2000.
23
Multitude: War and Democracy in the Age of Empire. New York: The Penguin Press,
2004.
Harris, Joseph E., Ed. Global Dimensions of the African Diaspora. Washington DC.
Howard UP, 1982.
Molefi, K.Asante. Afrocentricity. Trenton N.J: Africa World Press, 1998.
Soyinka, Wole. The Interpreters. New York: Heinemann, 1965.
Temple, N. Christel. Literary Pan-Africanism: History, Contexts, and Criticism. Durham:
Carolina Academic Press, 2005.
24
CHAPTER
2
COUP D’ÉTATS IN NIGERIA: GENESIS AND AFTERMATH
Adepoju Adewale
Department of History and Diplomatic Studies,
Tai Solarin University of Education, Ijagun,
Ijebu-Ode, Ogun State, Nigeria.
Abstr act:
Coup D’états has increased in assuming forcibility that the political reins of the
entity is disruptive in itself. Those who view it from the point of view of law see it as a
legal revolution. This is because it topples the due process of law in bringing about
change in leadership. Such is also the attitude at the social level where it is seen as a
disruptive, an all ill-inducing exercise set in enthroning unruly conduct in attempt at
usurping political power. At the political level, it only spells the military might which is
conspiratorial in nature by which an individual or groups get pronounced at the
ascendance of a superior force on the erstwhile order. The tendency that follows is the
attitude of “might is right” against the universal values of consent to rulers. The paper
presented the major coup or takeover speeches of the various military junta heads and
analyzed them to discover whether their performance at the time they were swept off by
new coups lined up with their entry promises. The summation of this research exercise is
for the military to be aware of international conspiracy against military rule and civilian
cum military apologists who sing hosanna of them today and crucifixion tomorrow. Thus
the military should note that not all political problems were to be solved with military
option. Thus the better option lies in the ballot boxes and in electoral processes.
Historical Antecedents- Aguiyi Ironsi Jan. 1966
In the historical analysis of the coup d’état in Nigeria, it is perhaps, expedient to
unearth what may have provided the basis for military incursion into Nigerian politics
before 1966. The first direct military involvement in politics occurred in 1962 when the
government called in the army to quell the disturbances and maintain law and order
25
during the Emergency in Western State. The maintenance of internal security of the
country was not really threatened, and it was not beyond the police during this crisis to
maintain law and order, and therefore there was little justification to rescue the
situation. As Anglin has rightly observed, the call on the army did not resolve any of the
fundamental problems facing Nigeria. Instead, Northern domination, Yoruba disunity
and Eastern aggressiveness were all highlighted as were bitter personal animosities, the
ugly scramble for jobs, the resort to force and the glaring inequalities of opportunities
1
and the growing economic disparities.
July 28, 1966 Counter Coup: General Yakubu Gowon
"You are all aware of the circumstances of the country in the past
weekend which brought me into this office. I had the responsibility
thrust upon me, and I had to accept it in national interest. I hastened to
assure the people of Nigeria that plans would be laid on for an early
return of civilian government, I wish to add that, meanwhile no major
constitutional or other changes will be implemented without the fullest
2
consultation with the people.
The Coup of July, 1966 was such a colossal tragedy for the lgbos. The Coup was seen as a
counter coup to January 15, 1966. The grievance of the North was the decision by the
lronsi-led Federal government to enforce a Unitary system of government. Another
issue of contention was the issue of establishment of military court to tackle the
problems of corruption and nepotism, while the next shock was the establishment of a
commission of enquiry to investigate and report on the recent disturbances in the north,
but in Northern perceptions, that merely meant that the January 15th violence has to go
unpunished, whilst the violence of May and June was to be made the subject of
3
enquiry. In MC Alli summation, the 29 July, 1966 coup was strictly regional and a
northern martial intervention designed to restore northern spirit, meet northern
interest and to redress the killings of the January 1966 coup. He stressed further that
the north, apparently, had no apologies to make for the coup and the genocide that
4
followed, as the coup was organized by Northern officers, for the North.
26
Gowon led the affairs of the country for nine years. In fact, Gowon’s
government of the era was like that of Ironsi which lacked direction and knowledge
about governance. The only difference was that while Ironsi merely inherited a nation
put together by the Nzeogwu carelessness, Gowon and his cohort, clearly planned their
action and seizure of power having accomplished the return of the political
administration of Nigeria to the North.
Gowon set out to restore the Nigeria Federation and created 12 states to
decentralize and bring government nearer to the people. However, this was done as a
measure to weaken the Eastern region but beyond that, the exercise started a track of
breaking the stronger units to smaller, weaker units which do not have the political
muscle to contend with Federal government might at the centre. During his days, there
was oil boom, occasioned by some amount of development even if without fullest
consultation with the people. In the process, Gowon continued in the display of political
ignorance and when the entire prerequisites of power built a clinic of pleasure around
him, he reneged on his earlier promise to return Nigeria to civilian rule and thus won for
himself more enemies, relentless critics and unyielding cynics which was a major flaw in
his leadership, and one which, in the end, proved fatal and disastrous, But whatever
political gains Gowon made had to be swept off on July 29, 1975 when soldiers loyal to
Brigadier Muritala Muhammed staged a fresh coup.
July 29 1975: Brigadier Murtala Mohammed.
"Nigeria has been left to drift. The situation if not arrested, would
inevitably have resulted in chaos and even bloodshed. In the endeavour
to build a strong united and virile nation, Nigerians have shed much
blood; the thought of further bloodshed for whatever reasons must
stop……. The armed forces, having examined the situation, came to the
conclusion that certain changes were inevitable.
“After the civil war, the affairs of state, hitherto a collective
responsibility, became characterized by lack of consultation, indecision,
indiscipline and even neglect... This trend was clearly incompatible
opinion, with the philosophy and image of a corrective regime...
Responsible opinion including advice by eminent Nigerians, traditional
rulers, intellectuals, etc was similarly discarded. The leadership either by
design or default, had become too intensive to the true feeling and
27
yearnings of the people. The nation was thus being plunged inexorably
5
into chaos...”
The 1975 coup introduced General Murtala Mohammed as the head of State. Inspite of
Gowon’s acclaimed victory of winning the civil war and his declaration of “No victor No
vanquished”, Gowon was eased out of power for aborting the dream of democratizing
Nigeria. It was a coup acclaimed, as overdue, nationwide, and bloodless. Mohammed
sought to revitalize the body politic and to eliminate those problems which militated
against Nigeria’s economic, social development and moral problems besetting a country
after a civil war.
Remarkably, he ruled Nigeria for barely six months before he was cut down by a
new set of plotters in a coup that failed. As Jemibewon remarked, “he possessed in
abundance more than almost any other senior army officer the qualities and attributes
6
to fit him for the position of the head of State."
February 13, 1976: Lt. Col. Bukar Sukar Dimka Coup
The coming of Murtala was shortlived as he was killed by Col. Bukar Sukar
Dimka in a bloody coup on Feb. 13, 1976 barely six months after assuming power.
Embittered that their man was thrown out of sweet power, the Middle Belt officers
were led by Lt. Col. B.S. Dimka and with the endorsement of General Bissala, the
Minister of Defence, who saw his status in the regime hierarchy as untenable. Both
officers were from the high Plateau of North Central Nigeria. They have a history of
enduring resentment to Hausa /Fulani northern domination and may be regarded as the
Middle-Belt political and geo-strategic frontline. They were well represented in the
Armed forces in numbers, relatively, in excess of their diverse and small ethnic
7
populations. The death of Murtala led to the rise of unwilling Gen. Obasanjo as the new
head of state. In his nationwide broadcast, he said, "we all mourn the passing away of
one of the greatest sons of Nigeria. I had the priviledge of serving as Chief of Staff
Supreme Headquarters, under him and I had no doubt in my mind that the late Gen.
Muhammed gave this country a unique sense of direction of purpose. We are all now
obliged to continue with these policies laid down".... I have been called upon against my
personal wish and desire to serve as the new Head of State. But I have accepted this
28
honour in the interest of the nation and in the memory of the late Head of State. I know
that he would have wished that somebody should continue the task of nation-build
8
from where he left off”. This period could be called one golden time of the Nigerian
army’s sojourn in power. Obasanjo actually contributed positively to the political
development of Nigeria, and on 2l September, 1978, the ban on politics was lifted by the
9
Obasanjo regime. In his time, political parties were formed and registered, other
democracy-inducing institutions were developed and encouraged to grow and on
October l, l979 he gracefully handed over power to civilians. As Bisi Qnabanjo put it
"whatever may be the mistakes of the Obasanjo era, we must pay tribute to the man....
They made a promise and never broke faith with the people. He voluntarily surrendered
power, it was not an easy exercise. What he did would mark him out as an outstanding
10
figure not only in black Africa but also in the third World”.
Gen. Buhari/Idiagbon Coup; December 31, 1983
"Nigeria has been left to drift. The situation if not arrested would
inevitably have resulted in chaos and even bloodshed. In the endeavour
to build a strong united and virile nation, Nigeria have shed much blood
the taught of further bloodshed for whatever reasons must, I am sure be
revolting to our people. The forces, have examined the situation, come
11
to the conclusion that certain changes were inevitable”.
The coup was conceived and carried out by northern officers who threw out the
democratically elected government of Alhaji Shehu Shagari. The coup succeeded
because the period witnessed the convergence of two cliques, the military clique of
Northern origin and its civilian political party. According to Alhaji Umaru Dikko "what we
12
had then was military party and the NPN ruling party”. What this means is that if the
civilian component of this clique cannot win an election or has been losing its grip on
the populace, the military should come to the aid of the north. Chief Richard Akinjide,
the Minister of Justice summed it up, "the military had to take over because of the
zoning policy of the ruling party, and once Shagari finished his own tenure the zoning
29
goes round to other region of the country. This will not be favourable to the Northern
13
oligarchy”.
However, the ‘landslide’ victory of the ruling party in 1983 was a ruse. It was
during the electioneering campaign for his second term that Chief Obafemi Awolowo
warned against a looming danger which would befall the country if the polls were
rigged. According to Justice Kayode Esho, "I do not know if the polls were rigged it did
14
befall the country qua a return to a regime of the Tribuni Milituum." The acceptance of
the populace of the coup was expressed by jubilation on the new year of January 1,
1984 as the Shagari government was characterized by corruption, political arrest,
opponent detention and flaunting show of wealth by the political leaders and
appointees.
In the military circle, the coup was highly welcome because of the usurpation of
the military role by the police which led to envy and jealousy by the military authorities
as the then Inspector General of Police, Mr. Sunday Adewusi had armed the police with
military armaments and armoured tanks thus abdicating their civil role of internal
security to the civil terrorism of political opponents in the hands of the Shagari regime.
During the Buhari/Idiagbon regime, it was unprecedented period of anti-
politician rhetoric and bashing. The regime introduced measures aimed at destroying
the members of the political class, north or south. Some were put in detention
indefinitely and some were eventually tried and jailed for political cum economic actions
they took during the short spell of civilian rule between 1979 and 1983.
Buhari introduced certain tyrannical measures like promulgation of Decree No.
2 of 1984. This abrogated the entire reaction of fundamental human rights secured
under the 1979 constitution. These measures were considered as self-serving and
dictatorial in nature by Babangida and his collaborators. Buhari was removed in 1985.
However, the reason for the change of government by Babangida was more
than the reasons given for the coup. The coup was likened to a sour relationship
between two friends i.e. Buhari and Babangida and the ideological differences cum a
political ambition of Gen Babangida.
Gen. Ibrahim Babangida Coup: August 27, 1985:
30
“The initial objectives, which were to make some fundamental changes
did not appear on the horizon, because of the present state of
uncertainty, suppression, and stagnation resulting from the perpetration
of small groups, the Nigeria Armed forces could not, as part
15
government, be unfair permitted to take responsibility for failure….’’
The coup of August 27, 1985 was announced by 60 soldiers led by Brigadier General
Joshua Dongoyaro of Plateau State, culminating in the nomination of Major General
Ibrahim Babangida (from Niger State) as the first military President by Brigadier General
Sanni Abacha of Kano State.
The three majors who arrested General Buhari were Major Lawan Gwadabe,
Major Abubakar Umar and Major Abdulmumuni Aminu, all from the Northern part of
16
Nigeria. The coup succeeded because of the commanding post of Gen. Babangida as
the Chief of Army staff in Gen. Buhari’s regime and the military experience of the three
majors mentioned above.
Also, the austere regime of Generals Muhammed Buhari and Tunde Idiagbon
had, in its one and a half years in office, alienated the press and politicians in their
unrelenting and puritan pursuit of national discipline and accountability. Though the
ensuing measures were popular with the common man, the vocal elite felt awfully
agitated by their policy of social regimentation and curtailment. For the first time in the
history of coup making, Babangida took the title of president in sheer imitation of the
constitution and to give his un-elected junta some modicum of legitimacy and himself,
international standing.
The 1985 palace coup was an enigmatic, sleek and sophisticated purge received
with press-inspired fanfare in August 1985 but according to Gen. M Chris Alli it ended in
confusion in 1993. The anti-climax of the Babanngiga regime was the annulment of the
June 12, 1993 presidential election presumably won by late MKO Abiola which led to a
chain of violent reactions which manifested in strike actions, violence and campaign for
the removal of Babangida by Human Rights organizations. According to Chief Mubasiru
Abiola, the younger brother to the late Chief MKO Abiola, it was the same Babangida
that first congratulated late Chief MKO Abiola on his landslide victory before he later
17
annulled the election. Babangida, bowing to pressure, was forced to step aside. In
November 1993, an interim arrangement was foisted on the nation which was led by
31
Chief Ernest Sonekan. Political upheavals and political impasses characterized the
Sonekan-led interim National Government as Chief Abiola continued to challenge the
18
illegal Interim National Government (ING).
Sonekan found the country ungovernable due to political uprising and the high
tempo of violent reaction.The country was heading towards disintegration as many Ibo
fled the South Western States for their country homes.
General Sanni Abacha Coup, November 17, 1993
"Many have expressed fears about the apparent return of the military.
Many have talked about the concern of the international community.
However, under the present circumstances the survival of our beloved
country is far above any other consideration. Nigeria is the only country
we have. We must therefore solve our problems ourselves. We must lay
solid foundation for the growth of democracy. This regime will be firm,
humane and decisive. It will not condone or tolerate any act of
19
indiscipline. Any attempt to test our will, will be decisively dealt with”.
For the first time in Nigeria’s history of coups, the overthrow of Chief Ernest Shonekan
was carried out in a broad daylight and in the President’s office at Abuja. It was a high
class coup effected by three Generals: Abacha, Oladipo Diya and Aliyu Mohammed. The
overthrown Head of State was asked to resign and justify the dictated act which the
generals immediately led to the media. The trio then arranged for Chief Sonekan to fly
to Lagos. It all looked as if between Babangida and General Abacha they knew that
Abacha would succeed Babangida after General Babangida’s term.
Abacha’s rule was also characterized by state-sponsored terrorism and
assassination to quieten the June 12 apologists. Many military officers were dismissed
for supporting June 12 protagonists. At the highest levels, the nation was characterized
with several unaccounted for and disappearing billions of dollars under Sani Abacha to
20
the extent of becoming the most corrupt ruler in the world.
32
Conclusion
This paper started with a review of the history of coups d’état in Nigeria. The
politicians’ interest in the forceful take over of government in Nigeria was analysed. The
coup by the analysis of this paper, justifies the same tone of the coupists. The reflection
is that all the promises were full of failures. In all, it is general and imperative for the
civil populace to guide against the threat posed by military apologists in the civil and
political arena, thus making it mandatory for politicians to be committed to the good
governance of the society and for the military to be committed to their professional
callings. Having witnessed the brutal murder of the Nigerian psyche by the military
regimes in Nigeria, it is my humble conclusion that the post-Military era Nigeria should
initiate a devoted attention to minority issues, the alleviation of poverty, fighting of
corruption and the promotion of good governance. Also, the military should beware of
politicians who sing hosanna of them today and crucifixion tomorrow.
Nigerian political leaders should be aware that gone are the days of Abacha’s
despotism. A rabid ruler is now accountable for his deeds and susceptible to arrest
anywhere in the world and triable by any country that has the will to do so. Such crimes
are termed “universal crimes’’ while their perpetrators, are universal criminals who
have no hidden place in the global village. Examples of people who were later held
accountable inclide Charles Taylor (Liberia) Saddam Hussiens (Iraq).
References
1. Douglas Anglin (1966): Brinkmanship in Nigeria. The Federal Election; in 1964 - 65”.
International Journal, Spring, p. 187
2. Oyeleye Oyediran (ed) (1979) Nigeria Government and Politics under Military rule,
1966-1879. Macmillan p.43
3. Kirk-Green A.H.M: (1968) Lugard and the Administration of Nigeria"
A Documentary Record. London, Frank Class. pp.43
4. Ruth First (1970), Barrel of a Gun. Pengium, p.285
5. Obasanjo Olusegun (1987): My Command. Spectrum, Ibadan. p.6
6. Kirk-Green A.I—I.M (1971): Crisis and Conflicts in Nigeria 1967-70, Vo1.1, January
1966-July 1967 (O.U.P), p.210
33
7. Oyeleye Oyediran, Ibid p.41
8. Obasanjo Olusegun, Ibid p.6
9. Tell Magazine Jan. 2, 1994 “Saying of the Messiah" p. 16
10. Mullet David (1982): Let the Truth be Told O.U.P., London p.95
11. Cmis Alli (2001): The Federal Republic of Nigerian Army; Malthouse Press Ltd, Lagos
p.213
12 Nigerian Army Education Corp and School (1994): History of the Nigerian Army Abuja;
Headquarters Nigerian Army, p.269.
13. David Jemibewon (1978): A Combatant in Government. Heinemann, Ibadan p.38
14. Chris Alli Ibid p.214
15. Body and Soul Series No.1 2003 p.25
16. Omotosho Kole (1988), Just Before Dawn: Spectrum, Ibadan p. 35
17. See the comment of Chief Victor Olabisi Onabanjo Former Executive Governor of
Ogun State in Odugbose Femi (2005), Olabisi Onabanjo, Footprint of a Patriot:
Lagos U-Phemison & Co. Ltd. P.98
18. Tell Jan. 24, 1994 Ibid p.16
19. Punch 15 Feb. 1999 p.2
20. Body and Soul Series No.l 2003 p.26 1 4
21. Kayode Eso (1999): The Mystery Gunman; Spectrum, Lagos p.222
22. Teil Ian 24 1994 p.16
23. Orno Omoruyi "The Tale of June i2" p.209
24. A personal interview oonducted by the researcher on 2nd Day 2006 with Chief
Mubasiru Abiola, the junior brother of Late Abiola at Abeokuta in his house at
Gaa Sabo.
25. Weekend vanguard "Coups, The Victims. The Survivors” March 15 1999, p.2-3
34
26. Tell Jan. 24 1994 Ibid p.l6
27. Omo Omoruyi Ibid p.209
28. See EFCC report on the Nation Newspaper 1 Dec. 2006.
35
CHAPTER
3
CHAPTER THREE
THE HISTORY TEACHER AND THE SCHOOL LIBRARY
Charles Adabo Oppong
Department of Arts & Social Sciences Education
University of Cape Coast, Ghana
0244566764
kindtheman@yahoo.co.uk
c.oppong@rocketmail.com
Abstract
Teacher’s indifference to the school library as an aid to classroom teaching is
being assailed on all fronts in recent years. This paper, therefore, examines the
relationship between History teachers and the school library. Specifically, the study seeks
to investigate the accessibility of library materials to History teachers, the perception of
History teachers on the importance of the school library and the relationship between
History as a subject and the school library. The instrument used for the study was a
questionnaire administered to all History teachers in Senior High Schools in the Eastern
Region of Ghana. The responses were computed and frequencies and percentages were
used to present the direction of the responses. On accessibility, it was established that
schools with libraries did not have adequate materials which History teachers could
access as far as the teaching and learning of History was concerned and most of these
libraries were not accessible during vacations. With regard to teachers' perception on
the importance of the library, it came to light that History teachers noted the
relevance of school libraries to academic work in such areas as preparation for
teaching, enhancement of research work, among others. Based on these findings,
recommendations have been made on improving library practice in Senior High
Schools.
Key words: School library, History teacher, Accessibility, Materials.
Introduction and Background literature
36
All over the world, there are facilities other than classrooms that contribute in
no small way to the teaching and learning process. For learning to take place, learners
must have access to the necessary information contained in learning materials and
resources. They have to interact with tangible and intangible materials, resources and
institutions to ensure some levels of performance. In an academic environment like the
school, one of the main sources of information is the school library. The library plays a
very important role in the educational progress of learners as libraries have been
described as repositories of print and non-print resources. The importance of the library
in any educational enterprise cannot therefore be underestimated. In teaching History,
due to the need to enable students construct continuity between the past and present,
to enhance their understanding of their place in the world, it is imperative to connect
classroom teaching to relevant reference materials.
The state of school libraries, therefore, has a positive impact on the
performance of both teachers and students. The library serves as the main source of
information for both students and teachers in their academic pursuit as has been
demonstrated by numerous studies that a properly stuffed library with rich resources
can make a measurable difference in student achievement (e.g. Anderson, 2007;
Haycock, 2003; Martin, 1996). However, in Ghana, most schools do not have libraries,
and this makes access to books very difficult. Even the few schools with libraries do not
have libraries that match the acceptable standard. Such libraries are not well-resourced.
In a situation where the library cannot meet the demands of the users, teaching and
learning becomes difficult, especially in relation to a subject like History, which seems
quite abstract in nature. Studies suggest that teachers fail in their teaching because of
wrong use of reference books and lack of familiarity with the materials actually available
for instruction for a specific grade or subject (Feagley, 1934). However, it is important to
note that in the field of History, the ability to find information and to exhaust relevant
sources is deemed an asset.
Accessibility to information sources is an important recurring theme in this write
up. According to Aguolu and Aguolu (2002), resources may be available in the library
and even identified bibliographically as relevant to one’s subject of interest, but the user
may not be able to lay hands on them. The more accessible information sources are, the
more likely they are to be used. Teachers tend to use information sources that require
the least effort to access. These observations have been corroborated by studies such as
Slatter (1963), Allen (1968), and Rosenberg (1967). Aguolu and Aguolu (2002) again
opine that availability of information source does not necessarily imply its accessibility
because the source may be available but access to it prevented for one reason or the
other. In the view of Olowu (2004), the library’s poor reputation for many decades was
attributed to lack of accessibility of information sources. A study by Oyediran-Tidings
37
(2004) at Yaba College of Technology, Lagos, revealed low use of the library by teachers,
and this was attributed to express accessibility problems. Neelamegham (1981) has
identified accessibility as one of the prerequisites of information use while Kuhlthau
(1991) argues that the action of information seeking depends on the needs, the
perceived accessibility, sources, and information seeking habits. Aguolu and Aguolu
(2002) reveal that efforts are being made worldwide to promote access to information
in all formats. This clearly shows that easy access to information in the library is a very
important issue if library-centred learning is to be encouraged in this Information Age.
As such, information literacy has become a prerequisite for success at any stage of life.
This is especially true for learners who, now more than ever, must be equipped to
access, use, and evaluate information competently in both print and electronic formats.
A key factor emerging in the school libraries of developing countries seems to
be the use of the library by classroom teachers. Much research has looked at teachers'
perceptions of the school library in countries such as the US. Even in an early study in
the 1960s, teachers' perceptions of the school library was identified as an important
factor affecting the development of the school library (Teilke, 1968). However, it has
also been pointed out that some teachers are still unaware of the functions of school
libraries and that teacher training should place more emphasis on school libraries as an
integral part of education. This problem is rooted in stereotypical images because many
teachers still see media centers as libraries and libraries as warehouses of materials to
be managed and checked by students (Buchanan, 1982; Dorrell & Lawson, 1995). By
inference, teachers perceive school libraries as the preserve of only students and that
their very existence is solely for students’ use. This, according to Hartzell (2002), is the
profile teachers have in the professional literature about school libraries, which
prevents them from updating their sense of what the library really is and can do in their
duties as teachers. The cumulative result is that teachers have only a limited and
inaccurate understanding of libraries and teacher-librarians.
Valentine and Nelson (1988) have found that teachers' perceptions and use of
school libraries are influenced by teaching style and by the presence of a qualified
librarian. Despite the positive impact that libraries have on students' achievement,
other educational professionals do not have a clear understanding of their roles and
responsibilities (McCracken, 2000). The reason for the bad teacher perception regarding
the importance of the library is that classroom teachers do not seem to have a complete
grasp of the many roles of the library (Hickel, 2006). Libraries have changed significantly
over the past 10 years; however, the central purpose of information providers remains
the same and this affects the teacher’s perception of the library (Baule, 1998). In the
view of Lance (2001), however, teachers perceive that students perform better
academically when the school library is adequately resourced for the students.
38
Similarly, Anderson (2007) asserts that teachers are of the view that students'
achievement is enhanced when the school library provides variety of both print and
non-print resources, collaborates with classroom teachers, and coordinates classroom
curriculum with these resources. Indeed, a body of research supports Anderson's (2007)
view that school libraries can have a positive impact on academic achievement
particularly when accompanied by appropriate action to ensure that service delivery is
efficient and effective (Williams, Coles & Wavell, 2002). For instance, Ganoa and
González (2010) have reported in their study that the improvement in reading habit as
academic performance of students is the result of the frequency of library attendance.
It is evident from the aforementioned that accessibility to library resources to
teachers and the perception of teachers regarding the importance of the library play a
very significant role in encouraging library-centred research and studies. That is, lack of
knowledge about school libraries on the part of teachers has been established as an
inhibiting factor in countries with successful school library development. In general,
such difficulties as are reported appear to centre on the fact that teachers fail to realise
the resources of the school library (Feagley, 1934). However, little research has been
done on whether it is an inhibiting factor in countries where development of school
libraries has been slower, as in Ghana, for example. What are Ghanaian History
teachers' perceptions of the importance of school libraries? Do Ghanaian History
teachers have opportunities to learn about functions of school libraries in instruction?
Little research on these questions has been done in Ghana. The analysis of the literature
also reveals that studies on the relationship between subjects and the library do not
exist in professional literature. In other words, the relationship between History and the
school library has not been explored well enough.
The purpose of this research, therefore, is to find out the perception of History
teachers regarding the importance of the library, the accessibility of library materials to
History teachers and the relationship between the subject History and the school
library. Undoubtedly, this will trigger an interest in other subject areas and uncover
answers to several puzzling questions regarding the place of the library in the teaching
and learning process. The specific objectives of this study, therefore, comprise:
1. To investigate the accessibility of library materials to History teachers.
2. To find out the perception of History teachers on the importance of the school
library.
3. To examine the relationship between History as a subject and the school library.
39
Research Questions
The concerns of the study are clarified by the following research questions:
1. How much school library materials are accessible to History teachers?
2. What perception do History teachers have on the importance of the school
library?
3. What is the relationship between the subject History and the school library?
Data and Methods
The data for the study were obtained from Senior High School History teachers
in the Eastern Region of Ghana. The study also made use of all History teachers in the
Senior High Schools that offer History as a subject in that region. The census method
was used because the History teachers were not many. The research instrument used
for the study was a questionnaire developed by the researcher. The main body of the
instrument presented a variety of commonly observed issues found in the literature.
The questionnaire was distributed and collected by mail through the principals of the
schools. A personal appeal letter was written to each principal to ensure that the
questionnaire was distributed fairly among the History teachers. Self-addressed
envelopes with stamps were also sent to the principals for the return of the
questionnaire. In the analysis, the responses were collapsed into two areas - Agree and
Disagree. The total number of the teachers who agreed and disagreed were computed
and frequencies and percentages were used to present the findings.
Results and Discussion
The purpose of this study is three-fold. First is to identify the accessibility of library
materials to History teachers. Second is to investigate how History teachers perceive the
importance of the school library. Finally, the study tries to establish the relationship
between the History subject and the school library. In addressing these objectives, the
results are organized and discussed in accordance with the arrangement of the research
questions. As was mentioned earlier, quantitative procedures (frequencies and
percentages) were used in analysing the data.
Accessibility of School Library Material to History Teachers
40
Research Question 1 sought to find out the level of accessibility of school library
materials to History teachers in the Eastern Region of Ghana. On this research question,
there were mixed responses on the items on the questionnaire. There were items which
in the opinion of the respondents were present and accessible to them. For instance,
from the data, it was obvious that majority of the respondents, 58 of them, representing
96.67% said that a library existed on their campuses while 2, representing 3.33%
disagreed. This implies that the existence of school libraries may enhance the effective
teaching and learning of the History subject. Though those who indicated that there
were no libraries in the schools are in the minority, it is not a welcomed idea in this era
of education where access to information has become an essential component of any
successful educational endeavour. It is, therefore, a worrying situation, especially for
the teaching and learning of History which depends so much on secondary sources at
that level of schooling. The secondary sources include books written by historians based
on first-hand information gathered from sources such as oral tradition, archaeology,
ethnobotany, linguistics, numismatics, serology, art history, and others. They also
include articles in newspapers, journals, magazines and even pamphlets which are
mostly located in school libraries at that level of education. Analysis of the data also
revealed that 45 (75%) of the respondents agreed to having access to the library
materials while 15 (25%) of the respondents disagreed with the statement. This clearly
means that History teachers usually have access to library materials, and this, it may be
argued, could positively affect their academic work to some extent.
With respect to the adequacy of materials in the library, 5 (8.33%) of the
respondents agreed that the library has enough materials to make them patronise it
often but 55 (91.67%) disagreed. This clearly shows that there are not enough materials
in the library to make users access them often. Reasonably, if the materials that a
teacher needs for his/her instruction are not available, the patronage of the library by
such a teacher may not be encouraging. Lastly, the result revealed on this theme that 7
(11.67%) of the respondents agreed that libraries were open during vacations, while 53
(88.33%) disagreed with this statement by indicating that the libraries were not
accessible during vacations. This also shows that History teachers may not be able to
perform their academic work during vacations. However, the schools that make their
libraries accessible during vacations represent an encouraging trend since other
academic work by both teachers and students in schools are carried out during
vacations. These may include personal studies, class assignment, research, preparation
of lesson notes, among others. The responses, to some extent, portray a picture in
which accessibility to library materials by History teachers is not the best.
The findings indicate that libraries do exist in most of the schools that the study
was conducted in. This could be related with the belief that school libraries help
41
teachers teach students effectively (Keith 2004), and, therefore, schools see the need to
put up school libraries. A school library is an academic library that supports school
programmes as well as the teaching and learning process. School libraries serve teachers
by providing materials to meet the various needs of stakeholders in the school system
(Clark, 1999). Martin (2000) notes that research shows that the reading scores for
students in schools that focus on establishing and improving their library programmes
are on average of eight to twenty one percent higher than similar schools with no such
developments. Therefore, the revelation in this study that some schools do not have
school libraries would mean that such schools are disadvantaged in the light of research
findings on academic work in schools.
There were also a significant proportion of the respondents who suggested that
library materials were not adequate in their schools. This is despite the importance of
having fully stocked libraries which is captured in Adomi's (2006) assertion that
adequate collections helps both teachers and students to discover for themselves an
independent study skill and also in learning how to ask questions. The finding, however,
contradicts some literature on adequacy of library materials. Zweizig (1999), for
example, reported how access to library materials was provided, the changes in facilities
and equipment that were made available for practices and how facilities were related to
use in the United States. The finding also contradicts Shrospshire library’s report that
relevant library materials were provided to meet the needs and demands of users
(Anonymous, n.d.).
Although the school library has been recognised as an essential component of a
good school, many schools in this study lack adequate library materials. From the
picture of the situation of schools presented in this study, it can be seen that much
remains to be done in providing our schools with well-organised libraries, particularly so
in far flung rural areas. Currently, the situation is such that a few books locked in a
classroom are given the status of a library. Millions of learners, other than those
studying in public schools, are being deprived of the full complement of school library
resources and services, which they need and are entitled to. Even in schools where
library facilities exist, the picture is not very bright. The condition of these libraries is far
below the standard when compared with their foreign counterparts.
There was a remarkable feature that most libraries were not accessible during
vacations. This practice is a bit disturbing against the background that in recent years,
during holidays and long vacations, many students are at a loss as to how to spend their
time fruitfully. They do not relish the usual type of routine home assignments, but if
they are asked to prepare some term papers, charts and projects on subjects of their
choice, using material from books, such work could be carried out with a resource
42
centre like the school library. Indeed, many creative works have been produced -
working models made out of scrap material, colourful charts and albums containing
exciting new information on the latest technological developments taking place in
different countries of the world during holidays with the use of the school libraries
(Anonymous, n.d.).
Unfortunately, reading habit is perceived to be waning as both the young and
the old are glued to the T.V. during holidays. As far as educational institutions are
concerned, coaching students for examinations seems to be the focus of our education
system. However, after the home, the most obvious place to develop the habit of life-
long reading is the school and specifically its library. It is, however, a sad fact that
although today most schools can take pride in a library, these libraries function largely
as repositories for storage of a set number of books required as a condition of
recognition, or where the students come once a week/fortnight to take-out and return
books rather than functioning as real resource centre for learning during holidays. The
library must function as the ‘hub’ of all activities in the school, a place where creative
ideas can germinate, where exciting innovative experiences in learning can take place,
where students come joyfully to spend some of their precious time browsing through
books in a peaceful, pleasing and inviting atmosphere during holidays.
Perception of Teachers Regarding the Importance of School Libraries
Research Question 2 sought to find out the perception of teachers regarding the
importance of the library. The responses of the History teachers show that with the
exception of the idea that school libraries help teachers to improve their online search
which only 6 (10%) of the respondents agreed to, with a majority 54 (90%) of the
teachers disagreeing, all the other items had a significant number of respondents
acknowledging that they derive such issues as outlined on the questionnaire. The idea
that the library is a good and quiet place for preparing classroom lessons, for instance,
had a significant number 49 (81.67%) of the teachers expressing that they derived such
benefit while 11 (8.33%) of the teachers disagreed. This implies that the library is a good
and quiet place for preparing classroom lesson.
Also, on the issue of the library helping teachers to carry out research work, 46
(76.67%) of the teachers responded in the affirmative which indicates that the library is
very vital to teachers in terms of carrying out research work. The libraries should,
therefore, be stocked with the right books in order to enhance research work which is
lacking at the Senior High School level in Ghana as already noted in this study. With
43
respect to the library being useful in making leisure hours of teachers profitable, 51
(85%) of the History teachers had no doubt about this claim. This could mean that the
school library acts as a place for teachers to overcome boredom through the reading of
books. However, all the 60 (100%) History teachers disagreed with the assertion that
teachers have limited knowledge of how school libraries function. It is obvious that
teachers have knowledge of how the library functions which is a positive thing as
indicated elsewhere in this work because the ability of History teachers to find
information and to exhaust relevant sources is deemed an asset in teaching History.
Finally, 53 (88.33%) of the History teachers agreed that the library aids students
to perform well in their examinations, while only 7 (11.67%) disagreed. This response is
an indication that most History teachers are aware of the enormous contributions of the
school library to students' academic work. In part, it may be said that students who
make use of the libraries may perform better than their counterparts who do not use
the library.
The data shows interesting and positive findings on the part of History teachers'
perception regarding the relevance of the school library. Of note were the
overwhelming responses that History teachers see the school library as a useful place
during the pre-engagement phase of teaching, of which lesson note preparation is one.
Indeed, it is acknowledged that school libraries are vital resources for school teachers in
their preparation to teach (Anonymous, n.d.). They are places that bring learning to life
and encourage the development of vital research, teaching and study skills that teachers
can take with them into the classroom. Thus, History teachers have access to relevant
curriculum information and professional development materials within the school
library; and opportunities to cooperatively plan, implement and evaluate learning
programmes which integrate information resources and teachers' experiences for
classroom use. Enhancing History teachers' research skills received positive responses
from the respondents as they indicated that it served as a place for carrying out
research work. School libraries support the development of research work which
invariably enhances teachers' research skills in their respective disciplines (Anonymous,
n.d.). Promoting research skills for lifelong learning encourages teachers to grow as
responsible citizens who could make effective contributions to society with the subjects
they teach. It is in the school library that History teachers may have the opportunity to
exercise their entitlement to access information and to develop comprehensive
knowledge in a supportive environment which is ever-changing in this modern time.
Also, the teachers were of the view that the school library was useful in making
their leisure hours profitable because it reduced boredom through the reading of books.
The school library, therefore, provides History teachers, during their leisure times, with
44
information, ideas in books and helps develop knowledge that is essential to functioning
successfully in today's information and knowledge-based society. This is because current
happenings are also stocked in the libraries in print form such as newspapers. It is,
therefore, fundamental for History teachers to use the library since it equips them with
life-long skills and develops in them creative thinking, imagination, enabling them to
teach and live as ideal, informed and responsible citizens. It is worthy to also point out
that critical thinking and imaginative skills would not only be beneficial to History
teachers alone but these are critical rudiments of the History subject which the subject
seeks to give to those who study it. Teachers’ acquisition of these essential skills may,
therefore, mean that their students also stand to benefit in terms of the pedagogy that
they would employ in teaching since the teachers are aware of the benefits of these
skills to them and their students.
This finding highlights History teachers' perception of the knowledge of how the
school library functions. This significant revelation was not the case in many of the
literature reviewed as reports suggest that teachers fail in their teaching because of
inaccurate use of reference books and lack of familiarity with the materials actually
available for instruction for a specific grade or subject (Feagley, 1934). This finding
further contradicts studies by Donwell and Lawson (1995) which state that many
teachers have limited understanding of how school library programmes functions and
how they can contribute to school quality. The reason for the bad teacher perception
regarding the importance of the library is because classroom teachers do not seem to
have a complete grasp on the many roles of the library (Hickel, 2006). However, History
teachers’ recognition of their familiarity and functions of the school library in this study
could be explained in two folds.
First, it could be that teachers are given orientation on how their school libraries
function. One of the major tasks of the school librarian is to organize orientation for
teachers and students alike within the given framework of the school library. This brings
teachers and students close to the knowledge of classification of books of various
shapes, sizes and formats dealing with many subjects in the school library. Thus, the
value of orientation involves giving a unique description of the arrangement of materials
in the library to facilitate location, placement/shelving at the appropriate place in the
stacks and circulation amongst the members of the school community. Not only are
they exposed to the arrangement of materials in the library but also the orientation
programme establishes a vital link between the users and the books. It serves as a key to
ascertaining the availability of a book in the library. One may argue that in a small school
library orientation is not essential, but its value will be increasingly felt with the
expansion of the library. It is no exaggeration saying that a library without a proper
45
orientation for its users, is not of any worth to any institution, and schools are no
exception.
A second possible explanation could be related to the fact that the History
teachers might have been exposed to how school libraries function during their time at
school. This explanation could also be collapsed into two factions. One could be related
to the issue of their experiences over the years in school which they might have
gathered as library users and as students. The other could be that they may have
studied a course in library studies as a general subject required during their programme
of study which this study could not establish. In either case, History teachers being
conversant with library practices are commendable.
It was also identified that History teachers perceive the importance of the
school library in relation to students' academic performance. This response is an
indication that History teachers are aware of the colossal contributions of the school
library to students' academic work. Indeed, this finding abounds in the literature on
students' performance. For instance, the finding concurs with studies by Knapp (1996)
and Snyder (1965) who found that students who are exposed to library skills report
lower failing rates, greater academic performance, and higher standardized test scores
and greater success as they progress through college than their peers who do not
participate. Similarly, Anderson (2007) asserts that teachers are of the view that
students' achievement is enhanced as the school library provides variety of both print
and non-print resources, collaborates with classroom teachers, and coordinates
classroom curriculum with these resources. Indeed, a body of research supports
Anderson's view that school libraries can have a positive impact on academic
achievement particularly when accompanied by appropriate action to ensure that
service delivery is efficient and effective (Williams, Coles & Wavell, 2002). For instance,
Ganoa and González (2010) report in their study that the improvement in reading habit
factors related to academic performance are the attitude the student has towards
reading and the frequency of library attendance accompanied by appropriate efficient
and effective library delivery.
Relationship between the Library and the History subject
Research Question 3 sought to find out the views of teachers with respect to the
relationship between the library and history. This theme was conceptualised in the
study as to the extent that the school libraries support the teaching and learning of the
History subject with History materials.
46
The descriptive statistics of responses by History teachers regarding the
relationship between the library and the History subject provided a mixed result. From
the data, 39 teachers, representing 65%, agreed with the statement that the library
supports the teaching and learning of History with audio-visual materials, while 21(35%)
disagreed. This implies that, aside visual materials such as books, the school library is
also made up of other relevant materials that support the teaching and learning of
History in Senior High Schools. This explains the multi-faceted nature and functions of
the school library. However, it must be noted that those who did not affirm to the
statement on audio-visual implies that their schools do not have such materials in the
library. It could mean that those teachers are not aware of the existence of such
materials in their respective school libraries.
On the issue of the library having enough information to support the teaching
and learning of History, the picture was not different from the response on the
adequacy of library materials as a majority, 42 (70%), of the History teachers indicated
inadequacy. This is a clear indication that school libraries do not have enough
information when it comes to History teaching. Such a situation is obviously not
encouraging in the light of the fact that History as a discipline relies much on
information (books) in terms of teaching and learning. This is because historical facts are
generally unobservable; both the external and internal facts do not easily lend
themselves to direct personal observation. As a result, the unavailability of materials to
support the teaching and learning of the subject is worrisome. Surprisingly, school
libraries were noted in the study not to have data available on History books in the
school library. All the respondents 60 (100%) indicated that such a thing as havind data
available does not exist. This elucidates that there are no records on History materials in
the school libraries. It implies that a new library user may struggle in search of library
materials in his / her attempt to look for particular reference materials.
The study has revealed that school libraries have audio-visual materials that
support the teaching and learning of History at the senior level of schooling. This finding
concurs with Oladele and Popooba's (2011) assertion that school libraries contain video
tapes, cassettes, diskettes, CD ROM databases that enhance teaching and learning. The
presence of these materials for History teaching would, therefore, partly reduce the
abstract nature of the History subject. This is because the use of audio-visual materials
would help give students visual representation of what they are taught from the History
textbook. Thus, apart from printed material, different kinds of audio-visual aids are also
needed to enrich History teaching and learning so as to expose the students to the
larger world before them. In another finding, the study showed an inadequacy of
History materials in school libraries. Historically, school libraries have not been good at
keeping data that sheds light on the History subject and how it impacts student
47
achievement. In many states in the United States, this is still the case, as it is in many
school districts across the country (Haar, 2005).
In History education, it has been noted that the printed and audio-visual
resources are essential and needed in abundance. These resources are the basic tools,
which are required for the effective teaching and learning of the subject. Our
educational planners and administrators have rightly stressed the importance of quality
education. It is through the library that the materials needed by History teachers and
students can be supplied efficiently and economically and their adequacy and quality
assured. Merely stocking the school libraries with reading materials is not enough. Care
must be taken to get relevant materials to support, not only History, but the various
subjects in the school curriculum.
The findings also show that school libraries do not have information regarding
the available History books in the school library. Without information, the case for
keeping, upgrading, or starting a school library programme becomes harder to make.
People need to see data as a support to the research they do (Haar, 2005). It should be
noted that the data on books in any library in the form of catalogue holds the library as
a vital link between the reader and the book. The catalogue serves as a key to
ascertaining the availability of books in the library and so its absence in school libraries
is very disturbing. Thus, a school library catalogue has got to be in order and updated
continuously to show the resources held by the library. One may argue that in a small
library, cataloguing is not essential, but its value will be increasingly felt with the
expansion of the library. The data approach would reveal the whole array of books on
the subject History and is not limited to a particular author or title name (Anonymous,
n.d.). It is no exaggeration saying that a library without a proper catalogue is not of any
worth to any institution and schools are no exception.
Conclusion
In this paper, I have examined the accessibility of library materials to History
teachers. I have also examined History teachers' perception regarding the importance of
the school libraries as well as the relationship between the school library and the
subject History. There are a number of findings regarding these issues that were
examined. On accessibility, it was established that schools with libraries did not have
adequate materials which History teachers could access as far as the teaching and
learning of History was concerned and most of these libraries were not accessible during
vacations. With regard to teachers' perception of the importance of the library, it was
48
found that History teachers saw school libraries as relevant to academic work in such
areas as preparation for teaching, enhancement of research work, among others.
Finally, the relationship between the school library and the subject History revealed that
there are not enough materials in the area of History teaching and data on History
books did not exist in school libraries.
Some implications can be drawn from the results of this study. The teaching and
learning of History is likely to be stifled because of the inadequacy of learning materials
in school libraries. Throughout the world, the library of a school is considered as part
and parcel of the academic set-up. It is created and maintained to serve and support the
educational activities of the school. History teachers and students alike are too limited
to the use of few History materials available to them. This therefore limits teachers’ and
students’ ability to use a variety of teaching approaches or learning styles to effectively
perform. History teachers are likely to patronise school libraries to enhance effective
teaching of the subject. Since History teachers are really enthusiastic about school
libraries, it is reasonable to believe that they would motivate their students to engage in
library inquiry or learning.
Recommendations
Based on the findings of the study, the following recommendations are made.
The Government, Non-Governmental Organizations and other well-wishers should help
in stocking school libraries with relevant books to ensure effective teaching and learning
of History.
Since libraries are not accessible on vacations, it is strongly recommend that
libraries in the Senior High Schools should be kept open at all times to both teachers and
students. This will ensure that History teachers and students have access to relevant
materials needed to aid their academic work.
Though it was revealed that school libraries have audio-visual materials, the
need to upgrade them is still pressing. In line with this, school libraries should have a
section devoted to film-slides, transparencies, photograph unit, maps, posters, charts,
as well as hardware in the form of radio & television set, tape recorder/player, VCR &
VCP, slide & film projector, overhead projectors, computers and Xerox machine so that
the libraries develop into real learning resource centres where both students and
teachers can explore new paths of learning. Obviously, this will be difficult for all the
schools in the initial stage especially schools in deprived areas. Therefore, a process of
sharing under a school cluster system is recommended.
49
As part of ensuring that the school library is furnished with relevant materials on
History, it is suggested that History teachers work in concert with school librarians to
identify recent and relevant books on History. Such exercise could best be done by
examining existing resources and identifying the gaps and the areas to be refurnished.
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52
CHAPTER
4
RESTRUCTURING THE CURRICULUM OF VOCATIONAL EDUCATION FOR SUSTAINABLE
DEVELOPMENT IN A GLOBAL VILLAGE: EMPHASIS ON CERAMICS
Dr. Funke C. Ifeta
Creative Arts Department,
Tai Solarin University of Education, Ijagun, Ijebu-Ode,
Ogun State, Nigeria.
Email: funkeifeta@gmail.com
funkeifeta@yahoo.com
Mobile: +2348064679601
Abstract
Mass unemployment of youths is prevalent in many nations of the world, Nigeria
inclusive, despite abundant natural resources. This paper aims at investigating the
curricular for shaping vocational courses, expected to train youths to use natural resources
for production of basic items for e.g. ceramics, jewelry, textiles, fashion, etc. The studies
emphasis, however, is on ceramics. Despite the abundance of clay and other local
materials for glazes, the country still relies largely on imported ceramics. The study
investigated the ceramic curriculum of the National Board for Technical Education (NBTE)
for polytechnics in comparison to the curriculum for visual arts. The study unravels that
although the students of applied arts are exposed to science courses at the
commencement of their studies, the exposure is generalized and not structured for the
specific needs of courses such as ceramic. On the other hand, the NBTE curriculum is more
relevant for the practice of ceramics. The study went further to investigate global vocation
job opportunities. This was compared to what exists on the ground in the two curricula
studied. It was observed that the applied art courses in Art schools did not cater for
numerous other vocations that should be taken in Art schools. The paper therefore
recommends the inclusion of these other courses in Art schools.
Keywords: Mass unemployment, Curriculum Restructuring, Vocational Education,
Sustainable Development, Ceramics, Applied arts.
Introduction
53
The technological advancement in a globalized world makes it important to
constantly research into aspects of creativity for promoting production within the
cultural milieu. Since education forms a crucial part in the shaping process, it becomes
imperative to use relevant methods for appropriate technology. This is important for
the community to exist, relate with and compete not only within the global community
at large but also within its boundaries.
Oranu (2001:1-12) defines appropriate technology as the use of a particular
technology that suits the economic and material state of the people. He made reference
to Dun’s (1978) claim that appropriate technology could also be defined as a method
that attempts to recognize the potentials of a particular community and tries to help it
to develop in a gradual way. It suffices it to say that the potentials of a particular
community will be dependent on both human and natural resources and Nigeria has
abundant natural resources. It is, therefore, of great concern that our educational
system must tap from all its potentials for development. This, in effect, means that the
issue of a people’s culture, which is their way of life, is of the essence. Wheeler
(1980:28) enlightens us on the nature of culture;
Every culture consists of two parts" a solid well integrated and “Stable
core" and a fluid largely unintegrated and constantly changing zone of
alternatives which surround this core·
If the inner core is taken as the existing culture of a people, the outer part could be said
to represent the constantly changing global trends of the world. In coping with the times
therefore, the education of the citizenry must take into cognizance the rate and state of
development in other parts of the world. The use of the material resources will be
affected by the disposition of the people’s culture, which may or may not accommodate
change. This is the crux of the matter. Despite global interconnectivity, many vocational
courses in our educational system are still shaped following obsolete methods hence
the mass underdevelopment and mass unemployment of youths in the country.
Curriculum of industrial design for manufacture in Nigeria
Since the later part of the 20th century, there has been a general outcry for the
review of the visual arts curriculum in tertiary institutions such as Ifeta (1999), Adetoro
(2001), Adeyami (2002). Even at the turn of the millennium, many artists, including Ifeta
(2008) and Adeniyi (2008), asked for a review of curriculum for visual arts at the Tai
Solarin University of Education, Ijagun, “Conference on Curriculum Review for
Sustainable Development of Nigeria”
This study aims at investigating the curriculum of applied arts vis a vis industrial
design in tertiary institutions in Nigeria. It also involves an analysis of domain
54
distribution of educational activities in art schools in Nigeria and an interpretation of
development in line with global trends. The curriculum of ceramics of Ladoke Akintola
University of Technology, Ogbomosho represents the tradition of applied arts in
universities across Nigeria. This was studied in comparison with the curriculum of the
National Board for Technical Education for Polytechnics. The study further investigated
global vocational job opportunities as in O*Net Online.
Information Collecting Process
The study covers the professional core and elective courses with further
classification on domain of educational activities including three domains: cognitive,
affective and psychomotor. However, emphasis is on scientific base for technological
emancipation. This study involved many phases as follows:
1.) Collecting and analyzing the curriculum of applied arts in the chosen institutions for
further research by Bloom’s educational taxonomy;
2.) Survey of applied arts in art departments for comparison and restructuring for
sustainable development;
3). Interview of graduates of applied arts in employment.
4.) Investigating present demands in industry as reflected in O*Net Online.
5.) Evaluating and modifying the curriculum to conform to global demands in industry
6.) Recommending a review of applied arts curriculum and the introduction of Design
for manufacture.
Bloom (1965) claims that “the three educational domains widely used are the cognitive,
affective and psychomotor and the cognitive contains 6 domains involving knowledge
and the development of intellectual skills starting from the simplest to the most
complex to include knowledge, comprehension, application, analysis, synthesis and
evaluation; the psychomotor domain includes physical skill areas measured in terms of
speed, precision, distance, procedures or techniques in execution. It has 7 categories:
perception, set, guided response, mechanism, complexity, adaptation and origination.
The affective domain includes the manner of dealing with things emotionally, and
contains 5 categories: receiving phenomena, responding to phenomena, valuing,
organization and internalizing values.” These are of the essence and form the bedrock of
this study.
55
Structuring Education for Creativity
Presently, while some nations are referred to as industrialized nations, African
nations are regarded as developing countries. The Chartered Institute of Administrators
(CIA), at one of its general meetings, claimed that Nigeria has had enough of
conventional education; described as a colonial legacy with little benefit and which the
then President, Professor Nnamdi Asika said, was borne out of the conviction that no
matter the level of conventional education, without the proper acquisition of
professional skills, essential goods would not be produced. He, therefore, suggested
that our educational system should be modelled after the American curriculum which
emphasizes a system of education whereby a truly totally educated man studies and
passes "a little bit of everything" (Aragba Akpoore: 1997, 21).
To achieve this, children are exposed to the varied aspects of arts and science at
Basic Nine (Primary school and the first three years of secondary school). Also, to
enhance creativity, creative arts as a course is offered at the Basic Nine. This is a
conglomeration of design, music and drama. Unfortunately, the structure of the design
section of the curriculum is esoteric and emphasizes art and craft, which is lacking in a
design technology focus that should serve as foundation for creativity at the tertiary
level in all courses, including both vocational and technological course options. For this
reason, it is pertinent to address the question of appropriate technology at tertiary
level. This will serve as an eye opener to the restructuring of design education, or rather
design technology course for the creative arts at Basic Nine and in Senior Secondary
schools. This involves certain rudimentary science exposure that will serve as foundation
for a scientific based applied arts course at the tertiary level.
The Dilemma of the Applied Arts
The introduction of visual art to formal schools at the tertiary level in Nigeria
spans slightly above half a century. Up until now, from a study of graduates of applied
arts (textile designers and ceramists in particular), in employment, over the years, these
are not absorbed to work in industries such as textile mills and ceramic industries. In
fact, most of the ceramics used in the country are imported from china. This is despite
the abundance of huge amounts of the necessary raw materials available in the country.
While the varied options of fine and applied arts have remained as craft over the years
in universities, architecture, which was a fine art option in the past has been
restructured as a technology option through a restructure of design in partnership with
engineering. Historical records reveal that the estrangement of Architecture from the
fine arts in the Western world occurred only in the 1920s. Anderson (2005) in reference
56
to architecture defines it as “a social art.” Anderson (2005) enlightens us that, “at the
beginning of 20th century it became necessary to invent an architecture that expressed
the spirit of a new age and would surpass the styles, materials, and technologies of
earlier architecture.” The quest for a new direction was also expressed in visual Arts.
Green (1974:9) describes the situation. According to him;
The role of the artist in the twentieth century is clearly changing. The romantic
concept of the esoteric fine artist is largely an anachronism. A potentially more
acceptable role would be to see the artist either as the responsible designer of the
environment or as the efficient mass communicator… With the growth of technology
and Science, economic complexity and mass consumption, the designer more and more
becomes part of a team of specialists from engineering to science, from psychology to
mathematics.
While the curriculum of architecture was upgraded with scientific principles as
far back as the 1920s globally, efforts were made in Nigeria in the second half of the 20th
century to upgrade ceramics and textile designs as evident in the art curriculum of the
National Board for Technical Education (NBTE) for Polytechnics. It was observed from
the interview of the students that the aspects of chemistry are taught by art teachers
instead of chemistry teachers. In most cases, the intakes of students are liberal art
students with no exposure to chemistry at the secondary level, which could have been
compensated for, with remedial courses in chemistry. A study of the curricula of applied
arts shows attempts at building the applied arts on a science foundation as in Table 1.1,
1.2 and 1.3 in polytechnics. However, the study of the curriculum for ceramics in
universities, epitomized by the curriculum of Ladoke Akintola University of Technology,
Ogbomosho (Table 2.1 and 2.2) reveal that they are still craft-oriented as can be
observed in Tables 3.1 and 3.2.
Table1.1
Course Code GOAL GENERAL OBJECTIVES
307 CERAMICS
Science and This course is designed On completion of this course the students
characteristics of to provide the student should be able to:
Materials with sound
understanding of 1.0. Understand the structure of main types
science and ceramics, of clay materials
raw materials, glazes 2.0 Know the geology of clays
and glaze recipe, clay 3.0 Know the general properties of clays.
bodies, their uses, 4.0 Know the early types of glazes
heat effects 5.0 Understand the nature of glazes and
And firing mechanisms glass
57
6.0 Know oxides and their functions in glaze
firing
7.0 Understand theory and objectives of
glaze calculations
9.0 Understand body composition
10. Understand the effect of heat on clay
58
59
60
61
Table 1. 2 The General objectives and performance /
specific objectives are spelt out thus:
62
63
Table 3. Ladoke Akintola University Curriculum
100 Level
64
65
66
FINDINGS AND DISCUSSION FROM TABLES 1-3
1. The curricula of NBTE for Polytechnics and Ladoke Akintola University of
Technology are observed to have chemistry courses included, however, while the
applied arts course students at Ladoke Akintola University of Technology, Ogbomosho
take general science courses, at the commencement of their studies these are
generalized not structured for technological outcomes in applied arts. On the other
hand, the applied arts curriculum of the NBTE for Polytechnics is better structured for
industry. This can be observed in the general objectives and the performance objectives
as in Tables 1.1 and 1.2. In comparison, the course description of Ceramics (in Table 1.3),
an extract of the curriculum for ceramics at Ladoke Akintola University of Technology, is
scanty and the expected scientific exposure is not spelt out.
2. The study of the international global occupations in Table 3 (the tasks
involved and the corresponding knowledge expected) as spelt out in Occupational
Information Network Online (O*Net Online) reveals that:
a) Many courses for artists exist such as Curator, Graphics, Craft artists, Pottery,
Automotive Artists, Photonic Engineering, Moulders, Shapers, and Casters, Stone
Cutters and Carvers, Glass Blowers, Benders, and Finishers. These are employed in
67
top industries abroad. Of this lot, only graphics, pottery, textiles and casting are
taught in Art schools
b) It is evident that some professions require knowledge of Design education such as
Art Directors, Jewelers, Model makers, Gem and Diamond workers etc;
c) Some of these professions do not necessarily require a certificate from tertiary
institutions.
2. a) Universities Art curriculum as epitomized in the curriculum of Ladoke
Akintola University of Technology is characterized by an ‘art and craft’ tradition not
structured in the scientific problem solving method of ‘design education’ as proffered by
Green (1988:9) and Garratt (1991) .
b) The Table 1 and 2 reveal that there are many occupations in the global
market absent in Nigeria’s educational system despite an abundance of natural
resources in the country. Nigeria is blessed with an abundance of mineral resources
such as clay, sand, bitumen, precious stones, leather, etc. Exposure through training in
tertiary institutions will ennoble practice. These include Jewellers, Precious Metal
Workers, Glass Blowers, Stone Cutters and Carvers, Moulders, Benders, Finishers,
Foundry, Mould and Core-makers. These will serve to give opportunities for
employment to a lot of youths who may even become employers of labour. These
courses will be realizable with a design education focus in cultural and creative art
rather than the art and craft focus of the present curriculum at Basic Nine.
3) Also, the list of courses in Table 1 and 2 viewed against the backdrop of
occupations on O*Net online shows that many relevant courses are absent in applied
arts in our Art schools.
4) There are many occupations that require experiences in Design education as
separate from fine art as exists presently. These include among others, Photonics
Engineering Commercial & Industrial Designing, Automotive artists, Craft artists,
Jewelery etc.
Summary and Conclusion
The study reveals that the curricula for applied arts for universities need to be
restructured. The lack of adequate exposure and practice is the reason for large scale
importation of ceramics to the country. The country has huge mineral resources such as
clay and organic materials from which can be extracted oxides for glaze production. It is
important that for adequate scientific-based vocational exposure at the tertiary level,
Design technology based creative arts course is essential at the primary level. It is,
therefore, pertinent to suggest that the restructuring for change for technology-based
68
applied arts education at the tertiary level will require first, a restructuring at Basic Nine,
which serves as foundation in the building process. It is also necessary to include many
other options of vocational studies in the applied arts such as leather works, jewelry
making. By this, the abundant resources available will be processed as finished goods
instead of the mass exportation of the goods as presently in existence.
Recommendations
1) Students should be made to go to Science and technical education departments in
universities and polytechnics to be taught by relevant experts in the desired sections of
the curriculum to ensure that they are well grounded in the necessary science and
engineering sections of their curriculum.
2) There is need to re structure the curriculum of applied arts education in universities
in line with the modus operandi of the curriculum of NBTE in addition to additional
courses geared to design technology.
3) There is also the need to restructure the creative arts curriculum at Basic Nine to
design technology focus to serve as foundation for 1& 2above.
4) There is the need to introduce many more vocational courses as in Table 3.
The restructuring of applied arts in universities will reduce exportation of ceramics into
the country. In addition, injecting more vocational courses as in Table 3 will further help
in reducing importation of many other goods of importance to the country. The
initiative will also reduce the mass unemployment of youths in the country.
REFERENCES
Adeniyi Adediran (2008). Textiles Curriculum of La\autech Art School, Ogbomosho: Case
Study of B.Tech Programme . Art Monitor, A Journal of the Department of the
Creative Arts Department Tai Solarin University of Education, Ijagun.Pp159-165
Adetoro, S. Yomi (2001). Using Vocational and Technical Education to reduce
unemployment in Nigeria. An address presented at the 1st National Conference
for School of Vocational and Technical Education, Ijebu- Ode. Tai Solarin College
of Education.
69
Adeyemi, Kunle (2002). Importance of Art and Craft as creative Subjects in the
Curriculum Syllabus of the Primary and Post Primary Schools in Nigeria. Nigerian
Art :Reflections. Journal of the Society of Nigerian Artists, Ibadan.
Anderson, Lawrence B. "Architecture (building)." Microsoft® Encarta® 2006 [CD].
Redmond, WA: Microsoft Corporation, 2005.
Garratt, James. (1991).Design Technology. Cambridge: Cambridge University Press.
Aragba, Akpoore S., Capacity Development, Institute proposes. United
States Education Model for Nigeria. The Guardian (November 4 1997): C4, p. 21
Green, Peter (1974).Design Education London: B.T. Batford Ltd., p. 9.
National Board for Technical Education (NBTE) Art and Design Curriculum and Course
Specifications, (1991) pp15-21
Oranu, R. N.: Appropriate Technology Adaptation for Sustainable Poverty alleviation in
Nigeria. 14th annual Conference of Nigeria Association of Teachers of
Technology. Lagos. 2001, p.1-12
http:
Occupational Information Network Online. //www.onetonline.org. January 2012
Ifeta, C. F. (1999). Restructuring of the art Programmes for Nigerian Industrial
Development in the 21st Century and beyond. Journal of the National
Commission for Colleges of Education (NCCE) 10th Anniversary Special
Publication.
Ifeta, C. F. (2008). Need for a Design Oriented Rational in the Cultural and Creative Arts
Curriculum in Nigerian Schools. Art Monitor, A Journal of the Department of the
Creative Arts Department Tai Solarin University of Education, Ijagun, pp.150-158
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CHAPTER
5
INSIDE THE BURKEAN PARLOR: ON THE RHETORIC OF SCIENCE, TECHNOLOGY,
ENGINEERING, AND MATHEMATICS STUDENTS
Wincharles Coker (PhD Student)
Department of Humanities
Michigan Technological University, United States
Abstract
There is without doubt a catholic interest in rhetoric, composition and technical
communication scholarship about the enculturation process of college students in sui
generis discourse communities. As part of this awareness, this article explores the
argumentative skills of 20 American Science, Technology, Engineering, and Mathematics
(STEM) students in deconstructing the rhetorical tools employed in a YouTube
documentary, using theories of enculturation and Aristotelian rhetoric. It was found that
students had an active, analytic knowledge of rhetoric. What remains challenging to
them, though, was their capacity to articulate how various rhetorical elements
interconnected to enhance the persuasiveness of the video. The study bears implications
for professional communication, ESL pedagogy, and research in writing across the
curriculum.
Keywords: Rhetorical analysis, enculturation, discourse community, YouTube, STEM
student
This is how the opening sentence of the preface of From Inquiry to Academic Writing
reads, “Academic writing is the challenging intellectual price of admission to college.
Not only must students learn to write, they must also learn to read—and even to
think—in complex new ways” (Greene & Lidinsky, 2012: v). Greene and Lidinsky, in fact,
are re-iterating a strong angst expressed by composition scholars as Fulkerson, Berlin
and Bartholomae. In the mid-1980s, for instance, Bartholomae wrote:
71
Every time a student sits down to write for us, he has to invent the
university for the occasion... He has to learn to speak our language, to
speak as we do, to try on the peculiar ways of knowing, selecting,
evaluating, reporting, concluding, and arguing that define the discourse
of our community (1985: 134).
For Bartholomae (1985), as for Green and Lidinsky (2012), novice college students have
not been adequately immersed into the appropriate norms and conventions of the
academic discourse community. This inadequacy, he contends, makes them passive
members of the community. But the difficulty, I am inclined to think, stems from the
oft-cited claim that high school students entering college have a culture, practices, and
values different from those of universities (Alfers & Dison, 2000). The solution to this
challenge, Bartholomae (1985: 409) proposes, is for scholars to “examine the essays
written by basic writers—their approximations of academic discourse—to determine
more clearly where the problems lie”.
To date, work on freshman composition abounds. This spans from the
pioneering works of Fulkerson (1979), Berlin (1982), Lauer and Asher (1988), and Tate et
al.’s (2011) taxonomies of pedagogical philosophies, to views of enculturation and
discourse community as steps necessary in theorizing student writing (Bizell, 1992,
Doheny-Farina, 1993; Bazerman, 1994; Mutnick, 2011). A major setback in teaching
students how to write rhetorically, they all stress, is that writing tasks are not assigned
in situ within specific rhetorical traditions.
In Joining the Conversation, Palmquist (2010) offers fresh insight into how
composition teachers can initiate college students into the writing process by shaping
their attitudes, beliefs and actions. Palmquist (2010) maintains that for students to be
good writers, they need to know such rhetorical exigencies as the writer’s purpose,
context, audience and interests. This claim indeed forms the core of Fulkerson’s (2005)
article. Meanwhile, studies of fresh college student writing such as those by Herrington
(1985), McCarthy (1987) and Berkenkotter et al. (1988), Lauer and Asher (1988) and
McNeally (1999), offer valuable insights in the manner students come to learn the
tradition of rhetoric, no less than how they show resistance. One of the closest extant
studies in this regard is McCarthy and Fishman (1991). In “Boundary Conversations”,
McCarthy and Fishman (1991) explore the learning experiences of college students in an
Introduction to Philosophy course, drawing on their personal hermeneutic experiences.
This naturalistic study identified conflicting ways of knowing in class discussion, and
student writing, using data collected in two consecutive semesters as well as the close
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records they kept of their own collaborative work. Data were obtained through
observation, interviews, composing-aloud protocols, and text analysis methods. On the
strength of their study, McCarthy and Fishman (1991) conclude that learning involves
juxtaposing conflicting ways of knowing, which occurs when authority for knowledge is
redistributed. Such redistribution, the authors note, leads to closer listening and, in
turn, promotes students’ ability to juxtapose conflicting ways of knowing. It goes
without saying that, however important the work contributes to our knowledge of
students’ grasp of the subject, it, nonetheless, leaves us with little on the enculturation
process. Besides McCarthy and Fishman situated their study within an interdisciplinary
perspective of the humanities, that is, Composition and Philosophy, and were not
concerned with the transition process students from a different discipline make to yet
another.
Haas’ (2001) report on the rhetorical development of a biology college student’s
reading processes and practices similarly sheds light on the present study. Haas traced
the development of a female student’s beliefs about literate activity by focusing not
only on changes in her reading and writing activities per se, but also on her views about
those activities, her representations of the nature of texts, and her understanding of the
relationship between knowledge and written discourse within her disciplinary field of
biology. Using a strong methodologically triangulated data in the forms of extended
interviews, reading/writing logs, observations and field notes, texts, and read-and-think-
aloud protocols, Haas found that the student’s conceptions of the function of texts and
the role of authors—both as authors and as scientists—grew in complexity.
In a recent survey in the United Kingdom, Wingate (2012) examines the
knowledge of first year university students about the argumentative essay. The study
explored the difficulties students experience with argumentation in academic writing,
and discussed the current limitations of current pedagogical instructions. Having
appropriated models in education research, Wingate observed that many students’
essays lack structure, criticality, and evidence, and that the concluding sections of their
essays are often unrelated to their theses. Thus in spite of the catholicity of research in
students’ writings, studies of their compositions from a metarhetorical perspective
remains largely undone.
Why Metarhetoric?
In this study I explore how Science, Technology, Engineering and Mathematics
(STEM) students in a mid-western American university enter the discourse community
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of Composition, and join the conversation through their ways of making rhetorical
arguments. Of particular interest here is that this sub-population offers composition as a
requirement for just one semester throughout their undergraduate education, although
I do not in any way claim they do no writing in other courses. But understandably,
outside of the composition class, writing is more content-based than process-driven
(Winsor, 1996). It is, therefore, pertinent to study this group so as to find ways to
ameliorate their argumentative skills. In a way, the work is a kind of “teacher research”,
which in Ray’s (1993: 174) words, “results in new ownership-teachers’ own research
into their own problems that results in modification of their own behaviors and
theories”
Specifically, I examine the essays of 20 college students’ rhetorical analyses of
“Student Riots in Montreal”, a video documentary posted on YouTube in a composition
class. (See the section on Writing Assignment). The objective is to observe how students
draw on these concepts of rhetoric to make persuasive arguments. Rottenberg and
Winchell (2012: vii-viii) write thus:
We also have to get our students to write sustained
argumentative discourse. They have to learn to apply their knowledge of
claim, support, and warrant. They have to understand that successful
arguments require a blend of logos, pathos, and ethos. To do so,
students must read critically and reflect on what others have to say
(italics in original).
On this note, the following questions, then, are worth answering: To what
extent did the students apply the knowledge of rhetoric gained in the composition class
to analyze the video? How did they express the persuasive effects of the rhetorical
strategies they had identified in their analyses of the video? These questions would be
better addressed, first, by taking a look at key theoretical constructs such as those
below.
Theoretical Lenses
I borrow heavily from theories of enculturation, and the Aristotelian model of
rhetoric. Taken together, these theories explicate, writ large, the process by which
individuals come to be members of specific communities, and so could illumine our
understanding of how composition students join in the discourse of the Rhetoric
community. I elect to proceed with Aristotle because it is the most popular form of
rhetorical theorization taught in the American composition classroom (Lunsford,
Ruszkiewicz & Walters, 2007; Alfano & O’Brien, 2011; Longaker & Walker, 2011), and
74
the basis upon which the students analyzed the YouTube documentary. For as Segal
(2005) testifies, “When students learn to do a rhetorical analysis, in general they are
learning to convert an Aristotelian framework in producing speeches into an analytic
method for receiving them” (p. 8). But, first, let’s proceed with issues in enculturation.
Theories of enculturation
Mainly rooted in sociology, enculturation is variously defined as the process by
which an established culture teaches an individual the accepted norms and values of the
culture or society in which the individual lives (Wardle, 2004; Grusec & Hastings, 2007).
Even though enculturation is also referred to as acculturation in the psychology
literature (Rudmin, 2003; Sam & Berry, 2010), I would exclusively use the former as the
latter also applies to exchanges of cultural features with foreign cultures (Grusec &
Hastings, 2007).
Thus for neophytes to enter the Burkean parlor, such a feat requires knowledge
of sui generis “distinctive registers” such as the commonplaces, set phrases, rituals,
gestures, habits of mind and tricks of persuasion (Bartholomae, 1985; Berkenkotter,
Huckin & Ackerman, 1988). So construed, enculturation is the molding block of the
learning process which newcomers in the community can learn either consciously or
unconsciously. More important, success in the community means newcomers need to
learn to conform to given codes and conventions, although values and knowledge
systems in one’s former community and the new may be at variance and sometimes
even odd (Doheny-Farina, 1993; Wardle, 2004) as some new entrants could show
resistance.
One other way of viewing this notion is through the lens of the discourse
community. This concept has deep roots in American composition scholarship as far
back as in the 1980s. Major proponents include Bizzel (1992) and Bazerman (1994), and
lately Swales (1990) and Gee (2004). A discourse community, broadly defined, refers to
a group of individuals who share language, stylistic and epistemic practices; it is a
community with canonical knowledge that manages points of views, beliefs, and modes
of interpretation of experience. The language of the community, Bizzel (1992) holds,
becomes the function for maintaining and transmitting the group’s knowledge.
Applied to composition research, the theory of discourse community enhances
our knowledge of the enculturation process by which students get to learn what is
privileged in the composition class. As Killingsworth (1992: 10) reminds us, “The term is
useful in the theory and analysis of writing because it embraces the rhetorical concern
with social interchange (discourse) and situation (community)”. In this light, ongoing
75
interactions in class and tasks assigned them gradually but significantly modify the
logico-discursive abilities of individuals, and consequently shape their sense of
membership in the community. For Swales (1990) and Gee (2004), this relationship
entails a constant exploration of the “contact zone” lest we lose track of our
expectations of them. This contact zone behooves teachers, and to sound Vygotskyan
(1978), to provide scaffolding to the neophyte student. The job of teaching then
becomes a job of accompanying the student in this effort of, for instance, coming to
appreciate and apply the rhetoric of Aristotle.
Aristotelian rhetoric
The central tenet of this classical theory is that the effective use of language results in
audience persuasion (Aronso, 1999; Renkema, 2004). Originally expounded by the
ancient Greek philosopher Aristotle dating from the fourth century BCE (Bizzel &
Herzberg, 2001), the theory principally holds that the working of persuasion thrives by
three key appeals viz. logos, ethos and pathos.
The foremost rhetorical tool, Aristotle (1991) evinces, is logos or simply the
logical appeal, which he believes is “the control factor in persuasion” (p. 38). It refers to
the language resources used by speakers or writers in their effort to convince their
audience. Logos translates as “word” or “reason.” The assumption of appealing to logos,
then, is that one’s sense of reason is more valid than that of others. Logos comprises
evidence and reason. Lucas (1998) posits that evidence consists of supporting materials,
and that reasoning is the process of drawing a conclusion on the basis of evidence. Thus
to be logically appealing, one’s message has to be internally consistent, making a clear
claim as well as effectively supporting the claim with back-up evidence. This is important
because with words we relate to people, communicate our feelings to them, persuade
them and control them. It is for this very reason that McInelly and Perry (2008: 56)
believe thus:
Generally, we trust people who are knowledgeable and
experienced, who are decent, fair, reliable and honorable and who
demonstrate goodwill with others. We tend to trust people who are
more like us, who identify with our values and beliefs.
Clearly, logos is the thrust of rhetoric because although ethos and
pathos are important to move people to action, it is logos that leads us
to conviction when emotions evaporate.
But one’s ethos could similarly appeal to the audience. An ethical appeal brings
to light the trustworthiness or credibility of the writer or speaker. This is why it denotes
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the idea of character in Greek. Ethos is conveyed through the tone and style of the
message of the writer or speaker. It is also expressed through the many views and
allusions the speaker or writer makes about himself or herself (Ramage & Bean, 1998).
This kind of appeal, tout court, exerts the reputation, knowledge and authority of
writers or speakers, all in an attempt to persuade the audience.
So too, it is useful to be sometimes emotional in this practice. Pathos, the third
tenet, is associated with the emotional appeal speakers or writers invest in their
arguments. Scholars define pathos as an appeal to the audience’s sympathies and
imagination just so they would respond emotionally to the speaker’s or writer’s point of
view. According to Aronso (1999), people are more likely to be persuaded if they are
moved by a strong emotion such as fear (p. 84). An appeal to the audience’s emotions
may be characterized by a preponderance of vivid and rich textured examples that
personalize one’s ideas, and help pull the listener or reader into the speech or writing
(Lucas, 1998). In the following sections, I discuss the methods for conducting this
research including possible limitations to be encountered in its pursuit.
4. Study Design and Methods
The research design
This work is, primarily, a qualitative case study. This type of research is based on the
assumption that social phenomena, human dilemmas and the nature of cases are
situational, and thus reveal experiential knowledge of many kinds. The research design
is, therefore, congruent with the social constructionist theoretical framework of
enculturation and discourse community.
The raison d’être for selecting the case study design is to provide rich and
detailed descriptions of STEM students’ knowledge of rhetoric. As Charney (2002) notes,
one of the reasons for conducting qualitative research is to “acculturate students into
professional discourse communities” (p. 111). For a number of scholars such as Yin
(1993); Merriam (2009) and Stake (2010), the notion of “thick description” is actually
the nerve of the qualitative case study.
This design, then, affords me the opportunity to make forays into the
complexities of the knowledge of rhetoric used by students in my own composition class
(Daiker & Morenberg, 1990). In this light, the results of the study could illuminate
pedagogical choices as far as research is concerned. As Ren (2012) eloquently remarks,
“technical communication research should help us do our jobs better by specifying
concrete practices or by recommending solutions to practical problems” (p. 363). The
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design serves as a window through which we could see quite clearly what teachers do in
their professional context: the academic workplace.
The instructional context
The study was conducted in a major mid-western American university where
composition is a general education course required of all undergraduate students. Given
that the university is technology-inclined, all the students in my class were STEM majors.
In the course, I emphasize effective communication by empowering students to
analyze, evaluate and make persuasive arguments about all kinds of texts: written,
visual, auditory, and multimodal. They are expected, by the end of the course, to have
acquired demonstrable knowledge in writing persuasive multimodal final research
papers, reflective papers, and do rhetorical analyses of advertisements and other texts.
Much emphasis is placed on the rhetorical process so that the class could focus on
critically evaluating specific appeal(s) contained in specific texts for specific audiences.
This is because as Brent (2002) argues, rhetoric is an invaluable tool of argumentation
and cognition which can be transferred or transformed in other academic discourse
communities where writing is also rigorously pursued. This class of fall 2012 comprised
twenty students with a clear imbalance in the male-female ratio. In fact, there were only
four females albeit very brilliant in their delivery and writing. The students were mainly
from the states of Michigan, Wisconsin and Minnesota due to the proximity of these
states to the university.
The writing assignment
Students were instructed to do a rhetorical analysis of the YouTube documentary
“Student Riots in Montreal” (www.youtube.com/watch?v+41YC0ASnfv4; See Appendix A
for prompt.).This six minute, twenty-one second VICE News production details the
events that transpired in Montreal, Canada on May Day, 2012 when scores of hundreds
of protesters thronged the streets of Montreal in protest against the proposal for a 75%
increase in college education. Many also demonstrated against alleged corruption
among state officials that led to the under-allocation of tax revenue.
Students were supposed to articulate the rhetoric of the documentary. I wanted
them to think along these lines: Is the video persuasive enough? What makes it so? Why
did they think it is not? What rhetorical appeals or strategies did they think the
78
producers of the video employed in the making of the video, and what was its target
audience? Did they think that the producers were simply involved in cheap propaganda
by incensing the youth against the Quebec authority?
Sampling method and data collection procedure
Data were sampled purposively on two counts. This sampling strategy enabled
me to purposefully pay attention to a sub-population with fairly homogeneous
characteristics: they were STEM majors, and were all sophomores. Moreover, the choice
of purposive sampling afforded me the opportunity to travel with the students through
their journey of enculturation in my composition class.
For this reason, I conducted a pilot test of three scripts. I obtained the approval of the
class and university for the purpose here so intended, and randomly selected the scripts
that had already been posted on Canvas (the university’s online instructional
teacher/learner interaction, and assessment tool). Such an effort is crucial to the
success of the work because “whatever the specific nature of their work, researchers
must take into account the effects of the research on participants, and act in such a way
to preserve their dignity as human beings” (Cohen, Manion & Morrison, 2000: 56). The
pilot study was done using a coding scheme as discussed below.
Method of data analysis
The essays were analyzed through rhetorical and content analysis. A coding scheme was
designed for identifying categories and patterns that would emerge from the essays.
The aim of the pilot study was to obtain an initial inventory of the categories. Also worth
mentioning is that the pilot test enabled me to assess the validity of the research
questions, and whether they could undergo refinement. (See Appendix B for coding
scheme.)
For the study proper, I employed open coding to summarize the data by pulling
together identifiable patterns in order to find conceptual categories. This was “to
expose theoretical possibilities in the data” (Punch, 1998: 210). It was then followed by
axial coding to establish relationships between the categories. The analysis was,
nonetheless, flexible bearing in mind that qualitative research is usually iterative in
nature, and was situated within the larger epistemological framework of Glaser and
Strauss’ (1967) grounded theory method which stresses, first, the development of codes
and concepts followed by categories and possibly an emerging theory.
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A word on validity and reliability
Two basic steps need be taken to ensure that the validity and reliability of the study are
not compromised. Like Kirsch and Sullivan (1992), I hoped to answer, “What degree of
objectivity can and should the composition-researcher maintain?” (p. 3). A level of inter-
coder reliability of the data was assured by a colleague instructor in the spirit of
collaboratively resolving conflicting observations. This feat is useful in the research
process, given that qualitative research is often “a very personal process because two
researchers analyzing a transcript will probably come up with different results”
(Dawson, 2002: 128). Again, to ensure that the validity of the work was not
compromised, I further allowed others to check the coding categories to see if there
were overlaps. The issue of ethics also needs to be addressed. Ethical considerations
also imply that the researcher goes a step further to discuss tentative findings among
participants to ascertain the level of “truth” and seek their views about the work in
order to determine whether the accounts have been overly prettified or actually
objectified (Sullivan & Porter, 1993). I also discussed the results of the study with the
class in order to ascertain the extent to which the analysis parallels their original points
of view.
Limitations of the study
It still remains that a study of this kind will bear possible limitations nonetheless. First, I
quickly admit that using a single assignment on rhetoric paints a narrow view of
students’ comprehension of the subject, and may lead us to a somewhat intellectual
guess. For this reason, the results of this research should be best seen as tendencies and
not findings cast in stones. In this context, I am inspired by the sociologist Goffman
(1963) who once said that “a loose speculative approach to a fundamental area of
conduct is better than a rigorous blindness to it” (p. 4).
Additional limitations are also noteworthy. The use of a single composition
class, for instance, and the choice of data analysis could be conceived as problematic as
qualitative analysis is pretty subjective. The use of inter-rater reliability should, then, be
considered an effort to resolve this challenge. And so, all these efforts should be seen as
attempts “to bring the enthusiasm of inquiry to our classes and help us to make
connections between knowing and learning and between studying and teaching”
(Thompson, 1996: 78).
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Analysis of the Students’ Rhetorical Compositions
In this section, I discuss the students’ rhetorical analyses of the video. I will begin by
looking into the way(s) students established the nexus between kairos (or context) and
audience, and then turn my attention to the various rhetorical appeals they saw and
analyzed in the video. Finally, I will also speculate on their dexterity in expressing how
these strategies enhanced the persuasiveness of the documentary.
The kairos-audience import of the documentary
It is interesting to know that the students were capable of identifying the context of the
video documentary, and further speculated on its target audience. Such a task was
useful in their analyses of the video, bearing in mind that all texts have an inherent
argument which can be understood mainly by reference to their contexts. This attempt
is brilliant because it enables the student writers to situate their analyses within a real
historical, geographical context and temporality, rather than create a somewhat
fictionalized anachronistic account. Here are few illustrations:
This video documentary on YouTube produced by Vice News
depicts the trials students are facing in Montreal. In February of 2012,
these students started protesting a proposed 75% tuition hike. They
were angered because Montreal already has one of the highest income
taxes in Canada and they believe the government is corrupt. This has
caused a building momentum for the government to balance the books
through other options, and the students are pushing hard for what they
feel was promised to them: low tuition prices. The riots have slowly
grown larger and less peaceful with the addition of other groups angry
with the government. The momentum is not slowing either, with the
summer predicted to be the longest in Quebec’s history in terms of
unrest.
Focusing on historical accuracy, Mark introduces his analysis to his audience and what
led to the protest. The same could be said of Gerry when she wrote that
The 2012 May Day events in Montreal had the police and citizens alike
shouting "mayday" as the airplane of societal order crashed. VICE News
documented the students' and workers' unions gathering on May 1st to
protest the corruption in government that was causing financial crises,
such as the planned 75% college tuition increase. "Student Riots in
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Montreal" showed almost 10,000 people peacefully congregating in the
streets, until a broken window caused chaos to be released (VICE). Riot
police fought with yelling, violent protesters and vandalism ran
rampant. A narrator describes the plight of college students' situation to
the backdrop of these powerful images. Finally other uprisings
supporting the same cause in other locations are shown by VICE, before
concluding with the enacting of Bill 78 and contemplating the future
unrest by citizens.
But unlike Mark, she tries to link up this context and purpose of the video to the target
she generally identifies as viewers. At this stage, it is not clear whether the viewers he
alludes to are his fellow students, parents of the protesters, opinion leaders, advocacy
groups, or perhaps the general viewing public. Such a problematic issue was realized in
many of the students’ analyses. In most cases, they found it quite difficult to show how
the argument being presented in the video could be inscribed in the context of the
documentary and make specific appeals to specific audiences. Here is how one student
introduced his essay:
In May 2012 in the Canadian city of Montreal, there was a protest
consisting of at least 300, 000 students. These students were petitioning
against tuition increases within the universities, which have historically
been fair and affordable. In the documentary, there was mention of how
historically the Quebec government has kept the tuition rates down.
Student tuition was frozen for many years. However, with a new
premier, many changed have occurred in terms of government spending.
After watching the Vice News, it can be concluded that the students’
argument for a decrease in tuition is fair and very persuasive.
Students’ analyses of the logic of the documentary
At large, students observed three basic strategies that were employed by the producers
of the documentary to establish its logic: (a) direct quotes, (b) facts and figures, and (c)
historical allusion. Others argued that the video makes a strong argument in favor of the
protestors to sympathize with them using persuasive means such as professionalism,
and first hand footage to paint a picture of the problems students are facing in
Montreal. These logical strategies, in turn, help the producers of the documentary to
herald the support of the audience in the student-protesters’ course and against
82
Quebec’s authorities. I begin with how Myder introduces direct quotes from the words
of an interviewee, one of the protesters called Katigbak to buttress her point:
Every week I think the end is near...but...now I'm not sure. It's long, it's
hard...it's not over...There's no reason we're gonna stop now... You have
to fight if you want something.
Admittedly, this way of introducing her arguments sets the stage for what she is about
to analyze and discuss, rather than start using everyday strategies such as definition, or
explanation of her topic. According to Myder, the words of Katigbak offers the
documentary its ethos because it is “a credible input from a dedicated, striking student
to portray this phenomenal protest”. Having established the import of her argument,
Myder, then, announces her thesis: “Although protests may be conducted or seen in
many ways, how it is being display to a bigger audience is the main focus in persuading
others to see the situation in the producers' perspective, such as in this documentary”.
In the following excerpt, John basically draws on facts to make a case:
Logos was dominant in this video documentary. The producers used
many facts and figures to support their views and persuade the audience
in a certain way. One of these includes the fact that tuition could be
increased by 75%, which is a lot and shows what the protestors are
facing. They also bring up past history of the country by saying that low
tuition is one of the things students are entitled to. Alternatives to the
current tuition hike are also given, which would be more appropriate.
The discontent of the audience is also increased by the fact Quebec as
the highest income taxes in Canada already, so it has more to the
mismanagement of funds than the need for an increase of tuition. The
producers also state that the bleak economy and aging population also
add fuel to the fire of this issue, that students are being neglected.
And yet, according to another student, Eva, the video is somewhat biased toward the
government of Canada because according to her, it focuses too much attention on the
protesters at the expense of state officials. “This can be seen by the clips of government
officials being in a bad light.’’ It also is displayed by interviewing protestors and showing
their cause as a noble one that everyone can relate too. “The protest shows no signs of
slowing down. In fact, at this point, Quebec is embracing itself for what may be the
longest summer in its history (Katigbak). Their somewhat violent actions are also
downplayed in the documentary such as the window being broken” she says. What is
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most striking with the way some of them analyzed the video lies in their attempt to
weave these strategies into a fine tapestry as not ends in themselves but as mechanisms
that feed into each other to have the desired persuasive effect on the viewer-audience.
Notice how Myder, for example, links up issues of style, and dramaturgy to the logic she
is analyzing. These rhetorical resources, Myder points out, enabled the producers of the
documentary to stress the importance and need for this protest. She presents evidence
for the unrest by observing that:
The narrator continues to take sides with the protesters by confirming
critics' belief that their government is corrupted with the fact that
Quebec has the highest income tax in the country. To further emphasize
the government's selfish intentions, the “May Day” scene of protesting
students and workers in downtown Montreal allows the producers to
expand the concept of not only injustice to college students but also
workers. In this way, the producers effectively employ logical facts to
inform and indirectly persuade its audience to blame tuition rise and
unemployment on the government, and therefore validate the need for
the protest to fight for justice.
One other dramatic reference to the mordant attitude of the Premier of Quebec, Jean
Charest, was also interpreted by some of the students as adding to the persuasive
import of the video. He is seen as ridiculing the protesters and unemployed masses. Its
effect on the audience, as one student puts it, is that “the government does not care for
the welfare of its lower classes”.
In fact, the use of this allusion to the history of Quebec by Mark is a major persuasive
appeal because it points to a sense of betrayal on the part of the Quebec authorities. In
other words, Mark is stressing that student-protesters were very convinced that things
were no more favorable, and that the government had not redeemed its promise. I now
focus on how the students analyzed the persuasiveness of the pathos of the
documentary.
Students’ analyses of emotional investment in the documentary
To many students, this YouTube documentary contained a looming sense of shock,
fear and danger wrought through the portrayal of loud music, quiet and sometimes
scary, and bloody scenes. For example, Milo is of the view that the contrast between
calm and noise in the video is one of the strategies employed by the producer of
“Student Riots in Monteal” to expose the violence that occurs after the police charge
on the student protesters. This is what he says:
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Contrasting the quiet, calm scene of protesters walking before to this
loud, noisy, and violent scenery is unexpected and startling. This contrast
grabs the attention of the viewer and uses shock value to show how
desperate the students are and how tense the situation is. The producers
chose to use the sudden clashing to make the audience feel the distress
of those there and feel more connected to them.
Interestingly, not only is Adam capable of indentifying the available means of
persuasion evoked in the video, but also he makes a frantic effort at articulating its
persuasiveness on the intended audience:
Connecting the audience to the protesters, the key to the successful
persuasive nature of this documentary. The persuasive quality is
developed with different strategies and works for many reasons. VICE's
documentary showed numerous interviews with individual protesters
talking directly to the camera to provide a new face to the cause,
changing it from an abstract idea to real people suffering. Showing
Montreal and the protests with the first person view makes one feel like
he or she is actually there experiencing the fight with the other
protestors.
Furthermore, the producers continue to support this protest through their choice of
tone, music and video effects, and chronological order of the documentary. The
video takes on a serious tone to make the viewers see and feel the importance of
protesters' efforts against governmental control; it is through the tone, that the
concept: “if we don't fight for ourselves no one will” connects with the audience
since we all have struggles for justice. Many students found that the producers used
loud rock music for the shaky and dramatic scenes to express the intense
atmosphere of the protest. For example, the video includes a quick scene of a man
in the middle of the street with his jaw dropping in shock of all the chaotic running,
yelling and attacks. Lastly, the producers' chronological order of actual protest dates
in February, May and its continuation into the summer allows viewers to easily
follow and understand the progress of the protest. Through this specific style, the
producers effectively move the audience into feeling the significance of the protest
because of the firm approach, emotional impact, and sequential organization of
information that reveals the protest is really making a difference.
Others also concentrated on contrasting audio and visual imagery in the video.
According to Gerry, for instance, this pathetic strategy created the feeling of surprise in
the audience and provoked a sense of urgency. The urgency, as she puts it, is best
85
appreciated in the light of the fact that violence has been unleashed on the streets, and
that there is the need to fix the complex. Here is how Gerry looks at the whole situation:
In the climax of the VICE documentary, a window shattering is heard in
the quiet atmosphere and protesters explode into mayhem to the
sudden onset of very loud punk music. Contrasting the quiet, calm scene
of protesters walking before to this loud, noisy, and violent scenery is
unexpected and startling. This contrasts grabs attention and uses shock
value to show how desperate the students are and how tense the
situation is. The producers chose to use the sudden clashing to make the
audience feel the distress of those there and feel more connected to
them.
A few students dwelt on some interviews in the documentary to show how the
interviews are emotionally-laden, and thereby demonstrate the persuasive quality of
the video. VICE's documentary showed numerous interviews with individual protesters
talking directly to the camera to provide a new face to the cause, changing it from an
abstract idea to how the idea was the tuition hike that affected the lives of a real
suffering group of protestors. Some students were of the view that showing Montreal
and the protests from the angle of the first person makes one feel they are actually
experiencing the fight with the other protestors. For Jessica, this approach is uniquely
appealing because it is not easy to inspire viewers on matters about fight and
demonstrations unless the rhetor tries hard to establish a common identity with their
audience.
Support for strangers fighting for something that doesn't affect the
viewer can be hard to inspire, but it becomes easier once a relationship
is established. An almost doubling of tuition makes the viewer, through
this connection, feel his rights were violated too, which establishes the
importance of the riot. VICE connected and invoked the powerful
feelings of the protesters in the audience to make the video a
successfully persuasive piece.
Antonio also sympathizes with the course of the student-protesters, and is of the
opinion that social justice should never be condoned. For him the VICE documentary is
persuasive and uses rhetoric to support a worthy course. Education is a requirement for
improving one's life; unless people take action and actively work to win students a fair
chance at the opportunity, tuition increases will make some students homeless and
86
hungry in their journey of self-improvement. It is not just about money - it is about
stopping a corrupt government's plan, the people crushed by student loan debt that
have no way out without a degree earning them a good job, and the jobs being unfilled
with qualified persons. "Student Riots in Montreal" uses pathos to persuade viewers
that they ethically cannot remain deaf to the cries of protestors against the corruption
in Canada's government.
In a sense, it is possible to see how students interpreted the rhetorical appeal to pathos;
they saw it as a feeling that compels one to action, and not necessary a blind delusion to
a false mob-like act.
4.4 Students’ analyses of the credibility of the documentary
The analysis of the ethos of the Vice News documentary received the least attention.
Most students were of the view that the credibility of the documentary was not
questionable because of the huge reputation of Vice News. They raised such qualities as
professional conduct and expertise, official logo, and balance of reportage. For example,
Sue is very certain that
The producers of this film used ethos in the documentary to provide the
credibility they need for viewers to believe the content. They provide this
through a professional introduction of their name, Vice News. This name
also sounds official and lends to the image of credibility. Another
method of ethos used in the documentary is through first hand
interviews of both sides of the fight. It makes them appear balanced.
Finally, the quality of the video is also a high caliber. It is very well edited
and looks like it was done by a professional, which allows people to
believe more in its validity.
But is the issue as simple as it is? Is there no possibility of a bias against the Canadian
government?
Only few students such as Joshua were able to move into this realm of interpretation to
claim that “the style this video seems to be one-sided in favor of the protestors so much
so that the government of Canada is demonized in the process”.
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Rhetoric and so What?
In a word, the analysis yielded two main findings. First, I have observed that the
students had an active, analytic knowledge of rhetoric. They were able to identify, inter
alia, such persuasive appeals as logos, pathos, and ethos, and show to some admirable
extent the argument inscribed in the YouTube documentary. Furthermore, they were
capable of demonstrating how specific rhetorical strategies, facts and figures, and direct
quotes from the video-text, for example, enabled the producers to add to the
persuasive effect of the video on the audience. What remains particularly challenging to
them, I believe, is that their dexterity for articulating the interconnectedness of these
rhetorical elements is not yet acute; at best it is progressive.
Far from being conclusive, this study bears implications for rhetoric and
composition and writing across the discipline research, in general, and professional
communication, in particular. The findings could shed light on the enculturation process
of first year and sophomore STEM college students, though I do not claim it a rule of
thumb. As teachers and professional communicators, we could reconsider our
pedagogical choices and positioning relative to this sub-population in a way that the
study could inform us of what to affirm, or what to adjust. Such an intellectual posture
requires of us to be strategically metistic. For instance, if it turns out that STEM students
do indeed come to a grasp of the knowledge privileged in our field, then, we will have to
be convinced that we’re doing it right. An otherwise of this aspiration, will, as all good
teachers admit, means that we’ll need to restrategize, and perhaps question the validity
of our modus operandi. As Brady (2007) points out, scientific and technical
communication is a form of rhetoric, and should thus empower students to see learning
as a form of rhetoric.
It is also useful to explore the relevance of this study for invigorating pedagogy
in the ESL classroom in general, and Communicative Skills, in particular. Given the call to
traverse the bounds of reductionism and remediation in Ghanaian universities and
tertiary institutions (Afful, 2007; Kodom Gyasi, Nartey & Coker, 2011; Coker & Abude,
2012), and the need to adopt a variegated approach to the study of Communicative
Skills (Dzameshie, 1997; Coker, 2012), it is only proper to suggest that this paper should
serve as a stimulus for improving the terms of engagement in the teaching and learning
of CS. Two things are being suggested: multimodality and rhetoric. If we as pedagogues
and academics do indeed aim at turning around the fortunes of academic discourse of
at least undergraduates, despite teething setbacks such as large class sizes and logistical
constraints, we will explore the realities of making it work in the CS classroom. It’s high
time we introduced our students to such a mode of analysis. After all, this is what
readily falls within their immediate domains of language use, however ersatz this might
appear to them. The use of new communication technologies and new media, for
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example, is not unfamiliar to them (Coker, 2010a; 2010b), and so serves as the basis for
introducing multimodality in the classroom. Furthermore, our students are capable of
analyzing, evaluating and deconstructing all kinds of semiotic texts—SMSs, computer-
mediated discourses, videos, ads and TV commercials, sermons, etc. Why can’t we
introduce our students to rhetoric? For when write we do not only seek to inform but
more importantly to persuade, and to argue a certain position. Rhetoric is not a choice
of being. It is one of the cultures of academic communication, not to mention technical
communication.
Thus, it is my hope that the study will stimulate rigorous research in students’
enculturation in technical communication. And whether it is pursued from the
perspective of teacher research, or from a methodologically pluralistic standpoint, ours
in rhetoric, composition and technical communication, as Kirsch (1992) argues, will be to
ask the right questions that will illumine our ways of knowing and doing with the
ultimate goal of improving upon practice. In this, I think, is real service to real people
such as the students whom we really love to see inside the Burkean parlor.
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Appendix
Rhetorical Analysis of Multimodal Texts
For this assignment, you will make a rhetorical analysis of a video documentary
produced by VICE NEWS titled “Student Riot in Montreal”, and is available on YouTube.
To do this end, you will have to apply the tools of Aristotle’s rhetorical triangle, consider
the concepts of argumentation (or message), audience, style, and other relevant notions
we discussed in class.
As you can see, the objective of this assignment is to evaluate your knowledge of
rhetoric in every-day situations such as in the video produced by VICE NEWS. You may
want to think along these lines: Is the video persuasive enough? What makes it so? Why
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do I think it’s not? What rhetorical appeals or strategies did the producers of the video
employ in the making of the video? What is the target audience of the video?
Like any good analysis, remember to include the following elements in your work:
· A suitable heading/title;
· An introduction/summary of the documentary;
· At least two research questions that have to be analyzed in the body of the essay;
· A concluding section that captures your observations or findings.
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CHAPTER
6
“Facilitating the teaching and learning of English in Second Cycle Institutions in Ghana
through ICT”
Joyce Eku Wilson-Tagoe
Abstract
This study is a contribution to ways of enhancing teaching and learning of
English through the use of ICT. Whiles ICT has enabled young people to communicate
with friends and relatives through the famous social forums, not much of learning has
been done in Ghanaian Senior High Schools with the proliferation of ICT. Using a
stratified sampling technique with data collected over a sample size of 286 English
teachers in second cycle institutions in Ghana, the research sought to find the issues
pertaining to ICT usage in English learning and teaching. The main source of data
collection was through a questionnaire administered over a period of four weeks.
Findings from the study indicated that current methodologies used by English teachers in
the various second cycle institutions are inadequate and not effective.
The study learnt that even though there are ICT departments in most second
cycle institutions, they are not adequately prepared to utilize ICT to benefit the teaching
and learning of English. Furthermore, there were identified gaps in the skills and
competencies of teachers of English mainly due to inadequate training, inability to use
ICT and inadequate institutional support to facilitate the integration of ICT in the
teaching and learning process. However, there exist great potential in enhancing the
performance of students with the increased usage of ICT amongst students and teacher.
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Introduction
Secondary education in Ghana has undergone a series of reforms for a few decades
now. This has become necessary due to the changing nature of the demand and
requirements to drive the growth of industries and the national economy. Communication,
one of the most important tools in human development, has become imperative for
stakeholders to enhance Ghana’s national development. This research investigates how
the teaching of English as a tool for communication can be enhanced through the use of
Information Communications and Technology (ICT). ICT is a worldwide application in all
fields of human endeavor. The use of technology and computers has greatly enhanced the
study and application of every facet of human learning and made practices in these fields
far more reliable and easier. Despite the un-coordinated approach to policy in the past,
some significant progress has been made in increasing access to and usage of ICT in the
educational sector. The tertiary sector of education however, is much more advanced in
ICT development than the secondary and the primary or basic education sectors
respectively (Mangesi, 2007).
The new educational system comprises six years of primary school followed by
three years of junior high school and four years of senior high school education at the end
of which students sit for the West Africa Senior Secondary Certificate Examination
(WASSCE). However, in Ghana, the four years of secondary education has been reverted by
the current government to the initial three years of secondary education. The implication
of these changes and development in the duration of second cycle education is significant.
It demands a strategic plan to advance effective teaching in general and more specifically
the learning of English. The Government of Ghana’s document on ICT and education
published in 2004 presents the vision of Ghana regarding information technology with
some emphasis on education. Amongst its priority focus is “Promoting ICT’s in Education-
The Development and Exploitation of ICT’s in Education”. It also identified ICT as a social-
enabler in Education, Health amongst others (ICT4AD, 2004).
There is no doubt that the current challenges and problems faced by both teachers and
learners of English particularly in the second cycle can be addressed and mitigated through
the use of tools and materials including ICT. This will require a critical look into the nature
of investment made by the Government of Ghana and the Ministry of Education into
enhancing English learning and teaching through ICT.
Significance of the Study
The study provides insight into the dynamics and impact of ICT on the study and
teaching of English in Ghana. There is not much literature in this area in Ghana. Findings
97
and conclusions from this research will therefore go a long way to inform the various
stakeholders including teachers of English, the Ministry of Education, Ghana Education
Service as well as students on the importance of learning English using ICT. For the
Government agencies, it serves as a vital instrument in informing and helping to shape
educational policy in the area of the teaching and learning of English. It further instills in
teachers of English the need to integrate ICT in the teaching of English whiles inspiring and
encouraging learners and students of English to embrace English learning as an art and
enjoyable experience.
The research further contributes to the body of knowledge to improve English
learning and speaking and presents a guiding framework on which future policies on the
scope of effective teaching and learning of English can be adopted.
Objectives of the Study
The major objective of this study is to investigate the problems and prospects in
the teaching and learning of English in Senior High Schools in Ghana and how teaching of
English can be facilitated through the use of ICT. The study specifically investigates:
1. The effectiveness of the teaching of English in Senior High Schools (SHS) in Ghana.
2. The problems and challenges in teaching English in SHS.
3. The teaching methodologies deployed in teaching English in SHS
4. The extent of use of ICT in teaching English in the selected SHS
5. How teaching and learning of English can be enhanced through the use of ICT
Research Questions
To achieve the objectives of the study, this research seeks to answer the following
questions:
1. How adequate are the current methods applied by teachers of English in SHS English?
2. What are the prevailing shortcomings in the teaching of English in SHS?
3. How extensive is the use of ICT in teaching English Language in SHS?
4. Do teachers of English in SHS have the requisite educational and ICT training for the
delivery of their work?
5. What areas can ICT help to improve the teaching and learning of English in SHS?
6. Do teachers of English have the necessary institutional support in applying ICT in the
teaching of English?
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Scope and Limitation
The scope of this research covers teaching and learning of English Language in
Senior High Schools in Ghana. The research focuses on the prevailing situations in only
Senior High Schools and, for that matter, English teachers in those institutions. The
research did not delve into explicit detail of syllabus neither did it embark on a detailed
syllabus content analysis by respondents. However, the research investigated the problems
faced by the respondents in trying to educate their students in the area of English
Language and Literature-in-English. Some limitations of this study were the skewedness of
data sources and time constraints on the part of respondents. For instance, the
respondents were participants of an educational workshop for teachers of English. As can
be seen from the analysis, some regions like Ashanti and Volta seem to have had the lion’s
share of representation. This introduces some level of regional biases in variables peculiar
to regions in the results of this research. Secondly, there has been an increasing level of
pressure on the part of the teachers (respondents) in completing the questionnaire. Whiles
it requires a bit more of time to accurately provide the responses needed to valorize
results, some respondents simply couldn’t find the time.
Review of Related Literature
There has not been much literature in Ghana concerning ICT and the teaching and
learning of English in Senior High Schools. However, existing literature is more extensive on
research outside Ghana. In his presentation on a Teacher’s Forum on ICT Integration into
Teaching and Learning in July 2010 organized in Tamale, Osman W. Usif opined that the
main objective of the survey was to try to gain understanding of ICT situations in schools in
Northern Ghana. In that research, 449 students were interviewed comprising 219 from the
Northern Region, 133 from the Upper East Region and 97 from the Upper West Region. ICT
teachers numbering 57 as well as 50 Head teachers were also interviewed from the three
regions. Seven District Officials, comprising three from the Northern region, two from the
Upper East region and two from the Upper West region were also interviewed. The
findings revealed that majority of schools did not have ICT facilities let alone undertake
practical training. The results showed that 54.10% of respondents indicated they did not
have computers in their schools while 45.9% responded in the affirmative.
Using a survey over a pool of 100 students from the University of Cape Coast, Afari-
Kumah and Tanye (2009) found out that 52% of the students surveyed did not have a place
to access computers whiles only 48% had access. Out of the 48% who had access, 17
accessed computers from cyber cafes or at the university ICT centre. Looking at this
situation from a university background, one can imagine how dire the situation will be in
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the secondary or second cycle institutions. According to Mangesi (2007), the desire to
improve the quality of education through ICT is high both at the presidential and
ministerial levels and even though some progress has been made, challenges still
outstanding include; poor access to ICT especially in the less urban areas, capacity of
teachers and educators to deliver policy still remains low with many averse to adopting
ICTs in the classroom or with inadequate skills, lack of adequate collaboration between the
Ministry of Education and Ghana Education Service or other service providing agencies, as
well as the inadequate partnerships and collaboration between the Ministry and the
private sector. Since English is a dynamic and a worldwide language, Patel and Jain (2008),
believe that to teach it very well, a good and competent teacher is required. A good
teacher of English must possess some qualities such as a sound knowledge of the teaching
of English language and literature in English, the different methods of teaching English, an
ability and skill to teach methodically and systematically, how to use different audio visual
aids, the ability to adopt necessary remedial measurements and the ability to understand
his students. Such ability inures to instructional skills and learning in the classroom.
Benefits of ICT to English Teachers and Students
It is believed from the literature that the use of ICT is very beneficial to both
teachers and students who use them. ICT makes it easier for teachers to give instant
feedback to pupils as they are working. Presentation software enables teachers to show
ideas dynamically – for example, when showing suffixes joining with root words. Teacher
direction is reduced and pupils’ control and self-regulation increases because ICT can act as
a catalyst to bring about change in teachers’ thinking and practice ((Moseley et al., 1999;
Hennessy et al., 2003; Higgins and Moseley, 2002; Leach, 1997). When students get
involved with ICT, their reading, speaking and listening capabilities are enhanced since the
computer can be an effective catalyst of talk both at the screen and away from it. Talking
books help pupils with emergent language or literacy skills to interact with the story and
this enhances both their vocabulary and text comprehension (Underwood and Underwood,
1997). According to Reid and Parker (2002), digital video production can help develop a
range of social learning skills for both teacher and students including communication,
negotiation, decision-making and problem-solving and pupils are found to be using more
abstract and sophisticated language when talking about films they have created using
digital video. Computer-assisted reading support systems and reading interactive
storybooks can be effective in supporting secondary students with reading disabilities and
help them understand, visualize and interpret difficult texts to expand their vocabulary and
gain insight into the structure of narrative texts (Segers and Verhoeven, 2002; Birmingham
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and Davies, 2001; Lynch, 2000) There are learning gains as well in areas of phonological
awareness, vocabulary development, reading comprehension and spelling (Software
Information Industry Association, 2000;Van Daal and Reitsma, 2000).
Methodology
Sampling Method:
This research deploys the survey technique of research. It involves the handling of
both quantitative and qualitative data. The stratified random sampling approach was used
to gather data from respondents. Firstly, respondents from the ten regions of Ghana were
selected out of which questionnaires were distributed to selected teachers from
institutions randomly. A sample size of 350 was initially targeted for this research.
However, fewer than 300 were successfully collected back. The choice of the sample size
will enable generalizations to be made from the findings of this research. The choice of a
sample size of 300 hundred is justified since it shall be representative of the numerous
English teachers in the second cycle institutions (SHS) in the country. The choice of the
stratified sampling technique is to enable as much as possible, a uniform representation of
the different regions in the country.
Questionnaire Design
The research primarily makes use of a sample questionnaire which was filled by
teachers of English in Senior High Schools in Ghana. The questionnaire includes both open-
ended and close-ended type of questions. This was to enable the respondents some
freedom to briefly elaborate where necessary to give a description of their answers. The
open-ended type of questions also enables the research gather additional information
which otherwise will not have been captured by the closed type of questions. Some of the
questions in the questionnaire include; the age of the respondents, the number of years of
experience, the area of difficulty in teaching English Language, how accessible is ICT
infrastructure in his or her institution among others.
Data gathering and Analysis
Targeted respondents are teachers who attend an educational workshop from July
to August 2010. Since a significant number of teachers participated in this workshop,
questionnaires were given to them to fill and collected after two weeks through selected
heads or representatives amongst them who are also members of staff. In measuring and
analyzing field data from questionnaires, statistical software including SPSS and Microsoft
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Excel were used. Data analysis was largely descriptive. It also involved graphs, charts,
frequency tables and cross tabulations.
Data Presentation and Analysis
Background of Respondents
The background data of respondents included the schools in which they taught, the region,
sex, and age. Out of the 265 valid responses, 64 (23.8%) were females whiles 76.2% were
males. The data collected indicate that there were about thrice as many male respondents
as female respondents. Almost 70% of the respondents were within the age bracket of 30-
49 years according to the statistics whiles fewer than 7% were less than 30years old. Even
though this may not be conclusive evidence of a worrying age distribution amongst
teachers of English, it is quite alarming since either majority of the younger teachers were
not interested or were simply in the minority in the Ghana Education Service system (See
Table1).
School and Region
Most second cycle schools in Ghana can be categorized either as a Senior High, Senior
High/Technical or Technical or Vocational Schools. In this analysis, the schools under
consideration were categorized in this manner. It was found that 81% of the respondents
taught English in Senior High Schools whiles 10% and 5% were in Senior High/Technical and
Purely Technical/Vocational schools respectively (Fig. 1). The hugely dominant numbers for
the Senior high schools is consistent with the distribution of schools in the country since
Senior High schools form a majority in this classification. It is quite evident from this
research that most of the respondents came from the Volta region consisting of about 43%
while respondents from the Central region constituted about 20%. The rest were
distributed over the remaining eight regions of the country.
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Table 1 Age of Respondents * Gender Cross tabulation
Gender
Count
Female Male Total
Age of Respondents 20-29 years 3 14 17
30-39 years 26 60 86
40-49 years 21 76 97
50-59 years 14 50 64
60 years and above 0 1 1
Total 64 201 265
Figure 1 Distribution of Schools
4% School
5%
10%
missing value
Senior High
Senior
High/Technical
81%
Status in Ghana Education Service
Respondents were asked to indicate their status in the Ghana Education Service by
choosing whether they were superintendents, principals, directors etc. In their response,
about 58% were Principal Superintendents, 30% were Assistant directors 1 & 2, whiles
about 10% were Senior Superintendents 1 & 2. In this statistics, 76.2% of the respondents
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either have a degree or a diploma. Out of these degree/diploma holders, 81.3% have a first
degree whiles 12.3% hold a Masters degree. The rest hold either a postgraduate degree or
a diploma (Fig. 2).
Experience
Respondents were asked about their experience in teaching English as well as teaching in
general (Fig. 3 and Fig. 4). There were significant differences in the responses to these two
questions. About 40.7% said they had taught for 11-19 years whiles 32.5% had over 20
years of teaching experience. This huge teaching experience is, however, less prevailing in
the experience acquired in the teaching of English language. About 34.6% of the
respondents had 5 years to 10 years experience in teaching English Language whiles those
with less than 5 years experience in the teaching of English were fewer than 30%. Those
with 11-19 years experience in teaching English Language were but a mere 19.3%. These
figures are comparatively significant since the expectation is that, with increasing
experience in teaching English, comes efficiency and the grasp of the language.
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105
Skills and Competencies
This section investigates teachers’ grasp and difficulty in teaching the various aspects of
the English Language. It also seeks to find out how the respondents solve basic problems
and challenges while communicating their knowledge and skills to students.
Difficulty in Teaching English as a Subject
Some 31.6% of respondents say their greatest difficulty is in teaching some aspects of
Literature-in-English like Poetry in the purely Senior High institutions (Fig. 5). This, they
indicated, is as a result of inadequate training and skills in teaching literature whiles they
were training. Respondents were of the view that they were not given adequate training to
equip them fully for mastery on all aspects of English Literature as a subject. Whiles a
significant number of respondents complain of inadequate text books to explain their
difficulty in teaching English and, for that matter, Literature-in- English, other aspects of
English Language such as Grammar and Oral English are also areas the respondents
expressed difficulty in teaching.
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About 33% of respondents indicated that not having the requisite knowledge and skill was
the major factor in their difficulty in teaching some aspects of English Language. A
significant number of the teachers are also not formally trained teachers in English
Language and therefore lacked some foundational training in English which otherwise
would have made them much more effective. Inadequate books and not knowing the right
methodology to use to communicate their knowledge to students were also significant
factors in this analysis. Other factors which respondents stated include, lack of interest, low
motivation amongst others (Fig.6).
Soliciting Help in Teaching English
When faced with difficulty in teaching some aspects of the English language, 73% said they
try to seek help (Fig. 7). The rest either did not answer (missing value) or did not have any
identifiable difficulty in teaching the English Language.
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Fig. 7 Do you solicit help when you have such
difficulty?
No
9% Missing
18%
Yes
73%
Respondents consider seeking help or making consultation from colleague teachers
as the major way of seeking information when they found any difficulty in teaching English.
Out of the category which seeks help when having difficulty, 53% seek help from colleague
teachers who have the requisite skills and knowledge to offer the needed assistance to
those teachers who need help (Fig.8). This offers them a quicker and reliable alternative for
seeking knowledgeable assistance. Other important sources that help these teachers are
seeking information from books, the library and the internet. Asked whether they were
satisfied with the outcome of the help, 48% replied in the affirmative whiles 23% did not.
Only 1% was not certain whether or not information supplied from seeking help benefited
them (Fig. 9).
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Fig. 8 How do you seek help
N/A
1%
Missing System
21%
Others
12% consulting other
teachers
55%
seek information
from
books, library, int
ernet etc
11%
Sometimes Fig.9 Are You satisfied with the outcome
1%
No
23% missing
28%
yes
48%
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Impressions about how English Language is taught
There were varying opinions provided by the respondents regarding their
impressions about how English Language is taught in their schools. Since this item was an
open ended question, it was not surprising that respondents gave such varying views.
These views were coded to obtain a reasonable idea about the expressions indicated by all
of these respondents in the best way possible. In their response, 28.6% of the respondents
believed that, generally, the performance of English teachers in teaching English was good
notwithstanding the need for improvement to make it better. They concur, that given the
existing limitations to their work, their performance is just good enough. Somehow,
according to 27.1% of the respondents, they think that the performance of English teachers
has been good so far. This category of respondents think they perform above average.
Other respondents believe that identifiable problems existing have not made the
performance of English teachers that satisfactory (Fig. 10).
Fig 10. Impression About English Language
Not satisfactory
So far so good
Some teachers Lack of confidence and skill
Inadequate TLM's
Good but need improvement
Specialization of teachers in aspects of…
Others
0 5 10 15 20 25 30 35
percentage
ICT and the Teaching of English
The idea of finding out the extent of use of ICT and its impact on the teaching and learning
of English in Second Cycle institutions in Ghana was also explored. About 88.8% of the
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respondents had ICT departments in their schools. This represents such a significant
fraction of exposure of ICT or its presence in Second Cycle Schools (Table 2).
Table 2 Do you have an ICT Department in your school?
Frequency Percent Valid Percent Cumulative Percent
missing 7 2.6 2.6 2.6
Yes 239 88.8 88.8 91.4
No 23 8.6 8.6 100.0
Total 269 100.0 100.0
Table 3 How often do students have contact with the computers in ICT Department
Frequency Percent Valid Percent Cumulative Percent
Missing 13 4.8 4.8 4.8
Very often 58 21.6 21.6 26.4
Often 93 34.6 34.6 61.0
Sometimes 77 28.6 28.6 89.6
Not at all 28 10.4 10.4 100.0
Total 269 100.0 100.0
However, a far lesser fraction of 61% indicated that their students had access to this ICT
facility regularly (Table 3). According to 55% of the respondents, the ICT facilities were
available to teachers and students and they were given the opportunity to use the facility
regularly (Table 4). They indicated that teachers and students often used the ICT facility for
learning, accessing information and completing class assignments (Table 5).
Table 4 Are teachers and students given opportunity to use the facility regularly?
Frequency Percent Valid Percent Cumulative Percent
Missing 11 4.1 4.1 4.1
Yes 136 50.6 50.6 54.6
No 122 45.4 45.4 100.0
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Table 4 Are teachers and students given opportunity to use the facility regularly?
Frequency Percent Valid Percent Cumulative Percent
Missing 11 4.1 4.1 4.1
Yes 136 50.6 50.6 54.6
No 122 45.4 45.4 100.0
Total 269 100.0 100.0
Table 5 If yes, for what purpose
Cumulative
Frequency Percent Valid Percent Percent
Missing 123 45.7 45.7 45.7
Others 17 6.3 6.3 52.0
To enable teachers and students
58 21.6 21.6 73.6
learn how to use ICT
To access information 33 12.3 12.3 85.9
For classes and assignments 38 14.1 14.1 100.0
Total 269 100.0 100.0
PURPOSE OF ICT
When asked whether teachers use the internet for teaching and learning of English, 66.2%
answered No as against 28.6% who responded Yes (Table 6). This is quite alarming since it
depicts a serious gap in the integration of ICT and the teaching of English in Second Cycle
schools in Ghana. Most respondents agree that even though ICT seems to be available in
their schools it has not been beneficial in the teaching and learning of English. Amongst
those who said “yes” to the use of internet in teaching English, 16.7% said they basically
use the internet for accessing information and for carrying out research (Table 7).
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Table 6 Do you, as a teacher, use the internet for the teaching and learning of English?
Frequency Percent Valid Percent Cumulative Percent
missing 14 5.2 5.2 5.2
Yes 77 28.6 28.6 33.8
No 178 66.2 66.2 100.0
Total 269 100.0 100.0
Table 7 If yes how?
Cumulative
Frequency Percent Valid Percent Percent
missing 184 68.4 68.4 68.4
N/A 9 3.3 3.3 71.7
access information 45 16.7 16.7 88.5
for Research 18 6.7 6.7 95.2
other 13 4.8 4.8 100.0
Total 269 100.0 100.0
Concerning the effectiveness of ICT/internet use in the teaching and learning of
English, about 58.6% thought it was very effective whiles 11% did not think it was effective
(Table 8). This percentage of respondents believe that ICT and the internet have been
beneficial in advancing the teaching and learning of English.
According to 54.6% of the respondents, it will be possible to learn all aspects of
English by the use of ICT and the internet (Table 9). Most specifically 39% thought that this
will be possible in all areas of English (Fig. 11) just as in the learning of Grammar and
Literature in English. Respondents were, however, of the view that to improve on the
teaching and learning of English, more workshops, seminars and training should be offered
to teachers. Another significant factor in improving the learning of English as a subject is to
make more readily available, teaching materials such as textbooks and computers (Fig. 12).
Respondents were of the view that organizing workshops, seminars, in-house training and
the like was a significant way of filling in knowledge gaps which exist among teachers of
English. Most of the respondents affirmed that the knowledge gained in this particular
workshop through the upgrading of their skills and knowledge was significant.
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Table 8 How effective is ICT/internet in the teaching and learning of English
Frequency Percent Valid Percent Cumulative Percent
Missing 103 38.3 38.3 38.3
Not at all 15 5.6 5.6 43.9
Not effective 15 5.6 5.6 49.4
Quite effective 30 11.2 11.2 60.6
Effective 62 23.0 23.0 83.6
Very effective 37 13.8 13.8 97.4
N/A 7 2.6 2.6 100.0
Total 269 100.0 100.0
Table 9 Would it be possible to learn all aspects on English by use of ICT/Internet?
Frequency Percent Valid Percent Cumulative Percent
Missing 56 20.8 20.8 20.8
Yes 147 54.6 54.6 75.5
No 45 16.7 16.7 92.2
Don't know 21 7.8 7.8 100.0
Total 269 100.0 100.0
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Discussion, Conclusion and Recommendations
Discussion
This study into the use of ICT in enhancing English teaching and learning is of profound
importance to both teachers and students. The study was carried out during three
workshops of teachers of English recently. The respondents (teachers) were surveyed from
amongst all the ten regions of Ghana. An unusual trend was discovered in the age
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distribution and gender. Except for the alarmingly low representation of young teachers of
English between the ages of 20-29, most of the English teachers surveyed had different
experiences with teaching in general and in the teaching of English language in particular. It
was observed that about 71% of teachers had taught English language for at least 5 years.
One of the central themes of this study was the investigation of the needed skills
and competencies of English teachers. Whilst English teachers have diverse challenges in
the field, about 31.6% of teachers encounter the greatest difficulty in teaching Literature in
second cycle institutions. The other aspects of English teaching that significantly poses
problems to teachers of English are grammar and speech work. These gaps in skills and
competence are as a result of a number of issues raised by the English teachers. The
absence of requisite knowledge and skills training was the most dominant factor in the
causes of gaps in skills and competence amongst English teachers. This was further
emphasized in the discovery that a significant number of English teachers were not
formally trained as teachers of English and, therefore, fell short of the requisite skills
needed in the teaching of English in second cycle schools. Other reasons equally
contributing to gaps in competencies were inadequate textbooks, wrong methodologies,
mode of communication between teachers of English and students, lack of interest in
learning the language and low motivation amongst the English teachers in putting up their
best.
The use of ICT in second cycle institutions recently has brought immense benefit to
teaching of English. Majority of the institutions (88.8%) have ICT departments furnished
with computers. However, not all is good news. This study indicates that only 61% of the
institutions have a conducive environment for their students to access these ICT facilities.
More disturbing is the fact that a lower percentage of 55% of the institutions provide
adequate access to teachers. This trend of the statistics is rather compelling and an affront
to efforts in integrating ICT with English learning. Less than 30% of English teachers actually
used ICT (computers and internet) for teaching and learning of English. Adequate access to
ICT enhances the teaching and learning of English in diverse ways. A significant 58.6% of
respondents considered ICT/internet use as effective in the area of teaching and learning
English whiles affirming the possibilities of learning aspects of English by the use of ICT.
However, there still exists ways in which ICT could be explored in the teaching and learning
of English. To improve the learning and teaching of English through the integration of ICT, it
was gathered in the study that there should be the frequent organization of workshops,
seminars and training to teachers to inform them on how to use ICT to enhance English
teaching and learning. This is crucial since it presents some of the best ways in creating the
necessary platforms to fill the knowledge gaps that exist amongst English teachers and also
to share valuable information and experiences.
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Conclusion
This study investigated the problems and prospects in the teaching and learning of English
language in Second Cycle institutions in Ghana and how teaching and learning can be
facilitated through the use of ICT. The study, therefore, concludes that current
methodologies deployed by teachers of English in the various institutions have not been
very effective and current teaching and learning materials are either inadequate or
ineffective to a large extent. Lack of skills and training of teachers, large class size,
inadequate teaching and learning materials are some of the various shortcomings in the
teaching of English. Since teachers are required to teach all aspects of English, they are
largely ineffective in areas of their own weaknesses. There was the realization that most of
the institutions have ICT departments but do not necessarily deploy ICT in their daily work
experiences. The use of ICT in teaching English is very poor. Most of the ICT departments
only held classes in computer training (ICT) but not in their use as a tool for the learning of
English. It has also been realized that most teachers of English do not have the requisite
educational and ICT training for delivery in their work. The teachers have predominantly
foundational knowledge in ICT and, for that matter, find it not necessary to integrate the
use of ICT in the undertaking of their work though most of them are of the view that ICT
can help in teaching all areas of English. To make matters worse, they do not have the
adequate institutional support in applying ICT in the teaching of English.
Recommendations
Based on the study above, the following recommendations are made:
Though the sample size is wide and large enough for generalization, further studies that
take into cognizance the distribution of teachers and schools in the ten regions of Ghana
will make the results more apt. A time series data collected over a particular period of time
(say three to five years) will enable the researcher collect data over a critical period of time
when ICT has been integrated fully in the teaching and learning of English. This will enable
the researcher measure the real contribution of ICT and how it enhances students learning
of English through their output and performance.
There should be the deepened collaboration of stakeholders particularly, heads of second
cycle institutions, the Ministry of Education, private and public sponsors of education to
enable the adequate investment in ICT facilities in the schools which will improve the
access and usage of ICT.
There should be a deliberate effort on the part of the Ministry of Education and
government in partnership with the schools to create a platform to further enhance the
skills and competences of English teachers. In a fast changing global environment where ICT
117
is the core of most activities, seminars, workshops and top-up programs could be offered
online only requiring logins from hotspots where internet facilities are available to help
both teachers and students.
References
Birmingham, P. and Davies, C. (2001), Storyboarding Shakespeare: learners' interactions
with storyboard software in the process of understanding difficult literacy texts.
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Hennessy, S., Deaney, R. and Ruthven, K.. (2003), Pedagogic strategies for using ICT to
support subject teaching and learning: an analysis across 15 case studies.
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Higgins, S. and Moseley, D. (2002), Raising achievement in literacy through ICT’ in
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Leach, J., (1997), English teachers 'on-line': developing a new community of discourse,
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Patel M.F. and Jain P.M. (2008), English Language Teaching: Methods, Skills and
Techniques, Sunrise Publishers and Distributers, Jaupur. pp.145-148
Reid, M., Burn, A., & Parker, D. (2002), Evaluation report of the Becta Digital Video Pilot
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Segers, E.,Verhoeven, L., (2002), Multimedia support of early literacy learning. Computers
and Education, 39, pp. 207-221.
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119
CHAPTER
7
MENDING THE FISSURES:
JOHN MAHAMA’S RHETORICAL FABLE AT THE NDC’S CONGRESS ON THE 9TH JULY 2011
Eric Opoku Mensah
Centre for Rhetoric Studies, University of Cape Town
South Africa
Introduction
On the afternoon of the 9th of July 2011, Vice-President Mahama addressed the
Congress of the ruling National Democratic Congress (NDC) in Sunyani, Ghana. The entire
Congress was broadcast live on national television (GBC) and major radio stations,
including Joy FM and its affiliate stations, all over the country. The Party’s Congress had
been convened to choose a candidate to lead the Party in the 2012 general elections.
Congress had brought together representatives of the Party from all over the country.
Beyond the formal representation of Congress, supporter groups of the two contestants,
President John Evans Atta-Mills and Former First Lady, Nana Konadu- Agyemang Rawlings,
had brought huge representations to express solidarity for their respective candidates. This
was the first time, since the beginning of Ghana’s Fourth Republic, that a sitting President
was going to be challenged within his Party at Congress in his bid to contest the national
elections for a second term as President.
Secondly, it was also the first time a female candidate was contesting for a major
Party’s candidature for a nationwide election. History was being made in Sunyani. Though
it was a unique occurrence, what made it to draw further attention was the fact that Nana
Konadu -Agyemang Rawlings served as the first lady of President Rawlings, under whom
President Mills served as Vice President from 1997 to 2001. Again, it was President
Rawlings who, with the greatest of support, nominated Mills to lead the NDC to contest for
the 2000 elections against J A Kufour. But before the Sunyani Congress, it was clearly
obvious that two major blocs had emerged within the NDC. One faction was led by former
120
President Rawlings and former First Lady Nana Konadu Agyemang Rawlings. The other was
led by President John Evans Atta-Mills.
Three years after Mills came into office in 2009, the major cracks within the Party
began to surface in the public sphere. On the 10th of May 2011, Konadu- Agyemang
Rawlings launched a campaign to contest for the Party’s leadership in the 2012 elections
and numerous discussions in the media had vilified former President Rawlings and First
Lady Konadu-Agyemang Rawlings for pursuing a political agenda which could possibly cost
President Mills in the 2012 elections. But supporters of the Rawlings inveighed that the
former first lady was not acting ultra vires with respect to the constitution of the NDC and
that of the Fourth Republic. This situation therefore presented a precarious situation at the
Party’s Congress in Sunyani. If the Party’s democratic strength had never been in doubt,
the Sunyani Congress presented the appropriate litmus for such a needed political test. In
Sunyani, the Party chose the Vice President, John Dramani Mahama, as one of the main
speakers for Congress.
This work is focused on a short narrative or story which served as the conclusion of
Mahama’s address at the Sunyani Congress. I argue that though, on the surface, the
narrative appeared as part of the concluding remarks of the address; it carried the central
rhetorical message of Mahama’s invention at the 2011 Congress. This is not to indicate that
the main address lacked rhetorical relevance but rather I attempt to demonstrate how a
narrative, as part of a major speech, can function rhetorically to overshadow the entire
address which the narrative is only a part. This essay, therefore, examines critically the
purpose and effects of this narrative in view of the rhetorical situation which was
presented to Vice President Mahama at the NDC Congress in Sunyani.
I will examine the theoretical basis of the story as a rhetorical tool and will go
further to look at some literature of narration as rhetoric. Whilst the literature might not
be exhaustive, I will try to reveal the rhetorical praxis of narratives. Secondly, I will take a
look at Mahama’s narrative and demonstrate its rhetorical effect(s) in relation to the
political situation within the NDC. I will end the essay by briefly reflecting on some
challenges of the address in its relations to the targeted audience and the long term effect
of the address.
Narration as Rhetoric
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In discussing narration, I begin by borrowing from Foss (1996) who defines narration as a
“way of ordering and presenting a view of the world through description of a situation
involving characters, action, and setting” (p.400). Though the theoretical basis which
underlies the narrative as possessing a logical rhetorical function has been clearly
established by Walter Fisher (1984), there had been earlier efforts which sought to
delineate the discussion. Fisher dismisses the traditional Aristotelian notion of formal
argumentation being at the centre of human persuasion. He notes that logical “reasoning
need not be bound to argumentative prose or be expressed in clear-cut inferential or
implicative structures” (p.1). Fisher further notes:
“by ‘narration,’ I refer to a theory of symbolic actions – words and /or
deeds – that have sequence and meaning for those who live, create, or
interpret them. The narrative perspective, therefore, has relevance to
real as well as fictive worlds, to stories of living and to stories of the
imagination” (p.2)
The narrative paradigm which Fisher (1984) proposes brings the differing persuasive
processes which occur in everyday life outside the confines of formal argumentation into
the centre of rhetorical theory. In fact, this paradigm, in essence, does not seek to discard
the traditional view of rhetoric but seeks to, in the words of Fisher, “reconstitutes them,
making them amenable to all forms of human communication” (p.2). Fisher goes further to
make further interesting remarks which seek to bring out the thrust of his proposition. He
argues:
The idea of human beings as storytellers indicates the generic form of all symbol
composition; it holds that symbols are created and communicated ultimately as stories
meant to give order to human experience and to induce others to dwell in them to
establish ways of living in common, in communities in which there is sanction for the story
that constitutes one’s life.
Therefore, according to him, logical reasoning is better captured in narration, since
stories after all are central to the human experience. Fisher (1984) concludes that the story
in order to be persuasive should possess two key elements: “narrative probability” and
“narrative fidelity.” By the former, Fisher means there should be “consistency of characters
and actions” and “the accommodation of auditors” as regards the narration. By the latter,
he explains that the story should possess an underlying moral and he notes that “fidelity is
a matter of truth.”
Storytelling as art is pervasive in almost every community in Africa. White (2006),
tracing the roots of narration in speech among African American communities, notes “the
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practice of storytelling has ancient and deep roots in Africa” (p.35). Although oral traditions
are differing among the numerous African communities, it is not surprising that storytelling
is a unique similarity to these different communities (Johnson et al, 1997). This is largely
due to the fact that most African customs, myths, and legends are orally transmitted from
one generation to the other and these oral deliveries occur through the art of storytelling.
Through narratives, the values and beliefs of the community are shared for the adherence
of its members especially the young ones. This is therefore part of the socialization process
of individuals in most African communities, especially Ghana. Many studies have explored
the relevance of oral traditions in many Ghanaian traditional communities. According to
Boadu (1985), storytellers in traditional communities performed the customary rituals,
used their stories to entertain and to educate their communities. In a study in Sefwi Wiaso,
Ghana, Boni (2000) discovered how oral narratives, among the people, were not only used
to mediate political conflicts but used as a legal reference point for succession to the
traditional stool. Pascal Kyoore (2000) explores how Dagaaba riddles are used as narrative
tools to enhance memory and logical thinking in both adults and children. The importance
of storytelling is therefore crucial to the very survival of the mores of societies.
What particular roles do stories play in the transmission of ideas to auditors?
White, commenting on the work of Foss (1996) argues that stories “impose order on the
flow of experience and allow us to interpret reality because they help us decide what a
particular experience is about and with whom various elements of our experience are
connected.” Fisher also notes that Stories help give order to the human experience and
encourage others around us to establish means of common living (Fisher, 1984). In public
speech, narration plays a crucial role. A speaker’s identification with his audience is
necessary for persuasion (Perelman, 1982) and White (2006) argues that “a speaker’s
ability to tell a story will usually influence if not determine his or her effectiveness in
connecting with the audience” (p.42). Storytelling therefore affords speakers the
opportunity to mirror their audience without making direct references to them and it
becomes a better means of persuasion instead of direct confrontation with words. Asante
(1987), commenting on the African-American experience with narration, argues that “we
like to have our knowledge, our information, brought to us on the basis of indirection and
the story serves that purpose preeminently” (p.491).
The narrative can clearly play a quintessential role in communication and it can
have a meaningful effect in political discourse, especially when it comes to the public
address. We examine critically Mahama’s use of the narrative in his address at the NDC
Congress in Sunyani.
Unity and Political Success
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Vice President Mahama was, undoubtedly, confronted with a rhetorical audience
at the 2011 NDC Congress in Sunyani. Thomas Farrell (1993), reflecting on rhetoric noted
that:
The potential of rhetoric is best realised through a prescribed
form of engagement with an audience as an agency of art … it is the
rhetorical audience (the “one who decides”) that functions as the
efficient cause of the enactment of rhetoric as practical art (p.68).
The essence of Mahama’s address was to “engage” with the delegates who had
voting mandate at Congress and therefore had the power to make a judgment through
their votes. The Party was witnessing a schism which had the potential of threatening its
electoral chances in the 2012 elections. But the fate of the Party’s electoral future
depended largely on the outcome of the Sunyani Congress. The seeming division within the
ruling Party was not only at its top echelon, but had extended to the grass root supporters.
These supporters formed the delegates at Congress and therefore represented what Blitzer
(1968) refers to as a rhetorical audience of Mahama’s address. Certainly, there was,
perhaps, part of the audience (delegates) who were naturally caught in the alley of
indecision in the wake of the tension and cracks within the Party. The audience therefore
presented a peculiar challenge to Mahama’s address for several reasons.
As the Vice President, it was naturally obvious that Mahama’s political allegiance
was for President Mills and therefore would, through his rhetoric, secure support for the
President at Congress. Certainly, the audience was not oblivious of this fact and would
naturally have had high expectations from the Vice President’s address. But as the main
speaker for the event, his rhetoric was to play a different role. He needed to hide his
allegiance and speak for the interest of the Party in general. How was he going to speak at
the Party’s Congress at such a critical moment without hitting on a wrong emotional cord
in view of the peculiar audience and the tension that hang over Congress? This was going
to be a key challenge to his rhetorical invention.
If Mahama was going to be able to reach out to both delegates who were on the
side of Konadu-Agyemang Rawlings and delegates who were probably undecided, he
needed to sound credible (Aristotle, 2007) in his address. One strategy for negotiating
some of these challenges was to tap into the rhetorical tradition of the audience through a
narrative. According to Murphy (1997), “Rhetorical traditions organise the ‘“social
knowledge”’ of communities and make available symbolic resources for the invention of
arguments aimed at authoritative public judgments” (p.72). Since oral tradition is based on
narratives, using a narrative provided Mahama with the appropriate strategy for reaching
out to the audience. Mahama remarked,
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“before I resume my seat, let me leave you with this story from northern
Ghana. I am sure delegates from the three Northern regions know this
story. It is the story of three birds that were friends. One of the birds was
called Taka, another one was called Tika and another one was called
Gangale.”
Mahama began his narrative by locating the story within his own traditional background as
a Northerner and a Gonja in particular. He therefore provided credibility for his narrative
which was rooted in northern Ghana oral tradition. The narrative therefore did not simply
emerge from the figment of the speaker’s own rhetorical imagination. Right from the
onset, Mahama strategically moved himself far from the position of an author of the
narrative to a mere reference to it (the narrative) for the purpose of his address. The
narrative was not only going to be at the centre of his invention at Congress, but was an
invitation to traditional folklore in order to minimize the tension which the subject of his
address will have naturally evoked in the audience if he were to discuss it (his subject)
outside the application of a narrative.
Smith (1998) argues that nationhood is expressed through narratives. Thus,
through narration, a group can visualize their common political identity and connections.
Through this strategy, Mahama sought to identify himself with a key constituency within
his audience - the northern delegates, by so doing, he “reinforces commonality between
the speaker and audience.” In Ghana, ethnicity plays a key role in politics and therefore
politicians not oblivious to this, can canvass for political support along ethnic lines. It is
significant to note that the two contestants for the Party’s candidacy – President Mills and
Nana Konadu- Agyemang Rawlings - both come from the Southern parts of Ghana.
Therefore courting the Northern delegates through a strategy of identification seemed an
appropriate rhetorical move.
The philosophical concept of unity underlies the mores of most Ghanaian
traditional societies but it may be probably expressed in different ways. It is this philosophy
which informed Mahama’s rhetorical narrative. He therefore established an authority by
using a story which underlies the very philosophical basis of Ghanaian traditional thought.
By speaking through tradition, he gained legitimacy for the basis of his invention. According
to Murphy (1997), “authority derives from the reaccentuation of rhetorical tradition in a
performative display of practical wisdom” (p.72). The narration continued:
Every morning they went to the market square in the village where they lived and
they use their names to sing a song. Taka said Taka, Tika said Tika and Gangale said
Gangale. So the song went Taka, Tika, Gangale, Taka, Tika and Gangale, Taka, Tika
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(audience respond Gangale) The villagers found the song very nice, and so every time they
sang Taka, Tika, Gangale they flied them with presents, food and gifts.
The narrative clearly depicted the resultant effects of the collaboration between
the three birds, whose efforts are duly rewarded by the villagers. The simplicity of the
narrative allowed the audience to become involved in it. Thus, together, the speaker
(Mahama) and the audience (delegates) performed the narrative to complete the story.
Feldman and Skoldberg (2002) argue that “a convincing story is constructed in such a way
that the audience can fill in much of what they need to be convinced” (p.275). The
audience’s participation enhanced their involvement and attention to the import of the
narrative. The story of unity evoked the three successful elections of the NDC since the
commencement of Ghana’s Fourth Republic in 1992. The NDC, under the leadership of
President Rawlings, had ruled Ghana for two electoral terms since 1992. The Party
remained formidable under the leadership of its first President. The success in electoral
victory was repeated by the Party in the 2008 elections which saw the coming into office of
President Mills. Thus, through the Party’s unity in the past, it successfully won three
nationwide elections.
In an epidictic move, the narrative praised the NDC as regards its past unity which
brought about electoral successes. Whilst the object of the speech is to deliberate on the
present predicament of disunity, it allowed the audience a moment of reflection on the
relevance of unity. White (2006) argues that stories “provide a concrete example for a
general, abstract idea” (p.42). Through the activities of the characters in the narrative, the
audience at Congress were provided a medium to celebrate the NDC’s past electoral
victories which invariably were the products of the Party’s unity.
Unveiling Disunity
Mahama’s story presented “fidelity” which deeply reflected the predicament of the NDC as
they prepared for the 2012 elections. The “moral” of the narrative became obvious to the
audience and it moved them from the effects of the seemingly comic actions the narrative
evoked, to the audience’s examination of the serious question which is at the centre of
Mahama’s invention.
At this point in the speech, the narrative moved to a rhetorical climax. Mahama continued:
“A time came when their success began to go into their heads. And Taka
said we get all these food and these gifts because of my voice and my
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name Taka is the most delicious and musical of the three. Tika said the
same. He said it was because of him. And Gangale also claimed that
their success was due to his singing. And so the three birds decided to go
their separate ways. Taka was the first to wake up in the morning. He
went to the village square and started singing Taka, Taka, Taka, Taka.
And the villagers threw stone at him. Well, followed by Tika, he came to
the square and went Tika, Tika, Tika. They said what (sic) is this foolish
bird making noise? They threw stones and he ran away. And he was
followed by Gangale. He went Gangale, Gangale, Gangale and he was
driven away. For several weeks they went hungry, they didn’t get food.”
The narrative provided an implied analogy for Mahama’s audience to corporately see
themselves in the mirror of self-deliberation to assess the apparent conflict within the
ranks of the Party. In this case, Mahama made a strong attempt to address the Party’s
conflict without having to do it directly by pointing fingers. In most political stories “the
points are made by the power of innuendo and suggestion” (White, 2006). Also, Fisher
(1984) argues that “narration works by suggestion and identification” (p.15). Borrowing
from White, I argue that Mahama’s use of the narrative “enable[d] him to confront the
audience about their flaws and frailties in a non-confrontational way” (p.42). It provided
him the medium to deliberate on a delicate subject concerning the Party whilst trying to
maintain a middle course and freeing himself from the burden of a direct confrontation
with some Party leaders. The choice of possibly having to make a direct confrontation with
the speech was not only going to be a difficult one to make but could have further
aggravated the simmering conflict within the Party which he obviously wanted to avoid.
Through innuendos, the speech allowed the delegates to reassess the Party’s present
predicament in the light of its past political exploits. Foss (1996) as noted by White argues
that stories “help us decide what a particular experience is about and with who, various
elements of our experiences are connected” (p.35). Through narrative, Mahama’s audience
could figure out the rhetorical correlation between the challenges of the characters in the
narrative and that of leading players in the ruling Party.
In another sense, the narrative presented the prophetic voice of Mahama, a
prophecy which revealed the ultimate effect of disunity in the NDC. He envisaged in his
rhetoric the Party’s total loss of the support just like the way the three birds lost their
support and social influence at the “market square.” In Mahama’s story, the symbolic
“market place” is representative of the socio-political space where the public assess and
decide to assent or do otherwise based upon what Farrell (1993) refers to as “judgment.”
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In effect, the narrative indirectly argued prophetically that the political discord in the ruling
Party would become obvious to the Ghanaian public, which will lead to the disaffection of
the electorates towards the NDC. In a sense, Mahama created “presence” with the
challenges of the three birds. “Presence,” as Perelman (1979) explains, means that “things
present, things near to us in space and time, act directly on our sensibility” (p. 17). The
disappointing individual performances of the three birds to the villagers are forcefully
brought to the fore, clearly painting the needed image to allow the audience to perceive
the danger of disunity. Really, this was the purpose of Mahama’s rhetoric. Through his
arguments which came in the form of a narrative, the rhetorical effect(s) of his
argumentation on his audience was no less effective. This position is supported by Fisher
(1984) who argues that “the logic of good reasons maintains that reasoning need not be
bound to argumentative prose or be expressed in clear-cut inferential or implicative
structures’’ (p.1). Since the purpose of argumentation, according to Perelman (1982), is “to
elicit or increase the adherence of the members of an audience to a theses that are
presented for their assent” (p.9), then the narrative effort in creating “presence” has the
tendency of making the delegates to give their assent to the thesis which had been
advanced by the speaker.
Prophetic Performance of Unity
The prophetic narrative allowed for a confession which resulted from the reality of
the lives of the characters in the story. Mahama, in a similar vein, called unto the Party to
confess and come into recognition of their folly. He concluded his story:
Eventually, they met again, and they said comrades, we have
been foolish. It is the combination of the talents of the three of us that
made us successful. So let’s come back together and let’s work together.
And so they went back to the village square together and they started
their usual song: Taka, Tika, Gangale; Taka, Tika, Gangale; Taka, Tika,
(audience respond) good. And the villagers gave them a lot of presents
and lots of food.
Mahama’s narrative at this point presented a story which seemed “intimate
enough to invoke a feeling of authenticity and exceptionalness in the addressed group”
(Hammer, 2010, p. 287). The audience as a matter of fact could naturally identify with the
confession of the characters in the story and begin to make a decision as regards their
contribution to the current cracks in the Party. Rodden (2008) argues that “fictional stories
that become part of our fabric and social mythology both reflect and shape our lives: the
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plots of novels and the ‘storied lives’ of fictional characters influence our lives” (p.149). If
Rodden’s argument holds, then Mahama had used the confession and the reuniting of the
characters in his narrative to seek an assent of his central thesis from his audience.
Mahama therefore called on the NDC to use the opportunity presented in Sunyani to chart
a new course for the Party. It was a call to confession, a call to renewal and a call to work
towards regaining the confidence of Ghanaians which led to three successful election since
the commencement of Ghana’s Fourth Republic. The rhetorical potency of the narrative
rings true the position which is echoed in the words of Harlow (2011) that “public rhetoric
is designed to induce behavioural changes seen as favourable to the rhetor” (p.45). The
Party, in the eyes of Mahama was heading in the wrong direction but through his rhetoric,
he sought to bring them to refocus on the ideal of unity which can ensure political success.
The narrative reconstituted, at least in the minds of the delegates, the Sunyani
Congress as not a fierce space of contest between President Mills and the former First
Lady, but as a place to deliberate on the Party’s future. In a sense, Mahama’s rhetoric not
only prophetically revealed the Party’s catastrophe but also at the same time pointed
clearly the road to renewal and success. This he had done by creating a middle path
thereby insulating himself from the Party’s current turmoil. He therefore presented himself
on one level as a unifier whose key interest was beyond the temporal contest at Congress
but was concerned with the larger and ultimate interest of the Party which was connected
to the 2012 elections.
Challenges of the Address
Though needless, Mahama tried to explain to his audience the lessons from his narrative.
He concluded his address by indicating:
“This simple story teaches us the lesson that we might be the strongest,
we might be the most handsome, we might be the most eloquent but
our strength is in combining our strength together. And so this lesson is
to teach the NDC that even though we may all possess our individual
talents, our strength is in the unity, our strength is in working together
and success is ours because we are united.”
While most of the delegates who were present at the Sunyani Congress might not belong
to an elite political class, it is doubtful whether they would lack the capacity to connect the
rhetoric of the story with the Party’s predicament. Having to explain the narrative’s lesson
perhaps reduced the rhetorical strength of the story which called for a deeper and sober
129
reflection from the audience without a need for an explanation of the story’s moral.
Leaving the audience to cognitively connect their situation with that of the narrative would
have probably added a solid layer of strength to Mahama’s rhetorical invention.
The speech’s call for unity at the Sunyani Congress was apt so far as the object of Congress
was concerned. Whilst it seemed a good rhetorical performance and a timely intervention
to unite the ranks for President Mills’ successful candidature for the Party, it was not
enough to subside or totally mend the fissure within the Party. Mending the disunity within
the ranks was going to need a sustained rhetoric whose object was far beyond the
immediate needs of internal Party elections. But so far as the object of Congress was
concerned, it helped together with the general prevailing rhetoric at the Party’s Congress
to secure Mills’ ticket. Mahama’s rhetoric obviously lacked real pointers as to the causes of
the fissures in the Party. An attempt at that in addition to the call of unity could, perhaps,
have healed the wounds in the Party. The lack of it with a simple call for unity appeared
appropriate as a short term measure for Congress, but inadequate in the long term.
Rhetoric, whilst being solicited for immediate effect, should also be geared towards the
future in order to fully harvest the matured fruits of its efficacy.
Conclusion
The story in Mahama’s address fits into Fisher’s (1984) “narrative fidelity.” The story’s
rhetorical call for unity is revealed unto the audience at the end of Mahama’s narration. It
revealed the “truth” which the speaker wanted to make obvious to Congress. This “truth”
which was central to the narrative was the urgent decision needed for the Party to become
united in preparation for the 2012 polls. In fact, Mahama wanted to make obvious to
Congress that uniting under a single leader, in this case President Mills, to face the 2012
elections was the “truth” the Party needed to accept since a lack of unity, the most singular
truth, threatened each and everyone in the Party. Through the story, Mahama ensured
“narrative fidelity” both at the level of the narrative and also in the fulfillment of the
rhetorical purpose which called the speech into being. All in all, Mahama’s rhetorical
narrative, in a single short, painted a picture of the Party’s successful past, present turmoil
and its promising future. The latter is a call for a change, a call which when heeded to, both
at Congress and after it, could catapult the Party into that glorious future which marked
the symbolic narrative of the three birds.
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Primary Source
Peacefmoline. (2011). Mahama’s Address.
http://audio.peacefmonline.com/newsaudio/201107/419.php. Accessed on
10/06/2011.
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CHAPTER
8
THE RELATIONSHIP BETWEEN ATTITUDE TOWARDS READING AND ACADEMIC
ACHIEVEMENT
Enoch F. Sam
Department of Geography Education
University of Education, Winneba
Ghana
Email: efsam@uew.edu.gh
Gifty L. Sam
St. Nicholas Anglican Basic School
Cape Coast, Ghana
giftylouisasam@yahoo.com
Abstract
Students’ attitudes to reading have been shown to be crucial in the classroom. The
development of positive attitudes toward reading in children is said to produce adults who
continue to engage in sustained lifelong reading which tends to impact on their academic
progression and outlook. Working from this premise, the study sought to examine the
relationship between the attitude of some 42 Basic school students towards reading and
their performance on their English subject examination. Individual participant’s scores on
the first term English subject examination as well as their individual composite scores on
the Elementary Reading Attitude Survey (ERAS) were correlated to establish the
relationship between them.
The study output revealed that the participants’ attitude towards reading did influence
their scores on the English subject examination. It was thus concluded that there was a
moderately strong positive relationship between attitude towards reading and academic
performance.
133
Keywords
English subject examination, attitude toward reading, academic achievement
1. Introduction
Students’ reading attitudes are of central concern to both educators and society at large.
Reading attitude has been defined as a system of feelings related to reading which causes
the learner to approach or avoid a reading situation (Tunnell et al., 1991). One of the many
problems students face nowadays is not their inability to read but their lack of interest,
indifference or rejection of reading. Studies based on reading habits and attitudes have
particularly focused on the importance of the promotion of specific strategies to: capitalise
on their interests, make reading materials accessible, build a conducive environment, allow
time to read in school, provide significant adult models and use motivational techniques
(Clary, 1991).
Learning which starts right from birth entails acquiring knowledge about various
phenomena and understanding them. The more a person reads, the more he/she learns.
Reading is one of the most effective processes of conscious learning and sometimes, it
influences the extent and accuracy of information as well as the attitudes, morals, beliefs,
judgment and action of readers. Reading makes way for a better understanding of one’s
own experiences and it can be an exciting voyage to self-discovery. It has been argued that
reading habit is best formed at a young age in school and once it is formed it may last a life
time (Greene, 2001).
To know about the world and its environment, a child helps himself through
reading books, newspapers and other magazines (Deavers, 2000). Once the child has been
taught to read and develop a love for books, he can explore for himself the wealth of
human experience and knowledge. Children, missing the opportunity of getting in touch
with books at this stage, find it hard to acquire reading habit in their later years. This is
because reading is an intellectual action which becomes entrenched when a reading habit
is formed backed by sustained practice (Fisher (2001). The reading habit, therefore, plays a
very crucial role in enabling a person to achieve practical efficiency.
Students’ attitudes to reading have been shown to be crucial in the classroom.
Research seems to confirm that the affective domain – attitudes, motivations, interests
and personal evaluations – is essential in a study of behaviour and practice in the
classroom (Lukhele, 2009). Guthrie and Greaney (1991) believe people’s attitudes to
reading result from “perceptions” acquired from past reading experiences regarding how
pleasurable and valuable reading is. It appears that positive reading outcomes assist in the
development of a positive attitude, whereas negative outcomes of reading tend to
discourage further ventures into reading, resulting in the development of a negative
attitude (McKenna, Kear & Ellsworth, 1995).
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McKenna (2001), in his model of reading attitude acquisition, suggests that each
reading experience makes a difference regarding one’s attitude towards reading and one’s
beliefs regarding reading outcome. Furthermore, ‘cultural’ beliefs regarding reading
contribute to the development of attitudes. Reading attitudes have been further defined as
comprising three aspects: feelings towards an object, evaluation of the object in a positive
or negative light and responding positively or negatively to that object (Mathewson, 2004).
The development of positive attitudes toward reading in children produces adults
who continue to engage in sustained reading throughout their life (Cullinan, 1987). Reading
attitudes develop through repeated success or failure with reading activities. Students with
well-developed reading skills are likely to have positive attitudes toward reading, while
students with poor reading skills often have to overcome negative reading attitudes to
improve their reading skills (Johnson, 1981). However, it may only be after repeated failure
that attitude and achievement become more closely linked (Swanson, 1985).
1.2. Factors that influence a student’s attitude towards reading
Students’ attitudes significantly influence their level of engagement with reading. Attitude
has been described as a state of mind, accompanied by feelings and emotions that make
reading more or less probable (Kush & Watkins, 2001). Students’ attitudes are perceived to
be a function of the effect associated with the beliefs a person holds about the object
(Fishbein & Ajzen, 1972). Reading attitudes are learnt characteristics that influence
whether students engage in or avoid reading activities and they can be influenced by
societal, familial, and school-based factors (Baker, 2003; Miller, 2003).
A number of studies have focused on identifying factors that influence the
development of positive attitudes toward reading in students. It’s been argued that where
reading is negatively valued by people from whom a student seeks approval, that student is
unlikely to develop positive reading attitudes (McKenna, 2001). This line of reasoning
emphasises the tripartite nature of the influence (parents in the home, teachers at school
and a cultural setting) of reading attitudes in the life of a learner. It is thus high time
parents and teachers realise their role as role models of the culture of reading and
developing positive attitudes to reading.
1.3. Relationship between attitude towards reading and academic performance
Everyday reading consists of individuals’ reading activities for a variety of purposes, such as
for relaxation or information. Research has documented that, from middle childhood
through adulthood, reading becomes a major component of studying, and much
information learned through studying is initially acquired through reading. The everyday
reading activities in which students engage may, therefore, considerably influence their
studying skills and subsequent academic performance. There is a general sense in which
one appreciates the link between good habits and attitudes towards reading and the
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academic performance of students generally (Issa et al., 2012). Student attitudes toward
reading are a central factor affecting reading and subsequent academic performance (Seitz,
2010).
It is generally acknowledged that positive reading attitudes lead to positive reading
experiences, which, in turn, lead to higher academic performance. Wang (2000) explains
that children’s literacy development determines their future success in reading and
whether or not children read is determined by their attitudes toward reading. According to
Wang, “If children do not like reading or think reading is boring, their negative attitude
toward reading will hinder their reading improvement”. Students’ attitudes to reading,
thus have an effect on both engagement and achievement in reading (McKenna et al.,
1995). Those students with more negative attitudes engage less often with texts and
generally achieve at levels lower than their age peers.
1.4. Present study
The value of reading in modern society cannot be underestimated. Reading is so much a
part of modern society that educational success is seen as almost synonymous with
reading success. Although there are factors known to positively affect students’ attitude
toward reading, the relationship between attitudes toward reading and academic
achievement should be explored further. The study sought to examine the relationship
between the attitudes of Basic school students toward reading and their performance in
their terminal English subject examination. The hypothesis for the study was that there is
no significant relationship between students’ attitude toward reading and their English
subject scores (academic achievement).
2. Methods and data
2.1. Participants
The study sampled students of Basic 5B of St. Nicholas Anglican Basic School in Cape Coast,
Ghana. The study employed a survey approach; the design was quantitative, with data
collected from a naturally occurring group of participants.
2.2. Sampling techniques
The Basic 5B class sampled for the study was purposively selected because one of the
authors happened to be their former class teacher and thus could readily obtain a copy of
the participants’ terminal report sheet detailing their performance (scores and grades) in
the various school subjects. The study population included 42 pupils out of the class total
of 45. These pupils happened to be in class at the time of the data collection.
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2.3. Research instrument
2.3.1. Attitude towards reading
The participants’ attitudes toward reading was assessed using the Elementary Reading
Attitude Survey (ERAS) developed by McKenna and Kear (1990). The ERAS is a 20-item self-
report instrument developed for use in grades 1 through 6. Pictorial representations are
presented on a 4-point scale that ask children to rate how much they like to read. Each
question presents a brief simply worded statement about reading, followed by four
pictures of Garfield. Each Garfield was designed to depict a different emotional state,
ranging from very positive to very negative. The Garfields were in the following mood: very
happy, slightly happy, mildly upset and very upset corresponding to the first, second, third
and fourth pictures respectively. Percentile ranks are obtained for total reading attitude
and two component subscales: recreational reading attitude and academic reading
attitude. Reliability of the ERAS instrument was established by McKenna et al. (1995) using
Cronbach’s Alpha. Coefficients of .74 to .87 for the recreational subscale, and .81 to .83 for
the academic subscale were reported.
2.3.2. Academic achievement
Participants’ academic achievement and performance were assessed by their individual
scores on the various subjects they took for the term. More especially the study sought to
relate their attitude toward reading to their performance on the English subject.
Participants’ first term English scores were used since that was the most current at the
time of the study. The records on the 3 absent students were excluded from the analysis.
Participants’ total score (100%) on a subject comprised of 30% class assessments in
the form of assignments and project work and 70% end of term examination score. The
relationship between the participants’ attitude towards reading and their performance on
the first terminal English subject was analysed using correlation technique.
2.4. Procedure
Students completed the ERAS in the fifth-grade school year (Basic 5). Administration and
answering of the questionnaire was done in the participants’ classroom. The authors with
the assistance of the class teacher administered the questionnaires to the students to
complete. Each question on the ERAS was explained to the students to enhance their
understanding for them to answer accordingly. Independent work was sought after so as to
ensure that each participants’ responses reflected his personal feelings. The instrument
was administered in about 20 minutes.
2.5. Analyses
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Participants’ attitudes toward reading was indicated by ERAS scores (composite score),
while their academic achievement was measured by their total scores on the first term
English subject examination. The correlation technique was used in testing the study
hypothesis that students’ attitudes toward reading influence their academic performance.
The study sought to establish a relationship or association between the two variables and
not causality.
2.6. Ethical consideration
Permission to collect data from the students and to make use of their individual terminal
reports were sought from both the School principal and the class teacher. The issues of
confidentiality and anonymity were firmly heeded to. Efforts were made not to reveal any
data to a third party. In this connection, pupils were asked not to indicate their names on
the questionnaires given to them.
3. Results and discussion
Table 1 presents some background information on the participants. Of the total number of
participants involved in the study, 47.6% (20 pupils) were males and 52.4% (22 pupils) were
females. The ages of the participants ranged from 9 years to 13 years. Majority of the
pupils were aged 10 years at the time of the survey. The oldest person in the class as at the
time was 13 years of age.
Table 1 also contains information on the participants’ access to reading resources
(books/novels) and their interest levels in reading. The data revealed three category of
students with respect to their access to reading resources at home. The first category
consisted of those who had less than 5 books/ novels at home at the time of the study.
Table 1 reveals that 40.5% of the participants fell into this category. The second category
also consisted of those who had 10 or more books/ novels at home. Participants in this
category were also 40.5% of the total. However the last category consisted of those who
had no book or novel at all at home at the time of the survey and they comprised 19% of
the participants. Presumably this last category of participants depend or rely on what they
could lay hands on at school. Naturally this could have implication not only on their ability
to read and their enjoyment of reading, but also their attitude toward reading. According
to Metsala (1996) ready access to or availability of reading resources at home (literacy-
related home experience) is usually associated with positive attitude towards reading as
well as positive reading outcomes.
However, it is interesting to note that nearly 72% of the participants reported to
enjoy reading very much against the other options of not at all, a little or quite a lot as
illustrated on table 1. It is hoped this enjoyment of reading will translate into a positive
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attitude towards reading and subsequent positive academic achievements on their part, a
situation this paper sought to examine.
Table 1: some information on the participants
Variable Frequency Percent
Sex Male 20 47.6
Female 22 52.4
Age 9 years 4 9.5
10 years 17 40.5
11 years 8 19.0
12 years 12 28.6
13 years 1 2.4
Number of books None 8 19.0
Less than 5 17 40.5
10 and more 17 40.5
Do you enjoy Not at all 1 2.4
reading? A little 3 7.1
Quite a lot 8 19.0
Very much 30 71.4
Source: Field data, 2012
3.1. Pupils’ reading attitude
According to McKenna et al. (1995), the ERAS composite scale has good internal
consistency, with a Cronbach’s alpha coefficient of .74 to.89 for the composite score
(where .74 to .87 was reported for the recreational subscale, and .81 to .83 for the
academic subscale). In the current study an initial composite scale of .68; with .50 and .42
Cronbach’s alpha for attitudes toward recreational reading and academic reading
respectively was reported which suggests that the scale is not reliable with the sample.
However when items on the scale with low values- which means they were
measuring something different from the scale as a whole (Pallant, 2005) were deleted, the
following improved though still low Cronbach’s alpha values .71, .69 and .62 were reported
for the composite scale, attitudes towards recreational and academic reading respectively.
Even with this improved Cronbach’s alpha values for both recreational and academic
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subscales, it could still be realised that the ERAS scale is not reliable with the sample and
thus is at par with those reported by McKenna et al. (1995).
It could be realised that the highest possible score to be obtained based on the 20
question-set with 4 options is 80. The SPSS analysis returned a score range of 48 and 73 out
of the possible 80 score point. The overall mean reading attitude score was 65.0 with a
standard deviation of 5.2 which suggests a generally favourable attitude towards reading
by participants. It was also realised that the participants were more inclined to reading for
fun (attitude toward recreational reading) than reading for academic purposes (attitude
toward academic reading) inferring from the respective means of 34.21 and 30.79 for the
attitude to recreational reading and academic reading.
3.3. Relationship between attitude towards reading and academic achievement
The study used participants’ percentage scores on the English subject in school which
comprised 30% class exercises and homework and 70% examination score as an indication
of their academic achievement. In other to pass the subject, participants needed to obtain
at least 50% mark in the examination. In this connection the participants’ individual scores
obtained in the English subject as well as their individual composite scores on the ERAS
were obtained and used in establishing the relationship between their reading attitude and
academic achievement.
The relationship between attitude towards reading and academic achievement
(English language) was examined using Pearson product-moment correlation coefficient.
Preliminary analyses were performed to ensure no violation of the assumptions of
normality and linearity. There was a moderately strong positive correlation between the
two variables (r = .323, n = 42, p = .037), with positive attitude toward reading associated
with higher performance on the English subject examination. This thus suggest quite a
strong relationship between attitude towards reading and academic achievement.
Moreover, the coefficient of determination value of 10.43 was obtained which
implies that participants’ attitudes toward reading explains nearly 11% of the variance in
their performance on the English subject examination.
4. Conclusion
On the basis of the output of the correlation analysis, it is obvious that the participants’
attitude toward reading did influence their scores on their first term English subject
examination. Thus there is a strong positive relationship between the participants’
attitudes toward reading and their academic achievement.
140
5. Reference
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Quarterly, 19(1), 87-106.
Clary, L. (1991). Getting Adolescents to Read. Journal of Reading, 340-345.
Cullinan, B.W. (1987). Children's literature in the reading program. Newark, DE:
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Deavers, R. (2000). The Effect of Instruction on Early Non-word Reading Strategies. Journal
of Research in Reading, 23, 267-286
Fishbein, M., & Ajzen, I. (1972). Attitudes and opinions. Annual Review of Psychology, 23,
487-545.
Fisher, R. (2001). Philosophy in primary schools: Fostering thinking skills and literacy.
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Greene, B. (2001). Testing Reading Comprehension of Theoretical Discourse with Cloze.
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Development, 2 (1), 470-486
Johnson, L.S. (1981). Narurally acquired learned helplessness: The relationship of school
failure to achievement behavior, anributions, and self-concept. Journal of
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students from the WISC-III standardization sample and for black students referred
for psychological evaluation. School Psychology Review, 30(1), 70-89.
Lukhele, B. S. B. (2009). Exploring relationships between attitudes, reading ability and
academic performance among teacher trainees in Swaziland. Journal of Research in
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Mathewson, G. C. (2004). Model of attitude influence upon reading and learning to read. In
Ruddell, R.B. & Unrau N.J. (Eds.), Theoretical Models and Processes of Reading, (pp.
1431-1461). Newark, DE: International Reading Association.
McKenna, M. C. & Kear, D. J. (1990). Measuring attitude toward reading: A new tool for
teachers. The Reading Teacher 43, 626-639.
McKenna, M. C. (2001). Development of reading attitudes. In Verhoeven, L. & Snow, C.E.
(eds.) Literacy and Motivation. Mahweh, New Jersey: Lawrence Erlbaum
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McKenna, M. C., Kear, D. J. & Ellsworth, R. A. (1995). Children’s attitudes toward reading: A
national survey. Reading Research Quarterly 30 (4): 934-956.
Metsala, J. (Ed.). (1996). Early literacy at home: Children’s experiences and parents’
perspectives. The Reading Teacher, 50, 70-72.
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Seitz. L. (2010). Student attitudes toward reading: A case study. Journal of Inquiry and
Action in Education, 3(2), 30-44
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CHAPTER
9
THE UNIVERSITY VERSUS ITS HOST COMMUNITY: THE CREATIVE ARTISTE’S POSITION
Ernest Kwasi Amponsah & Samuel Manaseh Yirenkyi
Abstract
Although, the University is primarily a place for higher learning and serious
academic discourse, it should not also be oblivious of the fact that it resides within a
community and among people. The community should see the university as an associate
whose products and outputs are of immense benefits to them. This paper attempts to make
a strong case for the university making the conscious effort to let the community benefit
directly from most of its products it churns out. Focus will be on using the creative artiste
and his work as link between the university and its host community.
Main paper
Webster’s simply defines Education as “the process of education or teaching”. It goes on to
explain that, to educate means, “to develop the knowledge, skill or character of an
individual or group”. “E-ducere”, the Latin root from which the English word “education”
has developed from means, “to lead out”. This is a presupposition that education involves
a process and for this process to be complete, it involves the individual or group of people
literally being assisted to make a move from one point to the other. It involves an
argumentation of someone’s situation either positively or otherwise. One would therefore
agree with Hoffer, when he opines that “the central task of education is to implant a will
and faculty” so that the implanted will or facility in an individual will act as the catalyst to
cause the change.
There is no denying the fact that Education is a tool for development and release of the
oppressed. Alexander Wiseman (2012) in International Perspectives on Education argues
that education is a way to individually liberate minds and create opportunities for social,
economic and cultural development and it is a way to monopolize opportunity and crush
independence.
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Nelson Mandela (1995) declared, education is the great engine of personal development. It
is through education that the daughter of a peasant can become a doctor, that the son of
the mine worker can become the head of the mine that a child of farm workers can become
the president of a great nation.
One couldn’t agree more with Wiseman (2010) that Mandela is indeed suggesting a belief
in the potency and capability of education as a medium to transform and change the
status, economy and direction of an individual positively. It has the power to alter the
fortunes of a family from that of poverty and low esteem to greatness, confidence and high
self esteem. Above all these, there is that realization that education is globalised in nature
and how to appeal to the dividends of education that may accrue from its globally-valued
status and ubiquitous presence.
Wiseman further states that Education, as an institution, extends beyond and perhaps
even engulfs the formal schooling environment. Frankenna (1965), also in an attempt to
explain the meaning and implication of education provides four-fold classification thus:
Education is
1. What parents, teachers and schools do, or in other words, the activity of education
the young
2. What goes on in child, or the process of being educated;
3. The result, or what the child acquires, or has in the end, namely ‘an education;
4. The discipline that studies, that is, the discipline that studies (1), (2) and (3). The field
that reflects on all of the above to build up a body of knowledge is education; roughly,
what is studied and taught in schools of Education.
We would, therefore, want to strongly make the point that Education can be a means
through which the aims, habits and even aspirations and hopes of a group of people lives
on from one generation to the other. It involves the passing on of intrinsic values and ideas
from generation to generation. One can infer from the already put forth arguments that it
generally occurs through any experience that has a formative effect on the way one thinks,
feel, or acts. Education aids in enlarging the sensibility of the people involved in its
processes.
The University is part of this seemingly complex educational system that includes teaching,
research and social service activities. The University helps in knowledge transmission and
creation. It also helps in character development and nurturing of the necessary life skill
thereby making its trainees, thus, students function efficiently. The University, to a large
extent, contributes to the process of the social change in an individual and the community,
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a point expressed earlier. David Willets believes that the University is one of the greatest
national assets. According to him, the university does not only expand the frontiers of
knowledge, they transform people’s lives and contributes to the health and wealth of every
nation.
The role of the university has been debated since the 19th century. In 1852,
Cardinal Newman wrote that the sole function of a university was to teach a universal
knowledge, thus, embodying the idea of the learning University. A 20th century American
educationist, Abraham Flexor, adds that the universities had a responsibility to pursue
excellence. For Humboldt, a German philosopher, a University was to do with, the whole
community of scholars and students engaged in a common search for truth. Coalition
policies have led to a surge of interest in debating the purpose of higher education.
The traditional functions of a University, therefore, are narrowed to teaching and
research. In their teaching activities, universities provide the professional training for high-
level jobs, as well as the education necessary for the development of the personality.
University research increases the body of theoretical knowledge and serves as a repository
of ideas as well as its application to practical problems.
From our point of view, the University, to a large extent, has restricted itself mostly
to people in the upper strata of society and lived in relative isolation. It produced the elite
of the nation and society. One could not agree more with Desimac (1992), when he asserts
that most universities until recently had lost contact with society and had become partly or
completely isolated and did not understand the issues of its surroundings. It would not be
out of place, therefore, to suggest the ultimate yardstick for measuring the success of a
university should include the improvement in the lives of the people that host the
university. A total relevant and usefulness of a university can be obtained only if the
university and society are organically linked together. This implies that the needs of a
university’s host community have to be part of the university’s worries.
Looking at the university as a corporate entity means it has certain corporate
responsibilities that need to be fulfilled in the community it resides. Social and
environmental performance should be considered side by side with the development of
the students. The university should be able to affect and impact heavily on the host
community not only in employment but in other aspects of life. There should be a sense of
belongingness where the host community will have a direct alignment with the university
in its daily operations.
Making the university relevant to the host community has been on the periphery of the
university’s overall agenda. However, in today’s globalization and interconnected world,
145
the university must recognize that its social responsibility is integral to its performance and
long term sustainability. This is however imperative for the university to incorporate these
new dimensions into their core decision making processes. The university must recognize
that its activities have a wider impact on the society in which it operates and that
development in society, in turn, affects its ability to pursue its business successfully.
The underlying reason why the university should be committed to aligning itself with social
responsibility is because it goes much further than legal requirements and voluntary
response to societal needs. The university should embrace its responsibility and encourage
a positive impact through its activities on the host community who may be considered as
stakeholders.
How can a University’s Relevance to the Host Community Help Business of the University:
· Risk Reduction: operating in a way which maximizes the benefit to the host community
will minimize the risks of losses or disruptions from social unrest. For example if the
host community feels indebted to the university, it will go all out to protect the interest
of the university when the need arises.
· License to operate: if the University takes substantive voluntary steps to make the host
community relevant to its operation, the host community gives them a wider array to
enlarge its operations without any interference.
The Creative Artist Position:
The creative artist, thus, the director, the playwright, the actor, the musician, the painter,
the event planner/manager, the sculptor, the designer and the rest rely on his ardent skills
and dexterity to always create something that is unique. He/ She is dispensed with certain
ingenuity that makes him/ her stand out in all fields of endeavor. The creative artist must
first form in his or her mind the image of an external object to which they attach an
impression. It therefore presupposes the involvement and inclusion of an audience or
spectator before the work of a creative artist will be complete.
The creative artist, through his work, has the power of arousing the emotions of a
spectator (Dean Cara, 1974). To convey this power through his artistic expression, the artist
or creator must first have had within himself a highly developed gift of being deeply moved
emotionally and intellectually by some objects in life. This object is what Cara (1974)
opines that in drama is usually man in relation to his environment or events and his
reaction to these circumstances. Having the greatness to be moved, the artist, then has in
146
turn to move the society. This means that any work (research or otherwise) embarked
upon by the creative artist will need the final approval of his environment, thus,
community, before the process can be deemed complete. Audience or spectators coming
to see the creative artist’s work cannot be overlooked. There is therefore the highest
probability that the creative artist in the university is in a very good position to lead the
pack towards the university’s quest to greatly affect its host community. The day to day
activities of the creative artist includes looking for ways to reach out. His or her intuition,
spontaneity and capacity to live truthfully is his / her ability to empower the disadvantaged
in the society which leads to total freedom from all forms of dependency. It also makes
frantic effort to lay a platform for self-reliance which will, in turn, induce development in
the host community.
The School of Creative Arts at the University of Education, Winneba is the home of creative
artists at the University through its departments: Theatre Arts, Music Education, Art
Education, Graphics Department has impacted the community greatly by making the
university relevant to the Winneba Community. A creative artist from Theatre Arts or
Music is mandated as part of his or her final year project to make the community members
active participants of their entire projects. Theatrical performances are used to sensitize
the community on some pertinent issues that need correction or improvement. Typical
examples of such projects were done at Sankor and Ateetu indigenous communities in
Winneba in 2010 by the first batch of Theatre Arts graduates and the people of Sankor
since then have not ceased praising the University for caring and thinking about them.
They have had issues with sanitation in the area to an extent that Zoomlion, the waste
management company in the area, blacklisted that particular community and so for many
years were not operating in that community. Through a Theatre for Development course
model, the creative artists at the Department of Theatre Arts, within three months of
community engagement brought back the services of Zoomlion to this community. This is
the reason why we will agree with Baker, Collins and Leon (2008), who maintain that
education is indeed a social vaccine, which has a prevention potential ranging from a major
national economic mishap to the outbreak of a disease. The role and importance of
education is widespread and cannot be overlooked.
It is not for nothing that despite the presence of the sea in Winneba and heavy fishing
activities, Winneba town has been sold well both in Ghana and abroad because of two
major reasons, thus The Winneba Youth Choir and Winneba Aboakyer Festival. These two
major assets of Winneba, the host community of UEW, lie mainly in the domain of creative
artistes, thus Music and Performance. The university therefore in a bid to highlight its
visibility among the host community, should well resource the School of Creative Arts,
which is naturally inclined to directly impact the community so that the number one
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relevance of the university, which is education, that is supposed to transform the social,
economic as well as spiritual well being of an individual will be felt well within the
community.
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CHAPTER
10
UNDERSTANDING THE GOAL OF SOCIAL STUDIES: A STEP TO THE EFFECTIVE TEACHING OF
THE SUBJECT
Samuel Poatob and Mohammed Adam
Abstract
The attainment of curriculum goals and general aims of Social Studies, which are
inextricably linked to the national goals and aspirations of education, rely on the quality of
teaching that goes on in the classroom. Effective learning is thus dependent on the quality
of teaching that is carried out by various teachers during instructions. This paper examines
senior high school Social Studies teachers’ understanding of the goal of the subject and how
it informs their teaching of the subject. The targeted population for the study encompassed
teachers teaching Social Studies in senior high schools in the Cape Coast Metropolis of
Ghana. This was purely a qualitative study that adopted the use of interviews in gathering
the data necessary for the work. Purposive and convenience sampling techniques were used
to select the sample for the study. The results from the study indicated that there were
teachers of varied characteristics teaching Social Studies. Some of them were out-of-field
teachers, in-field teachers, male and female teachers, experienced and less-experienced
teachers and teacher-trainees on internship among others. The study showed that most of
the Social Studies teachers taught the subject without knowing the general aims of the
subject as stipulated in the Social Studies syllabus which serves as a teacher’s guide to the
teaching of the subject. Besides, some of them could not also tell holistically the goal of
Social Studies.
Introduction
Education for citizenship (Social Studies) has emerged as a significant area of
primary, secondary and the early education curriculum all over the world (Arhtah, 2008). It
is the bedrock for the development of knowledge, skills, values, and understanding
required to become informed, active and responsible citizens who are needed to shape the
future health and welfare of the local, national and global community and environment
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(Banks, 1990, Martorella, 1994, Ross, 1997, Parker, 2001, and Learning and Teaching
Scotland [LTS], 2002 cited in Akhtah, 2008). Considering the importance attached to Social
Studies in view of its mission and goal, thus to produce “reflective, competent, and
concerned citizens” (Martorella, 1994:9), it is imperative that much seriousness be given to
its teaching in order to realise the accomplishment of the intended outcome.
However, it seems that the teachers of Social Studies in Ghana are made up of both
professionals in the subject and novices. In addition, critics (Ingersoll, 1999; Jerald, 2002
cited in Dee & Cohodes, 2008:8) have argued that the prevalence of out-of-field teaching is
“unacceptably high”. One may be cynical as to whether these out-of-field teachers are
aware of the goal and focus of the subject and whether they use the social studies
classroom as a theatre for addressing the current persistent issues of human survival
(Ananga & Ayaaba, 2004). This research was therefore meant to involve some senior high
schools in the Central Region and to examine the Senior High School Social Studies
teachers’ understanding of the goal of the subject and how that affects their teaching.
Statement of the problem
The goals of Social Studies form the basis of effective instruction of the subject. The quality
of teachers of social studies and the teaching of the subject are undoubtedly among the
most important factors shaping the learning and growth of students. To make the teaching
of social studies focused and more relevant to the achievement of its goal, teachers must
understand the goal and general objectives of the subject to serve as a guide to direct their
teaching. They need to relate issues taught in the classroom to real issues in the country
and guide students to find practical and reasonable solutions to them. The teaching of the
subject will become obsolete if it does not address the contemporary persistent issues of
human survival in the nation which is the main focus of the subject. To realise the
relevance of Social Studies in Ghana therefore demands that teachers of the subject
should, as a matter of necessity, understand the aims, purposes and the goal of the subject
in order to teach toward the realization of the intended goal for which the subject was
introduced into the school curriculum.
However, it appears that those who teach the subject in the senior high schools encompass
both in-field and out-of-field teachers. One can hardly tell whether all those who teach the
subject really understand the aims, goal and the purposes of the subject. Since the
researchers believe that teachers’ understanding of the goal of the subject will inform what
and how to teach the subject, they saw it imperative investigating into senior high school
Social Studies teachers understanding of the goal of the subject.
150
This study, therefore, sought to present empirical evidence on social studies teachers’
understanding of the goal and general aims of the subject and how it informs their
teaching of the subject.
Purpose of the Study
The study was to provide empirical evidence about the characteristics of teachers
teaching social studies and their understanding of the goal and general aims of the subject.
Significance of the Study
The findings of the study may be useful to the government and other educational
policy makers in terms of decision making with regards to the subject. For instance, a few
years ago, it was said and indeed believed that the University of Education, Winneba, was
instructed to cut down on the number of students they admitted into the Social Studies
programme because they were over producing social studies teachers. Coming out with
the calibre of teachers teaching the subject will inform the government and other
stakeholders about the reality on the ground thereby helping them make very sound
decisions. It will also enable stakeholders to ensure improved quality of social studies
teaching. It will equally serve as a valuable material to those who are interested in
researching into similar studies. In addition, it will add to the bank of knowledge available
to contribute to the betterment of our society.
Review of relevant literature
Introduction
Goals and Objectives of Social Studies Curriculum
Social studies, as a subject, has been defined differently by different authorities
and authors (Savage & Armstrong, 2000; Ananga & Ayaaba, 2004). In spite of the varied
definitions, Barr, Barth and Shermis (1970) have classified them into three broad
categories, thus: social studies seen as an approach to the teaching of the social sciences,
the amalgamation of the social sciences, and citizenship education. Since varied definitions
seem to offer different goals, objectives and content of a subject, the authors of this work
see the subject as citizenship education and as such, the mention of social studies is
synonymous with citizenship education. Citizenship education has been viewed historically
as one of the principal obligations of public schooling (Sears & Hughes, 1996). Undeniably,
Conley (1989:134) admits that public education's mandate "is to train citizens, in the
widest sense of the term". This wide view of citizenship has classically been concerned with
the development of a sense of identity, "a feeling of being one-people different from all
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other people" (McLeod, 1989:6). It has also involved knowledge of rights and obligations as
well as a commitment to the ideals of democracy (Hughes, 1994).
In addition, Dynneson and Gross (1999) posit that the overall instructional goals of
social studies are often related to the following concerns: the first of which is to prepare
students for a changing world. Due to the fast growing population of the world with its
emerging issues, it is very imperative to prepare citizens to adapt to such changes with
relative ease. The second concern is to broaden students’ perspectives and understanding
of the community, state, nation, and the world. The researchers believe that Social Studies
as a problem-solving subject can partly achieve that when students are equipped with the
relevant information about the society in which they live and what happens in the world
around them. In addition, the subject is to provide students with the knowledge, skills and
abilities they need in both their personal and public lives. These are very germane in
solving personal and societal issues which is one of the cardinal aims of the subject. They
add that the subject is to help students relate to and understand the subject matter of
history and the social sciences, including knowledge, skills and values that are
characteristics of social studies subject matter. With regards to this concern, the
researchers do not agree with Dynneson and Gross since social studies is not concerned
with helping students relate to and understand the subject matter content of history and
the social sciences. This aspect is not a priority of social studies but the latter however
holds. It must, however, be emphasized that relevant knowledge from history and the
social sciences as well as any other discipline that is germane to solving issues in social
studies is paramount to the subject
Besides, other concerns that were raised by Dynneson and Gross (1999) are to
contribute to students’ understanding of what it means to live in a complex and pluralistic
society, to provide students with the understanding of means and processes of a
representative form of government, to encourage students to participate in the affairs of
society and to work toward establishing a “good” society and to promote important social
goals associated with democratic living.
Saxe (1991) cited in Dynneson and Gross (1999) asserts that the core of the social
studies curriculum from its inception has been mainly concerned with socialization and
citizenship education. Dynneson and Gross (1999) maintain that social studies has been
assigned the task of socializing students for their future responsibilities as citizens. The
researcher feels that the core of social studies today is not socialization. Even though,
there seems to be traces of socialization in the subject since it inculcates into learners
knowledge, skills, attitudes and values needed to fit into the society. It does not just pass
on what is cherished in society to the younger generation but critically examines them to
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see how useful they are to society today. The core of social studies to the researcher is
problem-solving.
Fenton (1967) as cited in Ananga and Ayaaba (2004) admits that the purposes of social
studies are to prepare children to be good citizens, to teach children how to think and to
pass on the cultural heritage to the younger generation. Though Fenton was right, it must
be understood that social studies does not just pass on the cultural heritage to the next
generation but deciphers and inculcates the relevant aspect of culture to the younger
generations.
The National Council for Social Studies (NCSS) cited in Parker (2001) states that the
primary purpose of social studies is to help young people develop the ability to make
informed and reasoned decisions for the public good as citizens of a culturally diverse,
democratic society in an interdependent world. Martorella (1994) stipulates that the
enduring goal of social studies is to produce reflective, competent, concerned and
participatory citizens who are both willing and capable of contributing positively toward
the progress of a democratic life of their societies. This is in line with Banks (1990) as he
points out that the major goal of social studies is to prepare citizens who can make
reflective decisions and participate successfully in the civic life of their communities and
the nation. The social studies teaching syllabus for senior high school (2007) identifies the
following as the general aims of social studies:
1. To develop the ability to adapt to the developing and ever-changing Ghanaian
society.
2. To develop positive attitudes and values towards individual and societal issues.
3. To develop critical and analytical skills in assessing issues for objective decision-
making.
4. To develop national consciousness and unity.
5. To develop enquiry and problem-solving skills for solving personal and societal
problems.
6. To become responsible citizens capable and willing to contribute to societal
advancement.
DuBey and Barth (1980) opine that social studies in the primary level must develop
children’s self-confidence and initiative, based on an understanding of their own
accomplishments and potentialities, and their own worth, their power of imagination and
resourcefulness, their desire for knowledge and continued learning, their appreciation for
the dignity of man and of liberty, their sense of compassion for the less fortunate, their
sense of respect for and tolerance of the opinion of others even in disagreement, and their
willingness to accept necessary changes with a system of law and order deriving from the
will of the people.
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They add that such attitudes as are favourable to social, physical, cultural and economic
development which will enable the children to participate in the life of the community, and
when they leave school, to become innovators and doers of good in society are the primary
responsibility of Social Studies. They therefore assert that values such as co-operation,
participation, interdependence on others, open-mindedness, honesty, integrity,
trustworthiness, diligence, obedience, a spirit of national consciousness and patriotism
through interest and involvement in our local, national and world heritage and the creation
of their social awareness and critical judgment, as well as constructive, effective thinking
are the responsibilities of social studies.
DuBey and Barth (1980) maintain that social studies objectives for post primary
education are elaborated as follows. First of all, the subject is to make students aware of
their country and of the world in general, and to appreciate the interdependence between
peoples. In addition, the subject is to create an awareness and understanding of the
evolving social and physical environment, its natural, man-made, cultural and spiritual
resources together with the rational use and conservation of these resources for
development. The subject is to also develop in the students a positive attitude to
citizenship and a desire in them to make a positive personal contribution to the creation of
a united nation. Social Studies also helps to develop a capacity to learn and to acquire skills
essential to the formation of a satisfactory professional life and lastly, the subject assists to
develop in the student an appreciation of his cultural heritage, and a desire to preserve it.
It can be inferred from the above that the subject seeks to produce conscious and
concerned citizens who are responsible in the society.
Banks (2001:6) asserts that:
citizens in this century need the knowledge, attitudes and skills required
to function in their ethnic and cultural communities and beyond their
cultural borders and to participate in the construction of a national civic
culture that is a moral and just community that embodies democratic
ideals and values, such as those embodied in the Universal Declaration
of Human Rights. Students also need to acquire the knowledge and skills
needed to become effective citizens in the global community.
He maintains that citizenship education aims at helping students acquire higher levels of
knowledge, understand the relationship between knowledge and action, develop a
commitment to act to improve the world, and acquire the skills needed to participate in
civic action. Thus, it should assist the students to learn to change the world. Seeing the
world as a global village in which the problems in one country have direct or indirect
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effects on other countries, the solutions to problems in one country also affects the rest of
the world. Even though it is believed that the geographical scope of Social Studies is
country bound, finding solution to the problems in Ghana is partly solution to the problems
of the world which is in consonance with what Banks’ proposed to be the aim of social
studies.
In trying to answer the question why citizenship education, Parker (2001) states
that education for democratic citizenship is a worthwhile educational goal of which most
school districts in the United States include in their mission statements. He however,
bemoans the fact that citizenship education is often overlooked amid the tremendous
pressure to increase students’ math and reading scores and often assumed that the
knowledge and skills students need for democratic living are by-products of the study of
other school subjects. Notwithstanding, he argues that democracy is a system for living
together fairly and freely and for solving the problems that inevitably arise. Nonetheless,
the knowledge, character, values and skills citizens need for democratic living do not
emerge without education. To buttress his point, he cited a writer and social critic, James
Baldwin, who:
Warned that if children are not educated to live democratically, then
they may well become apathetic or worse: They could become the next
generation of people to sponsor a Holocaust such as the one in Germany
in the 1930s and 1940s. Baldwin argued that the perpetrators of these
crimes against humanity were very well educated and knew a great deal
about reading, writing, literature, math, and science, but in spite of their
education, they could not live democratically. They used their knowledge
and skills to build not only great works of art and architecture, but
concentration camps and a human nightmare. They swore allegiance to
a tyrant and committed unimaginable atrocities against humanity
(Parker, 2001:60-61).
These underscore the importance of citizenship education that promotes democracy which
demands that learners are educated on the ideals of democracy that require citizens of
great character and civility. To live democratically, learners require the ability to reason in
principled ways, for instance, to possess a deep appreciation for democratic values such as
liberty, the common good, justice, and equality; to think critically and to resolve disputes in
nonviolent ways; to insist on other people’s rights (not only their own); to cooperate with
persons with whom one may not want to cooperate; to tolerate religious and political
views different from one’s own; and to insist on the free expression of those views (Parker,
2001).
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From the above, it could be agreed that the subject seems not to have “universal goals”
(Ayaaba, Odumah & Ngaaso, 2010:20). Nevertheless, some scholars like Gross and Zeleny
(1985) and Blege (2001) both cited in Ayaaba, Odumah & Ngaaso, (2010) suggest that in a
democratic society, the subject should reflect a combination of needs and problems of the
individual and those of the society.
Methodology
Introduction
This section discusses the methods used in gathering the data for the research. It
specifically deals with the research design, setting, population, sample and sampling
techniques, methods of data collection, and methods of data analysis.
Research Design
In this study, the researchers adopted plans and procedures that span from broad
assumption to specific methods of data collection and analysis as stipulated by Creswell
(2009). In this case, therefore, the researchers adopted a qualitative research design. This
design is associated with the constructivist or interpretivist approaches. They believe
reality to be socially constructed and only knowable from multiple and subjective points of
view where the knower and the known are seen as inseparable (Rocco, Bliss, Gallagher &
Pérez-Prado, 2003). Rocco et al (2003) maintain that inductive logic and qualitative
methods are generally employed with the goal of understanding a particular phenomenon
within its social context.
Qualitative research shares its philosophical underpinnings with the naturalistic paradigm,
which describe and explain a person’s experiences, behaviours, interactions and social
contexts without the use of statistical procedures or quantification (Strauss and Corbin,
1990). Naturalistic philosophers believe that reality is multiple, interrelated and
determined within context (Horsburgh, 2003, Thorne, 2000), and attempts to measure it
can only ever be limited to human comprehension (Rolfe, 2006). According to Fossey,
(2002) as cited in Cole (2006), central to good qualitative research is whether the research
participants’ subjective meanings, actions and social contexts as understood by them is
illuminated. Cole (2006) asserts that perchance the thing that dichotomizes the data in a
qualitative study from those generated in a quantitatively designed study is a set of
assumptions, principles, and values about truth and reality. He maintains that qualitative
researchers are more concerned about uncovering knowledge about how people feel and
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think in the circumstances in which they find themselves, than making judgements about
whether those thoughts and feelings are valid.
The choice of this design was to enable the researchers make an in-depth study of
phenomena through interviews and observations in order to address the issues of
curriculum and instruction in social studies education in the classroom. The researchers felt
that in order to get the right data that can be trusted, there was the need to have a
personal interaction with the respondents in order to be sure that the data was provided
from the right respondents. This was to avoid any doubt as to whether it was really those
who matter who answered the questions or they were further given to anybody at all to
provide answers to them. As a result, the researchers went to the field and collected the
data directly from the respondents through face-to-face interviews.
Setting
The study was conducted in five public senior high schools in the Cape Coast Metropolis in
the Central Region of Ghana. The schools included Mfantsipim Senior High School, St.
Augustine’s College, Adisadel College, Holy Child Senior High School and Oguaa Secondary
Technical School. The study could have also been done in any of the senior high schools in
the Central Region, but these were chosen due to their proximity to each other in order to
minimize cost and maximize satisfaction. Other schools in the Cape Coast Metropolis the
researchers wished to have reached but could not, due to limited financial resources,
administrative bureaucracies, inter alia, include Ghana National College, University Practice
Senior High School, Aggrey Memorial A. M. E Zion Senior High School, Commercial Service
Institute and Cape Coast Technical Institute.
Population
The population encompassed all teachers teaching social studies in senior high schools in
the Cape Coast Metropolis in the Central Region.
Sample and Sampling Techniques
The sample for the study was twenty-two teachers teaching Social Studies in five
senior high schools in the Cape Coast Metropolis. The researchers made attempts to
include all senior high school teachers teaching Social Studies in the Metropolis because
the Senior High Schools in the Metropolis are close to each other as compared to other
districts in the Region. This was to make the researchers’ work relatively easy and faster.
Again, those willing and able were teachers from these five schools. The selection strategy
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was therefore nothing more than “cases on the basis of convenience” (Glesne, 1999:29;
Quashigah, 2000:47).
Data Collection Procedure
The researchers initially thought of covering all the public senior high schools in the
Cape Coast Metropolis and get access to all the teachers teaching social studies to
interview since the schools were not far from each other as compared to other districts
and municipals in the region. The situation however, turned different as the researchers
went down to the field. On the 23rd October, 2011, introductory letters were sent to the
various schools but due to administrative bureaucracies, all the schools could not be
reached. This made the researchers to finally settle on the five senior high schools where
they went to meet the respondents and had personal interactions with them in their quest
to gather data for the work. All the interviews were recorded and transcribed except one
teacher who requested that he was not comfortable with the audio-visual recording. In his
case, the researchers wrote directly into their field notebook as the interview proceeded.
Validating the Findings
The researchers used trustworthiness to ensure the authenticity of the findings.
Trustworthiness in this study was used to establish that the research findings are worth
paying attention to (Lincoln & Guba, 1985). The issue of trustworthiness of the study was
discussed in terms of the criteria suggested by Lincoln and Guba (1985) thus, credibility,
transferability, dependability, and confirmability. This is because Wolcott (1990) cited in
Kusi, (2012) asserts that the use of reliability and validity in qualitative research is
unjustified on axiomatic grounds. This is due to the differences that exist between the
axioms of interpretivism and positivism and therefore, “accommodation between and
among paradigms on axiomatic grounds is simply not possible” (Lincoln, 1992:81 cited in
Kusi, 2012). The criteria employed to judge the rigour of this research was in conformity
with theoretical, philosophical, methodological and other procedural considerations of the
study (Kusi, 2012). The credibility, meaningfulness, and insights generated from this have
more to do with the information richness of the cases selected and the observational and
analytical capabilities of the researchers than with sample size (Patton, 2002).
Credibility
Credibility is an evaluation of whether or not the research findings represent a
credible conceptual interpretation of the data drawn from the participants’ original data
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(Lincoln & Guba, 1985). Credibility was established mainly through member checking and
individual debriefing. Member checking was used in two ways at the various stages of data
collection and data analysis: (i) at the pilot stage the interviewer (researcher) discussed
the interview questions with participants at the end of each interview; (ii) during formal
interviews, the interviewer posed ideas back to participants to refine, rephrase, and
interpret. The researcher used interviews and observation protocols to collect data in
order to help offset the limitations associated with the use of one method for data
gathering and thus, to improve credibility of findings (Holtzhausen, 2001).
Besides, to ensure the credibility of the research findings, recorded tapes of
individual interviews were played back to participants and written transcriptions of the
interviews were given back to the interviewees to check whether what was transcribed
were true reflections of their responses. They were allowed to offer comments on
whether or not they feel the data was interpreted in a manner congruent with their own
experiences. Gaining feedback on results from the participants increases credibility.
Transferability
Transferability is the degree to which the results of a research study or experiment
can be generalised to other groups, settings or situations (Lincoln & Guba, 1985). The
transferability of the present study was ensured by rich description and reporting of the
research process. The researchers used thick descriptions to substantiate and illustrate
assertions made by individual participants to illuminate the context. Participants’
statements during interviews were quoted verbatim in order to convey their true emotions
and opinions. During the interviews, participants were probed further when the need
arose for clearer explanations and deep understanding. Detailed descriptions of
participants’ characteristics and settings under which data was collected have also been
made (Patton, 2002). We discussed thoroughly the research methods and procedures we
followed during and after data collection. Future researchers can make transferability
judgments based on the detailed descriptions provided.
Dependability
Dependability of qualitative research findings corresponds to reliability of findings
in quantitative research (Merriam & Associates, 2002 cited in Kusi, 2012:103). Quality
control measures were instituted for data collection from participants. The researchers had
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personal interaction with the interviewees from whom the data was collected through
clear and unambiguous questions. In addition, an independent audit of the research
methods and data analysis was carried out by a senior lecturer at the Department of Social
Science Education of the University of Education, Winneba, who has a lot of interest in
qualitative studies and based on established precedent in qualitative research,
dependability was established.
Confirmability
The general methods and procedures of this study have been explicitly described in
detail and can be corroborated by others. The researchers were also aware of personal
assumptions, biases and subjectivity that could easily affect the outcome of the study. As a
result, the researchers placed themselves on an emphatically neutral ground, seeing their
respondents as autonomous beings in order to obtain an accurate data void of biases.
Data Collection Techniques
The researchers used interview guides to assist in collecting data. The interview
guide assisted the researchers to discover the characteristics of teachers teaching social
studies and their understanding of the goal and general objectives of the subject.
Method of Data Analysis
The data was analysed qualitatively based on themes. This entails the use of “thick
description” of events. The responses were sorted according to the various teacher
characteristics identified and analysed based on the varied views generated from the
respondents regarding the goals of Social Studies. The analysis of data was based on
generating “messages manifest”. However, since the generation of ideas can never be
dependent on data alone, intellectual resources derived from theoretical perspectives
were also used (Coffey & Atkinson, 1996:153, Quashigah, 2000:47). In line with this, the
researcher described the differences or similarities that exist among the various variables
that were identified thus in-field and out-of-field, and experienced and less experienced,
male and female with regards to their understanding of the goal and general
aims/objectives of the subject.
Data Presentation and Analyses
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This portion deals with data presentation and analysis. Data was gathered through
interviews and described in detail with reference to the views of the respondents.
Social Studies Teachers’ Understanding of the Goal of the Subject
With regards to teachers’ understanding of the goal of the subject, the various
responses were categorized under six broad headings as seen in the table below.
Table 4: Social Studies teachers in SHS in the Cape Coast Metropolis understanding of the
goal of the subject
Number of teachers Category of their response
Five out of 19 in-field Social Studies seeks to address issues of human
concern
Four in-field The purpose of the subject is citizenship education
Four in-field and one out-of-field The subject prepares individuals to fit in society
One in-field (intern) To give individuals the general knowledge of the
whole curriculum
One in-field Create awareness of rights and responsibilities
One in-field Help students acquire relevant knowledge, desirable
attitudes, values and skills
Four in-field and one out-of-field They have forgotten the goal of the subject
Source: field data, 2011
From the table above, it can be realized that, five of the in-field Social Studies teachers saw
the ultimate goal of social studies as a subject that seeks to address issues of human
concern. For instance, one of the respondents said “The purpose of the subject is solving
societal problems that confront individuals.” Another said:
The ultimate purpose of the subject now for me is problem-solving; to solve
problems of society because unlike you know I happened to be an examiner
for institute of education, UCC, for Training Colleges, when you look at the
nature of their syllabus and other things, geography seems to dominate
there. But with the ones from Winneba, basic and second cycle ones if you
look at them everything is about problem approach to teaching so that
whatever you teach, at the end of the day it will translate into children
becoming problem-solvers for society [sic].
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So I asked, “Seeing the subject as a problem-solving one, and being an expert in the
subject, which of the syllabi do you think is appropriate, the Winneba ones or Cape Coast?”
He replied,
For me, I have always, even we worked on an article somebody is even still
working on it- that is about the UCC paradigm of Social Studies and
Winneba paradigm. I have always gone for the Winneba [approach]
considering our current status as a developing country now. I think the
Winneba version is better than what Cape Coast is doing [sic].
He further explained that the Winneba paradigm was better because it deals with practical
issues in our society. To him, there are pertinent issues such as negative attitudes of
people towards work and public property, tribalism, nepotism, corruption, HIV/AIDS,
among others which need to be attended to and that, the Winneba paradigm focuses on
such issues. He however, bemoans that “the Cape Coast paradigm is a mere combination
of topics from the social sciences of which geography dominates.” He concluded that the
attitudes of many Ghanaians are negative and therefore forms part of the issues that Social
Studies, as a discipline, seeks to address. He sees the subject as issue-centred and as a
result, the curriculum should focus on pertinent issues that confront the survival of citizens
of the country.
One of them also said, the goal of the subject is to “Imbibe in students enquiry
skills, critical thinking, reflective thinking, being able to solve societal problems and their
personal ones.” Then I asked, “How do you teach to attain critical thinking in students?”
and he replied,
Well, I vary my teaching a lot. Sometimes not necessarily lecturing, lecturing
will not even help, but I put them into groups to enable them do research on
their own and come back and present their information to the class for us to
discuss. That is one way of achieving that. Sometimes I also give them the
research work to find issues that are of societal concern. So this is what I do
to build upon their critical thinking because they need to be able to solve
things for themselves.
This respondent added other concepts such as critical thinking, inquiry skills and reflective
thinking as goals of Social Studies which make it slightly different from those who see the
subject as solely solving issues of human survival. To him, it is the development of inquiry
skills, critical thinking skills and reflective thinking skills that enables the learner to solve
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issues that confront him/her and that of society at large. His use of the word “imbibe”
suggests that teachers of the subject indoctrinate the students with respect to what they
deem necessary for them and the students are only to conform. However, in Social Studies,
teachers help to inculcate the desired change in the students. His views were nonetheless,
added to this category because he sees the subject as one that equips learners to solve
personal issues and those that confront society.
The assertions above are in line with Quartey (1990), when he says, the subject
seeks to inculcate in the learner tools necessary for solving personal and societal problems.
Kissock (1981) expresses a similar view as he says Social Studies is a programme of study
which the society uses to instill in students the knowledge, skills, attitudes and actions it
considers important concerning the relationships human beings have with each other, their
world and themselves. To Quartey and Kissock, the subject prepares the students with
certain competencies that will enable them solve personal and societal problems of human
survival. Tracing the origin of the subject, it could be realized that the uprising of issues of
human concern that were at variance with societal norms and values were the previous
circumstances that prompted the introduction of the subject to help solve such issues. To
buttress this, Blege (2001) asserts that violence and social disharmony in the 1960s in
America were part of the antecedents for the introduction of Social Studies and that
American youth were becoming increasingly wayward while group violence and child
delinquency were rampant. This prompted stakeholders of education in America to
advocate for the introduction of a subject in the school curriculum to address these issues
and to produce good and responsible citizens.
From the above statements, it could be inferred that the subject, from its
inception, was to deal with issues that were arising in society that could hamper or serve as
a threat to the survival of humanity. Today, the subject is still viewed by many scholars as
an issue-centred subject and those states which accept it as such develop their curricular
around various issues that are affecting the development and survival of humanity. For
instance, in Ghana, the 2007 and 2010 syllabuses for Social Studies for both the Senior High
Schools (SHSs) and Junior High Schools (JHSs) are developed around issues that need
redress.
In addition, four respondents who were also in-field Social Studies teachers
pointed out that the ultimate goal of social studies is citizenship education. For instance,
one of them said, “I will say the ultimate purpose of Social Studies is citizenship education.”
In line with this, another said, “the ultimate purpose of social studies is to educate citizens,
so citizenship education.” Though the respondent believes that the ultimate purpose of
Social Studies is citizenship education, he does not know that it is different from education
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for the citizenry and therefore, used the terms as synonyms. However, it is important to
note that the education for the citizenry is entirely different from citizenship education.
One other response in this category was that “I think it is citizenship education that is
training the children to be holistically developed and to be reflective and problem solvers.”
He explained, “Citizenship education involves the upbringing of students who are well
informed about the issues around them and equipping them with various skills to either
solve or cope with such issues.” These assertions succinctly fit into Blege’s definition when
he says Social Studies is citizenship education (Blege, 2001). Ayaaba (2008) asserts that
Banks (1990), Martorrella (1994), Ross (1997) and Blege (2001) regard social studies as
citizenship education. In the school curriculum, citizenship development is the primary goal
of Social Studies education (Banks, 1990; Martorella, 1994 cited in Ayaaba, 2008). Banks
(1990) and Martorella (1994) are ardent that citizenship education is the major focus of the
social studies curriculum.
Besides, four of the in-field teachers posit that the subject seeks to prepare
individuals to “fit into the society.” By this, one of them explained, “Social Studies prepares
students to know and do what is expected of them in the society. These include the
knowledge, values, attitudes and general lifestyle they are supposed to adopt to fit well in
the society.” In a similar view, one of the out-of-field teachers who is the head of the Social
Studies department in one of the schools indicated that the ultimate goal of Social Studies
is “to prepare people to be good citizens by Ghanaian standards.” To him, there are some
moral standards that are accepted by Ghanaians and as such, these values are supposed to
be introduced to the upcoming generation through Social Studies. His assertion about the
goal of Social Studies lies in the area of socialization aspect of the subject. Then I asked,
“Where did you learn about the goal of Social Studies since you did B. Ed. Psychology at the
University of Cape Coast?” He answered; “I learnt this from the conferences organized at
Ajumako on how to teach Social Studies and from the syllabus.” Barr, Barth and Shermis
(1977) cited in Dynneson and Gross (1999) assert that the purpose of citizenship education
is to instill in the students the principles of an idealized American society. They maintain
that what is important is how certain societal values are transmitted to students.
From these statements, it can be inferred that Social Studies serves to decipher
valuable knowledge, attitudes, values and skills that are worth inculcating in the younger
generation in order to adequately furnish them to fit into the societies in which they find
themselves. This also suggests that what is taught in Social Studies differs from nation to
nation since what is considered morally upright or as societal values is not the same
everywhere. In other words, what may be considered culturally acceptable in one country
might be frowned upon in another country. For instance, in the US and Britain, gays and
lesbians are accepted and accorded some rights. But in Ghana, and most other African
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societies, people see the practice as a societal canker that should be fought against
vehemently. Nduanya (1978:145) contends that
Good citizenship may imply reasoned commitment to ones society
(to its political and social ideology); possession of what Brown (1966:20)
aptly called “a critical habit of mind that is the best means of withstanding
propaganda”; possession of the concepts and generalizations, the thinking
skills and the problem-solving techniques essential for coping with change.
In sum, they believe that the subject prepares students to fit very well in the society by
inculcating in them the ideal values in the society.
One of the teacher-trainees in the field of Social Studies on internship said the
ultimate purpose of Social Studies is “to let the students know their rights and
responsibilities.” So I asked, “do you think what you have said is the ultimate purpose of
the subject?” He replied, “I will say so for now.” In Ghana, it is not uncommon to see
people fighting seriously for their rights but rarely do they consider their obligatory
responsibilities as citizens of the nation. This issue is therefore central to the issues Social
Studies seeks to address but cannot stand alone as the ultimate purpose of the subject
because it goes beyond making learners to know their rights and responsibilities.
One other teacher said:
the subject is for societal reforms because I see the topics almost, I'm
saying almost because not all, almost all the topics if you teach them well
as Social Studies is meant to be taught, you are causing a change, you are
instilling an attitudinal change in the lives of the individuals [sic].
The subject seeks to cause desirable attitudinal change in the lives of the learners in order
to make them useful to the society. Ghana, as a developing nation, demands citizens who
are patriotic, loyal, hardworking, industrious, capable and willing to contribute to its
development. The subject therefore seeks to inculcate such virtues in the learners to make
them valuable assets for the nation.
One other in-field teacher said, “I think the ultimate purpose is to make the citizenry
informed about the immediate environment and issues within. The focus is not just about
knowing the environment but, how to use the knowledge gained to solve problems
confronting them.” To him, getting the students understand their immediate environment
will equip them with adequate knowledge to solve issues around them.
One of the Social Studies teachers who had taught the subject for over ten years said
“Social Studies has four major goals: (1) helps students to acquire knowledge, (2)
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developing desirable attitudes and values in students, (3) Helping students to acquire skills,
(4) Combining the knowledge, attitudes, values and skills to help solve societal problems.”
To him, these contribute to make an individual informed, concerned, reflective and a
participatory citizen. In the same vein, one of the in-field respondents said the purpose of
the subject is all about attitudinal change. This is what Quartey (1990) meant when he said
Social Studies is a subject that equips the learner with knowledge, attitudes, values and
skills necessary for solving personal and societal problems. The NCSS (2009) admits that
the advancement of liberty and justice for all, as envisioned by our country’s founders,
requires that citizens have the knowledge, attitudes and values to both guard and endorse
the principles of constitutional democracy. Banks (1990) alerts that:
Social Studies is that part of the elementary and high school curriculum
which has primary responsibility for helping students to develop the
knowledge, skills, attitudes and values needed to participate in the civic life
of their local communities, the nation and the world.
He emphasizes that while other subjects also help students to accomplish the skills needed
to participate in a democratic society, Social Studies is the only subject that has the
development of civic competence and skills as its primary goal.
One of the teacher-trainees on internship said “The ultimate purpose of teaching Social
Studies is to give individuals the general knowledge of the whole curriculum.” Her
perception about the goal of the subject might stem from her orientation about the subject
at UCC since she made us to understand that they attended geography, economics, history,
and sociology classes and that this package was what constituted Social Studies. If that is
what is really done there, then her perception about the ultimate purpose of the subject
was not a deviation but congruent to their practices. However, if Social Studies is seen as
such, then, it succinctly fits Beard’s (1963) description of the subject as a seamless web or
better still a schizophrenic bastard child as it was put by Barr, Barth and Shermis (1977).
Nevertheless, from the researchers’ view, the subject is not to give learners the general
knowledge of the whole curriculum but decipher the distillate or relevant information from
any discipline that are germane to addressing issues in the society. Therefore, learning all
about the past (history), all about economics or geography are just but a conglomeration of
the various social sciences and not Social Studies because Social Studies has a different
focus and content. A mere conglomeration of fragments of topics from the social sciences
into a restrictive disciplinary frame work under a sham conception of a new discipline is a
non prolific and self defeating attempt and might not qualify Social Studies to stand as a
new discipline.
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Five of the respondents among which one was an out-of-field teacher said they
had forgotten the goal of the subject either because they studied it a long time ago or due
to family issues. This is a clear indication that some teachers do not see any link between
the specific day to day objectives of the lesson and the broader goal of the subject that the
subject aims at attaining. This has the possibility of derailing the teachers’ focus as to what
to teach as well as what should be assessed. This could lead teachers to treat some of the
Social Studies topics or units as would have been treated in the natural sciences or the
social sciences like geography, economics or history. However, every Social Studies unit in
the syllabus has a problem it tries to address and needs to be seen and treated as such,
rather than looking at the units as it would have been perceived in the natural sciences or
the social sciences. In some of the schools, the teachers were given course outlines by their
heads of departments rather than syllabuses for the subject. As such, most of these
teachers did not even read about the problems each unit seeks to address. Such units are
therefore treated in ways the teachers feel they should be treated. Teachers who studied
the social sciences and are teaching the subject are liable to teach it as perceived in their
fields of study which might jeopardize the main intent of putting Social Studies in the
school curriculum.
The above ideas expressed by various authors and teachers concerning the goal of
Social Studies are not a contradiction to each other. Neither do we see the subject as “a
smorgasbord of this and that from everywhere” thereby making the goal of the subject
confusing and vague (Barr, Barth & Shermis, 1977 cited in Dynneson & Gross, 1999:24).
Rather, their ideas complement one another in order to adequately fulfill the overall goal
of the subject, thus, creating informed, concerned, reflective and participatory citizens who
are capable of making reasoned decisions for the public good as active citizens in a
culturally-diverse, democratic society in an interdependent world.
Though experience played a very important role in teachers’ understanding of the
goal of the subject, it was not a guarantee as such. This is because just as some of the
experienced teachers were at ease in telling what the goal of the subject was, others
fumbled signifying that they had either forgotten the goal or they had not got the goal of
the subject at their finger tips as they teach the subject. For instance, the teacher who said
“Social Studies has four major goals:…” had taught the subject in the Senior High School for
eleven years and spoke extemporaneously without preparation. This might be so because
of a combination of several factors other than the number of years he had taught. Apart
from the fact that he was the head of department for Social Studies, he had been a mentor
for Social Studies students who went on internship and had also participated in several
seminars on how to teach Social Studies. This could be what triggered him to continuously
read in order to update himself. The situation was different for another teacher who had
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taught the subject for seventeen years. Though trained in the subject, she said, “the
ultimate purpose of teaching social studies is to give individuals the general knowledge of
the whole curriculum.” On hearing the question, she smiled with amazement, looked up
for a while before giving the response. It was clear that though she had taught the subject
for several years, she had not gotten the goal of the subject at her finger tips as she
teaches the subject. Although, an examiner of the SSSCE and WASSCE, she had not gotten
the opportunity to attend any of the seminars or conferences organized by Social Studies
experts in the country as to how the subject should be perceived and treated.
From the above, one can say that it does not take one to know the goal of the
subject in order to prepare students for Social Studies WASSCE. This is because most
teachers rely on past questions and marking schemes for past exams to guide them to
teach the students and it has been yielding them the expected results they yearn for. To
them, the goal of the subject is not a guiding force to direct their actions but only makes
one to sound as an intelligent Social Studies teacher. This is because, when asked whether
the goal of the subject serves as a guide to their teaching, some of them responded, “I
have not thought of it”. “I’m not very sure.” These are clear indications that they were not
guided by the goal of the subject as they taught the subject. Nonetheless, one of the
teachers out of the twenty-two interviewed responded,
Of course, the goal for me informs my choice of even teaching and learning
materials, examples I use in teaching, virtually everything I do in social
studies class. At the end of the day, I do it such that it will translate into
good citizenship that the children will not just learn for passing exams.
So, the fact still remains that the goal of the subject is not a guiding principle if teachers are
teaching to test. Nevertheless, if the subject is to be dealt with ideally as expected, it must
be guided and driven by the goal of the subject.
The less experienced teachers mostly said the goal of the subject is citizenship
education or to solve issues in the society. Some of these teachers have a superficial
understanding about the goal of the subject since they could not explain further what they
meant by citizenship education. Four of the less experienced teachers interviewed had
forgotten entirely what the goal of the subject was. This tells us that some people whilst at
school learn to make their grades and think less about how they are going to practice after
school. This implies that some teachers do rote learning for the sake of exams and soon
forget after their exams. They therefore go to the classrooms without much to contribute
toward the attainment of the ultimate purpose of the subject. Just as they learnt for the
purpose of passing their exams, they are bent on coaching the students to write and pass
168
rather than being passionate and enthusiastic in attaining the paramount goal of the
subject in the students.
In connection with in-field and out-of-field teachers, there were little differences in
their understanding of the goal of the subject. The out-of-field teacher said the ultimate
goal of the subject “is to prepare people to be good citizens by Ghanaian standards”. By
implication, he meant citizenship education which was not different from what most of the
in-field teachers said. This might be so because the out-of-field teacher was the head of
department for Social Studies, he hah been a mentor for Social Studies students who come
for internship for several years, he had taught the subject for ten years and had attended
conferences and seminars organized on how to go about the teaching of social studies as
we were told during our interview with him. These factors might have compelled him to
learn more about the subject and thus think as such. This explains the power of such
conferences and seminars in bridging the gap between the in-field and out of field
teachers.
However, the response of the above out-of-field teacher was different from the
out-of-field teacher the researchers met during the pilot test of their instruments in some
secondary schools in Winneba. To him, Social Studies is made up of geography, economics,
history, political science and current affairs. He then concluded, “The subject is to make the
students aware of their immediate environment and the world at large.” He added that he
was teaching the subject because he was very much interested in current affairs. This
suggest that those who are teaching the subject and are not given any kind of training will
have a different understanding about the goal of the subject from those who were trained.
In addition, there were no significant differences in the way males and females
understood the goal of Social Studies. There were both males and females who either
forgot or could not explain vividly the ultimate purpose of Social Studies. Nevertheless,
most of the males and females explained in diverse ways the ultimate purpose of the
subject which all complemented each other in attaining the ultimate goal of the subject.
When we asked of the general aims/objectives of the subject as stipulated in the syllabus,
almost all the teachers teaching Social Studies, irrespective of their characteristics, did not
have the general objectives or aims of Social Studies as stipulated in the syllabus at their
finger tips. Many of them were not even having access to the syllabus but were only given
course outlines by their heads of department. This showed that most of the important
things written at the preliminary stages of the syllabus concerning the rationale, general
objectives, among other things, that should prepare the teacher on how to teach and
assess students in the subject are not taken into consideration. The teachers did not see
the relevance of such valuable provisions in the syllabus. Those who had the syllabus at
169
hand as subject masters could not tell what the general aims of the subject were which
showed clearly that they did not study that part of the syllabus. It is however, important
that every teacher of social studies studies the preliminary pages of the syllabus to
acquaint them with the relevant information needed to handle the subject effectively and
with greater competency.
Conclusions
The study was conducted in most of the prominent senior high schools in the Central
Region which revealed that there were out-of-field teachers teaching Social Studies, some
of whom are even heads of department for Social Studies. If the phenomenon of out-of-
field teaching exists in these highly esteemed senior high schools in the Central Region, and
Ghana for that matter, the situation may not be different in most of the senior high schools
in the country.
In view of the nature and peculiarity of the subject in its goals and how it should be
taught, it demands that the issue of out-of-field teaching be addressed in order to make
the import of the subject be felt throughout the nation. This is because out-of-field
teaching seems to pose serious threats to the attainment of the ultimate purpose of the
subject. For the goal of Social Studies to be attained, it demands teachers who are well
prepared with the subject matter of the discipline and what it takes to teach the subject
effectively. This is because all the out-of-field teachers who availed themselves for the
interview were those who had gone for social studies seminars or had done Social Studies
as a second area. In addition, Meyer (1970) suggests that much social order is a product of
social norms and rules that constitute particular types of actors and specify ways in which
they can take action. Such behaviors are not so much socially-influenced as socially-
constructed. He maintains that institutions create cultures and norms that dictate the
thinking of those involved. Institutions have an incentive to protect and distinguish
between those on the inside and those on the outside, even when the differences are
marginal.
We therefore suggest that conferences should be held by experts of Social Studies
with the support of government and other concerned NGOs at least once each year in
every region for Social Studies teachers in order to deliberate on current practices that
should be adopted to enhance the achievement of the indispensable goals of the subject.
These conferences should centre on the rationale for the subject, the main goals that the
subject seeks to accomplish and the various techniques that could be employed to achieve
these goals. During such periods, the teachers will take time to assimilate the ideal
practices of the subject since they are not learning to write any exams. It will also help to
170
consolidate what was learnt from school thereby improving their classroom practices and
making them put more focus on the essentials of the subject.
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CHAPTER
11
ENTANGLED IN THE WEB OF THE PAST: EVIDENCE FROM OUR BIRTH AND NAMING,
CELEBRATION OF ANNIVERSARIES AND MEMORIES OF THE PAST
Adjei Adjepong
Abstract
Birth and naming, celebration of anniversaries and keeping memories of the past
are special phenomena which occupy significant positions in the cultures of most peoples
around the world. They occur in the lives of individuals and groups. For this reason, both
individuals and groups attach enormous significance to them. Everything that comes into
existence naturally becomes entangled in the fetters of history right from the time of its
appearance to that of its disappearance. In choosing names for their children and nations,
most parents and national leaders respectively carry out investigations into the past or
make selections that have historical significance. Many people and countries also celebrate
several anniversaries in their lives, and although these occasions sometimes have special
objectives, the most important consideration is often to commemorate the past. Again,
both the individual and groups keep memories of the past throughout their lives.
These developments are indicators that many people and countries or societies
today are interested in history. In a sense, they show that as individuals and groups, we can
never free ourselves from the grips of the past. This study, using both primary and
secondary documents, examines how the life of the individual and group entities are
entangled in ‘the web of the past’ through our birth and choice of names with historical
significance, our celebration of anniversaries in commemoration of the past, and
preservation of memories of past events, all of which help in dragging the past along the
present into the future. Per the findings of the study, the paper concludes that no amount
of change in the flow of time can ever erase the dominant impact of the past from our lives;
and the fact that history occupies a permanent position in human life necessitates the
devotion of serious attention to the systematic and scientific study and reconstruction of
the past.
Key Words and Phrases: Anniversaries, Birth, Commemoration of the past, Future, History,
Memories of the past, Names, Past, Present, Survival.
175
Introduction
People are trapped in history, and history is trapped in them (James Baldwin).21
Some people believe rather unfortunately that the systematic study of the past is valueless
and that the lessons drawn from history are an inferior kind of knowledge at best, and
wholly dispensable in the long-run. This view cannot be substantiated at any court of
systematic and scientific analysis. The basis of our argument is that we find human life
perpetually entangled in the web of history from conception to death. Scientifically,
everything which exists has a past and a history. Hence, we can even argue that so long as
humans “exist” in the womb of their mothers before they are born, human history begins
right from conception. The length and breadth of the life of the individual and groups is
shaped by the past. To live, therefore, is to be placed and act in a historical framework, to
be a character in a historical drama, to be incarcerated in a prison of history. As a result,
we can never escape the influence of the past in our lives. Because we are drowned in an
ocean of history, we most often exhibit instincts of longing for the past, in both our
thoughts and actions. As humans, we often tend to interpret our experiences in all spheres
of life in time perspective. In fact, consciousness of the past is a constituent part of human
memory and of the historic process.
Aside our personal lives, everything we can think of, theoretically, has its history
and belongs to history. History is not only a subject taught and studied in schools, colleges
and universities; neither is it a book or an article in a magazine, a journal or a newspaper
published hundreds of years ago. Rather, it is every single thing that we have experienced.
Of course, people usually start to learn history not out of the first history book they come
across, or from the first history lesson they are taught. Often, the learning process starts
when we hear the world’s famous phrase, once upon a time, from our parents,
grandparents or elderly people in our communities. In the critical sense, however, we start
our life history lessons with the very first things we do, and, since we continue to engage in
various activities till the end of our lives, we never stop doing history. Paul Horgan (cited in
“Historical Quotes”) maintains that an important reason why the youth hate the past so
much is that there is no way to be entirely free of it. This paper examines the dominant
influence of history in the life of the individual and group entities from three main
21
James Baldwin’s view is cited in “Quotes About History”, History News Network
(Monday, December 26, 2005), http://hnn.us/articles/1328.html, [retrieved on June 7,
2013].
176
perspectives: the entanglement of our birth in the fabric of history, and our selection of
names which embody historical memories; our commemoration of the past through
anniversaries; and our preservation of the past through our keeping of memories of past
events in diverse forms. This is done to show that the lives of both individuals and groups
are dominated by their history, and so there is the need to pay more attention to the past
and engage in a systematic analysis of it at both personal and national levels.
Methodology and Data Sources
This study is a qualitative one and so the qualitative method was used to conduct
the study. The focus of qualitative research is to find out the nature or essence of things.
M.B. Miles and M. Huberman (1994: 10) maintain that one of the major strengths of
qualitative research is that it is fundamentally well suited for locating the meanings people
place on the events, processes and structures of their lives. Hence, the views, perspectives,
impressions, assumptions, theories, feelings, interests, etc. of people about/in phenomena
do emerge in qualitative research in response to issues that influence their lives. In this
study, the researcher operates from the implicit assumption that people show or take
particular interest in the past and pay a corresponding attention to it because of the
enormous impact of the past on their lives.
Because of its nature, the study relied on both secondary and primary documents.
The major secondary works consulted for the study comprised books, articles in journals
and magazines and internet materials. The information gathered from these works were
supplemented with facts collected from primary documents composed of published
articles in newspapers, unpublished reports, and oral interviews. These works were used
because of their relevance to the topic; they provided direct evidence on how the past
dominates our present conditions and, in most cases, determines our present thoughts and
deeds. The researcher was aware of the limitations associated with both primary and
secondary historical documents. The researcher envisaged the likelihood of distortion of
facts, exaggeration, understatement and other limitations normally associated with
historical documents. He, thus, deemed it necessary to carefully scrutinise and internally
and externally critique all the data collected from those documents in order to present only
the accurate and reliable facts. Essentially, the study incorporated the hallowed traditions
of historical scholarship: rigorous empirical research, systematic analysis of data, and
objectivity.
177
The Past in Our Birth and Naming
The existence of a human body begins some time earlier than that of the human
itself. The same is true for some animals. Mat, mother. Pat, father. Before the
individual existence of a human, its body is part of the body of its mother. It has
originated from a part of the body of its mother and a part of the body of its
father (Hans Freudenthal, cited in Sullivan, 1964: 276).
Many people often tend to think that human life begins only at birth. Such people
contend that the foetus is not yet a human person but a conglomeration of human blood
cells. They maintain that at no stage does the foetus meet the criteria of personhood, and
so a foetus does not become a person until sometime after birth, when the infant becomes
a socially responsive member of a human community (Appiah-Sekyere, 2011: 17).
There are, however, other scholars, including the former Dutch Professor of
Mathematics at the University of Utrecht, Hans Freudenthal, who believe that in the actual
sense, human life begins even before conception. Freudenthal makes this point clear in his
explanation cited in the quotation above, but even where we reject this view as extremely
philosophical, we can hardly refute the observation that human life begins at conception,
at least. The duration of pregnancy varies from one woman to another and from one
pregnancy to the other, but if we assume that generally it takes nine months, then we can
say that babies exist that long before their birth. This is what King Solomon (Wisdom of
Solomon 7: 2b) highlights when he says, “For nine months my flesh took shape in the blood
of my mother’s womb.”22
Biological science has indicated that the genesis of a child is often associated with
the development of the reproductive cells in the parents. Hence, the important attributes
of a child, such as his or her sex, finger print, certain personality predispositions, eye
colour, blood group, cognitive capacity, and others, are established at conception.
Sometimes, curiosity drives some parents to inquire into the destiny of their unborn
babies. Due to the fact that a child’s physical, intellectual, and emotional characteristics are
normally influenced by both internal, that is, natural or biological, and external, or cultural,
factors, certain rites are usually performed and certain practices are observed before the
22
Wisdom of Solomon is one of the Books of King Solomon of ancient Israel which is not
included in the Holy Bible. For this book, see American Bible Society, Good News Bible With
Deuterocanonical Books, British Usage Edition, Today’s English Version, 2002.
178
child is born.23 If all these are done in the name, or to affect the physical, intellectual and
emotional make up, of the unborn child, then babies exist and are known even before they
are born because nothing can be done in the name of a non-existing entity. Everything that
exists and is known has a history. Hence, each child has a history before its birth. For if life
begins from conception, then humans are really older than the ordinary ages we give them.
A baby is not a day old on the very day it is born; rather, it is as old as the number of days,
weeks or months it remained in the mother’s womb before birth, in addition to the length
of the time elapsed after birth. Moreover, the nature and condition of children are
determined by the practices and rites which their mothers observe during pregnancy. As a
result, the nature and condition of each child at birth are determined by the past. This past
embraces all that the mother would do and all that would happen to the pregnancy before
birth, events of the past on which the child has no control.
In most African societies, such as the Wolof and the Akan, and even some Eastern
and Western countries, particularly in the past, on the eighth day after a child is born,
there is a naming ceremony.24 Indeed, in many African societies, the name is the person,
and many names are descriptive of the individual or of the circumstances surrounding the
person’s birth. As a result, most African names, as is the case elsewhere, have a meaning.
They also believe that names influence people’s character. The naming of a child is,
accordingly, an important occasion which is often marked by important ceremonies in
many societies. Some names have historical significance because they may mark the
occasion of the child’s birth. For example, among the Akan, a child born immediately after
the death of the father is called Anto, literally meaning the child did not come to meet the
father: the father died before the child was born. It is also common in some Akan
communities for a person to be called Buronya, meaning such a person was born during
the celebration of Christmas. In some cases, the naming of a child requires some historical
23
In some traditional societies, pregnant women are not to look at ugly animals or people.
Sometimes, they wash in a bath containing a magically powerful herb and small pinches of
every possible kind of food to prevent their unborn babies from being attacked by witches,
wizards and sorcerers. In advanced societies, pregnant women go to hospitals and clinics to
receive pre-natal care to ensure that they give birth to healthy babies.
24
In some societies, however, the day for the naming varies. The Akamba, for example,
give names to their children on the third day. See John S. Mbiti, African Religions and
Philosophy, Anchor Books Edition (New York: Doubleday & Company, Inc., 1970), p. 156.
179
research, especially where the parents want to name the child after a departed relative,
who might be thought to have been partially reincarnated in the child. In some societies, it
is customary for children to be named after their grandparents or other close relatives.
David Winner, for example, states in the introductory section of his Those Feet: A Sensual
History of English Football (2005: 2) that “I’m called David because of my great uncle Dave,
who died two years before I was born.” The intent here is to ensure continuity between
the past and the present.
There are even instances where children are named after rulers in power at the
time of their birth. For example, a man who comes from Oyoko, in the New Juaben
Traditional Area in the Eastern Region of Ghana, and an extended kin of the author, is
called Kwaku Rawlings. This man was so named because he was born in 1979, when former
Ghana President Jerry John Rawlings staged his first coup d’état. Certainly, child naming
has both historical and contemporary significance. Thus, the importance of names does not
inhere just in their essential function of defining fundamental individual and group
identities, but also in their historical content that connect the past and the present. Names,
for instance, guarantee the preservation of familial ties and continuity by linking children to
parents, grandparents or extended kin. Individuals may also be named to preserve
memories of historic events and describe existing or extinct environmental features. In
Africa, and elsewhere, a name can, therefore, constitute a baggage of history which can be
unpacked for the reconstruction of the past of individuals, families, groups and places.
Group entities, such as villages, towns, communities, and even whole societies, are
born and named in the same manner as in the case of the individual. In reality, the manner
in which groups come into existence is analogous to the birth of humans. First, we observe
from historical records that most peoples the world over have legends and traditions of
origin which try to establish their ancestry to antiquity, connecting them to peoples of the
past as their ancestors. In this way, our long antiquity or origins denote the ‘womb’ from
which we were ‘born’ or emerged as a nation or group, which could be likened to the
womb from which humans are also born. As such, groups, especially societies or nations,
also pass through virtually the same stages of life as does the individual. As a result,
countries are also named at birth. As in the case of humans, history becomes very essential
on this important occasion. It must be mentioned that in adopting new names for
countries, the issues of identity and personality are involved. According to David E. Apter
(1963: 79), new nations often revel in the vision of ‘rebirth’ and the innocence of youth,
while Ali Mazrui and Michael Tidy (1984: 60) believe that even more important for a sense
of national identity is a myth of being old and wrinkled as a nation.
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When we examine the cultural context in which African countries struggled to
recover their independence and the political philosophy behind these struggles, for
example, we observe that each country centered its search for freedom and self-
government around a different cry and a different search for meaning. To North Africans,
independence was linked with an expression of their Arab background and their Islamic
faith, and so they looked to other Arab countries for support. In sub-Saharan African
countries, the most frequent reference points were the ancient kingdoms of Zimbabwe,
Ghana, Mali, and Benin. These kingdoms had proved that Africans were capable of evolving
complex societies, governing themselves in a sophisticated manner and of relating with
many other nations in different spheres of life. As a reminder of this glorious past, three
modern West African nations chose ancient names to mark their independence: the Gold
Coast became Ghana, a part of the Federation of French West Africa, at one time known as
Dahomey, became Benin, whereas yet another part of the same Federation of French West
Africa selected the ancient name of Mali. In Southern Africa, Southern Rhodesia took the
name of the ancient civilisation of Zimbabwe at independence in 1978.
These are few examples of nations trying to create a sense of antiquity by adopting
old names. With all these considerations, though they were new nations, they preferred
the grey-haired dignity of ancient names. What is more important here is the sense of
longing for the past which individuals, groups and whole countries usually exhibit in their
adoption of ancient names. Searching into the past itself is a historical journey which
immerses the inquirer in the past and enlightens him on the culture of the ancestors. It is
also an indication of the unpreparedness to leave the past behind, and the willingness to
drag the past along the present into the future. All this indicates that we are more
interested in, or strongly concerned with, the past.
Commemoration of the Past through Anniversaries
History is the enactment of ritual on a permanent and universal stage; and its perpetual
commemoration (Norman O. Brown, cited in “Historical Quotations”,
http://www.activehistory.co.uk/historical_quotations.htm,
In Exodus 12: 14, the ancient Israelites were commanded by Yahweh to celebrate
the Passover as a religious festival throughout their lives. This observance, Moses informed
his followers, was to remind the Israelites of how God saved them from slavery in Egypt
(Exodus 13: 9). As is clear from Exodus, another way in which we show that we can never
free ourselves from the grips of history is our frequent commemoration of the past
through anniversaries. This possibly is what Gerard de Groot (cited in Winner, 2005: 75)
181
implies when he remarks that one can never ignore the deep worship of the past which
exists within the British psyche. From the discussions on our birth and naming, it is
appreciated that human life is naturally captured in a historical frame. This natural
historicity of human life is marked by the performance of certain significant rituals and
ceremonies at the major turning points, or transitional stages, in the life of both the
individual and society. In the case of the individual, these rites, which are collectively called
rites of passage from one stage to another, include, aside birth and naming, adolescence
and puberty, maturity and marriage, and death and departure from this world to the ether
world. We celebrate the past at all these turning points.
When a child reaches adolescent age, puberty rites are performed to introduce the
child into adulthood.25 This is followed later by marriage ceremonies. In many African
societies, people tend to be averse to disgrace and so one thing they attach importance to
is the histories of the various families which constitute their communities. One important
occasion at which family history becomes very useful is when marriage is to be contracted.
Among the Akan of Ghana, for example, before marriages are contracted, the families of
the prospective couple carry out vigorous investigations into the life and family histories of
both the woman and the man with the view to finding out whether the individuals and
their families have any criminal records like murder and stealing, practices such as
immorality and witchcraft, and about contagious or unclean diseases like leprosy, insanity,
small pox, etc. They do this to ensure that the new marriage will not bring any disgrace to
the families involved in the future.
Obviously, the marriage decision-making process is influenced or determined
primarily by history and secondarily by the present. The future prospects of the marriage,
therefore, are measured more in terms of historical factors and less in terms of present
circumstances. Interestingly, some marriages themselves have historical origins because
they are usually contracted by the parents even before the prospective husband and wife,
the key, but not the sole, players, become adults.26 By virtue of the fact that the marriage
25
It must be noted that in many African societies, such as the Akan, Ewe, Ga-Adangbe and
the Guan of Ghana, there were no such initiation rites for boys. But in other societies,
there were, and still are, ceremonies to introduce boys to adult life.
26
This means that if in one household there is a boy, his parents would go to another
household where there is a young girl or where there is an expectant mother and put in an
“application” for the present girl or for the child to be born in the event that it is a girl.
Sometimes, these arrangements are made when two wives know that they are pregnant.
182
was contracted long before the couple really got married, the husband and the wife
entered into ‘a marriage of history’. The decision to marry was taken some years back, and
the original conditions on which the marriage was contracted would affect the marriage at
the time the two partners actually enter into it, as well as the shape of the life or course of
the marriage.
Apart from contracting the actual marriage, the preparations made or education
given to the prospective couple in marital affairs before they enter into the marriage also
have historical significance. Girls are often taught how to prepare food, how to behave
towards men, how to care for children, how to look after the husband and other domestic
affairs. Boys, on the other hand, are taught what most concerns men, like behaving
properly towards one’s in-laws, how to acquire wealth which one would give to the parents
of the girl as part of the engagement and marriage contract, and how to be responsible as
the ‘head’ of the family. Even sex knowledge is imparted from parents or adults to children.
All these are, or at least contain elements of, history inasmuch as they derive from the
historical experiences of those imparting the knowledge.
It is not only the coming into being of the marriage in which historical factors are
considered. Some couples keep records of all the important developments that occur in
the life of their marriage, and sometimes, several anniversaries are organised in
commemoration of the marriage. Even if not anniversaries, often in-laws, friends and well-
wishers do call on the “date of birth” of the marriage to congratulate the couple or wish
them well. Thus, aside the fact that the contract, or the birth, and the total life of the
marriage are influenced by history, the couple would always be in a mood of reminiscence
when the date on which they got married is brought back by the cyclical flow of time.
The historicity of the individual’s life does not cease at marriage, but continues into
death and even beyond. When a person dies, funeral rites are performed. One week after
death, on the fortieth day, and a year after death, there are official ceremonies organised
in honour of the dead. Sometimes, several anniversaries are celebrated after death. In
1933, for example, the centenary of Raja Rammohun Roy’s death was celebrated by
eminent figures of the “Bengal Renaissance” in India (Ray, 1975: 1). Also in 2000, week-
long centenary celebrations were held in Ghana to acknowledge the accomplishments of
Yaa Asantewaa, the Great Queenmother of Edweso (Ejisu) and leader of the Asante army in
the 1900/1901 Anglo-Asante War which bears her name. The Ghana Bar Association, in
The children, however, get married only when they are old enough and not immediately
after birth or while very young. See Mbiti, African Religions, p. 177.
183
collaboration with the Judiciary of Ghana, also organises remembrance service for the
three Justices of the High Court of the Republic of Ghana namely Fred Poku Sarkodee, Mrs.
Cecilia Koranteng-Addow, and Kwadwo Agyei-Agyepong, who were all murdered in 1982.
The importance we attach to the memory of the dead could be illustrated best by
the numerous funeral anniversaries often advertised on television and radio stations and in
newspapers. The language we often read in these ‘commemoration of the dead’
advertisements is one that captures the mood of the surviving relatives of the deceased
and tells us how the departed are still remembered. Sometimes we read things like, “In
loving and cherished memory of our beloved …. Ten years ago, you went to be with the
Lord, but you are never forgotten. Your memories are a constant part of our daily lives”.
On some occasions, we come across expressions like, “A year ago, you were called to glory
by your maker; but you are still fresh in our thoughts. There is never a day that we do not
remember you, your warmth, generosity, and kindness. Fondly remembered by your wife
(or husband), children, grandchildren, in-laws, family, and friends.” Other times, one may
come across and read poetic expressions such as, “Those who we love, we never forget;
they will always be loved and remembered to the end. We treasure all memories of you.
Your memory is our keepsake with which we will never depart. You live on in our hearts.
Sorely and fondly remembered by your children and grand-children.” Sometimes, the
memories we have of our dead relatives and loved ones are so vivid that we even forget
that the departed are no longer alive. This is illustrated in what H.V.H. Sekyi (1974: vii) tells
us about his memories of his late father, Kobina Sekyi,
With me every memory of him is not only cherished, but remains as vivid
as when I used to question him about things like the Social Contract, in
my undergraduate days, and listened, with some incomprehension to his,
as I thought then, rather odd views. I often dream about him – but never
remember till I wake up that he died many years ago. It is all so real.
We often recall our dead relatives by their names, their personality, character, words, and
the incidents of their lives. In African indigenous religion and philosophy of life, so long as
departed people are remembered by name, they are not really dead; they are still alive.
These are those whom John S. Mbiti (1970: 32) has called the living-dead because such
people are physically dead but still alive in the memory of those who knew them in this life.
Sometimes, we even find books, buildings and other long-lasting objects and projects
dedicated to the memory of dead people. In some societies, libation of drinks is made or
portions of food are given on some occasions to the living-dead. For example, among
sections of the Akan of Ghana, on the occasion of the one year anniversary, a special meal,
afehyia aduane, is prepared for the living family members to dine together in spirit with
184
their departed relatives. On this occasion, all ancestors are remembered. No wonder that
religion evolved with human remembrance and reverence of the dead. These acts of
remembrance are mystical ties that bind the living with the living-dead. All this indicates
that thoughts of even those who are dead and gone forever hardly escape our memory.
This point is implied in the title, “Nkrumah Never Dies – As AU resurrects his statue in Addis
Ababa”, of an article27 Timothy Gobah (Monday, January 30, 2012: 1) published in the Daily
Graphic. This is the implication of King Solomon’s statement that “I will live forever in the
memory of those who come after me” (Wisdom of Solomon 8: 13b). In fact, it is
considerably difficult, if not wholly impossible, to free ourselves entirely of memories of
the past.
It is also important to note that besides the commemoration of these transitional stages in
the life of the individual, many people often make special, and elaborate, preparations for
celebrating their birthdays every year. There are even some historical figures whose
birthdays are still celebrated even though they are dead and gone. People like Jesus Christ,
Prophet Mohammed, Raja Rammohun Roy, Osagyefo Dr. Kwame Nkrumah, Bob Marley,
etc. are no longer alive, but they have had their dates of birth celebrated yearly by their
followers and fans across the globe. In Ghana, September 21 has been designated as
“Founder’s Day” and is celebrated in commemoration of the birth of Osagyefo Dr. Kwame
Nkrumah, the first prime minister and first president of the country. Observing this day as a
holiday illustrates the significance and seriousness Ghanaians attach to this celebration and
their memory of Nkrumah.
Also, as groups, we celebrate our ‘birthdays’ or, more appropriately, founding days and
other important anniversaries in our lives and re-enact historical events periodically and
often translate them into visual forms. We organise festivals and other important
celebrations which allow the present to remember and share in the experiences of past
generations. These festivities are, in the first place, re-enactment of past events, which we
hold dearly in our lives. For example, since God commanded the ancient Israelites to
remember the Sabbath day and keep it holy for all time to come, Jews, Adventists and
some other Christian groups have been observing this commandment by generally doing
no major work on Saturday apart from worshipping God. Since all nations of the world
celebrate independence days, the Jews trace their cultural birthday back to a dark,
foreboding night in their last days in ancient Egypt (Exodus 12). As a result, they celebrate
the Passover (Pesach), Pentecost (Shavuot), and the Feast of Tabernacles (Succot) every
27
In this article, published on Monday, January 30, 2012, Gobah talks about the unveiling
of Osagyefo Dr. Kwame Nkrumah’s magnificent bronze statue at the forecourt of the
African Union (AU) building in Addis Ababa.
185
year to commemorate events of their past, especially their exodus from Egypt because this
historical event left an indelible imprint on the national memory of the Jewish people and
became a universal symbol of liberty and freedom (Hirsch, 1999: 10). On the occasion of
the Passover particularly, everything takes place inside a home, with a family or cluster of
families gathered around a table. Participants taste morsels of food, and they pause before
each portion to hear Old Testament accounts of the history they are re-enacting.28 An
important element to note here is that in Exodus 13: 3, Moses reminded the ancient
Israelites to “Remember this day–the day on which you left Egypt, the place where you
were slaves”. In Exodus 12: 14, this memory required the Israelites to celebrate the
Passover, for all time to come, “… as a religious festival to remind you of what I, the Lord,
had done.” As a rider to this, Christians celebrate Christmas and Easter to commemorate
the birth and death of Christ respectively, in addition to the celebration of other important
festivals on the Christian calendar.
Likewise, some Muslims celebrate the birth of Prophet Muhammad, although this
is not obligatory according to the Islamic faith. For example, in order to emphasise the
religious character of his dynasty, Mulay Ahmad al-Mansur, during his reign as the sultan of
Morocco (1578–1603), held large official ceremonies on the feast of Prophet Muhammad’s
birthday (Abun-Nasr, 1977: 212). The Damba festival of the Mole-Dagbani, especially the
Dagomba, and the Gonja of northern Ghana, is celebrated to commemorate or coincide
with Prophet Muhammad’s birthday and naming.29 The Muslim community also celebrates
Id al-Adha (Eid ul-Adha) to remember Abraham’s sacrifice of his son Isaac. Again, the
Muslim celebration of the Id al-Fitr (Eid ul-Fitr), the breaking of the fast of Ramadan, has
historical significance because the early Muslims did it and handed it down to succeeding
generations. The Ewe of Ghana celebrate the Hogbetsotso festival to remember their
journey, or historical migration, from Notsie in Togo to present day Ghana. On this
occasion, they recollect how the journey from Notsie freed them from the cruelty of their
ruler, King Agokoli. The Efutu people of Winneba also celebrate the Aboakyir festival in
commemoration of their migration from present-day Burkina Faso to settle in Winneba
under their leader Osimpan, with their god giving them protection.
On every March 6, Ghanaians congregate at the Independence Square and other selected
places in the country to commemorate the recovery of their freedom and sovereignty from
28
See The Bible League, Devotional Study Bible, The King James 2000 Version, (2002), p. 64.
29
According to Mr. Issah Musah, a Muslim student at University of Cape Coast whom I
interviewed, the Damba festival is divided into two: Somo Damba and Na Damba. The
former is for the birthday ceremony and the latter for the naming ceremony.
186
British colonial domination. Likewise, all nation-states have set aside specific days on which
they celebrate their independence, to remember their birth. Even governments that sprout
from violence, or revolutions, are proud of their illegitimate origins to set aside a day for
the commemoration of the events that bring them to power. That is why we find in the
United States of America that apart from the celebration of Christopher Columbus’ landing
in America, on July 4 every year, fireworks brighten the skies to celebrate the adoption of
the Declaration of Independence in 1776 and the appeal to rebellious arms that set the
nation on the governmental road it still travels today. The French, like the Americans, have
been commemorating their 1789 Revolution which freed them from the absolute rule of
the ancien regime. Here, reference could be made to the bicentennial commemoration of
this revolution in 1989. Russians, too, celebrate, with appropriate ceremonies, the October
day when violence burst forth in 1917. 30
Institutions and group associations also apportion special times for the celebration
of some special anniversaries and often recount their historical journeys during such
occasions and examine their evolution or growth from humble beginnings to their present
stature. For example, in 1976, the Ghana Judicial Service commemorated the centenary of
the creation of the Supreme Court of Judicature in 1876. The Faculty of Law of the
University of Ghana took advantage of this propitious occasion to undertake a review of
the laws which had been applied by the courts in ensuring justice between the state and
individuals and between individual litigants (Daniels and Woodman, 1976: xi). Also, when
commemorating its 125th anniversary in July, 2011 at a well-attended event at its plant
located on the Spintex Road in Accra, the Coca-Cola Company made participants aware
that the history of the brand dates back to May 8, 1886, when a pharmacist, named Dr.
John Pemberton, created the famous Coca-Cola drink and sold it in a pharmacy called
Jacob’s Pharmacy in Atlanta, Georgia, in the United States of America (Awuah, July 22,
2011: 8). On this occasion, the Company informed the world how, over the 125 years, it
had evolved from producing only Coca-Cola to more than five hundred brands as of 2011
and how it had grown from selling a modest nine servings a day in 1886 to 1.7 billion
bottles a day as of July, 2011 (Awuah, July 22, 2011: 8).
30
In February, 1917, the Tsar was overthrown and replaced by a moderate government
under Kerensky. But in October of that year, a Bolshevik minority succeeded in grasping
power and ushered in with revolutionary violence a regime of communism, radical in
departure from what had gone before.
187
At this point, it is essential to emphasise that the celebration of these ‘rites of
passage’ or anniversaries in our lives are symbolic acts marking the end of one phase of
life, and the beginning of a new one. None of the stages is permanent and so the
individual, or group, does not stay at one stage forever. Naturally, there must be a
movement to the next level. It is equally significant to note that these rites of passage are
performed in order to make the transition smooth, avoid the occurrence of major breaks in
the life of the individual and the group, and ensure that movement and regeneration
continue perpetually. Note also that in all this, the various commemorations are observed
not only in recognition of the new stage where the individual or the group has reached, but
also, and more especially, in honour and remembrance of their successful graduation from
the previous stage(s). Indeed, they could appropriately be described as the worship or
commemoration of our past. In another sense, we could describe them as the examination
of our past because of the opportunities they offer for a survey in retrospect.
Whatever it is, there is no doubt that on these occasions, if anything is to be said of
the graduands, or the initiated, or the individual or group involved, it would only be about
their past achievements, which has made it possible for them to reach the present stage
where they now find themselves. Particularly in the case of the dead, it is their living-life or
lived-life; their past, and not their death and current status or their ‘dead-life,’ that we
celebrate after their death. On Tuesday, May 1, 2007, Angel Richards published an article,
“This Misty History!”, in the Daily Guide newspaper in Ghana. In this paper, Richards argues
that Hawa Yakubu’s death was so much of a shock to him that instead of attending the
funeral to look at the corpse laid in state, he preferred Hawa would “Let me rather live
with memories of your living days” (author’s emphasis) (p. 4); he did not ask for living with
memories of her life after death. This is why some funeral announcement bills or posters
are entitled “Celebration of Life”, and not “Celebration of Death”. For the future, we can
only hope to be there, but we can never say anything concrete about it. Probably, the only
important thing we can say about the future is that when we are moving from the present
to meet the future, we do not leave our past behind. It is dragged along into the future so
that most of our future life is an admixture of the past and present, and the future itself.
Dragging the Past along in Memory
Think of the past, of the time long ago; ask your parents to tell you what happened, ask the
old people to tell of the past (Deuteronomy. 32: 7). 31
31
This quotation is taken from the Good News Bible with Deuterocanonical Books, Catholic
Edition, Today’s English Version (2002).
188
Choosing and bearing ancient names, celebrating anniversaries, continuing old projects
started by our parents or grandparents, or implementing laws and policies formulated by
past governments, etc. are all forms of dragging the past into the present and future. There
are, however, other special means by which humans carry the memories of the past into
the present and the future. Of course, as humans with superior brains and memory and,
accordingly, with a stronger urge to remember, we usually keep memories of things to
which we attach much importance. Even the Paleolithic peoples, whose brain and memory
size were relatively smaller than those of modern or contemporary humans, found some
need to remember and record the world around them in great detail (Jewsbury, 2003: 3).
Exodus 2: 11–16 says that after Moses had killed an Egyptian overseer who had earlier on
killed a Hebrew slave, he fled to Midian. In Midian, Moses evidently spent many years, but
he never forgot the sufferings of his Hebrew kinsmen whose saviour he was destined to be.
Obviously, and as the Bible spells out, Moses continued entertaining memories of the
sufferings of his people because of the significance of these predicaments to his person
and to the history of the entire Jewish nation. Joseph Needham (1982: 2) also informs us
that as of 1981, he was still keeping memories of an event that happened about forty years
earlier. In the preface to his Science in Traditional China, Needham emphasises that the
book is a compilation of lectures delivered originally as the Second Series of Ch’ien Mu
Lectures at New Asia College, The University of China. In this preface, he states:
I have the warmest memories of everything about that visit, the kindness
and welcome of all my academic colleagues, the charm and enthusiasm of
the student audiences, the unusual beauty of the Shatin campus and its
surroundings, and the ever-present thrill or proximity to a great Chinese
city (p. 2).
Similarly, on a sunny September morning in 1968, Dr. Roger O. Egeberg, in his introductory
comments, made the first-year class of the University of Southern California School of
Medicine, Los Angeles, aware that the major goal of a medical education was not just to
convey facts to students, but rather to train them to be thoughtful lifetime learners,
because future physicians would be required to develop the critical thinking skills
necessary to evaluate the merits of emerging new knowledge, as well as the capacity to
learn new concepts and apply them effectively (Kressel, 2012). Herbert Y. Kressel, who was
to become editor, in 2008, of the biomedical journal, Radiology, was one of the first-year
students Dr. Egeberg addressed in 1968. In Kressel’s own words, “Dr Egeberg’s
introductory comments impressed me at the time, and I have repeatedly reflected on their
wisdom over the ensuing 42 years”. In his reaction to the resignation of Pope Benedict XVI
in February, 2013, British Prime Minister David Cameron (cited in Daily Graphic, Tuesday,
February 12, 2013: 5) also admitted that the Pope’s visit to Britain in 2010 was still
189
remembered with great respect and affection. Certainly, for the fact that the Pope worked
tirelessly to strengthen relations between Britain and the Holy See (David Cameron, cited
in Daily Graphic, Tuesday, February 12, 2013: 5), the British would remember Pope
Benedict XVI for quite a long time. This would not be surprising because the British, as
pointed out, are actually a people who attach much significance to their past. David
Winner (2005: 78), the historian of football, has described English soccer fans thus:
English [football] fans don’t just live in the past, they commit its names
and dates and scores to sacred memory. They remember players’ shirt
numbers, their own journeys to the stadiums, their team’s place in the
league on a given day, the texture of the meat pie they ate at half-time,
the temperature of the Bovil they spilled.
In the same way, everyone of us keeps memories of significant developments, entertaining
or thrilling events and even sad and regrettable occurrences in our lives. Many people keep
diaries in which they record their significant daily activities, to which they refer in the
future. By the time the expected future arrives and, thus, becomes present, that is, the new
present, the significant events recorded in the dairy would have become historical facts
because the present, that is, the old present, in which the events were recorded would
have been pushed into the past. The dairy itself would become a ‘container’ of historical
developments and so could be described best as a historical document. Therefore,
whenever we make references to these historical phenomena in our dairies, we are only
referring to our past thoughts and deeds in a historical document.
Aside keeping dairies, some people deem it necessary to write their life stories,
their autobiography, in some cases purely about themselves, and in others woven around
significant events in their lives and their relations with other peoples, institutions, and
society. During his fifty-five year stay in India, for example, E. Stanley Jones, the American
Methodist missionary, wrote twenty-eight books out of his personal pastoral experience
ministering to the people of India and preaching and sharing Christ and His Kingdom
(Raymond, 2009). Others also pay particular attention to recording the life histories of
important personalities in society, that is, biography. In addition, some people keep
records of newspapers and other documents for as long as these materials could survive
destruction. On September 14, 2006, Enoch Darfah Frimpong published an article entitled
“Kwaku Addai-Nsiah: The one-man archivist” in the Daily Graphic. In this article, Frimpong
shows that a Kumasi-based man, Mr. Kwaku Addai-Nsiah, had managed to keep copies of
the Daily Graphic since 1956, when Mr. Addai-Nsiah was sixteen years and was in
elementary school stage four (or Form One). Mr. Addai-Nsiah also had listed the names of
all the editors of the paper since its establishment in 1950 and the specific periods of their
190
appointments. Again, he had written on a piece of paper, the names of 109 reporters of
the newspaper, both dead and alive, since 1950. Further, Mr. Addai-Nsiah had been able to
count and record the number of times Asantehene Otumfuo Osei Tutu II had appeared in
the Daily Graphic between December 22, 2004 and April 28, 2006 to be forty-three
(Frimpong, September 14, 2006: 44). In Frimpong’s opinion, Mr. Addai-Nsiah had set a
good example of record keeping for others to follow.
Like Mr. Addai-Nsiah, some of us keep old pictures of ourselves and of our loved
ones; we record and keep video and audio tapes of important occasions in our lives. Some
parents keep the cloths of their children and show these to the children when they grow
up. In Exodus 16: 33, Moses asked Aaron to take a jar, put two quarts of manna in it, and
place it in the Lord’s presence to be kept for their descendants to come and see.
According to Moses, this had been commanded by God for the purpose of allowing
their descendants to see the food which God gave the Israelites to eat in the desert when
he brought them out of Egypt (Exodus 16: 32). West Ham United of England plays in the
colours of Henry VIII: claret, which was his favourite drink; and blue, representing Royal
blood (Winner, 2005: 78). Henry founded West Ham Football Club, and so the use of his
best colours by the club helps sustain West Ham’s fans’ memory of the former King of
England. Due to the great importance the Persians attached to the tomb of Cyrus the
Great, they preserved it so that the tomb can still be seen in Pasargadae, a city of ancient
Persia founded by Cyrus and now an archaeological site in Iran (The Watchtower, Awake!,
May 2013: 12). 32 Today, many people also keep some items so that they would remind
them of their past and show them what they are now and what they, possibly, may
become in the future. Photographs of our relatives and other peoples force us to see
people before their future weighed them down. They are a way of dragging captured
moments into the future. The important question which needs to be asked is, why the
need to keep copies of old materials or documents? The answer is that people keep
32
The Persian people still hold Cyrus in high esteem. Another important thing associated
with Cyrus which the Persians have preserved till date is what is called the Cyrus Cylinder, a
23-centimetre-long clay document which commemorates Cyrus’ conquest of Babylon and
the liberation of the exiles, including Jews. The Cylinder is considered “one of the most
important discoveries of biblical archaeology.” For details, refer to Watch Tower Bible and
Tract Society of Pennsylvania, “Cyrus the Great”, in Awake!, Vol. 94, No. 5 (May 2013), pp.
12–13.
191
records of old documents because they are interested in the past events to which these
materials bear witness.
Some people also keep the birth dates of their relatives and friends, and others
record the names of their ancestors, from those of immediate ones to the very first
ancestor, where possible, in an attempt to establish their family tree. Reference has been
made already to the investigations normally carried out into the history of families before
marriages are contracted. Here, our attention is rather on how millions of people across
the world are actively engaged in genealogical research, trying to find cherished ancestors
and binding their family ties, past and present.
The Bible, for example, provides many instances of family records or passages on
genealogy and, after mentioning the names of some important biblical or historical figures,
stresses that ‘these were the ancestors of the tribes or clans that bear their names’ (see,
for example, Exodus 6: 14–27). In fact, a cursory glance at the Old Testament indicates the
great importance the ancient Hebrews attached to genealogy. In modern times, the
importance in society of the lineage, with its siblings and affines and so on, is well known
to occupy social anthropologists. Among the scholars of early Islamic times, the study of
genealogies was developed into a separate science called ilm-ansab (Kwanashie et al.,
1987: 29). There was the notion that the culture and historical role of a people were
somehow determined by their ancestry. In North America also, genealogy is said to be the
fastest growing hobby, surpassing quilting, stamp collecting and even gardening in
popularity (Latter-day Saints, 2011). 33 So popular is genealogy with North Americans of
today that several TV shows have appeared recently featuring celebrities, as well as
everyday people, investigating their family roots.
In this connection, we can cite the Mormons as one of the religious groups who
have been bitten by the family history bug. Their faith, which teaches that marriage and
families can continue beyond this life, encourages them to research their family roots
(Latter-day Saints, 2011). It is no wonder that the Church of Jesus Christ of Latter-day
Saints owns the largest genealogical library in the world, located in Salt Lake City, Utah.
This library provides access to many collections of records, with more than two billion
names of deceased people. It contains records from more than 100 countries, covering
33
Wherever and whenever the name “Latter-day Saints” is used in this study, it represents
The Church of Jesus Christ of Latter-day Saints. See their study, “Why Family History is
Important”, mormons.org/family-history, (retrieved on July 29, 2012).
192
nearly everything from fourteenth century English church records to African oral histories
(Latter-day Saints, 2011). It is reported that an average of 2,400 people, including many
visitors from Europe and Asia, who want to know about the past of their families, visit the
library each day. Their main library aside, the Church also has established over 4,500 local
family history centers worldwide, often located inside their Church meeting houses. In
addition, they have opened a website, www.new.familysearch.org, which provides a
wealth of information and resources to guide people doing family history research. The site
is one of the most popular online genealogical services, and contains more than a billion
names from over 110 countries and territories including those found in the 1880 United
States Census, the 1881 Canadian Census, the 1881 British Census, the Ellis Island database
and the Freedman’s Bank Records (Latter-day Saints, 2011).
The fact that many people keep historical records of their relatives, that many
people visit the various family history libraries across the world, that more and more
people browse genealogy websites, and that genealogy is now the fastest growing hobby in
some part of the world is an indication that many people today are still interested in the
past. At any rate, it is essential to state that people do all these historical researches about
their biological roots for varied reasons. For some, they help them to learn about their
ancestors. Some people do them on the grounds that a life not documented is a life that
within a generation or two would largely be lost to memory. Others believe that
knowledge of our ancestors shapes us and instills in us values that give direction and
meaning to our lives. Yet others stress that in the search for our ancestors, we could be
inspired by their stories of courage and faith, a legacy we could pass on to our children.
Some people consider family history important because knowing the history of one’s family
could help in determining the kind of diseases or medical conditions one might be prone
to. This would enable us to do something to prevent the onset of the said diseases or
ailments. Knowing that a relative of yours did something very brave and saved a life could
possibly be a source of pride for you.
One might perhaps discover something dreadful a relative did in the past, and this
could serve as a guide for one’s life, since he or she would not want to go down that path.
All these are tenable reasons for inquiring into our biological past. Meanwhile, the most
important reason why we do genealogical studies is that naturally our sense of personal
and collective identity demands roots in the past which are sought, in the first instance, in
genealogy and family history, and in national history respectively.
Again, it is a common practice to find old men and women in households gather the
younger ones and tell them stories often in the evening. These stories are normally in the
form of myths, legends, folktales, and real historical developments of which the narrators
193
of the stories have first-hand information or eye-witness account. In the past, myths and
legends dominated these stories in the sense that the stories were most often about
historical developments which occurred thousands or even millions of years ago, and, for
that reason, were far removed from the time in which the stories were being told. In the
contemporary world, however, parents and grand-parents often narrate stories about
actual historical events which occurred in their own generation and in others not too
remote from their own period. For communities and whole societies, in the past, some
people devoted themselves to the memorisation of their histories, which they recounted
with precision and without difficulty during important occasions in the community or
society. Today, specially trained historians have taken over this noble responsibility.
Institutions, clubs, associations, unions, and committees also keep minutes of their
meetings and records of their activities both as proofs of achievements and, more
importantly, as stores of experience. Taking minutes is the practice of summarising the
most important points of the issues discussed at meetings and making them available for
future referral and use. Accordingly, in the subsequent meeting, these minutes are
referred to, or read first, before the agenda of the present meeting are even discussed. In
addition, institutions like communication network service providers and phone companies
keep track of the length of calls, the time of the day the calls were made, and the number
of people who called each day also for future reference. In the same way, other business
entities take and keep records of the number of items sold out each day for future
reference and of their commercial activities generally.
The files of the Northampton County Historical and Genealogical Society of Easton,
Pennsylvania, for instance, contain a 38-page type-script bearing the title, Reminiscences
Connected with the Manufacture of Cut-Nails and Iron and Steel Wire at the Stewart Rolling
and Wire Mills at South Easton, Pa., in the Last Seven Decades of the Nineteenth Century.
Viewed as a business history, this document, authored by Dr. Charles Stewart, presents
many insights into the daily operations of a profitable Pennsylvania water-powered factory
during the period when American manufacturing was in its infancy (1986: 3). The
document, edited by Donald Sayenga and published under the heading “The Stewart
Company”, recounts the history of the company from its formation in the summer of 1837
to about 1908. It provides data on the nature of nails and wire manufacturing in America
before the Civil War, the annual sales made over the years, the quality of the company’s
products, the company’s correspondence, the names of some staff members, and other
important details usually characteristic of manufacturing companies (Stewart, March 22,
1986: 3–46). Sometimes, it becomes necessary for these business institutions to employ
trained archivists who follow elaborate regulations in deciding what to preserve and what
to destroy among the records that accumulate in their offices. Other times, they employ
194
the services of other experts, whether professional or belonging to voluntary societies,
who give advice to these firms on the selection and preservation of their records and on
the disposal of those which deserve to survive but for which they have no room.
Further, people usually visit various sites of memory, places where significant
historical events took place, or where some historical artifacts are kept, because of their
individual or group concern about the historical events of which these places bear witness.
The forts and castles along the West African coast are visited often by many people, both
local and, especially, foreign, because of their historical values for the contemporary world.
Thousands of people also visit the Royal Parks in London, including St. James’ Park, Green
Park, Hyde Park, Kensington Gardens, Regent’s Park, Primrose Hill, Greenwich Park,
Richmond Park, Hampton Court and Bushy Park, which have been managed and conserved
for so many years (Simms, 1974: 7). We consider the Great wall in China, the pyramids in
Egypt, the World Heritage Site, and other historic buildings we see all around us as
precious treasures and the best gifts of history.
In much the same way, significant ancient structures, symbolising the culture of
our predecessors, are restored, and governments set up special bodies or institutions to
protect these historic buildings, homes, and sites. We also put the effigy of the great
personalities in our societies on our stamps and currencies, both notes and coins, and
sometimes erect statues of these great personalities as a memorial at important public
places where they are seen by all people. J.E. Casely Hayford and Kwame Nkrumah, two
Ghanaian nationalist giants, have their statues erected in front of Casely Hayford Hall and
Kwame Nkrumah Hall respectively at the University of Cape Coast. Other statues of
Nkrumah are found at Kwame Nkrumah University of Science and Technology, Kwame
Nkrumah Circle in Accra, in front of the African Union (AU) building in Addis Ababa,
Ethiopia, and many other public places. A statue of Chief Nicarao of Nicaragua, whom the
Spanish troops, led by Captain Gil González Dávila, met in C.E. 1523, stands as a memorial
near the place where he is supposed to have met the Spanish explorers.34
In the 1890s, the Third Republic of France also had Paris sprinkled with public monuments.
In his 1912 study, La statuomanie parisienne, Gustave Pessard did some arithmetic and
34
It is from the name of Chief Nicarao that Nicaragua, as a name of a South American
country, evidently derives. His name came to identify the tribe of his people, the land in
which he lived, and their large lake. See Watch Tower Bible and Tract Society of
Pennsylvania, “An Inquiring Mind That History Remembers”, in Awake!, Vol. 92, No. 12
(December, 2011), p. 21.
195
found that there were 335 mythological or assorted statues, 328 statues of illustrious
Parisians of both sexes, 180 other monuments devoted to the memory of individuals, and
72 statues which were just at the project stage, all adding up to 915 statues as national
monuments (Runia, 2007: 5). Also, thirty years after Bismarck’s stunning success, building
of monuments became a kind of cult in Germany, and it was this phenomenon that
inspired Alois Riegl to undertake one of the first studies on the subject, Der modern
Denkmalkultus (1903) (Runia, 2007: 5). In Ghana, some major roads and streets, and
important places have been named after significant historical figures and events. These
include Ako Adjei Street, Asafu Adjayi Street, Danquah Circle, Kwame Nkrumah Circle,
Tetteh Quarshie Interchange, etc. We also have Okomfo Anokye Teaching Hospital in
Kumasi; Tetteh Quarshie Memorial Hospital at Mampong-Akropong; Kwame Nkrumah
University of Science and Technology in Kumasi; Kwame Nkrumah Mausoleum in Accra;
Kotoka International Airport in Accra; Rawlings’ Park in Accra; the Danquah Institute in
Accra; Kwabena Nketia Conference Hall, University of Ghana; Aryeetey Auditorium and
Peku Building, University of Education, Winneba, etc.
Sometimes, we even find the public protesting against measures taken or attempts
by authorities or institutions to demolish some historic structures and places with the view
to creating space for new projects. For instance, when the Portuguese attempted to build a
fort at Elmina on their arrival in the 1470s, the local people, led by their Chief, Kwamina
Ansa (In some books, it has been argued that the name of the Chief was Karamansa and so
Kwamina Ansa is a corruption of Karamansa), registered their displeasure by launching
severe attacks on the builders of the fort on the basis that the site where the fort was
being erected was a sacred place (Daaku, 1970: 52),35 which they had inherited from their
ancestors. This event is analogous to a development in 1813 in the State of Pennsylvania in
the USA. Temporarily hard up for cash, the State’s authorities proposed to sell off the Old
State House, the red-brick shrine Americans now call the Independence Hall. In reaction to
this, a group of angry Philadelphians protested to the legislature that “the Spot the Bill
proposes to cover with private buildings, is hallowed … by many strong and impressive
recollections”, and that it was, after all, the birthplace of the only free republic the world
has seen (Da Costa, 1981: 3).
All these instances help to substantiate the saying that ‘memories of the past are
like leaves of gold; they never tarnish or grow old’. Indeed, according to The Watchtower
(March 1, 2013: 3 (footnote)), the Greek word translated “resurrection” in the Bible
35
The protest was primarily on the grounds that the Portuguese were destroying a habitat of their god, but
sacred groves also have historical significance inasmuch as these places are protected and handed down from
one generation to another.
196
literally means “a standing up again.” It implies that a person is restored to life, retaining
his or her unique identity, personality, and memories (p. 3). This statement shows clearly
that human memory is eternal inasmuch as even after our death and resurrection we
would still retain our memories. No wonder that even when we change our names officially
and adopt new ones, we add that all documents bearing our former name still hold good
and valid. This is a clear indication that memories of the past can never be isolated from
our lives.
Conclusion
As is clear by now, names, anniversaries and memories of past developments are
highly essential in the life of both the individual and group entities. In a sense, all three give
identity to those who possess and celebrate them by distinguishing those people from all
others and, thus, making them unique. To say this is to imply that names, anniversaries and
recollections of the past exert enormous impact on individuals and groups. This is the
reason why parents attach significance to the names they give to their children. It is the
same reason that propels people to pay considerable attention to the celebration of
certain occasions in their lives. And it is on the same vital grounds that many people keep
memories of specific past events. Indeed, history is an inseparable part of our mental
processes and of our being. In effect, we live and are moved by historical ideas and images,
and our individual and national existence goes on by reproducing them. All these give
credence to the view that humans are historical animals, with a deep sense of their past.
This is not surprising because, in reality, we are all products of history. The individual is
immersed in a historical participation, which starts even before birth and continues even
after his death. Groups also experience nearly the same phenomenon. No matter who we
are and where we are found, we can never escape the all-pervasive influence of history on
our thoughts and deeds.
Meanwhile, this appreciation does not settle all the problems surrounding the
phenomenon of natural and eternal human historical consciousness. Hence, some pressing
issues still need to be tackled. The sum of all these is: “Why is the life of both the individual
and society perpetually entangled in the web of the past? From the above discussion, some
three important factors appear to account for this. First, it has been noted that history
promotes self-awareness and serves as the mark of human identity. It is our sense of
history that distinguishes humans from animals; and it is our past that provides us with
identity. This is what Loren Eiseley (cited in “Quotes about History”) stresses in saying that
humans are distinct from all other animals because only humans have entered into the
strange world of history. To Jose Ortega y Gasset (cited in “Historical Quotes”) also,
197
humans have no nature; they only have history. The British poet W.H. Auden (cited in
“Historical Quotes”) has also rightly observed that humans are history-making creatures,
who can never leave their past behind. It is the same view that Malcolm X (cited in ‘Famous
Quotes about History’) espouses when he advances that history is a people's memory, and
without memory humans are demoted to the lower animals. No wonder William Least
Heat Moon (cited in “Historical Quotes”) has described historical consciousness as a kind of
resurrection. Second, the present generation is an admixture of the past and present, and
by extension, the future.
Children live together with their parents and grandparents who are natural
symbols or representations of the past, thereby making not only adults but also children
conscious of the past. This apart, everything around us embodies past elements. All these
are indications that the present and future depends so much for their survival on the
foundations erected in the past and, ultimately, on the achievements of past generations.
Finally, the available evidence points in the direction that history has natural origins,
because it appears that the universe, of which we are a part, has itself been founded on a
vehicle which operates entirely on a historical plane in a historical context. In view of this,
there is no way we can ignore our past.
From all these, the inference we can easily make is that the past is a permanent
dimension of human consciousness, an inevitable component of the institutions, values
and other patterns of human society. This important fact underscores the necessity of
history to human survival and the need for its systematic and serious study. It is probably
this view that the American historian, George Bancroft (cited in Lewis, 1955: 159),
emphasises when he advances that of all pursuits that require analysis, history stands first.
A.L. Rowse (1967: v) also has added that there can be no subject of study more important
than history. The substance of these arguments is that history cannot have an end unless
we extinguish the human race.
Moreover, every society that places special value on its existence expects an
interpretation of its past, which is relevant to its present, and a basis for formulating
decisions about its future. In fact, since the late eighteenth and early nineteenth centuries,
the period of scientific history, it has been assumed that the study of the past is a natural,
inevitable human activity (Encyclopaedia Britannica, 2003: 559). This expectation places a
great demand on historians. Genuinely, professional historians are the only people
qualified to equip society with an accurate historical perspective and to save it from the
damaging effects of exposure to historical myth. The fact is that if professionally trained
historians do not carry out these social functions, then others who are ill-informed and
more prejudiced will produce ill-founded interpretations of the past which will distort the
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reality of the present and eventually misrepresent the image of the future. In this
important context lies the rationale for the unusually clear-headed, balanced,
compassionate, and professional recovery, recording, and preservation of our cultural
heritage for both the present and posterity, to make the experiences of our past available
for our judicious exploitation for varied purposes at present and in the future. Interestingly,
it is often not known that names of people, of places, of things, of events, and even of
animals; celebration of festivals and other important commemorations; and memories of
the past are indispensable entities embodying significant events of the past and are,
accordingly, vehicles for preserving history. Arthur Marwick (1989: 2) maintains that traces
of the past exist in the memories, traditions and ceremonies. As such, they can be very
helpful to the historian in his studying and reconstruction of the past.
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Retrieved on June 7, 2013.
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CHAPTER
12
THE RHETORIC OF MEDICAL MIGRATION IN AFRICA: MITIGATING THE PHENOMENON
WITHIN A COMPLEX MATRIX OF CITIZENS’ RIGHTS, COMPENSATION, AND SOCIETAL
OBLIGATION
Andrews Ofori-Birikorang, PhD
Department of Communication and Media Studies
University of Education, Winneba
Abstract
This paper provides an analysis of a speech delivered by Dr. Kwame Addo Kufuor,
a minister of state, to a gathering of medical professionals. The speech is seen as an
important communicative text in relation to the changes it seeks to effect in the
provision of health services in Ghana. The paper situates the analysis through Burke’s
position on Rhetoric and approaches the discussion by using the identification concept,
framed around universal binary of rights/obligations, and anchored on the principles of
gratitude and compensation. The paper contests that notwithstanding its locus as
external to the cumulative literature on medical migration, the text is pregnant with the
identification/rights-obligations/gratitude-compensation concepts and principles and
consequently introduces newer and broader dimensions into the discourse. Through a
close analysis of the text, the paper argues that exemplar speeches of government
officials and political leaders on health issues can contain tropes of rhetorical
significance.
Keywords: rhetoric, medical migration, identification, compensation, gratitude
Introduction
The migration of physicians/health professionals from developing to developed
countries is an old phenomenon. The dire consequences of medical migration on poorer
countries have become one of the serious health issues that face many developing
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countries. Existence of better socio-economic opportunities in developed countries have
always served as sources of attraction for physicians and other health professionals from
less-developed countries (Bundred & Levit, 2000; Eastwood et al, 2005). However, Walt
(1998) posits that with greater increase in global trade liberalization and its attendant ease
in free movement of people, goods and services as well as the deregulation of trade on
health professionals, migration of health professionals from developing to developed
countries has increased disproportionately to the point of almost becoming a permanent
feature of the economies of less-developed countries.
Research conducted in six medical schools in Ghana and Nigeria shows that
medical migration has now become a ‘‘well developed culture” that is not discouraged but
rather encouraged and celebrated by medical faculty members who wish to see their
former medical graduates practice and earn honors in developed countries (Hagopian et al,
2005). Whilst the canker of medical migration must be dealt with by all developing
countries, sub-Saharan African countries have become the major recipients of its negative
impact. The continuous migration of health professionals is seriously threatening the
health care systems in several African countries because it creates imbalances and
inequalities in the provision of health within the losing countries. Again, because the
phenomenon negatively affects the doctor-population ratio, it puts a lot of pressure and
strain on the few professionals, especially physicians, who decide to remain at home.
According to the 2010 document released by the Organization for Economic Co-
operation and Development (OECD), “In 2006, the World Health Organization estimated
that there was a shortage of more than 4.3 million health personnel across the world. Low-
income countries were particularly hard-hit by shortages: of the 57 countries with a critical
shortage, 36 were sub-Saharan African countries.” According to a 1998 UN Conference on
Trade and Development/WHO study, about 56% of migrating health professionals move
from poor countries to the more developed and industrialized ones around that period.
Other estimates on health care migration from sub-Saharan Africa provide startling
revelations. According to the American Medical Association (2002) Master file, more than
11,000 physicians trained in sub Saharan Africa were at the beginning of the year 2000
practicing in the US, Canada and the UK. Bundred et al (2000) report that as of the same
year 2000, about 600 physicians originally from South Africa and trained in the home
country at the cost of $37 million were registered and practicing in New Zealand. Another
report indicates that about 60% of doctors trained in Ghana in the 1980s had left the
country by 1999, whilst in the year 2002 alone, 200 physicians from the same country
emigrated (Hagopian et al, 2004). In the year 2003, South Africa, Zimbabwe, Nigeria and
Ghana altogether lost over 8000 health and medical professional to the United Kingdom
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(Eastwood et al, 2005; Uneke et al., 2008). These statistics reveal the catastrophic nature of
the medical migration phenomenon to several African countries.
The impact of the medical migration phenomenon on the health systems of the
losing countries has attracted varied opinions and contributions from all stakeholders as
well as the media. According to Outlook on Science Policy medical migration is attracting
increasing policy attention from governments of affected countries due to the damage it
can cause to the health systems of losing countries ( September, 2005). Such policy
initiatives may come from official government actions or proposals, the media, civil
societies and non-governmental organizations. For example, the Ministry of Health in
Ghana has stated that one of its heath policy goals is to produce and retain sufficient
physicians and other health professionals for the health sector. However, other policy
initiatives that aim to tackle the issue can also be situated in the speeches delivered by
officials in power who when given the opportunity engage the discourse by proposing
policies initiatives that could stem the tide. One such proposal that engages the discourse
is a speech delivered by Dr. Kwame Addo Kufuor, a physician-turned politician and Ghana’s
former Minister of Defense under the New Patriotic Party (NPP) government that was in
power form 2001-2009.
This article is an analysis of a speech delivered by Dr. Kwame Addo Kufuor at an
annual gathering of members of the Ghana Medical Association (GMA) – a union of
physicians in Ghana. The speech delivered by the minister is very significant not only for
Ghanaians but for members of the international community interested in the discourse on
public health issues in Ghana and its socio-economic significance. Dr. Addo- Kufuor was
also a former professor at the Department of Medicine, School of Medical Sciences of
Kwame Nkrumah University of Science and Technology, Kumasi, Ghana. He is also a former
president of the Ghana Medical Association (GMA), and a former representative for West
Africa on the Confederation of African Medical Associations. His tenure as GMA president
was quite eventful and successful as the GMA became one of the most effective
professional organizations in the whole of Africa. In 1997, he became a Member of
Parliament and an erudite minority spokesperson for health, and he performed this task to
the admiration of all the people on both sides of the political divide. He was co-planner and
architect of the Ghana’s health insurance policy which has now metamorphosed into the
National Health Insurance Scheme (NHIS) and officially came into effect in April, 2004.
Addo Kufuor’s text is therefore significant because it was delivered at a period
when he wielded political power as a cabinet minister. Furthermore, he has several years
practice as a physician, and his former status in parliament as a minority spokesperson on
health as well as his leadership position within the Ghana Medical Association makes him
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an authority on issues of public health in Ghana. Therefore, the importance of this text as
a communicative event lies in the changes it seeks to effect in the provision of health care
in Ghana as it introduces new dimensions to the discourse on brain drain. This new rhetoric
is within the main discourse of helping to stem the tide of the brain drain phenomenon in
Africa.
The analysis of this text will also show that it has profound cultural and theoretical
significance to the discourse on medical migration, and in addition helps to shape our
understanding of public health issues in Africa. The rationale is that any discussion of
health issues in Africa in general, and Ghana in particular, suffers a hiatus if it fails to allude
to the problem of medical migration that confronts several communities on the continent.
Literature Review
Several contributions on the medical migration discourse are varied in approaches
(Hagopian et al., 2004; Clemens & Patterson, 2008; Shinn, 2008). Many of the approaches
have looked at the wider implications of the problem on the affected countries and
suggested measures to end the problem (Bundred & Levit, 2000; Eastwood et al, 2005;
OECD, 2009; Uneke, 2008). Others have discussed the issues from the perspective of the
migrant medical professional by probing into what motivates their flight, and their wider
implications on health policies (Back, 2003; Hagopian et al., 2005; Mensah et al., 2005). In
engaging the discourse through these varied perspectives and approaches, theories on
compensation, health professionals’ freedom to emigrate, and the ordinary citizens right to
good health have come up in the discussions. This part of the paper reviews some of these
theories within the discourse. It also extends the literature by further introducing new
grounds and concepts through which the discussion can be situated. The paper identifies
three concept/theories that introduce new dimensions into the rhetoric on medical
migration discourse. These concepts and or theories include identification,
rights/obligations, and compensation.
Identification
The concept of identification takes root in Burke’s (1955) treatise - A Rhetoric of
Motives. However, much of the exposition on the discourse was done by Cheney (1983:
1990). Cheney (1983) gives a wider examination on Burke’s rhetoric of identification by
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synthesizing the theory as a function of sociality, expanding the conceptions of
identification to include all the domains of discourse that fall within the rhetoric. According
to Cheney (1983 a), “IDENTIFICATION- with organizations or anything else is an active
process by which individuals link themselves in the social scene” (p. 342). Using the
structure of an organization as an illustrative piece, the link between organization and
rhetoric is clearly laid. Whilst Burke references the terms “order”, “hierarchy”, “mystery”
and “identification” as the structural links between the rhetoric and organization, Cheney
posits that “identification” is the best tool for understanding the organizational rhetoric.
According to him, the way an individual responds to stratifications and divisions in a society
is dependent on how he/she identifies with a stratified group or unit. Through this
perspective, identification becomes a “communicative cooperative response.” An
individual may see himself as a member of a group or various groups within the society.
Through the responses that are given to the targeted group/unit, the rhetor adopts several
identities within the organization. The identities may be “concentric” or “in conflict”
depending on how that individual perceives his relationship with that unit. Therefore, the
individual can also have multiple identities within the organization relative to where he/she
stands within the social realm (Cheney, 1990). However, the individual’s perception of that
relationship depends on how he or she is socialized through participation in that unit or
organization. Cheney (1990) captures this more vividly:
“Through strong identifications we do –in a very real sense carry something of the
social order around with us; we hold, consciously and unconsciously, the interests of various
groups to which we belong and with which we associate…Once again those who will speak
for an organization need to “invent” unifying, inclusive conceptions and language that will
minimize members’ and other listeners/readers senses of otherness with respect to the
propounding organization (p.140)”
This strategy allows individual speakers and leaders of organization to persuade
audiences to follow or undertake a particular cause of action. However, the individual
undertakes this process through associational or dissociational processes of
communication (Cheney 1983; Olson, 1990)). But there can be an overlap in this concept as
identification suggests a “we” and a “they’ (Cheney 1983). These forms of association and
dissociation are “operationalized” through three strategies of formal communications in
organization. They include: 1) – the common ground technique during which the rhetor
aligns himself to the audience in a very conspicuous manner to the point of being
recognized as ‘one of us’; 2)-identification through antithesis- where the rhetor unites with
those who are conceptually against him so that they can fight a “common enemy”; and 3)-
assumed or transcendent ‘we’ – which allows the rhetor to identify with an audience or
parties with whom they have little in common.
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In this essay, Burke’s (1955) explication of Aristotle’s conception of rhetoric
becomes very relevant. Three concepts, according to Burke, are noted by Aristotle-
deliberative, forensic or judicial and, demonstrative. The deliberative form of rhetoric deals
with a communication strategy that focuses on a future action and is designed to persuade
the audience on issues affecting public policy. The theoretical framework in which this
analysis is cast makes an appropriation of the deliberative rhetoric approach an imperative
mechanism for analyzing Addo-Kufuor’s text. This is because the ultimate aim of the text is
to seek new grounds and propose new policy initiatives to help solve the problem of
medical migration in Ghana.
It is important to note that the concept of identification becomes the appropriate
tool for the rhetor because the issues that he discusses center on individual rights/
obligations to the community, and the payment of compensation.
Rights and obligations
The notion or rights has become a universal phenomenon that is currently shaping
democracies across the globe. The Charter of the United Nations (UN) from which flows
the UN human rights texts gives profound declaration of human rights as an indispensable
element without which humankind cannot survive (Mutua, 2002.) Thus, several nations
that are members of the UN have carved into their national constitutions clauses on
individual rights that are supposed to ensure that citizens in their respective countries
enjoy these rights in fulfillment of their dignity as human beings. Again, most of these
nations in recognition of the moral and legal imperative of human rights have ratified most
of the international treaties on human rights (Bueno de Mesquita et al, 2005; Mutua,
2002). Whilst acknowledging that the issue of fundamental human rights is an essential
ingredient in the running of modern economies and political systems, the tendency to
universalize it in different socio-cultural and geopolitical settings has led to a bundle of
contradictions in their implementations (Mutua 2002; Physicians for Human Rights, 2005).
First, it is true that the formulation and codifications of the standardized human
rights texts in various constitutions in developing countries, including Africa, is founded on
a rather parochial parody of western cultural and political norms (Mutua, 2002; Mandela,
1994). Therefore the various African nations who have their own historical conceptions of
rights as a connotation of the binary of rights/duties are pitched at the periphery of the
human rights practices because the mainstream human rights exposition exist on a
template of outgrown liberalism. The argument is that this mechanism seldom invokes
obligations and duties of the individual as the reciprocity of the enjoyment of rights.
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According to Mutua (2002), the African conception of ‘rights’ operates as a binary form for
which reason every right must be accompanied by a duty. This concept which dates back to
the pre-colonial times has been invoked to provide new basis for Africa’s reconstruction
process:
“The duty /rights conception of the African Charter could provide a new basis of
individual identification with compatriots and the state...The motivation and purpose
behind the concept of duty was to strengthen community ties and social cohesiveness,
creating a shared fate and a common destiny. (p.87)”
In this context, the individual is not seen as utterly free in the enjoyment of his
fundamental rights, in libertarian terms, to the point of being irresponsible to society in
which he/she lives. It is a concept that provides the ground of identification between and
among groups and individuals in the community. According to Bach (2005) such a parochial
focus on the individual will downgrade the role of the state, the community, and their
institutions as agents that provide the mechanism for the enjoyment of those fundamental
rights.
Bueno de Mesquite & Gordon (2005) in their research on the international
migration of health workers dig deep into the contradiction that characterizes the debate
surrounding the rights of health workers to freely migrate. They opine that whilst rights
advocates are quick to invoke the freedom of health officials to migrate as an inherent
inalienable right to seek better life elsewhere, the advocates fail to project the
consequences of the rights to migrate on the rights of other citizens to enjoy better health
and life (Bach, 2003; Bueno et al, 2005; Dauphinee, 2005; Labonte et al, 2006;). This
therefore sets in motion the idea that rights in large cultural settings are intertwined with
obligations.
This conception of rights as reciprocity of obligations has for so long been the
context in which several African countries have operationalized their socio-political
systems. In their suggestive remedial principles for action, Physicians for Human Rights
(2004) also draw a connection between rights and obligations. First, they acknowledge that
the rights of the health professional to migrate must be respected within the containment
and demands of the public health system. They note, however, that
the consequences of brain drain are enormous. The rights of health
professionals come into conflict with the rights to the highest attainable
standard of health of the people in their home countries. The right to
health is served by health professionals staying put even if their own
rights may best be served through emigration. (p.33)
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Seen in more philosophical terms, the imperative of rights as juxtaposed to obligations can
best be seen in the principle of gratitude espoused by Walker (1999). According to this
principle, individuals living in a state must, for the enjoyment of their rights, perform
obligations to the state as a form of gratitude for the benefits received from the state. He
states: “Gratitude requires appreciation of the benefits we receive together with goodwill
and respect for our benefactors” (p.189). In this case, the state becomes the benefactor to
whom we owe an appreciation for the good done to. Espousing further on the state,
Walter (1999) sees the state as a community of individuals and each individual in the state
can make a claim from the state. Whilst the state is obliged to meet the claims of the
individual, he/she must perform a duty as a gesture of gratitude to the state which is a just
collection of individuals. Therefore, a show of gratitude through the performance of duty
to the state is indeed a gratitude to your fellow members in the community. He continues
that by “an obligation of gratitude to the state, I mean that obligations are owed to one’s
fellow citizens collectively” (p.184).
Therefore, the intertwining link between the principle of gratitude as espoused by
Walker and the concept for individual rights within the binary rights/duties position is the
notion of reciprocity. One cannot exist without the other. Gratitude implies a benefactor-
individual/ association/community/ state reciprocal coexistence and, likewise, rights
should connote an obligation. Therefore any discursive analysis of the rights issue in the
health professional migration discourse can only be done within this theoretical framework
especially in the context of Africa’s socio-political systems.
Compensation
The rhetoric on compensation for the migration of health professional from
developing to developed countries has for some time dominated the discourse on medical
brain drain. Compensation, according to Black (1993) “is a style of social control in which a
grievance is handled by payment to the aggrieved” (p.47). Sako (2002) situates the
concept of compensation on medical migration in history. He notes that compensation as
the remedy for brain drain was recommended at a major international conference in 1975.
Taxes were to be levied on highly educated migrants and the proceeds, which were
estimated to be about $750 million annually, was to be given to the United Nations for
financing development programs in developing countries. This decision has, however,
never been implemented.
A close reading on the literature available reveals three strands of compensation.
The first is a weak form of compensation that is already in place in several countries but
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whose implementation has never been effective. This form of compensation located in
various laws and ethics governing the training of health workers requires the health
professional to serve their nation/community for a certain period of time before they leave
the health system (Mensah et al, 2005). The second, and the most dominant, form of
compensation theory that permeates the discourse on medical migration is the suggestion
for payment of compensation by the beneficiary developed country. This strand indicates
that the international community, especially developed countries that benefit from
developing countries, should pay compensation to the latter who lose their skilled health
professionals to the developed countries (Sako, 2002). Some critics believe that this form
of compensation, which can also be termed ‘reimbursement’, is supposed to redress the
severe shortages developing countries suffer for the recruitment of their health
professional by developed countries (Hagopian et al, 2004). Explicating further on the
compensation discourse, the New York Times, in an editorial on August 13, 2004 stated:
the obvious long-term solution to the medical brain drain is wealthier
countries to reimburse Africa’s health and educational systems for the
cost of poaching their professionals, and the to greatly increase the
increase the financing and technical help for Africa’s health systems- in
their entirety, not just the clinic and with AIDS. (p. 20)
The third strand of compensation has been the granting of financial support, from
developed countries, to enhance better salaries for health professionals as a way of
ensuring the training and retention of health professionals within developing countries
(Physician for Human Rights, (2004).
In all these instances, the issue of compensation has been fathomed from the point
of view of the receiving countries as the beneficiary agencies that must pay reparation to
the losing country. None of the literature discusses compensation as a phenomenon that
must be embodied in the corpus of the health professional. In this case, the health
professional becomes the recipient of the state/community’s largesse, and should
compensate the state by way of gratitude/obligation to the community that became
his/her benefactor because they provided resources and facilities for his or her training.
This literature review has identified three main elements of theory through which
an analysis of Addo Kufuor’s speech as a text that engages the discourse on medical
migrations will be undertaken: rights, compensation, and identification. The following
research questions will form the basis for the utilization of these concepts for the analysis:
RQ1: How does the theory of ‘identification’ as analytical mechanism for the understanding
of the text extend the literature on medical migration discourse?
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RQ 2: How does the text/speech situate the rights of individuals/obligations to community
concept within the larger framework of the discourse on medical migration?
RQ3: How does the phenomenon of the proposition of payment of compensation by health
professionals feature in the text function within the discourse on medical migration?
Analysis
The speech is delivered at an annual Ghana Medical Association general meeting
which normally provides the forum for diverse discourse and rhetoric on public health
issues and policy initiatives in Ghana. The social significance of this speech can be
acknowledged in the public health issues that are raised for which he calls for a
dispassionate discussion at the forum. Larger portions of the text deal with the discourse
on brain-drain that afflicts the health sector in developing countries, especially Africa, and
the rhetoric that has over the years characterized the phenomenon. Consequently, any
discussion on the issue of brain drain within Ghana’s health sector cannot be divorced from
the larger discourse of brain drain that afflicts developing countries and especially those
from Africa. Much of rhetoric that has characterized the discourse rarely weaves into their
frames and within a single discourse, as embodied in this text, the complex matrix of
payment of compensation by the health professionals, the right of health professionals to
freely migrate vis-à-vis their responsibility towards the state which provided the funding
for their training, and society’s obligation toward improved public health. This is where the
text becomes very significant as it attempts to introduce new grounds in the discourse on
the brain drain.
Addo Kufuor introduces his text with a clear identification of his unique role and
relative position to the audience. First, he acknowledges the special position that has been
accorded him for which he will be able to speak on issues that pertain to the medical
establishment, and health in Ghana; He is ‘the special guest of honour’. He then proceeds
to identify the historical structure within which the gathering is stratified, “the 26th Annual
General Congress of the Society of Private Medical and Dental Practitioners.” He is
therefore the 26th “Special Guest of Honor”. His speech therefore has a historical seed
within the medical and health fields in Ghana. Again, within the above statement is located
a group of audience who will be the main focus of his attention “the private medical and
dental practitioners”. The expression “private” indicates the exclusive nature of the
gathering. Obviously, the meeting does not include those medical and dental practitioners
who are on the payroll of government. This issue becomes very significant as it will enable
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us to appreciate the position of this group of professionals of the medical establishment,
and the role that they are expected to play in the health delivery system in Ghana.
Two issues come up in the analysis: rights/obligations and compensation. The
question of ‘rights’ is very significant in the discourse. Is it the right of the state or the
individual/ the health professional that should be at the centre of the discourse? The
second issue is that of compensation. A review of the literature on the discourse shows
that compensation as a mitigating factor for brain drain has always been a one-sided
perspective: developed beneficiary countries must compensate underdeveloped brain-
drained nations. The text flips the coin and puts the lens of compensation on the individual
health professional. It asks rhetorically “should they [the health professional] be made to
pay some form of monetary compensation to the state if they decide to leave?” (p.5)
Addo Kufuor adequately addresses the issue before the medical fraternity by appropriating
the identification tool as a rhetorical tool to reach out to his audience. This analysis will
proceed from the theory of identification through the concept of rights/duties to the
notion of compensation.
Identification
In line with Burkean communicative strategy, Addo Kufuor appropriates
“identification” as rhetorical piece in addressing the audience. He is by profession a
medical practitioner and is a member of the medical association, which he addresses.
However, he is a member of government, and therefore sees power differential space
between himself and the audience; the medical practitioners. This differential space is
deeply embedded in the social system where officials in government have an accrued
power that separates them from members located within sub-levels of the social strata.
Addo Kufuor must therefore design ways of closing that power differential gap in order to
persuade them to support his ultimate quest for a solution to the canker of medical
migration. Burke (1955) notes this concept more succinctly:
We might as well keep in mind that a speaker persuades an audience by
the use of stylistic identifications; his act of persuasion may be for the
purpose of causing the audience to identify itself with speaker’s interest.
(p.46)
This very important rhetorical strategy is seen in the introductory paragraph of his essay
where Addo Kufuor strikes a common identity with the audience as a member of the
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society who has practiced and participated in previous gatherings: “I have fond memories
of previous conferences of both the society and GMA. The sight of many friends and
veterans fills me with nostalgia (p 1)”.Through this common identity linkage, the minister is
able to demystify his current official position as minister of state and his present functional
role as “Special Guest of honour”. Through the use of language, he becomes an ordinary
member of the association who is abreast with the issues that confront the assembled
collectivity. It is a communicative process which he embarks on through the “persuasive
use of language”. As explained by Burke (1955), the use of language by the rhetor can be
an important tool towards soliciting cooperation from audience. He states:
For rhetoric as such is rooted in any past condition of human nature. It is
rooted in an essential function of language itself, a function that is
wholly realistic, and is continually born anew: the use of language as
symbolic means of inducing cooperation in being that by nature respond
to symbols (p. 43)
Addo Kufuor’s rhetorical choice of words like “respected”, “colleagues”, “fond memories”,
“friends”, “veterans”, and “nostalgia” reveal a clear speaker-audience common identity the
essence of which is to download from the audience a certain desired response that is in
consonance with his rhetorical agenda. His regular use of such words of camaraderie is to
help to promote identification between him and the members of the medical association.
Addo Kufuor later emphasized the rhetoric of his medical-practitioner identity by indicating
that his speech would be “in nature of fraternal greetings” (p.1). The rhetorical strategy is
effective because it commands the audience by generating their interest in the speaker,
and allows them to locate the speaker as ‘one of us’. We can state clearly that Addo
Kufuor’s rhetorical advocacy is an acknowledgement of the stratification and division in the
society of which his new power-position as a minister has exposed him to. These
stratifications and divisions demand different communicative strategies of appeal.
Therefore, to achieve his rhetorical motive of soliciting for dialogue on the issue of medical
migration, he must device a mechanism that will generate the desired “communicative
cooperative response” from his audience.
However, in the second paragraph of his essay, while the identity of Addo Kufuor
within the medical association is authenticated now and then with words of fraternity and
comradeship, he dislodges his locus as a member of government, at least momentarily. He
briefly isolates himself from the government in which he holds a key position and defers
the pronouncement on important health issues to a junior member of government when
he states: “government position on important health issues will be stated by the Hon.
Deputy Minister”. Indeed, the juxtaposition of two statements: 1) “Government position
215
on important health issues will be stated by the Hon. Deputy Minister” and, 2) “as a
government we are convinced that the scheme is the most viable means of holding check
high prevalence of rates of infectious disease...” is a manifestation of his multiple persona,
and the multiple loci of identification within the hierarchy of the social set up (Burke, 1955;
Cheney, 1983; 1990)
In his first expression, he references ‘government’ as a third person, and only a
third party representative located within the government has the capacity to pronounce on
its issues. In the second expression, he becomes more emphatic of his role in government
through the use of the expression “as government we are convinced”. By this remark, he
takes possession of governance through the advocacy of government’s political convictions
on current health issues. Indeed, his multiple personality becomes manifest when he
proves that he has some idea of what information the deputy minister will divulge, and can
even affirm that the main embodiment of that speech will deal with “important health
issues”( p.1).
Therefore, by locating himself within the arena of the medical association through
expressions of recollection, fraternity and comradeship whilst at the same time proving
that he has a stake in governance through the provision of insights into what he considers
as “important health issues”, he draws our attention to his delicate location within the
hierarchy of the social set up and the stratifications for which he must design an effective
communicative strategy to respond to their beckoning. He is now a member of
government, and this provides an essential power differential between himself and the
audience. The most significant issue about his current political locus is that it does not
necessarily indicate transcendence from one realm of disempowerment to another realm
of empowerment. This is because the medical profession or the physician society in the
Ghanaian society has an elitist social status that is accorded some kind of power for which
political power hardly abates its potency.
Therefore, the power differential between him and the audience is structured on
his ability to astride, at the same time, the two power structures of social recognition. But
it is a differential that is only acknowledged, essentially, by himself and the addressed
medical audience. Again, it also indicates that these two social structures, to some extent
and in terms of power wield, integrate. For this reason, his rhetoric has the potential to
effectuate, cause to effectuate or even motivate desired changes in the public health policy
initiatives in the health sector and within the medical establishment.
Rights
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The issue of medical migration functions as the main theme of Addo Kufuor’s
speech. However, it is the use of communicative strategy of “identification” that generates
the necessary dialogue and helps provide solution to the phenomenon. Identification is
also very important because without careful choice of language, the situation of “rights”
and “compensation” in the text could easily lead to emotional/uncooperative response
from the audience that can boomerang the ultimate goal of his rhetorical agenda. As
indicated earlier, the question of “rights” is very significant. Is it the right of the state or the
individual/the health professional that should be at the center of the discourse? Again,
how does the issue of rights function rhetorically within the broader ambit of ethical values
within the health profession? The text reference the issue of “right” in the context of the
freedom of the individual to migrate:
The exodus of our health professional from the country is a very touchy
issue because the right of the health professional as a free citizen
clashes with his obligation to the society, which paid for his training in a
delicate and complex matrix. (p.3)
Embodied in the above statement are three major issues that need emphasis:
1) The right of health care professional as free citizens
2) The obligation of the health profession to the society, and
3) The expectation of the society that paid for the training of the health professional.
The provision of the rights and obligations issue will begin to redefine the status of
the health professional in the society. As an experienced and veteran physician, Addo
Kufuor intentionally relegates to the background the issue of “ethics” and the “Hippocratic
Oath” which for so long have been the major refrain of the dos and don’ts of the medical
establishment. The allusion to constitutional and libertarian metaphors of “rights” and
“obligation” and “free citizens” would appeal to many audiences especially the health
professionals who are living in the new democratic and constitutional era in Ghana, and
those who have migrated, and or intend to migrate. It is these “rights”, and “obligations”,
that make the brain drain phenomenon issue “delicate”, and “touchy”. Addo Kufour does
not wade into this arena. He leaves it as a rhetorical piece for the audience to dialogue.
Indeed, whether health professionals in Africa have the “rights” as citizens to freely
migrate like any other citizen, after years of training paid by the society, which would need
their services in the future, is an issue that can be discussed within the context of African
concept of rights/duties and within Walter’s principle of gratitude.
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This conception of rights as a reciprocity of obligation has for so long been the
context in which several African countries have operationalized their socio-political system.
In their suggestive remedial principle of action, Physician for Human Rights also draw a
connection between rights and obligation. First, they acknowledge that the rights of the
health professional to migrate must be respected within the containment and demands of
the public health system. They note
Yet the consequences of brain drain are enormous, the rights of
health professional come into conflict with the right to the highest
attainable standard of the health of the people in their own countries.
The right to health is served by health professionals staying put even if
their own rights may be best served through emigration. (p.33)
Addo Kufour’s speech lays this connection between the right to migrate and the
right to good health in the corpus of the physician. He strikes a symphathetic note with the
audience by strategically weaving, in an assumptive manner, a correlation between the
exodus, and the physical health of the physicians:
The highest numbers of deaths among doctors working in the
country was recorded in 2002. 22 doctors were reported to have
died...these could not be attributed to any specific cause. It was strongly
believed that stress and heavy workload could be a factor. (p.3)
By using the risk metaphors of “stress”, “death” and “heavy workload” as a
rhetorical bait to discuss dangers that confront fellow home-resident medical
professionals, Addo Kufuor is able to engage his audience with the aim of soliciting their
assistance and cooperation in providing solution to the brain drain canker. He also uses the
risk element facing physicians as a form of appeal to his audience. It indicates that the
problem is not just about “citizens” rights to migrate; it is also about conditions that easily
expose the mortality and corporality of the health professional, and jeopardizes his/her
rights to good health. This way, he is able to press home the point that the medical
association has a significant interest and stake to help stall the incidence of migration
because of its negative consequences on the physical health of those who chose to remain
at home. Indeed, even though Addo Kufour’s speech does not wade deeply into the issue
of “rights”, by suggesting as a solution through the proposition of “an appeal to the
conscience” of doctors who intend to migrate, he is actually treading the same grounds
from which he exercises cautious restraint, “Should we continue to appeal to the
conscience of our health professional to stay in the country and hope for the current
situation to change for the better?” (p. 4).
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In this context, the issue of “right” of the medical professional assumes a non-
negotiable trend in the discourse. Such rights can only be palliated, through an appeal to
the conscience of the health professional and not through legal preventive models.
Perhaps this may be part of his rhetorical strategy of evoking the desired communicative
response from his audience. Again, as noted earlier, the enjoyment of “right” by the health
profession vis-à-vis the assumptive correlation drawn by Addo Kufour between health
migration and the physical health of physicians is indicative of the negative impact of an
enjoyment of one person’s “right” or freedom of movement on another person’s “right” to
good health. It is also indicative of the fact that any desire to a fundamental right, in this
context, must move with a duty to ensure that others enjoy theirs.
Seen in more philosophical terms, the imperative rights as juxtaposed to obligations can
best be related to the principle of gratitude as espoused by Walker (1999). According to
this principle, individuals living in a state must, for the enjoyment of their rights, perform
obligations to the state as a form of gratitude for the benefits received from the state. He
states “Gratitude requires appreciation for the benefits we receive together with goodwill
and respect for our benefactors” (p.189). In this case, the state/society becomes the
benefactor to whom we owe appreciation for the good done to. Espousing further on the
state, Walter (1999) indicates:
I take the state to b the kind of association. I see it as a collection of
individual organized for the achievement of certain aims within the legal
and political framework and I understand claims about the state as
claims by individual or groups of individuals in so far as they play part in
the framework...Thus in speaking of political as gratitude to the state, I
mean that obligations is owed to one’s fellow citizen collectively. (p.184)
Therefore, the intertwining link between the principle of gratitude as espoused by Walker
and the concept of individual rights within the binary rights/duties position is the notion of
reciprocity. One cannot exist without the other. Gratitude implies a benefactor –individual,
state, association, community- and in the likewise manner rights should connote an
obligation. Therefore, it is incumbent on medical professionals to reciprocate societal
gesture through a corresponding performance of duties/obligations by choosing to remain
in their countries of origin. It is also through this framework, especially, in the context of
Africa’s socio-political system that “rights” as an issue in medical migration can be
discussed.
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Compensation
The third matrix in this analysis is on the text’s proposition of compensation that
should be paid by health professionals should they decide to migrate to seek greener
pastures. Addo Kufuor states rhetorically: “should they [health professionals] be made to
pay some form of compensation to the state if they decide to leave?”(p.5). This is a
delicate and sensitive rhetorical question that, it seems, may not find approval from
members of the medical fraternity. By putting the proposal of compensation payment by
the health professional in the form of rhetorical question, Addo Kufuor is being conscious
of the sensitivity of the issue. Second, he is also conscious of his own background as a
physician and probably aware of the several motivating factors that push the physician to
emigrate. Thirdly, through the concept of identification he has shown that he shares
common identity with the medical community and any imposition of punitive sanction on
the community directly affects him. He is aware of his current power wielding position,
and to boldly confront the issue, he must invite the members to collaborate, and to share
with him that power that makes a proposal within this forum a potential policy initiative.
By framing the issue in the form of question, therefore, he invites the body to become
partners in power sharing and in policy making.
The basis of invoking compensation as a remedial process is located in the
statistical revelation made by Addo Kufour‘s essay. This compensatory proposition is based
on the assumption that health professionals owe the society an obligation to perform
some reciprocal duties in exchange for their paid period of training. They have a choice to
make within their rights as citizen to stay at home or migrate. But should they decide to
migrate, they must assuage societal loss and pain by making monetary payment. In this
text, Addo Kufuor provides the justification for the proposition on payment of
compensation based on the cost of training of health professionals by the society. This
justification is intrinsically linked to the disruptive nature of the exodus:
“The World Bank Report on Ghana Health Sector-launched in January 2003, and
information made available from the MOH provide starling statistics of the costly and
damaging effect of the exodus of health professionals on Ghanaian Society...the exodus if
remained unchecked at current states, by 2006: 408 doctors trained at the cost of $24.4
million; 1883 General Nurses trained at the cost of $7.9 million; 591 pharmacists trained at
a cost of $19.98 million. (p. 3)”
Whilst these statistics provide persuasive basis for the audience to comprehend
the looming nature of the “exodus,” it will also serve as the ground for the rhetor to argue
for the payment of compensation from migrating health professionals. The import of Addo
220
Kufuor trying to embody compensation in the health professional can be analyzed in the
weaknesses and failures that frame the existing compensation theories or provision.
The dominant theory of compensation on health migration has been around since
1975 (Sako, 2003) yet the developed countries have never accepted this concept as means
of righting a wrong. Whilst advocates continue to press their demands for compensation,
health professionals continue to leave their home of origin to developed countries.
However, it will be easy to impose compensation on the migrating health professional from
within the framework of rights/obligations concept. Addo Kufuor’s audience is composed
of those health professionals who have chosen to remain in the country and who may not
bear the brunt of the compensation should it be imposed. Secondly, though he is a cabinet
member, he leaves the proposition to the audience to dialogue on and by that allows them
to have possession of the final outcome. Finally, by “othering” migrating health
professionals and referring to them as “they”, he will be able to persuade the members to
see the behavior of migrant members as an aberration of their sworn duty to the society,
and the audience will be persuaded to accept his rhetorical proposal as the ideal solution
to the problem.
A communicative strategy
In closing his text, Addo Kufuor draws on the various options that can be used as a
solution for problem of medical migration. Whilst attempting to blame the issue of “stress”
and “heavy workloads” on medical migration, we should also take note of the provision of
a concession that articulates the solution to the medical migration canker as a sole
initiative of government. He outlines government solutions to help solve the problem and
comes to the crux of his presentation by suggesting a new paradigm of policy-making
initiative for training health professionals. He indicates: “the time has come for the nation
to rethink its policy on professionals training and provision of health care” (p.4). It is an
indication that the solution to the canker lies beyond the ambit of the medical association,
which is being addressed. He asks three rhetorical questions:
1. Should we continue to appeal to the conscience of our health professional to stay in the
country and hope for the current situation to change for the better?
2. Should health professional be required to work for agreed number of years in the
country before they leave?
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3. Or should they be made to pay some form of compensation to the state if they decide to
leave? - (p.5)
As a rhetor, Addo Kufuor’s communication strategy begins through an act of
comradeship identification. He strikes a common identity with the audience as a physician
to evoke credibility to his message. He then locates what he sees as a looming health
catastrophe in the body of physicians; the migrating physician, and balances the act by
sympathizing with the doctors through the use of doom metaphors of “stress” and “death”
as the consequential end of medical migration. He sums up by asking rhetorical questions
on the brain drain phenomenon, and situating one solution in the payment of
compensation by migrating health professionals. Then he finally states:
My colleagues, ladies, and gentleman. These are weighty issues to be
pondered upon, and I hope they will be considered by this distinguished
Assembly. (p. 5)
The presumption is that answers to the phenomenon of medical migration can only be
borne through consensus, collaboration and coordination and he has already located his
persona within this consensus-collaboration-coordination process through an
appropriation of the communicative strategy of identification. It is this communicative
technique that allows Addo Kufuor to dilate on sensitive issues within the medical
establishment.
Conclusion
The paper has provided an analysis of the speech of Dr. Kwame Addo Kufuor as an
important communicative text in relation to the changes it seeks to effect in the provision
of health services in Ghana. The paper also recognizes that the introduction of the issue of
rights/duties, and compensation payment by health professional relative to their
obligations to the community introduces new and broader dimensions into the discourse
on brain drain. However, such discussions have always functioned within the literature as a
concept that emanates from academia. This paper draws from a text that lies outside the
cumulative literature on health migration. Through a close analysis of this text that lies
outside the body of literature, it brings the discussion to a new level by arguing that
exemplar speeches of African leaders that dilate on the medical migration and other health
issues can, through discussions and analyses, be made to function within the larger
framework of the discourse on health issues.
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First, the paper has shown that the discussion of the health professionals ‘right’ to
emigrate is not a new phenomenon in the discourse. What we need to do is to look at the
issue as a concept that can be only contextualized relative to diverse socio- cultural and
geo-political perspectives. Especially for Africa, medical migration is almost becoming a
permanent feature because solutions to the problems have always been conceptualized
from the western perspective. By situating the discussion of the issue of ‘rights’ within the
binary concept of right/obligations, and proposing it as a mitigating factor for the migration
canker , the text becomes part of the larger discourse on medical migration. Second, even
though compensation is becoming a dominant issue in the discourse, this new proposal of
embodying compensation in the body of the health professional could well augment or
supplement the different compensation forms that already exist in the discourse. It also
introduces new ideas of migration mitigation into the discussion. Finally, the discussion of
this concept of rights, compensation, and social obligation before a body of professionals-
the medical professionals- who form one group of beneficiaries of the health professionals
migration phenomenon, is adequately approached, and effectively handled because the
speaker is able to appropriate the concept of identification as a rhetorical tool.
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CHAPTER
13
CHILD LABOUR IN THE GHANAIAN FISHING INDUSTRY; A REVIEW OF SITUATIONAL
REPORTS FROM 1996-2010 FOR SOME SELECTED FISHING COMMUNITIES
Mercy Esi Harrison
Abstract
In Ghana, child labour issues are mostly associated with farming, though, a lot of
exploitation takes place in the fishing sector. This study does not focus on child labour in the
household setting which includes fetching wood, water, cooking, cleaning and child care
with other similar activities undertaken by children in other environments. Rather, it looks
at child labour only in the fishing sector in Ghana. Ghana’s fishing industry comprises
coastal fishing, which occurs in the Gulf of Guinea along the coast spanning the Central,
Western, Volta and Greater Accra regions of Ghana, and in-land fishing which takes place
along the Volta river covering parts of the Brong Ahafo, Northern and Volta regions of the
country. Even though the approach to fishing is slightly different, the literature shows that
children who are into child labour in these fishing communities are mostly migrants from
the Central, Volta and Western regions with few indigenes from the various areas where
the fishing takes place. Both boys and girls alike are reported to be involved in the fishing
industry working as crew on boats. They engage in several activities such as diving, bailing
water from canoes, carrying outboard motors and anchors, mending nets as well as post-
harvest marketing of the fish. Many of these children suffer a number of fishing related
hazards which are often not reported. They include drowning, battery by adults, body
injuries and emotional trauma. Factors such as poverty, settlement of parental debt etc
have been identified as major contributors to the decision to put children to work.
INTRODUCTION
Child labour issues continue to attract a lot of attention despite efforts to nib the
practice in the bud. The issue of child labour has gained more recognition in the world in
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recent times. It is viewed as a key human rights issue together with freedom of association,
abolition of forced labour and non-discrimination in occupation and employment.
However, despite the large social reform movement that has generated around these
issues, more than 200 million children worldwide are still in child labour and a staggering
115 million children at least, are subject to its worst forms (International Labour
Organization Report, 2010).
Many developing countries, including Ghana, describe the situation as complex
due to the socio-cultural definitions some people attach to it. Zaney (2000) states, “due to
the complexity of defining the phenomenon of child labour, the concept must be
understood in terms of the age of a child as well as the type and conditions of work and the
impact of a particular work on the child”. Nkamleu and Kielland (2006) argue that within
the African socio-cultural setting, child labour is not a delinquent activity. Rather, it is
believed that the productive activity of a child living in a rural and traditional environment
is a means of social integration and should be regarded as teaching the child survival skills.
This view does not consider child labour in a traditional environment as a problem per se,
but as a form of “on-the-job” training.
A child, according to the United Nations Convention on the Right of the Child
(UNCRC), is anybody below the age of 18years. Article 32 of the UNCRC asserts, “States
Parties recognise the right of the child to be protected from economic exploitation and
from performing any work that is likely to be hazardous or to interfere with the child’s
education, or to be harmful to the child’s health or physical, mental, spiritual, moral or
social development”. According to the International Labour Organization (ILO/SIMPOC,
2002), sub-Saharan Africa has the highest rate of child labour. Most of these children are
involved in agricultural work, predominantly on farms operated by their families, and not
paid for their labour. Addressing this problematic issue of child labour is vital to the
development of many African youths who are the future of sub-Saharan Africa.
In 1996, the International Labour Organization (ILO, 1996a) estimated the
prevalence of child labour worldwide at 250 million out of which 61 percent were in Asia,
32 percent in Africa and 7 percent in Latin America. It also reported that 120 million
children were full time workers with 80% of them between 10-14 years of age. Again, ILO
(2006) estimates that 191 million children aged 5-14years were working, 166 million of
which were considered to be “child labourers”, according to the ILO definition. Although
Asia has the largest number of child labourers, in relative terms, Africa has the highest child
labour rate, estimated at about 41% of all children between 5 and 14 years old (Todaro et
al, 2009).
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Many developing countries have responded to the call to stop child labour by
enacting legislations which tend to protect the rights of children while giving them greater
access to education and health. The Children’s Act 1998 (Act 560) is Ghana’s response to
the need to halt child labour. Per this legislation, it is illegal to undertake any of the things
outlined in the Act if one’s age fell below the stipulated age of eighteen. There are
inherent challenges towards achieving some of these due to lack of education on many of
the issues as well as clear understanding of the issues at stake. As to whether people agree
with what the law makers have said is another matter because when there is disparity in
thoughts, implementation can be seriously hampered.
In Ghana, about 54.1 percent of an estimated 18 million persons aged 7 years and
older, (comprising 8.7 million males and 9.3 million females), are currently economically
active. Out of this number, approximately 13 percent of children aged 7 to 14 years are
economically active with the higher proportions of these children being males, and in rural
areas, compared to females and urban dwellers. The report posits that overall; the
economic activity rate in rural areas is higher (58.6%) than that of urban areas (47.3%). In
terms of age and demographic stratifications, the activity rates for both males and females
are higher in rural areas than in urban areas, and the differences are more pronounced
amongst the younger age groups and the elderly. The activity rate in rural savannah is
about 29.8% for the younger age group (7-14 years compared to those in the forest
(11.1%) and coastal (7.6%) zones. (Ghana Child Labour Survey, GSS, 2008),
The study further reveals that while more urban dwellers are engaged in non-
agricultural activities (43%), the converse is the case in the rural areas with agriculture
accounting for 75% of the workforce available. The report further suggests that three main
occupational categories: agriculture/fishery workers (55.1%), craft and related trades
workers (13.4%) and service/sales workers (13%) employ more than 80% of the currently
employed population aged 15 to 64 years. The report also found that an overwhelming
majority (97.8%) of the children are contributing family workers with majority of these
children engaged in agricultural activities of some sort including fishing. It was discovered
that while girls earned 32 Gp per hour, which is 70 percent of what adult females received,
the boys received 27 Gp per hour, which is 40 percent of what adult males earned. The
report further stated that children who were found to engage in other community services,
fishing, as well as trade, in general, were better remunerated compared to children who
were engaged in other sectors. This, particularly, is a good incentive for children in the
fishing communities to engage in fishing and other related activities.
Undoubtedly, agriculture and its ancillary occupations which are the mainstay of
developing economies are a major source of child labour. It is believed that removing
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children entirely from such sectors would negatively affect the growth and the
development of these sectors. However, instead of engaging the children in economic
activities to the detriment of their education, which is an abuse of their rights, there should
be a possibility of a win-win situation to ensure that economic growth is not compromised.
Also, the proper growth and development of children must not be unduly affected. This lies
in regulations backed by enforcement and education. Appropriate legislation which
outlines what children are permitted to do at certain points in time as they mature into
adulthood would be helpful in promoting children’s rights.
In an attempt to gather data on the extent to which children are being used in all
kinds of labour practices, many of which violate their rights, the Ghana Child Labour Survey
(GCLS, 2001) was conducted. According to the survey, there is some evidence that children,
as young as five years of age in Ghana, were sometimes engaged in economic activities.
According to GCLS (2001), 31.1% of the children aged 5-17 were engaged in economic
activity. With regards to children in rural areas, 39.7% were found more likely to work than
children in urban areas whose rate was 17.6%. Agriculture/forestry/fishing sectors
accounted for about 57% of working children while 21% worked as hawkers, street
vendors, sellers of iced water, food and other items. A further 11% were engaged in
general labour such as car washing, firewood and water fetching etc. About 31% of
children were found to be full-time workers, 67% were found to be part-time workers
(working while schooling). Interestingly, majority (88%) of the working children were found
to be unpaid family workers, with 2% as apprentices and 5.9% being self-employed. It also
revealed that 68.7% of the children were engaged in work 2-5 hours a day. 92% of rural
children, according to the survey, and 86% of urban children, were engaged in non-
economic housekeeping activities on a regular basis. Seventy three percent of the children
on average spent less than 3 hours a day on household chores with girls having the higher
propensity to be engaged than boys (Ghana Child Labour Survey, GSS, 2003).
The surveys clearly take an in-depth look at the essential components of economic
activities. It is however noteworthy that in all the reports, it is palpably clear that statistics
on fishing activities is virtually non-existent making it difficult to assess the extent to which
children are being engaged in the beaches and various in-land fishing sites. Many a time,
the fisheries are lumped together with general agricultural activities even when the
contributions of various agricultural items like crops, livestock etc are being assessed. It is
important hence to assess the situation in a holistic way where there is some evidence that
child labour exists in some fishing communities.
CHILD LABOUR ISSUES IN GHANA’S FISHING INDUSTRY
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Ghana’s fishing industry dates back several centuries and yet data on the
exploitative use of children at various stages of the fishing expedition did not emerge until
recently.
In assessing the extent of child labour in fishing communities in Ghana, Zdunnek et
al, (2008) found that indeed child labour exists in the study area which comprised Pru, Ketu
South, Keta and Kwahu North districts. In Pru and Kwahu North, they found that one or
more boys are part of the crew in nearly all kinds of boats. If the report that as many as
17,274 canoes were counted as actively fishing on the Volta Lake is anything to go by, then
it can be estimated that several thousand boys are involved in this activity. The work
further asserts that many of the children found in Pru and in Kwahu North may be victims
of child trafficking from other fishing communities in the Central, Western and Volta
regions. Inhabitants who they interviewed, including teachers and police officers,
corroborated the story and lamented that despite several interventions, the practice is still
very common. According to the report, these children were contracted by the employers
from their parents or guardians usually for a period of between one and three years or
even more in some cases with an annual estimated payment of between 100 and 500
Ghana Cedis.
Zdunnek et al, (2008), further assert that in some instances, a fixed sum or say a
cow is agreed upon at the end of the contract. Examples were documented in which
children in Yeji and surrounding villages in the Pru District were exposed to hazardous and
worst forms of labour. They worked for long hours and did not have the opportunity to go
to school. It was stated that many of them came from coastal towns and villages; fishers
paid an agreed sum for their work, which was sent monthly, quarterly or annually to their
families (Brown 2005).
A similar pattern of child labour was found in Ketu South and Keta where fishing is
usually in the lagoons even though child trafficking seems to have very high frequency in
these areas. The results of this study confirm earlier observation made by Tengey and
Oguaah, (2002) in studies conducted by the African Centre for Human Development
(ACHD) that children engaged in fishing, especially on the Volta Lake, are trafficked from
other communities, mostly the coastal towns and villages. It further alludes to all the
hazardous forms of work engaged in by these children and many of the calamities that
befell them including drowning in the ocean or lake. It was observed in the study that the
practice was not exclusive to any gender since both boys and girls were engaged in fishing.
Again, the jobs of the boys included, among other things, going out in boats to fish while
the girls mostly helped with aspects of post-harvest processing including smoking the fish.
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Winneba, the capital of the Effutu Municipality, Apam, and Dago in the Gomoa
west district and other surrounding coastal villages are some of the origins of children
trafficked for fishing on the Lake Volta in the Volta Region of Ghana. In a study, it was
reported that about 10% of the migrant fishermen along the Volta Lake were Fantes.
Others were the Effutus and Awutus. These migrant fishermen liaise with agents who bring
these children from communities mainly in the Central Region to assist them in fishing on
the lake (Tengey and Oguaah, 2002).
These findings have been corroborated by Kufogbe, Awaday and Appenteng (2005)
who also reported that there was more permanent migration of children from elsewhere in
Ghana to pursue fishery livelihoods in other communities with an attendant phenomenon
of child trafficking. This phenomenon involved the practice whereby fisher-entrepreneurs
actively sought children that could be engaged in fishing and fish processing operations
elsewhere. With the consent of parents, these children, be they male or female were taken
away under a verbal agreement that lasts for periods of up to 5 years. Afterwards, they
may be rewarded in cash or in kind. Boys would most probably be rewarded with a cow,
whilst girls may be rewarded with a sewing machine or cash. This transaction may or may
not be facilitated by an intermediary. The study points out to another cultural practice in
which parents that were financially indebted to boat owners, released their children to
work for the creditor, thus placing their children in debt bondage.
The study by Tengey and Oguaah (2002) and Kufogbe, Awaday and Appenteng
(2005) are comprehensive and look at the similarities of the phenomenon of child labour
practices in different fishing environments in Ghana and conclude that indeed, irrespective
of whether it is in-land fishing or coastal fishing, similar practices prevail. It even goes
beyond fishing and looks at other cases in the agricultural sector in general. The study
could, however, not establish any correlation between working for parents and or others
and possible variables such as school enrolment, educational performance, etc. It also does
not explore the perception of the practitioners as to whether they think those practices
constitute infringement on the rights of the children or not.
In another study in Gomoa and the Effutu Municipal area, Kufogbe, Awaday and
Appenteng (2005) report that several children in the sampled communities go out to sea
and perform related tasks which predispose them to situations in contravention of the
legal provisions against child labour. The children were found to be mostly indigenes with
about 10% of them coming from neighbouring districts and localities. Specifically, a
majority of 89% of the children were Akans, about 9% were of Ewe descent while Gas
constituted fewer than 2%. Among the Akans, 64.6% were Fantes. The majority, 75% of
respondents were residents who hailed from within their locality of origin. Those who
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came from localities within the Gomoa and Awutu-Efutu-Senya District, other than the
fishing town amounted to 8% with 10% coming from other regions in Ghana.
In terms of gender, Kufogbe, Awaday and Appenteng (2005) found that males
accounted for 70.5% of the children as against 29.5% females. While several of the children
were found to combine fishing and schooling, 45.5% of all the respondents dropped out of
school at the basic level and secondary levels. About one-third (33%) had not had any
formal education, 14.8% and 6.6% respectively were found to have completed primary and
JSS education. Some, within this age bracket who began school (10.5%), had either
dropped at the primary level or were still attending primary school. 11% were found not to
have had any formal education. As many as 21% of children aged between 10 and 15years
dropped out of school and a considerable 15.1% had not had any formal education. Only
about 12% in this age category had completed up to the basic level.
Looking at the parental background of the children, the study found that 48.9% of
the children had their mothers married to either their fathers or different men, 15.2% of
the children indicated that their parents had separated, 23.9% had their parents divorced
whilst 8.4% said their parents were widowed. One can conclude, therefore, that over 50%
of the children did not have the support of both parents. Again, the study showed that
over 46.7% of the children’s earnings from fishing were received by their parents
(father/mother) whiles the children received 35.8%. Other recipients of the children’s
earnings included relatives (6.5%), guardians (3.8%), and friends (2.7%). The contribution of
single mothers to the upkeep of respondents amounted to 32% and that of grandmothers
was 8.5%. Only 9% of respondents provided their own needs. Respondents identified both
parents (father and mother), as providing 34% of their upkeep, with mother alone, as
single parents, accounting for 32%. Close to 52% of the children aged between 10 and 14
years were engaged in all fishing activities except laying net. Those aged between 15 and
17 years engaged in all the fishing activities. Going out to sea, the most hazardous activity
attracted 26% of the children with 11.2% of them within the age group 10 – 14 years.
Those below 9 years accounted for 8%. It is worth concluding that the children were
compelled by the unfavourable conditions in their homes to engage themselves in work.
Payment to the children for the jobs they did comes in several ways. They are
either paid in kind, thus given fish (67.2%), fish and food (10.2%) and clothing (22.6%) or
are given cash payment or both in kind and cash payment. In the Gomoa District, the study
found that 9.1% of the children were mostly given fish and food while in the Awutu-Efutu-
Senya District, 43% of the children indicated only fish was given to them. Those paid in cash
were given various categories of amounts ranging from as low as 4 pesewas to 10 Ghana
cedis and above. The variation is explained by the frequency of payment. About 31% of
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those who were paid daily, received less than one Ghana cedi (GH¢1.0). About14% of those
paid yearly received over GH¢10 as cash payment. It must be added, however, that the
cash payments were supplemented by occasional payments in kind. Depending on the
profitability of the fishing season, adults may receive GH¢5 with the children receiving up
to GH¢2 to meet their daily needs. For children who are living under the care of adult
fishermen, their payments are ostensibly kept till the end of the fishing expedition when all
monies are shared (Kufogbe, Awaday and Appenteng, 2005).
Investigating the cultural perspectives to child labour in fisheries in the Volta
Region of Ghana, Afenyadu (2008) reveals that the Tongu, who mostly fish along the Volta
Lake, for example, regard fishing as an integral aspect of their cultural identity and,
therefore, insist that their children assimilate the fishing and fish processing occupation, no
matter the circumstances. Consistent with this orientation, Tongu households, no matter
their social class, ensure that their members assimilate the knowledge, attitudes, skills, and
values associated with fishing and fish processing in their childhood. Thus children are
trained from a very tender age, through apprenticeship to acquire skills in swimming,
handling fishing nets and diving. It is not only in these communities that certain
occupations are considered integral elements of their cultural identity.
Afenyadu (2008) further reveals that some females of the Tongu sub-ethnic group
also acquire fishing skills from childhood. Thus children from this sub-ethnic group would,
whether in school or not, have to contribute to the fishing efforts of the household.
Kufogbe, Awaday and Appenteng (2005) also report that entrepreneurs in the marine
sector would insist that at least one of their children familiarize him or herself with the
practice and management of fishing and related activities to be able to inherit their
parents’ assets, and thereby take over and sustain the family business in future. Child
labour in fishing and fish processing, therefore, becomes the socio-cultural mechanism by
which the culture is transferred from one generation to the next. An immediate
consequence of fishing and related skill acquisition in childhood is migration of children
into supposedly more thriving fishing areas to sell their skills. By early adolescence, some
of the children who acquire enough technological confidence and skills in fishing do
migrate to other communities to engage in fishing and related labour. It is common for
children of the Tongu sub-ethnic group to travel during school vacations, to thriving fishing
communities, to engage in fishing and return when school re-opens (Kufogbe, Awaday and
Appenteng, 2005).
In the Western Region of Ghana, Snyder & Allison (2010) observe also that at
Abuesi Landing Sites, children work as crew, repair boats and mend nets, sort fish, off-load
fish from boats, carry fish to the market, assist in processing and marketing, fish from
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shore, make and use fish traps, bail out boats, and sometimes dive to untangle nets. These,
they concluded, may result in exposure to dangerous weather conditions in open water,
water-borne and water-related diseases, contaminated water, long working hours,
seasonal and night work, and handling heavy and sometimes dangerous equipment and
could constitute worse forms of child labour. In addition, children can be sexually harassed
and are vulnerable to sexually-transmitted diseases including HIV in some contexts.
Snyder & Allison (2010) further observe that children in those areas voluntarily
rush out of their classroom and run to the landing site when the fishing boats pull up. This
tendency is shaped by the cultural and economic context in which they find themselves.
Interestingly, they also observed that there were by-laws against children being at the
beach during school hours at all the landing sites even though it was not enforced. Related
to conceptual differences surrounding childhood and work is also different ideas
concerning appropriate sites for socialization and learning. In Western societies, the family,
and in particular the nuclear family, and school are the sites for socialization. In African
societies, the division between domestic and public is not so easily demarcated and
participation in informal sector activities and residence with kin or even neighbours is
acceptable and often valued as an important contribution to a child’s socialization. (Snyder
and Allison, 2010).
The socio-cultural perspective from which the issue of child labour was examined is
commendable in that it helps to define policy not only on the grounds of being right or
wrong but the socio-cultural understanding which underpin many of these practices of
child labour in the fishing sectors are also important for elimination. This is particularly
important because one cannot necessarily use legality to halt the practice unless the
people are convinced beyond every reasonable doubt that the practice is not good.
Understanding the socio-cultural perspectives on these issues helps in communicating its
effects to the people and eventually getting them to stop the practice.
CONCLUSION
The studies have shown that indeed child labour exists in various forms in the
Ghanaian fishing industry. Though such forms of labour constitute worse forms of the
practice and has attracted widespread international condemnation, efforts to eradicate it
remains a problem due to its complex nature and the socio-cultural definitions attached to
the practice. The labour practices engaged in by children such as going out to sea, diving,
carrying heavy loads etc expose children to acts that affect not only their physical well-
being but has dire psychological consequences on their lives. Therefore, it must be said
unequivocally that very extreme forms of child labour which involves children being
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enslaved, separated from their families, exposed to serious hazards and illnesses and or
denied every means of comfort are unacceptable. As pointed out earlier, work that
constitutes child labour depends on the child’s age, the type and hours of work performed
and the conditions under which it is performed. Such works also deprive the children of
their rights to education, good health, leisure and entertainment and ought not to be
encouraged.
REFERENCE
Afenyadu D, (2008). Report, Baseline Study into Childhood Fishing; INN-Ghana; Awareness
Raising, Rescue and Rehabilitation Project North Tongu District Accra, Ghana;
Sponsored by Geneva Global; USA.
Brown, C.K. (2005). A Study on Child Trafficking in Sending Communities of the Central
Region of Ghana. University of Cape Coast, Centre for Development Studies
(research report).
Ghana Statistical Service, (2001). Ghana Child Labour Survey. 2001_gh_country_en-1
Ghana Statistical Service, (2003). Ghana Child Labour Survey. 2003_gh_country
Ghana Statistical Service, (2008). Ghana Child Labour Survey. 2008_gh_country
International Labour Office, 1996a, Child Labour Surveys: Results of Methodological
Experiments in Four Countries 1992-93, Geneva: International Labour Office
ILO/SIMPOC, (2002) Every Child Counts – New global estimates on child labor
International Labor Office, Geneva ISBN 92-2-113113-0.
International Labour Organization. (2006).The end of child labour: Within reach.
Geneva http://www.ilo.org/public/english/standard/relm/ilc95/pdf/rep-i-b.pdf.
International Labour Organization (2010) Accelerating action against Child Labour - Global
Report to the International Labour Conference, 99th Session 2010, Geneva. ISBN:
978-92-2- 121873
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Kufogbe, S. K., Awadey, C., & Appenteng N. B. (2005). Baseline Survey Report on
Child Labour in Fishing in the Gomoa and Awutu-Effutu-Senya
Districts, Ghana. International Needs, Ghana/ILO/IPEC
Nkamleu, G. B.& Kielland, A. (2006) Modeling farmers’ decisions on child labor and.
schooling in the cocoa sector: a multinomial logic analysis in
Cˆote d’Ivoire, Agricultural Economics (35) 319–333.
Snyder K.A., & Allison E.H, World (2010). Catching Money: Understanding the
Complexities of Child Labour in the Fisheries Sector in Africa.
Todaro, M. P and Smith, S.C. (2009). Economic Development (10th Edition),
Pearson Education Limited, England.
Tengey, W., & Oguaah E. (2002) The Little Ghanaian Slaves: A cry for help:
Child Trafficking in Ghana. A Research Report commissioned by DANIDA
Accra: The Danish International Development Agency - Ghana Office.
The Children’s Act (1998, Act 560). Parliament House Accra.
United Nations (1989) The Convention on the Rights of the Child. UN Res. 1386.
Universal Declaration of Human Rights (1948)
Zaney, G.D. (2003 January 29) Child labour in Ghana towards eventual elimination.
Ghanaian Times (Accra). P. 6
Zdunnek G, Dinkelaker D, Kalla B, Matthias G, Szrama R, Wenz K (2008), Child Labour And
Children’s Economic Activities in Agriculture in Ghana, Centre for Advanced Training
in Rural Development Humboldt Universität zu Berlin, SLE Publication Series –S233–
.
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CHAPTER
14
MORAL DECADENCE: RE-ENGINEERING OUR CHERISHED CULTURE THROUGH
RELIGIOUS AND MORAL EDUCATION
Thomas Appiah-Kubi Asante
University of Professional Studies, Accra, Ghana
Tel: +233 (0) 24 7225 196
Email: thomas.asante@upsamail.edu.gh
Theresa Ewusie Jabialu
University of Education, Winneba, Ghana
Tel: +233 (0) 24 4879 757
Email: sweetiethess@yahoo.co.uk
INTRODUCTION
Societies, especially the young minds are being unconsciously brainwashed, transformed
and conditioned through movies, television or the internet to emulate perversion, sexual
deviance and violent behavior. It is indeed a deliberate attempt by malevolent fortune
seekers who have allowed the debasement of young and susceptible minds to further
inflate their coffers. We are very concerned with the way the quest for wealth and
materialism has gone to such heights as to transform a large proportion of young minds
into a selfish, drug-addicted, and violent generation. Violence and pornography are
everywhere. One only has to turn on the TV, watch movies, search the internet, browse
through magazines, or listen to records. Society is being used and abused by the so-called
leaders of governments who allow it, and by the large corporations who encourage it
throughout the world. These individuals who only care about their own stature and greed,
can be compared to deadly viruses who invade the host, begin to replicate causing
diabolical mayhem in the minds of young people.
Over three thousand years ago, it is acknowledged by all major religions, that God gave an
instructions’ manual called the Torah to his prophet, Moses, for us to follow and obey.
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However, the Torah is hardly followed and is even ignored. We are all descendants of
Adam and Eve; we can either live in peace together or die together. The Earth is an
amazing place to live; everywhere you look you cannot but feel mystified by its beauty. We
are caretakers of this earth and should respect it by living in peace and not unnecessarily
cause its demise. It is up to the actions of mankind to preserve the future of our planet.
What is Moral Decadence?
Morality is defined by Hornby (2000) as principles that concerns right and wrong or good
and bad behavior. Hornby equally adequately refers to values as beliefs about what is right
and wrong and what is important in life. Both values and morals could be seen as twin
concepts that mutually support each other. The moral state or condition of any individual
determines how much or less this individual upholds the values of his/her society. Values
are definably acceptable societal beliefs that could be cultural, religious and or political
while morality defines the state of goodness or badness of an individual in relation to how
the individual espouses the approved and acceptable community values. Without morality,
grave problems face man especially in the social dimension and he will be deprived of a
happy life (The Nigerian Voice, 2011). According to Oruh (2004), any culture or community,
whether macro or micro that allows a good percentage of her youths to be misdirected,
risks her future viability and survival.
Moral can be defined as giving guidance on how to behave decently and honestly. It can
also be seen as relating to issues of right and wrong and to how individuals should behave.
It can be seen as something ethical, good, right, proper, honorable, just, principled
etc. Decadence means the process of decline or decay in a society especially in its morals. It
is also a state of immorality, corruption, debauchery, dissolution, self indulgence,
profligacy, excess etc. (Microsoft Student Encarta 2008.)
From the above definitions of moral and decadence, we can easily say what moral
decadence is all about. Moral decadence is decline, decay and profligate in the moral
values of individuals and society at large. It is the decay in the ethical values and norms
that govern an individual and the society at large. A society where there is decline in moral
values, what is wrong becomes right, what society should abhor becomes what they
uphold.
Thus, it is plain for us to see that the new generations that have been created and will
continue to emerge is a world made of insecure and dejected minds whose souls have
been deformed to ignore ethical and moral standards, enlightenment and compassion
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toward one’s fellow human being. In a society where violence, perverted sexual
gratification and ingestion of drugs is considered cool, and where immorality has become
widespread and tolerated, nothing good will emerge from it. This vicious cycle which has
enveloped our society since the mid-’70s is worsening with the passing of every day and is
infecting the minds of the young population to become unhappy, uncaring, materialistic
and immoral automatons, unaware of their precarious destiny now gripping the world. It is
most urgent that we seek leaders with the vision to inculcate moral and ethical values to
our society by censuring any type of violence, pornography, perversion, human trafficking
and drugs from our screens, computers, books and streets and who will lay the foundations
for an enlightened culture that celebrates human compassion and decency worthy of
residing on this beautiful planet.
We have always believed that there is life beyond our tiny earth. Would it not be a waste
of space for the earth to be the only planet in the universe that can sustain life? After all,
even very powerful telescopes can only detect but a small portion of the galaxy. Could you
fathom that the closest large galaxy to our Milky Way, called the Andromeda galaxy, is
“only” two million light-years away? How about the most distant ones, say 10-12 billion
light years away? And that the Milky Way is a huge community of stars, so vast that it
would take 100,000 years to travel across it. But this is just a small fraction of the entire
universe which, currently, remains largely unknown. We mention this because it would
seem to us that if a more advanced civilization took a look at our humanity, they would
probably either crack up laughing or deplore us. They will witness unrelenting wars,
terrorism, theft, covetousness, crime, vanity, murder, poverty, sickness, not to mention
pollution, depravity and the advent of nuclear weapons in the hands of terrorists; all man-
made damage. This beautiful planet called Earth is on its deathbed, unless the leaders of
the world wise up. This humanity suffers from a psychiatric ailment that needs to be
treated urgently. Unless we realize the detriment that we are causing to ourselves and to
this planet, the human race will ultimately disappear.
Waking our Sleeping Culture Up
Some years ago, there was a very good children’s programme Tales by Moonlight anchored
by Uncle George on the Ghana Broadcasting Corporation’s GTV. The programme was a
story telling one which featured ancient stories of the cunning Tortoise and other animal
kingdom members and stories portraying values, norms and culturally sound habits of
society. It was such a captivating programme that children usually relayed the stories to
their classmates and friends who missed watching it for whatever reason. Those who
missed the show really felt sad. As the programme ran every week, it was always one
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lesson learnt or the other. What fascinated me most then was that my grandmother,
though uneducated, would have told us a similar story. Hers was the Akan version which
was always centered around obedience to parents and elders, maintaining peaceful and
envy–free relationship with our neighbors, honesty and trustworthiness, hard-work and
being studious with ones studies or training as an apprentice. All these values are rare
nowadays. Hardwork is not a value of our youth anymore when there are shortcuts to
wealth such as “sakawa” (internet fraud). Children and young people do not regard elders
and even their parents as sacred entities on earth. Rather, they disregard their advice and
move with the so called “Trends of Time”.
Day in and day out, in our societies and communities, we kill ourselves for worldly reasons.
This is sometimes the result of the overbearing influence of foreign movies and songs etc
on us. Sometimes, one wonders if Africa, and for that matter Ghana, would not have been
HIV/AIDs-free if our value of chastity by both boys and girls were maintained because it has
been confirmed to be largely transmitted during sexual acts. Like HIV/AIDS, corruption,
child trafficking, Internet fraud, drug trafficking and prostitution etc have been a result of
the relegation of our culture to the lowest ebb of our daily lives. It would be right to say
that trafficking was introduced to us by colonial masters who de-capacitated our Kings,
Chiefs, Queens, Emirs and Obis during the colonial era to surrender their people for
domination.
In Africa, families or individuals who committed any crime after being thoroughly
investigated through our own “scientific” means are punished either by ostracizing them
from the society or imprisonment. Anybody who went through either of these
punishments became uneasy with himself/herself and was forced to mend their ways while
others learnt from such incidents. I still remember vividly how issues of rape were
addressed like this. Stealing was also a highly condemnable act and had heavy penalty for
anyone who stole. Even domestic violence like wife battering was not tolerated. In the
model Africa of the past, good morals were upheld. Adapting the words of Prof. K. A. Busia,
“we still need an emancipation from colonial mentality” by respecting our own values and
cultures as Africa has one of the best of cultures in the world.
We personally believe, although there are some activities that cannot be condoned in the
present age like Female Genital Mutilation(FGM), cruel widowhood rites and trokosi
practices etc which are regarded as an act which is against the Rights of such persons, that
there are still best practices that we can adopt. There is a great need for us to look inward
and not base our lives on the dictates of the western world.
Our community leaders, like chiefs and queens, have to be integrated the more into the
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system of governance as this will even bring about community participation in the
development of our societies. They need to move from the present situation of being
“Royal Fathers of the Day” at various functions of the government to rulers and enforcers
of laws in their respective traditional areas.
Our culture is our pride, let’s wake it up and embrace it. The rulers, leaders, lawmakers,
and law enforcement agencies in our societies are treacherous; and have committed
treason in their attempt to take over the sovereignty of this world from God. They operate
and hide under the pretence of vocabularies that spells good, but in reality, their subjects
had been subjected to their pressure. Some of these leaders have unfortunately corrupted
the society across all spheres of life. Some are simply corrupt. To worsen the whole
situation, the spiritual leaders in our societies have “killed” truth. Prophet Jeremiah in the
Holy Bible said –“…they are not valiant for the truth on the earth. For they proceed from
evil to evil and they do not know Me, says the Lord” (Jer. 9:3).
The situation is so bad that governments had created an avenue for some unscrupulous,
ungodly, evil-minded and haters of God, to initiate movements whereby, people have no
respect for one another anymore. Love and care for others has changed and is now
characterized by deceit, slander, mistrust and above all, spiritual and moral standards have
collapsed. The wish of many founding fathers in nations in the world is to rule in the fear of
God or in fairness for the well-being of the people they govern. However, along the way,
leadership falls into the hands of tyrants who would promise heaven and earth to rule with
justice, only to betray the trust the people have in them: they deceive the people. In fact,
that is how many leaders are today.
Spiritual and Moral Decadence
The attempt to trace the origin of spiritual and moral decadence will take us to the biblical
context. Nations have abandoned their spiritual roots and rather resorted to their own
ways of surviving. The Bible says – “Righteousness exalts a nation But sin is a reproach to
any people” (Pro. 14:34) Are all the nations righteous today? Are all the leaders faithful to
the course of the forefathers to make their nations great and prosperous for the future
generation? Have the leaders not killed all spiritual and moral standards by their selfish
laws and decrees? Have they not satisfied the unscrupulous in the society at the expense
of the masses and called it the right of individual? Where is the place of love in this world,
the binding power of all the commandments? Is democracy not capitalism whose
adherents worship money rather than God? Is communism and dictatorship not out of
place when it comes to freedom? On the other hand, is socialism not encouraging freedom
to sin?
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In all the above, where is the place of God in our lives and in our society; the creator of all
things. The Bible made it clear that He should be number one in all things we think, say or
do. The society has left God out of man’s activities; and is doing things of its own;
independent of God.
No nation or individual is actually loving and worshiping God the way it should: all have
sinned. The spiritual leaders in our society who should tell it to the face of the rulers have
equally failed to do so and they are rather actively involved. All their works are outward
appearances, which cannot restore a proper relationship with God; a filthy rag as the Bible
says (Is. 64:6). Nations or individuals, which did not pursue a right relationship with God,
have been given over to experience all kinds of evils.
We have all read or heard of many great nations or empires that had fallen because of evil
and immoralities that pervaded their nations. The individual deceives his neighbor and the
government deceives the people; rulers do not speak the truth, deceit is all embedded in
the order of the day under various names and laws. Moral and spiritual guiding laws have
been replaced with immoral and abominable amendments. Filthy, unclean and indecent
gay and homosexual movement, an abomination to our God has become an issue of
sympathy to the government and spiritual leaders to lead many to a damnable sin. Issues
of national interest that ought to benefit people has become a thing of professional
personal interest and gains (Jude 11).
Africa, which has the lowest per capital income in the world pays unreasonable salaries to
their legislators, among others, in the world without really passing a bill that favors her
people. USA citizens are at the mercy of the insurance companies, the press and the elites.
The most advanced country in the world is the USA yet, her people pay the highest for
medical bill and there is unacceptably high hunger in the midst of apparently bumper
harvest. One wonders why these things are happening? All these things are happening in
our societies today because of the following reasons:
· Man has removed the fear of God from his activities
· Love for God and others is fading away. Someone once said, "we are actually like frogs
being boiled to death".
Can our behavior in our societies be equated to the frog? The above quote really reflects
our lifestyle. That saying is based on the hypothesis that when you put a frog in boiling
water, it would just jump out. However, when you put a frog in water with a room
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temperature and start boiling it slowly, the frog eventually would be cooked and not even
notice it.
Well, are we like the frog now? Having the privilege of being a child of the sixties and
having been blessed by good memories, I could not help but to notice through the 1970s
and 1980s and 1990s and now, it appears the world today depicts this state of affairs that
the quotation above tries to present. A few simple examples will definitely help one to
notice why we are being "boiled" as such. Talk about premarital sex and abortions then in
the 1970s and now, talk about drugs then and now. We have come to a stage whereby we
not only discuss openly but condone and accept practices and behavior once thought to be
taboo subjects. Taking drugs, for instance, were for junkies....people who fell to a trap and
were considered junk (that was why they called them junkies). Today, taking drugs is the
norm for the so-called successful people needing a break. Ecstasy, Ice, whatever you called
them is most sought after as a "party" enhancer. Those were the days when even alcohol
in its minimum was called "damaging". Sex itself now is just like playing badminton or
tennis with a good partner. One may ask, what is happening?
Nwabuisi (2000) identifies some of the negative values as keeping African time, jealousy
and the endemic witch hunting among colleagues, excessive quest for material possession
and the apparent worship of money, taking side with the powerful even when they are
wrong, and lack of patriotism, egocentrism and ethnicity.
Abortions are openly debated and legalized marriage of gays is permitted. What happened
to the good old law of prohibition against carnal knowledge? Our laws mainly evolved from
natural laws ie laws of the nature or laws of God if you like. Does nature, save for some
dual-sex capable insects, perform sex with their own gender/sex? I have never heard about
a bull having sex with a bull or a tomcat making out with another tomcat. Anyway, the
above is not the scariest of all, it is the human attitude to it, that is, in the word of
liberation, freedom, or whatever has been called Rights.
Well, porn was bad as far as I remember. It was sex education then during my teens and
guess what, we made sure our parents were not around and locked all doors before we
watched a porn movie. And guess what, the sense of guilt was and is still there. Look at
porn now, it is everywhere. Certain people (Thank God being a small number now)
encourage sex with children. If this is not acceptable, look no further because there are
people having sex with animals. Our world in the name of whatever terms, whether we
agree or not, whether we called ourselves free thinkers, conservatives, reformists etc had
come to a point of no return.
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They say it takes only people to change the world. Help to change the world. If one thinks
that all the above is okay, then the temperature they are in is definitely at 100 degrees
Celsius for those who feels that it is not their business (trust me you are also in the same
boiling degree) you do not have to beware as it is definitely slowly "killing" you. Somebody
has to do something and that somebody is just you. Our next generation and generations
to come are all cooked frogs.
The premium for this negative values on the society as noted by Omede and Omede(2004)
are corruption, cheating, bribery, thug-gory, rancor and acrimony, ethnic and inter tribal
rivalries, armed and pen robberies, drugs and human trafficking, prostitution and religious
crises. Positive or right values such as honesty, truthfulness, hard work, integrity, love for
one another, respect for laws and orders, obedience, trustworthiness and faithfulness are
fast becoming scarce, archaic and unpopular. The main causes of corrupt practices are
greed and insatiable love for materialism. Everyone citizen wants to own a ride, exotic cars
at all cost. Every citizen wants to own as many houses as possible. Nowadays, it is very
common to hear people boast of having many degrees, designer shoes, dresses and bags
that are now in vogue. These endless desires lead to different forms of moral decadence in
our society.
Corrupt practices are further fuelled by power-hungry politician and military personnel
who spend huge sum of money to acquire political power such money are gotten either by
embezzlement of public funds or any other fraudulent means. Another cause of this social
malaise is traceable to societal value system in which diligence, honesty; honor and
integrity are no longer accorded the respect they deserve. Material fortune speaks louder
than such virtues these days. Who doesn’t know the high rate of corruption in offices and
public places? Bribery and corruption have eaten deep into the marrow of our society. The
practice is now integrated into the normal way of life and is regarded as "fastness". The evil
of materialism brought about the fast declining state of our economy and limited
opportunity for the poor masses. However, to alleviate the problem of social ill, all hands
must be on deck.
There must be total overhauling from those at the top. Our leaders must learn to lead by
examples; it is not enough for them to condemn corruption on the pages of newspaper and
not show good example. Secondly if we have the fear of God, honesty, hard-work and love
for our country, we shall succeed. In addition, law enforcement agents must sit up against
bribery and corruption. Above all, we must all discipline ourselves to live within our means
and not allow the frenzy to be rich to overwhelm us.
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Perhaps the one apparently intractable problem of moral decadence that all Western
nations seem to share is drug abuse. Prohibition and punishment of users have been tried
for some decades, and can no longer be regarded as the solution. Perhaps the lead taken
by the Netherlands and other countries, in treating supply as a punishable offence, but use
as non-criminal, is the way to go.
Presently there have been public outcries against bribery and corruption, embezzlement of
public fund, the desire to get rich quick and other vices. Eventually, all these vices eat up
our society which needs to be eradicated .There are many reasons why these vices are
rampant.
The society’s value is one of the causes: In this country people value men and women who
are wealthy irrespective of the source of their wealth. It is not impossible for a wealthy
man or woman that is human trafficker to be given chieftaincy title because all they are
interested in is his wealth. This encourages others to go to any length to have wealth even
if it means killing. He knows the society will recognize his ill-gotten wealth.
Also our leaders contribute to these problems: The wealth of the nation is not evenly
distributed. For instance, a graduate who after leaving school looks for a job for 8 years
without having any other means of livelihood, If he suddenly has an opportunity to be in
position of authority, what would you expect him to do? When highly influential men and
women in authority are squandering the society’s money recklessly, he would indulge in
the practice. In other words, our leaders do not set good examples for others to follow.
Again another factor responsible is greed and materialism: Many people want to have
more than enough the desire to get many houses, cars and women and so on. Having said
all these causes, there is need for a change in our thinking so as to wipe away these social
ills in our society.
Our value system must change: The society should place priority on honest, dedication
and hard-work as the basis for promotion, recognition and accolade men and women of
questionable character should not be tolerated. Their wealth should be investigated and if
found guilty should be punished.
Lastly, the wealth of this nation should be spent wisely and distributed without fear or
favour. Once this is done, the present cry marginalization would be a thing of the past.
Likewise, the leaders should lead by setting good examples for others to follow.
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“..Things fall apart; the centre cannot hold; mere anarchy is loosed upon
the world, the blood-dimmed tide is loosed, and everywhere the
ceremony of innocence is drowned; the best lack all conviction, while the
worst are full of passionate intensity..”
Is part of a poem by William Butler Yeats written in 1919 and titled “the second coming”
which became the prelude to a famous novel by Chinua Achebe, the famous Nigerian
novelist. Although the eloquent novelist borrowed those lines in comparable within the
context of an emerging new geo-political evolution within his local community, little did he
imagine the same feeling of betrayal and destitution would return to mainland Britain in
the 21st century.
It is arguable that things started falling apart in the sixties. When young men and women
decided it was time to break out from parental confinement of too many rules and
regulations. This was the proven, workable moral ethics which bonded local people and to
a greater extent the larger society together. Some of those teenagers of almost half a
century ago still recount their stories with nostalgia.
For some, it was a time of going with the flow; the undefined craze of popular music; the
subsequent emergence of the so called culture of freedom and emancipation across the
land. To others, a trying age. Some called it “the swinging sixties”. It sure was, because a lot
of issues swung into action and to the attention of the status quo. Some women egg heads
that would have the chance of a decent education decided they shouldn’t just be seen, but
heard, loud and clear. Shouldn’t just be home makers and baby factories, but allowed to be
equal with the traditional male breadwinner. Not just in the home, factories, but all
endeavors of life. Sure, the clarion call was heeded and women got what they wanted. The
door was thrown open, wide open and so began the gradual decline of morality as most
parents went to work, leaving their kids in the hands of somebody else, which is never the
same. So as both parents spent most days in offices and factories, increasing their
economic wellbeing, so was the gradual decline of discipline. The teaching of right and
wrong, what is acceptable behavior within the home, which albeit transcends the wider
community gradually became meshed in gray areas.
Effects of Moral Decadence
Moral decadence is fast ravaging our today’s society like a hurricane. Many nations today
suffer critical illness courtesy of what corruption among people (citizens and foreign
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nationals) and not being able to control and regulate the effects. Thus, the pace of nation’s
development is completely declining resulting to fear that this situation may go beyond
uncontrollable climax. The situation is what the entire world is suffering today. The
question here is; what are the effects of moral profligate to our nation’s development?
When two elephants are fighting, the grasses suffer. This cliché reminds me of the poverty
situation in most developing nations of the world where their leaders indulge in looting
their nations’ treasury and not finding a means of caring for the less privileged even when
funds are released by developed nations. This resulted into unemployment for the teaming
youths and school alumnae creating a big vacuum to accommodate more corrupt practices
by these idle youths. Most of the youths turn restive in kidnapping, assassinations, robbery
and terrorism.
Another big effect of moral profligate is from media and their impact triggered by
sophisticated technology and civilization. The information disseminated to the general
public could lead to virtual practices unknown to the nation before now. Most practices
like the abuse of sex and sexuality, practicing of witchcraft and indulging in drug trafficking
among other crimes are seriously heating the development of our nations today. Thus, the
media should be scrutinized to deliver a sound and error free information gearing towards
building our nations.
OUR CHERISHED AFRICAN CULTURAL VALUES
African Cultural Values includes: (i) Sense of community life; (ii) Sense of good human
relations; (iii) Sense of the sacredness of life; (iv) Sense of hospitality; (v) Sense of the
sacred and of religion; (vi) Sense of time; (vii) Sense of respect for authority and the elders;
(viii) Sense of language and proverbs.
1. Sense of Community
A popular African proverb comes to mind here to express the African sense of community.
It says: "Go the way that many people go; if you go alone, you will have reason to lament".
The African idea of security and its value depends on personal identification with and
within the community. Communalism in Africa is a system that is both supersensible and
material in its terms of reference. Both are found in a society that is believed by the
Africans to be originally "god made" because it transcends the people who live in it now,
and it is "Man-made" because it cannot be culturally understood independent of those
who live in it now. Therefore, the authentic African is known and identified in, by and
through his community.
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The community is the custodian of the individual; hence he must go where the community
goes. In the material term of reference, the individual must go to the "community centre"
or village square which is a social, political, judicial and religious centre. It is the communal
meeting place for political discussions, communal tribunals, sports and games. It is
therefore a traditional place of congregation for the entire community. In this sense the
community is "man-made". Again, the important events in and around the community are
well known to its members. And because at the community centre, their tutelary deity
often has a shrine, the centers therefore become also the centre of communal religious
worship, sacrifices and festivities. In this sense the community there gathered becomes
"god-made".
This community also, within this transcendental term of reference (god-made), becomes
the custodian of the individual's ideas. This is why, beyond the community - the clan - for
the African, "there stood the void in strong and ever present contrast. Outside this
ancestrally chartered system there lay no possible life, since 'a man without lineage is a
man without citizenship': without identity, and therefore without allies; or as the Ewe put
it, a man outside his clan is like a grasshopper which has lost its wings". The clan here is
‘clan vital’ that is ‘a living clan’.
In another sense, the community offers the African the psychological and ultimate security
as it gives its members both physical and ideological identity. It must be noted that in the
African mentality, the community as an entity remains, while individuals, as persons, come
and go. Therefore the Africans emphasize community life and communalism as a living
principle of which the basic ideology is community-identity. Its aim is to produce and
present an individual as a community-culture-bearer. Culture is a community property and
must therefore be community-protected.
Furthermore, "Living together" and the sense of "community of brothers and sisters" are
the basis of, and the expression of, the extended family system in Africa. The rationale
behind it according to Davidson is that "balance of kingship relations, seen as essential to
the ideal balance with nature that was itself the material guarantee of survival, called for
specific patterns of conduct. Individuals might have rights, but they had them only by
virtue of the obligations, they fulfilled to the community. This explains the African logic
regarding legality in terms of individual obligations, not of individual rights. At least in our
jural and moral assumptions, our communities lived at an opposite extreme from the 'free
enterprise individualism' which supposes that the community has rights only by virtue of
the obligations it fulfils to the individual"
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The philosophy behind African communalism, therefore guaranteed individual
responsibility within the communal ownership and relationship. The prosperity of a single
person, says an African adage, does not make a town rich. But the prosperity of the town
makes persons rich. Put in another way, a person can only be truly safe in a safe
community. This explains why a community may have poor people but it may not have
beggars. Also, the traditional African community attitude to work was another factor which
made it impossible for us to have beggars within the ‘clan vital’. It is true that "When a job
had to be done, the whole community turned out with supplies and music and proceeded
to sing and dance its way through to the successful conclusion of each particular chore. In
this way work was converted into a pleasurable productive pastime". Generally speaking,
the goodwill and brotherly atmosphere, normally inspired and sustained during the work
period, by music, justifies its usage. But what is more important is the solidarity it fosters.
Thus Obiechina wrote, "whether the musical situation is meant to provide entertainment
or is created for ritual and religious purpose, the ultimate effect seems to be the same: to
bring the community together”
Sense of Good Human Relations
Life in the African community is based on the philosophy of live-and-let-live. This principle
is based on the concept of the ‘Clan vital’ and applies to a concrete community. According
to Owens (2004), “Inter-community relationship realized in the interaction between
individuals of different communities is different from the intra-community relationship
based on interpersonal relationship realized in a definite community, among its members,
to express the practical traditional African concept of humane living”.
Owens sees Humane Living among an African people as a concept which is defined as “...a
way of life emphatically centered upon human interests and values; a mode of living
evidently characterized by empathy, and by consideration and compassion for human
beings". Relationship between individuals recognizes their worth as human beings and not
only what they possess or what they can do for each other. However, these can come as
secondary considerations, in terms of reciprocity and in terms of inter-personal
relationship. People help one another without demanding immediate or an exact
equivalent remuneration. Everyone is mindful that each person has something to
contribute to his welfare, some time and somehow.
An Akan proverb illustrates this point clearly. It says: “Friendship with the ferryman right
from the dry season means that when the rains come, you will be the first to cross". This
proverb emphasizes constancy in friendship. In it, the worth of the ferryman, as a human
being is not determined solely by what he can offer during the rains; hence he must be
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befriended right from the dry season when his occupation is not in strict demand. The art
of dialogue and conversation is a cherished value in African human relations. People freely
discuss their problems and look for suggestions and solutions together. The unwillingness
to talk to people about either private or public affairs can be interpreted as bad manners or
sign of enmity. Above all, the African believes that he who discusses his affairs with others
hardly runs into difficulties or makes mistakes in the execution of his plans.
A good human relationship based on inter-personal communication has always been
emphasized in the African Community. That is why the Akan proverb says: 'The fingers of a
man who has only nine are not counted in his presence". Hence, in an African community,
everyone is accommodated. This African sense of accommodation accounts for why, in
traditional African culture, the weak and the aged; the incurable, the helpless, the sick
were affectionately taken care of in the comforting family atmosphere. The "comforting
family atmosphere" is provided by the extended family system. It is a system that
ultimately rested and still rests on the philosophy of "live-and-let live", otherwise known as
"the eagle-and-kit" principle. This principle is “a principle which defined rights and duties,
responsibilities and obligations towards the less fortunate, those incapacitated in one way
or another”. For instance, a man had the obligation to cater for the widow and orphans of
his dead relative. Failure to do this earns him strong public criticism and as a result, it is
difficult to find someone in the community without help. Therefore no beggars existed.
Again, in many African communities, the killing of a kinsman, the contrast of caring for him,
is not only a crime but also an abomination. Capital punishment or expulsion from the
community which is tantamount to death is approved. But if an outsider is killed, the
offence takes a different dimension and is viewed with a lesser degree of gravity. Hence
offences such as adultery, theft, murder, etc. are judged, not in themselves, but as they
affect or disrupt the peace of a particular community.
This is where and how the African sense of community and Human relations, when
misplaced, promote "nepotism". The African therefore should carry the ideals of his
community into the wider world - another community. The values cherished in his
community should enable him know that the other man is his brother as a human being.
Therefore, the Fante proverb which says: "Don't laugh at a distant boat being tossed by the
waves, your brother may be in it”; should now be: "Don't laugh at a distant boat being
tossed by the waves, a human being is in it".
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Sense of the Sacredness Of Life
The African does not like violence per se. This is because shedding of blood is abhorred.
People who were killed were those whose continued existence was a threat to the life of
others and to the peace of the community. In such cases, the principle that it is better for
one man to die than for all the community to perish, applied. War was only taken to as a
last resort, which is when all formal and normal courses of action to search for peace had
failed. Murder was not encouraged, especially within the clan.
If a man conscientiously killed another man within the community, he was killed himself.
But if he killed a kinsman inadvertently, he was exiled for some long period. However,
murder is officially committed during war or in self defense. In this case, the murderer is
not expected to eat until he has ritually washed the blood of the slain man off his hands.
This ritual helps to free the murderer from the anger of the God’s. This is why “In many
African tribes the killing of a kinsman, the antithesis of caring for him, was not only a crime
but also an abomination. After the murderer had been executed, his family would have to
perform sacrifices and rites to remove the stain of evil and ward off the anger of the gods”.
In this light, unborn children are protected and, abortion is tabooed. Sources of life are
sacred. Trees and animals believed to facilitate reincarnation are also sacred. Furthermore,
the sacredness associated with life goes to explain the rigidity with which the Africans treat
and regard sexual intercourse and the sex organs. In fact sex taboos and the demand for
virginity before marriage stems from the fact that Africans believe that: “The blood of
virginity is the symbol that life has been preserved, that the spring of life has not already
been flowing wastefully, and that both the girl and her relatives have preserved the
sanctity of human reproduction”.
Also, "The sanctity of human reproduction" derives from the sanctity of life in the
African concept. This idea of sanctity of life makes it an abomination for anyone, under any
circumstances to take his own life. Suicide was never permitted. Punishment for it was
such that the person was not buried since his corpse was also believed to be abominable to
mother earth. The Africans prize life above every other thing.
The Akan saying: “Nkwa na hia” - life is supreme - is expressive of the African regard for
life. Any form of materialism which ultimately leads to the destruction of life is alien and
destructive of the African culture and concept of human life and should therefore be
avoided.
Sense of hospitality: The African sense of hospitality is one of the African values that are
still quite alive. The Africans easily incorporate strangers and give them lands to settle
hoping that they would go one day, and the land would revert to the owner.
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For the Africans, one cannot opt out of his original community completely. So they did not
imagine that others could. Africans have symbolic ways of expressing welcome. These are
in forms of presentation of kola nuts, traditional gin, coconuts, etc; in various communities.
These are given to a visitor to show that he is welcome and safe.
Adu Boahen has summarized the African attitude to strangers thus: “In traditional African
culture, whenever there is food to be taken, everyone present is invited to participate even
if the food was prepared for far less number of people without anticipating the arrival of
visitors. It would be a height of incredible bad manners for one to eat anything however
small, without sharing it with anyone else present, or at least expressing the intention to
do so”.
Sense of the Sacred and of Religion
In traditional African societies there were no atheists. This is because religion, in the
indigenous African culture, was not an independent institution. It is an integral and
inseparable part of the entire culture. Religion in the African sense was practical. One's
entire action is reflective of one's religious concepts and practices as is seen in the ordering
of society. This is because social morality is dependent on religion, and what Dr. Busia says
of the Akans can pass for many African people. He says: “With the Akans, morality is
certainly the fruit of religion. They do not make any attempt to separate the two; and it is
impossible, for them to do so without disastrous consequences”. The traditional African
culture fashions moral, religious and philosophical attitudes to life. All were interrelated in
reality. The result of inseparability of religion from morality was that: “The ancient Africa
was far from being an abode of laissez-faire morality. There were strict moral principles
and determined code of conduct. Custom laid down the code of law which established the
nature of right-doings and custom established penalties and taboos against malefactors.
Moral sanctions were mainly religious sanctions, and these metaphysical sanctions were
truly effective”.
According to John Mbiti (1987, 1), “Africans are notoriously religious”. Steve Biko adds that
“all people are agreed that Africans are a deeply religious race” (Coetzee and Roux 1998,
29). The sense of respect and the idea of the sacred filled the African as he approached
religious elements and matters. It has been admitted by African and European authors that
Africans do not know how to live without religion. Whereas not every philosophy is a
religion, every religion is a philosophy of a type. In this case philosophy is an offspring of
religion and a child that constantly returns to its mother. Religion protects philosophy
within the community culture. Mbiti, therefore was right to assert that in traditional
African there were no atheists.
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Sense of Time
The question of the African sense of time has arisen because of some dangerous
conclusions some writers on Africa have drawn. Strange enough some of them are
Africans. Here, we would like to pay attention to the views of Mbiti on this question. He
began to discuss the "African concept of time as a key to our understanding of the basic
religious and philosophical concepts". But his findings and conclusions are very strange.
According to him, the question of time is of little or no academic concern to African people
in their traditional life. For them, time is simply a composition of events which have
occurred: which are immediately to occur. The most significant consequence of this is that,
according to traditional concepts, time is a two-dimensional phenomenon, with a long
past, a present and virtually no future. The linear concept of time in Western thought, with
an infinite future, is practically foreign to African thinking.
And when Mbiti talks of time as being of no academic importance among the African
people, he is thinking of time in terms of "education" which he, in this context, must be
considering as purely western cultural academics. He forgot that time, within our African
culture was socialized. "Thus time apart from being reckoned by such events as the first
and second cock-crow, sunrise, sunset, overhead sun, or length of shadow, is also reckoned
by meal-times, wine-tapping times, time of return from the farm and so on. These factors
are not arbitrary. For instance, the use of meal periods does not imply that all eat their
meals at exactly the same time, but that everyone has a reasonably accurate idea of what
is meant". In the African culture, time is polychromous in the sense that a person can do
three or more things within a given period but simultaneously. Clock time thinks of them
being done successively.
For instance, a woman in a typical Ghanaian village could be doing her cooking, at the same
time cracking her palm kernel; she may still within this period attend to her baby and
would be prepared to attend to anything that may come up. In a natural image, some
authors “Socialized time”: is the use of time which does not sacrifice social duties and
human relations on the altar of the clock-time. Punctuality have depicted this
polychromous concept and use of time in Africa with the image of an African woman who
could be pregnant, while at the same time carrying a baby on her back and at the same
time carrying a load on her head. Combining responsibilities is an aspect of our culture that
is directly influenced by our communalism and our sense of time.
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Therefore, time was for man to control and not to control man. This does not mean, nor
imply that Africans had no sense of punctuality in their concept of time. Despite the events
Obiechina mentioned in the quotation above to denote time, the Africans also make use of
market days to indicate definite time and use of weeks to denote cyclic time. Historic time
according to Onwubiko “is determined by reference to landmarks in the life of the
community, to contemporaneous events or by recourse to a genealogical ‘chat’”. The
African can refer to any period in their history, no matter how distant. When events that
took place in the "infinite past" are referred to, the African uses symbolic expressions such
as "when lizards were few and far apart”. The saying is based on another one. The Africans
say, he who has no house has no lizards. Therefore, the saying that 'when lizards were few
and far apart' refers to when there were few people on earth. Achebe tells us in the words
of Ezeulu, as he - Ezeulu - recounts the antiquity of his priesthood that: "At that time when
lizards were still in ones and twos, the whole people assembled and chose me to carry their
new deity". It must be pointed out that this is part of the priestly recitation of the history of
the origin of that deity. Also, Mbiti's belief that the Africans do not conceive of infinite
future time is not correct because the Africans do believe in the future and can also
conceive of the future.
Sense of Respect for Authority and Elders
In the words of William Conton (2000): “Africans generally have deep and ingrained
respect for old age, and even when we can find nothing to admire in an old man, we will
not easily forget that his grey hairs have earned him right to courtesy and politeness”.
Though it is natural for the African to respect, an elder, this respect in some cases, can be
relative to what "we can find" and admire in an elder. It is true that respect for elders starts
within one's immediate family. This is why, for example, the Yoruba say “Obileye”, which
means, parents have dignity and respect. The elders in Africa are respected for many
reasons. For example, they are believed to be the teachers and directors of the young.
Among the Dagombas in Ghana, it is said: "The words of one's elders are greater than
amulets", it means that they give more protection than the amulet does. In the same way,
the Akans say: He who listens to an elder is like one who consults an oracle. The oracles are
believed to give the infallible truths, thus the elders are also believed to say the truth and
their words and instructions are heeded to for the promotion of good behavior among the
young. A typical example of the practical moral effect of the elders’ words is contained in
this poem of Matei Markwei: “In our little village when elders are around, boys must not
look at girls and girls must not look at boys because the elders say, that is not good”.
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Furthermore, the elders are taken to be the repository of communal wisdom and therefore
they are conceded leadership in the affairs of the people. One of the reasons for this is the
nearness of the elders to the ancestors. And in the African concept, “Legitimate power lay
in the office sanctioned by ancestral norms, not in the person; and the person lost his right
to exact obedience once he abused that office”. But the elders themselves respect
authority and hardly abuse it, and often are committed to the demands of their office. The
respect given to the elders has its practical effect in the maintenance of custom and
tradition. The young are always looking forward to being elders and they are often told
that if a child respects an elder, he would be respected by the young when he becomes an
elder. The care of the aged, as an African institution, is situated within the family. It is so
cherished and so organized that there is no need, in the African setting, for nursing homes
for the aged as exist today in Europe and America. The idea of old people's home and its
introduction into Africa would lead to the abuse of the African sense of and respect for old
age.
Sense of Language and Proverbs
Language expressed in speech is an important vehicle of thought and culture. People
express their thought in speech and both are determined, to a great extent, by their
culture. The culture element in language has been noted by Swartz and Alland when they
noted that different language organizes the world differently, and that no individual is free
to describe with absolute impartiality what he observes in other cultures because he must
be constrained by certain modes of interpretation. The principle of "relativity" in this
regard holds that all observers are not led by the same physical evidence to the same
picture of the universe, unless their linguistic backgrounds are similar.
There is an African proverb which says, “the stranger who returns from a journey may tell
all he has seen, but he cannot explain all”. This is because, for him to explain all, he must
share the people's language categories. This is why translations are often defective. The
famous Italian proverb says: “Traddutore traditore”, which means, a translator is a traitor.
Put in another way, the French say: "Les traductions sont comme les femmes: lorsqu'elles
sont helles, elles ne sont pas fideles, et losqu'elles sont fideles, elles ne sont pas belles".
This, in English, runs thus: translations are like women: when they are beautiful, they are
not faithful, and when they are faithful, they are not beautiful. That a translation is not
"beautiful" when it is faithful to the original language only expresses the inability of the
stranger to appreciate the beauty native to the language.
For the African, if an individual is not able to communicate with the native language, the
individual, ideologically, puts himself outside the community. Speaking a language, does
not, in the African sense, depend on the peripheral knowledge of the language. It depends
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on the ability to express oneself adequately in the proverbs and idioms of the language
community. These proverbs, idioms, riddles are based and determined by the culture of
the community. According to an African saying: “The child who carries an elder's bag has a
very good chance of being a wise man in his life”. He follows his father to meetings and
places, and listens to the wise words the elders speak. The result is that he knows at an
early age those idioms and proverbs with which we fool the foolish and baffle the stranger,
and also the custom of the land.
Also, familiarity with proverbs, riddles and idioms of a community, means a thorough
knowledge of that community. This is because these are drawn from, and refer to, the
environment, social order and behavior common in that community. They determine the
norms of action in that community and above all, they are didactic in nature. Furthermore,
proverbs can be looked at from another point of view as a symbolic language in which the
discovery of the meaning of the words and phrases demands a penetration of the mind of
the speaker. This could be why the Yoruba say that proverbs are horses we ride to search
for truth. In another way, the Igbo say that proverbs are the palm oil with which words are
eaten. In short, the use and understanding of proverbs mark the adult usage and maturity
in an African language.
In “Arrow of God”, Ogazulobodo summarizes the crisis in Umuaro with a cluster of
proverbs thus: “... when a handshake passes the elbow it becomes another thing”. The
sleep that lasts from one market day to another has become death. The man who likes
meat of the funeral ram, why does he recover when sickness visits him? The mighty tree
falls and the birds scatter in the bush ... The little bird which hops off the ground and lands
on an anthill may not know it but it is still on the ground... A common snake which a man
sees all alone may become a python in his eyes. The very thing which kills Mother Rat is
always there to make sure that its young ones never open their eyes... The boy who
persists in asking what happened to his father before he has enough strength to avenge
him is asking for his father's fate... The man who belittles the sickness which Monkey has
suffered should ask to see the eyes which his nurse got from blowing the sick fire... When
death wants to take a little dog it prevents it from smelling even excrement”.
These proverbs were spoken within the traditional usage of familiar and local images to
bring home to the addressee the content of the speech. One is truly a member of the
community if he can live within this climate and level of communication in it.
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Moral Decadence in the Twenty First Century
There has been a great increase in public outcry against bribery and corruption,
embezzlement of Public fund, the desires to get rich quick and other moral decadence in
the country. Many Ghanaians especially the youths are insatiable in their desires to get rich
quickly in their greed and love for excessive materials. Bribery is the order of the day while
embezzlement of Public Funds by Government officials is prevalent in the country
nowadays. Indeed, all these vices are bane of our society which should be eradicated from
our system. There are many reasons while these rises are rampant.
The society values are one of the causes. In this country, people value men and women
who are wealthy irrespective of how they come about their wealth. It is not uncommon to
see a man who everybody knows is into drug peddling given chieftaincy title by his
kinsmen, because he has money. His people did not find out how he gets his wealth. All
they are after is money. This encourages others to go to any length to have wealth even if
it means killing. He knows the society would recognize his ill gotten wealth. The causes of
these social maladies can be traced to the warped or twisted societal values of our people.
Ghanaians do not cherish hard work and diligence nowadays. Those who acquired
materials wealth by crooked means are praised and honored, while the hardworking but
poor people are not respected simply because they do not have money. Therefore, as a
result of this, many Ghanaians did achieve in hardworking and perseverance. The average
Ghanaian seems greedy and everybody wants to own and ride exotic and flashy cars at all
cost. They want to posses as many houses as possible and many servants as their greedy
minds desires to posses. This has led to many Ghanaians, especially youths to engage
themselves in various forms of social malaise. All that they want is to acquire material
wealth, in most cases, by crooked mean since material acquisition speaks louder than such
respected virtues and values like hard work and honesty. As long as you can get wealth,
nobody wants to know how you acquire it.
Another cause of the moral decadence in our society is the low level of discipline and
morality in our various homes and families. Most parents are not honest themselves and
encourage their children to acquire wealth by all means no matter how crooked the means
are.
Furthermore, our leaders contribute to these problems. The wealth of this Nation is not
evenly distributed. For instance, a graduate whose parents spend a lot on his Education
and after finishing School, he looks for a job for years without having any, men and women
in authority are busy spending Public Funds recklessly, what do you expect the man who
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has been jobless for years to do ?. When he suddenly gets to that post, he will indulge in
this practice also. In other words, our leaders did not set good examples for others to
follow. The government, at the various levels, does not heap matters as top government
functionaries and officials embezzle Public Funds at will. Public Funds are converted to
personal uses and police men collect bribes from drivers, smugglers and even from armed
robbers. Honesty is no longer the best Policy. The honest man now finds out, with great
disappointment, that he is a misfit in the society.
Having said all these causes, there is need for a change in our thinking so as to wipe away
or eradicate these social ills. If not, what hope? What failure? We strongly believe that
there must be a way out. Where there is a will, there a way. This means that if we want to
bring an end to these moral decadences, there must be a change in our hearts get the right
message, we are sure that all the moral decadence will be eradicated.
The society should change its value and put honesty and hard work above any other things.
The government should put into practice the principle of reward and punishments. And it
should be stipulated that anybody found guilty of committing any of these moral
decadences, should be treated in the same way as armed robbers. On the other hand,
government should reward honesty and query ill gotten wealth.
Moreover, the society should place priority on dedication and hard work as the basis for
promotion, recognition and accolade men and women of questionable character should
not be recognized.
Lastly, the wealth of this Nation should be spent and distributed wisely without fear or
favour. Once this is done, the present cry of marginalization would be a thing of the past. If
all these measures are adhered to, these vices will not be practiced or seen again in our
country.
Many nations today suffer critical illness courtesy of what corruption among people
(citizens and foreign nationals) and not being able to control and regulate the effects. Thus,
the pace of nation’s development is completely declining resulting to fear that this
situation may go beyond uncontrollable climax. The situation is what the entire world is
suffering today. The question here is; what are the effects of moral profligate to our
nation’s development? The global economic meltdown is a typical example here. If I may
ask, what are the underlying structures behind this? When huge money are spent
recklessly or looted by the people in government, the result is the case. When two
elephants are fighting, the grasses suffer. This cliché reminds me of the poverty situation in
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most developing nations of the world where their leaders indulge in looting their nations’
treasury and not finding a means of caring for the less privileged even when funds are
released by developed nations. This resulted into unemployment for the teaming youths
and school alumnae creating a big vacuum to accommodate more corrupt practices by
these idle youths. Most of the youths turn restive in kidnapping, assassinations, robbery
and terrorism. The problems created by some nations’ leaders and mostly in the
developing nations contribute to neglect in the rule of law, no respects to human right and
thus re-generating into more corrupt practices eating deeper into the nations’ fabrics.
Another big effect of moral profligate is from media and their impact triggered by
sophisticated technology and civilization. The information disseminated to the general
public could lead to virtual practices unknown to the nation before now. Most practices
like the abuse of sex and sexuality, practicing of witchcraft and indulging in drug trafficking
among other crimes are seriously heating the development of our nations today. Thus, the
media should be scrutinized to deliver a sound and error free information gearing towards
building our nations. Government at all level, corporate bodies and individuals are
therefore called to pay attention to this critical situation affecting the entire world today.
The reversal of the current trend would do us better and re-create unity, peace and love
among nations.
Islamic religion is rooted deeply in its cherished culture. That is why the life of a Muslim is
entirely in cognizance with cultural provisions. Modesty and respect are highly valued in
their way of life. Parent strived hard to inculcate these values into the minds of their
wards, right from childhood.
Western culture as brought about by modernization has eaten deep into our society, to the
extent that we can hardly distinguish a Muslim from the non Muslim. The dressing pattern
of youth of nowadays is in a direct contradiction of what our parents have taught us. Boys
now dress either in tight or two large jeans, trouser, body-hug shirts and braids in their
head. The ladies were not left behind in the modernization bandwagon; from exposed
body parts to artificial hair, all in the name of civilization.
The worst influence of western culture of our society is the desire for fame and
materialism. The lust for wealth and glamour is a common attribute of our present day
youth. It is a common dream of our youth to acquire fame, own houses, expensive
clothing, cars and other material things, without course to our cultural provisions and
religious injunctions. Our children can hardly mention the 12 disciples of Jesus and/ or 20
great companions of the Holy Prophet Muhammad, but one will be surprised with the
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response when our youths are asked the names of European footballers, musicians or
other western celebrities. Looking at the above damages western culture has done to our
local culture, what are then the options before our society? Our culture is incomparable to
those of the west. In our culture, the led respects the leader, the wife respects her
husband and children respect the elder. Our dressing and way of life is entirely modest,
which freed responsible citizenry.
Therefore all hands should be on desk to ensure our culture survives the western
onslaught. There is no middle way solution to this problem. We must throw away western
culture and embrace our inherited culture.
Moral education and Virtue Ethics
There are many problems in Africa today which could be addressed, partially or wholly,
through moral education, among them corruption, poverty, hunger, Aids and war. Morality
deals with how humans treat other beings so as to promote mutual welfare, growth,
creativity, and meaning, striving for what is good over what is bad and what is right over
what is wrong (Thiroux 1998, 28). There are different kinds of morality. For instance, we
have individual morality, customary morality, social morality and reflective morality
(Chatterton-Hill 1971, 185ff). On its part, the lifelong process of education is meant to
make us intellectually and morally better. Apart from being knowledgeable, a truly
educated person is also expected to be morally competent. Moral education involves the
development of the capacity, knowledge, freedom and willingness to subscribe to ethical
values in one’s daily decisions and consequent actions. Oduor (1990, 16) distinguishes
between “moral education” and moral training. For him, the former refers to efforts aimed
at helping a child attain an understanding and appreciation of the need for him/her to lead
an ethically upright life, while the latter denotes efforts aimed at causing a child to adhere
to a set of moral rules regardless of whether or not he/she understands and appreciates
the functions of such rules. So understood, moral education affirms the dignity of the
human person by encouraging a rational approach to the determination of right and
wrong, while moral training dehumanizes the individual by indoctrinating him / her into a
parrot-like compliance to societal dictates.
Aristotle offered one of the earliest comprehensive accounts of the content and
methodology of moral education, one which remains instructive to date. In Aristotle’s
moral theory (Aristotle 1985), virtue means excellence of character as well as of intellect.
As such, there are two types of virtue, namely, intellectual virtues (or virtues of the mind),
and moral virtues or virtues of character. The former are acquired by experience, learning,
or teaching, the latter through habit. Being intelligent, witty or having a good sense of
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humor is considered as a mental or intellectual virtue, while courage, kindness and
prudence exemplify virtues of character.
According to Aristotle’s doctrine of the Mean, virtue is a relative mean (and not an
objective or mathematical mean) between the two extremes of deficiency on the one
hand, and excess on the other. On this view then, virtue means moderation. It signifies an
activity that is neither too little nor too much in terms of its intensity, but just enough to be
good. Sometimes the mean may be more or less in the middle of the two extremities; but
at times the mean is closer to one of them. Other factors being equal, one will be virtuous
or not virtuous to the extent that one succeeds or fails to achieve the acceptable mean
between the extremes; but it may as well be possible to find an excellent person who
always attains the mean whenever it is necessary to do so. Such a person serves as an
example to others. As far as moral education is concerned, Aristotle has several
observations to make.
First, moral education aims at making people morally good, since it is not enough to learn
about virtue, but rather to act on what we have learnt, and to translate our knowledge of
virtue into action by doing virtuous acts.
Second, in moral education, instruction may benefit only those people who are already
enlightened (those whose character has been trained in such a way that they love to do
what is right or good, and hate what is bad or wrong), and not everyone else. For many
people do not do what is right because they like it, but because they fear punishment. For
this reason, arguments may not be useful for them.
Third, moral education encompasses habit, nature and teaching. Aristotle claims that
human nature has a divine origin, but habits are acquired by nurture and teaching. “We
must already in some way have a character suitable for virtue, fond of what is fine and
objecting to what is shameful” (Aristotle 1985, 292).
Fourth, laws are necessary for moral education. They apply to, and are needed by, both
children and adults. Laws are required in order to prepare people for training in moral
education. For, says Aristotle, “it is hard for someone to be trained correctly for virtue from
his youth if he has not been brought up under correct laws…laws must prescribe their
upbringing and practices.”
Fifth, the state should make laws for the sake of morality. Laws are intended for making
people to become good.
Sixth, the state is in a better position than individuals as a moral educator, since people
are more likely to listen to the state because of its authority rather than to powerless
individuals to whom they are bound to become hostile.
Seventh, in some cases, states have abdicated this important responsibility for the moral
education of their citizens, and relegated it to individuals. Consequently, individuals are left
alone with the responsibility of educating their children and friends.
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Eighth, moral education needs legislative science (or the science of making laws), a study
which is important for both individuals and states. Good laws are required by everyone.
Ninth, individualized moral education, just like specialized medical treatment, is better
than communal moral education or mass education. If individuals experience individualized
attention, they are likely to be better educated morally than if they are educated en masse.
Tenth, moral education presupposes knowledge of universal legislative science. Just like
professional doctors and coaches need universal knowledge in the areas of their
specialization in order to prescribe the right treatment or training to their patients or
trainees, so too does the moral educator need universal knowledge of the science of
legislation for the moral education and development of the people so as to make them
better people (Aristotle 1985, 291ff)
Moral and Values Education at the Family Level
Aside formal training in moral and values education, the first seed of moral education is to
be sown at home. The home is the child’s first window to the outside world. Parents are
supposed to provide sound moral and values education to their children. Aside training,
they are expected to serve as good moral exemplars. As noted by The Nigerian Voice
(2011) if we as parents are to attach great importance to the moral education of our
children, we have to attach greater importance to our own moral education. This is
because, in moral and values education, children pay more attention to what they see and
hear from us who are adults and who may as well be their mentors. Parents should have
high regards for the moral development of their children. Psychologists believe that basic
values and morals are developed before a child becomes seven years. Parents should in
addition, give their children opportunity to practice good moral values and to as well
commend, correct and disapprove appropriately. Youths who are armed robbers, suicide
bombers, hired assassins, prostitutes and members of other gangster’s sects have parents
and they are from homes.
Conclusion
Let’s be serious here. It’s high time we avoided chasing shadows instead of the substance.
Any educated (head knowledge) person without proper moral and values education is at
best, an intelligent devil. Take morality out of any human being, what you will have left is
an animal-self seeking, ego dominated, insatiable and shamelessly violent, crude and raw.
In view of the foregoing discussion, we may conclude that moral education is necessary for
Africa’s social, economic and political development. If we know the right action, we are
more likely to practice it than if we do not know it. Teaching Moral education, particularly
in schools, while the learners are still young and malleable, can help in molding their
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character. Yet in any African countries, schools have no curricula for moral education. This
can partly account for the many moral offences that plague our societies, among which are
tribalism, nepotism and corruption. Consequently, moral education should be introduced
where it is lacking, and reinforced where it has already been introduced.
Recommendations
We recommend that:
1. Moral and values education be included in the curricular of post secondary education
irrespective of discipline or course of study. This will humanize students at this level of
training and help to reduce cultism and armed robberies as well as other campus and
societal vices.
2. Religious and or moral and civic education should be deliberately emphasized,
weighted and taught more than any other academic and at this level more comfortable
financially to teach with commitment.
3. Government establishments should organize seminars on moral values and civic
education at least once in every year to create awareness on and sustain work ethics,
cherished community values and respect for lives and properties as well as
accountability to man and God. The National Orientation Agency arm of the
government should be saddled with this training in conjunction with institutions of
learning.
4. Parents have the number one responsibility of training their children in basic moral and
values education. Their children watch their lives and most always, grow up to become
like them. As parents, our lives are making imprints on the tablets of the minds of our
children. Let us be careful with what we teach them either consciously or
unconsciously.
To be an effective moral and values educator as parent, you must be a man of high
morality yourself.
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References
Aristotle. 1985. Nicomachean Ethics. Irwin, Terence, trans. Cambridge: Hackett Publishing
Company.
Chatterton-Hill, G. 1971. The Philosophy of Nietzsche: An Exposition and an Appreciation.
New York: Haskell House Publishers Ltd.
Coetzee, P.H. and A.P.J. Roux eds. 1998. Philosophy from Africa: A text with Readings.
Johannesburg: International Thomson Publishing Company.
Hornby, A.S. (2000). Oxford Advanced Learner’s Dictionary of Current English (6th Ed.).
New York: Oxford University Press.
Mbiti, J. 1987. African Religions & Philosophy. Nairobi: Heinemann Kenya Limited
Nwabuisi, E.M. (2000). Values and Education. Onitsha: Spiritan publications
Oduor, Reginald M.J. 1990. “Social Education and Ethics Programme: Its Main Sources and
their justifications in Post-Colonial Kenya”. M.A. Thesis, Kenyatta University.
Oruh, N. (2004). The Nigerian youth and the survival game. Retrieved 24.10.2012 from
http://www.nigeriansinamerica.com/articles/536/1/The-Nigerian-Youth
The Holy Bible. New King James Version. The Gideon’s International
The Nigerian Voice (2011). The moral education of children. Retrieved 29.10.2012
from http://www.thenigerianvoice.com/nvnews/52619/1/the-moral-
education-of-children.html
Thiroux, J. 1998. Ethics: Theory and Practice. Upper Saddle River: Prentice Hall.
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CHAPTER
15
ANALYSIS OF HIV AND AIDS RELATED BEHAVIOURAL PRACTICES, KNOWLEDGE, AND
BELIEFS AMONG PUBLIC JUNIOR HIGH SCHOOL PUPILS IN THE CAPE COAST METROPOLIS
Adu- Boahen, Kofi
(Principal Research Assistant and PhD Student, University of Cape Coast)
aduboahenkofi@yahoo.com
Adu- Boahen, Anitha Oforiwaah
(Lecturer, University of Education, Winneba)
o.ansong@yahoo.com
Kissah- Korsah, Kwaku
(Lecturer, Department of Population and Health, University of Cape Coast)
kissahkorsah@yahoo.com
Abstract
Numerous HIV and AIDS education and prevention programmes in Ghana have
operated under the principle that educating the youth and other high-risk groups is key to
reducing the spread of the disease. Cape Coast has been ranked among the regions with
low prevalence concentrated epidemic in the country. The study therefore assessed
knowledge, attitude, behaviours and practices among some selected Junior High School
pupils in the Cape Coast Metropolis. The study employed the non-experimental study design
and it was purely descriptive in nature. Simple random and purposive sampling techniques
were employed to select 136 pupils from the schools to participate in the study. The
research instrument used for the study was a questionnaire. It has been shown that the
level of knowledge and awareness about HIV and AIDS, on the average, was very high
among the respondents. The major source of information to the pupils in the selected
schools in the Cape Coast Metropolis was the mass media and these include the televisions,
radio and the newspapers. It is recommended that the role of peer educators and the mass
media as a vital resource in passing on information and education about HIV and AIDS
needs to be encouraged very much. Again, the Ministry of Education’s programmes have to
265
strengthen youth counselling, peer education, and HIV and AIDS as well as include life skills
education into the curricula of teacher training colleges in Ghana.
Key Words: HIV, Knowledge, Attitudes, Education, Sex, Epidemic, Practice
Introduction
Acquired Immune Deficiency Syndrome (AIDS) is a devastating infection caused
by the Human Immunodeficiency Virus (HIV), which attacks and destroys certain white
blood cells that are essential to the body’s immune system. The HIV and AIDS pandemic
has become a health and development problem in many countries around the world (Lie,
& Biswalo, 1995). In 2008, an estimated 2.7 million (2.4 million–3.0 million) new HIV
infections occurred. It is estimated that 2 million (1.7 million–2.4 million) deaths due to
AIDS-related illnesses occurred worldwide in 2008. The latest epidemiological data
indicate that globally, the spread of HIV appears to have peaked in 1996 when 3.5 million
(3.2 million–3.8 million) new HIV infections occurred. In 2008, the estimated number of
new HIV infections was approximately 30% lower than at the epidemic’s peak 12 years
earlier (UNAIDS, 2009).The estimated number of AIDS-related deaths in 2008 was roughly
10% lower than in 2004. An estimated 430, 000 (240, 000–610000) new HIV infections
occurred among children under the age of 15 in 2008. Most of these new infections are
believed to stem from transmission in uterus, during delivery or post-partum as a result
of breastfeeding. The number of children newly infected with HIV in 2008 was roughly
18% lower than in 2001 (UNAIDS, 2009).
According to Kaiser Family Foundation (2005), teens and young adults are at the
centre of the pandemic. This is because young people between 15 and 24 years account for
approximately half of new adult HIV infections and 28% of the global total adults living with
HIV and AIDS. A United Nations Population Fund (2007) report confirmed that young
people are at the centre of HIV and AIDS pandemic in terms of rates of infection and
vulnerability. Of the 1.5 billion young people worldwide, 11.8 million are estimated to be
living with HIV. It is also reported that every day, about 6, 000 young people contract HIV
and that many of them still lack comprehensive and correct knowledge about how to
prevent the infection (Tran, Detels & Lan, 2007). Sub-Saharan Africa is more heavily
affected by HIV and AIDS than any other region of the world. An estimated 22.4 million
people live with HIV in the region (UNAIDS, 2007). In 2008, around 1.4 million people died
from AIDS in sub-Saharan Africa and about 1.9 million people became infected with HIV.
Since the beginning of the pandemic, more than 14 million children have lost one or both
parents to HIV (UNAIDS, 2007). The HIV and AIDS pandemic is a serious challenge in Ghana.
In the year 2000, about 350,000 Ghanaians were infected with HIV and an assessment
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revealed that about 380,000 adults and 36,000 children were infected. In addition, more
than 150,000 Ghanaians have died from AIDS since the beginning of the pandemic. About
5% of the entire adult population of the country is infected with HIV (MOH, 2007).
Even though the studies among the youth in South Africa and other African
countries have found moderate levels of knowledge about HIV and AIDS, important gaps in
HIV and AIDS knowledge remain ( Eaton & Flisher, 2000; Barden-O’Fallon, 2004). Condoms,
abstinence, and limiting the numbers of partners are the most frequently named methods
of preventing HIV and AIDS. Condoms are, however, mentioned far more often than the
other methods (Pettifor, 2004, Zambuko & Mturi, 2005). In the past five to ten years,
considerable attention has been paid in the social sciences, medical, and public health
research to the factors influencing HIV and AIDS risk behaviours (Anderson & Beutel, 2007).
The power of increased knowledge to motivate logical sexual behaviour to reduce HIV
infection and modify sexual behavioural change constitutes the core of most HIV and AIDS
education campaigns (Odu, 2008).
Many models of health behaviour, such as the AIDS Risk Reduction Model, the
Information-Motivation-Behavioural Skills Model, and the Health Belief Model, posit that
knowledge about the facts on HIV and AIDS transmission will lead to more preventive
behaviours and less risky behaviours (Catania, Kegeles, & Coates, 1990). Other studies in
Africa have found positive associations between HIV and AIDS knowledge and HIV and AIDS
prevention behaviours (MacPhail & Cambell, 2001). Zambuko and Mturi (2005) and Pettifor
(2004) show that evidence on the sexual behaviours of young South Africans indicate that
preventive behaviours (e.g., condom use and fewer sexual partners have increased. This
may suggest that campaigns to increase knowledge about HIV and AIDS may be having an
effect on behaviours, and underscores the importance of assessing knowledge about HIV
and AIDS. On the contrary, other studies in Africa have revealed that some individuals
engage in high risk HIV and AIDS behaviours (e.g., multiple sex partners, inconsistent
condom use) despite knowledge about HIV and AIDS (Anderson & Beutel, 2007).
The findings of Adedimeji (2003) reveals that a 100% awareness rate was available
among respondents. However, Adedimeji reports that among those who are aware of the
consequences of HIV infection, no serious preventive efforts are taken towards avoiding
infection. For instance, while almost all those he interviewed acknowledged the efficacy of
the condom as a barrier method for infection, less than 20% of male and 5% of female
mentioned, did not use condom in sexual encounter with someone they were meeting for
the first time.
Besides risk behaviours, a number of other factors may be correlated with level of
HIV and AIDS knowledge among young people in Africa. Barden-O’Fallon (2004) observes
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that young people who know someone living with HIV and AIDS or who died of the disease
may be more knowledgeable about the disease than others. Youth who have completed
higher grades in school may have received more information about HIV and AIDS than
others, and a positive association between educational attainment and HIV and AIDS
knowledge has been found in some studies in Africa (Eaton, & Flisher, 2000; Barden-
O’Fallon et al., 2004). In addition, it is expected that older youth might be more
knowledgeable about HIV and AIDS than younger youth (Anderson & Beutel, 2007), but
some studies have found no association between age and HIV and AIDS knowledge (Eaton
& Flisher, 2000). Odu (2008) observes that the youths in Nigeria have very high knowledge
of key basic concept on HIV and AIDS but many youths have misconceptions about the cure
of AIDS. The process of provision of information and education is based on assumption that
youths would practice safe sex.
Statement of the Problem
Numerous HIV and AIDS education and prevention programmes in Ghana have
operated under the premise that educating the youth and other high-risk groups is key to
reducing the spread of the disease. For example, the ABC campaign, advising people to
Abstain (A), Be faithful (B), and use a Condom (C), has received widespread dissemination
in Ghana. However, improved knowledge about HIV and AIDS may not necessarily lead to
changes in HIV and AIDS related behaviour (Akhtar, Luby, Rahbar, & Azam, 2001). In
addition, many questions remain about the level of HIV and AIDS knowledge among
Ghanaian youth and their ability and willingness to make use of that knowledge to reduce
HIV and AIDS risk. In a country that seeks to reduce HIV prevalence, understanding the
level of HIV and AIDS knowledge, beliefs and behavioural practices could have important
and far-reaching implications on public health phenomenon that threatens to negatively
impact myriad aspects of society.
In the past five to ten years, due to influence of the mass media on the perception
of sex, rapid sexual maturity and degradation of traditional values among the youth, sexual
activities among Junior High Secondary (JHS) pupils in Ghana are on the ascendancy. It is
feared that the youth might be greatly hit by HIV and AIDS pandemic if there is lack of
adequate information on the disease. Therefore, it is imperative to continuously assess the
knowledge, beliefs and practices of pupils regarding HIV and AIDS to enrich the planning
and implementation of educational-behavioural interventions. There is little information
on HIV and AIDS related behavioural practices, knowledge levels and beliefs among Junior
High School (JHS) pupils in Cape Coast and Ghana as a whole. This situation has made it
difficult in appraising the contents of HIV and AIDS education materials, programmes and
policies for JHS pupils in the country. In addition, previous studies on HIV and AIDS have
concentrated on adults and other big cities such as Accra, Kumasi and Koforidua. Only
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limited literature is available on HIV and AIDS related behavioural practices, knowledge and
beliefs among JHS pupils in the Cape Coast metropolis, hence it is against this backdrop
that the study was undertaken.
The general objective of this study is to assess HIV and AIDS related behavioural
practices, knowledge levels and beliefs among JHS pupils in selected schools in the Cape
Coast Metropolis. The specific objectives of the study were to:
1. Determine the extent of HIV and AIDS knowledge among the pupils selected for
study
2. Assess the various HIV and AIDS risk behavioural practices among the pupils
3. Investigate the various sources of information available to the respondents
4. Identify the various attitudes and beliefs of the pupils with regards to the HIV and
AIDS pandemic
Methods and data
The study adopted a non-experimental research design. Specifically, the descriptive
design was chosen as it describes and interprets what exists and is concerned with
conditions or interrelationships that exist, opinions that are held, processes that are going
on, effects that are evident, or trends that are developing (Yin, 2003). Also, it makes use of
logical methods of inductive-deductive reasoning to arrive at generalisations (Creswell,
2005). The target population of the study consisted of Junior High School pupils in the
Cape Coast Metropolis. The participants for this study were students enrolled at Philip
Quaque Girls JHS, Aboom Zion ‘C’ JHS, Catholic Jubilee Boys JHS, St. Monica’s JHS, and St.
Nicholas JHS. This study utilised a random sampling technique following the method of
Bekeny (2009) which allows the researcher to choose the respondents that possess the
information that he or she is seeking. A total number of 136 pupils were recruited and
asked to fill the self-constructed questionnaire in five selected JHS schools in the Cape
Coast Metropolis. The researcher employed questions derived from several published
studies to develop the questionnaire for this study (Siniscalco & Auriat, 2005; Bekeny,
2009).The questionnaire used for this study was divided into 5 groups of questions. The
questionnaire comprised of about 45 closed and open-ended questions, with 4 items,
including demographic characteristics of respondents and comprising HIV and AIDS-
related knowledge items, belief items, sexual behavioural practice items and attitudes
items. The data from the questionnaire were analysed using SPSS (Statistical Package for
Service Solution, version 16) software. Analytical and statistical techniques that were
employed to analyse and present the results include the use of simple descriptive
statistics such as frequency distribution. Percentages and tables were used to present the
findings of the study.
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Figure 1: Showing the map of the study area in the regional context
Source: Fieldwork, 2012
Results and discussion
The study assessed HIV and AIDS related behavioural practices, knowledge levels
and beliefs among JHS pupils in selected schools in the Cape Coast metropolis. Even though
the study was not specifically on personal characteristics of the respondents, it is
imperative to highlight those factors that have some relationships with respondents’
knowledge on the issues. There is a general discussion of the results at the end of each
section aimed at answering the research questions.
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Socio- Demographic Characteristics
This section deals with the discussion of the socio-demographic characteristics of
the respondents. The socio-economic and demographic characteristics of the respondents
examined are age, sex, residential status.
Sex Composition of Respondents
Like the other demographic variables, sex has been noted to influence individual’s needs
and aspirations as well as their perceptions and attitudes to issues and events to which HIV
and AIDS is not of exception.
53
52
51
50
49
48
47
46
45
Male Female
Figure 2: Sex Composition of Respondents
(Source: Fieldwork, 2012)
It is clear from Figure 2 that the respondents were made up of 71(52.2%) male while 65
(47.8%) were female. The implication of this is that the male outnumbered the female
counterparts of the respondents. These have been reported in most schools in Ghana
about the issues of gender disparity and therefore call for gender empowerment.
Age Distribution of Respondents
Figure 3 shows that the age distribution for the entire student sample was as follows: 78
(57.4%) of them were between the 10-14 years age bracket; 56 (41.2%), were also found
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within the 15-19, and 2 (1.4%) were the least represented within the other age group
higher than 19 years. This by implication means that majority of the respondents were
within the teenage group and are highly susceptible to the peer influence.
90
80
70
60
50
40
30
20
10
0
10--14 15-19 20-24
Figure 3: Age Categories of Respondents
(Source: Fieldwork, 2012)
Residential status of respondents
Like other variables that affect the behaviour of students, residence is of important
factor as parents exert some control which is paramount to the lifestyle of the ward. It was
therefore expedient to assess the residential status of the respondents. The Figure 4 below
shows that 63 (46.3%) of the respondents lived with both of their parents, while 36 (26.5%)
stayed with a guardian, 27 (19.8%) were also living with their mothers and only 10 (7.4%)
were living with their father. This by implication means that the students in one way or the
other had some kind of control in their homes and then they were monitored to behave
properly and this has accounted for the kind of findings revealed by the study.
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Both parents Mother Father Guardian
27%
46%
7%
20%
Figure 4: Residential Status of Respondents
(Source: Fieldwork, 2012)
Issues Related to HIV and AIDS
The incidence of HIV and AIDS has been on the rise since the discovery of HIV as
the cause of AIDS in 1984. With the explosive rise in HIV incidence in sub-Saharan Africa
since this discovery, the countries in this area with growing numbers of HIV positive people
have been targeted in the last decade through aggressive HIV and AIDS prevention and
education programs. It was expedient to inquire whether the respondents had heard about
the disease before.
Again, it was also necessary to find when they had heard about the incidence of
the diseases. Figure 5 presents the findings from the study. The majority 85 (62.5%) of the
respondents claimed they heard about it in 2005-2007, they were followed by others
within the 2003-2004 groups who accounted for 43 (31.6%). The least represented group
was those within the 2008-2010 brackets and was also 8 (5.9%). By imposing the age
bracket and the time they heard about the incidence, it could be inferred that most of
them became acquainted with the issues bordering HIV and AIDS during the proliferation
of the mass media such as television and recently the established frequency modulations
(FM) stations throughout the country.
The respondents were of the view that the sources of information and the amount
of information received are adequate and very reliable for their exposure to the risk and
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deadly nature of the disease.
62.5
31.6
85
43
5.9
8
2003-2004 2005-2007 2008-2010
Figure 5: When Respondents heard about HIV and AIDS
(Source: Fieldwork, 2012)
HIV and AIDS knowledge among Pupils selected for the Study
In Ghana, since 1987, a number of HIV and AIDS control activities initiated and
implemented by the Government and Non-governmental organizations have been taking
place. Most of these programmes had specifically targeted commercial sex workers as a
high-risk in communities and cites, students were not given prominence in the early
periods. Currently issues related to HIV and AIDS are treated in schools and AIDS clubs have
been established in various schools and therefore information on HIV is discussed and
shared among many people. Factual knowledge about HIV and AIDS was high, especially
knowledge about HIV and AIDS transmission, the symptoms of AIDS and the asymptomatic
nature of infection with the AIDS virus. Most were also aware that presently there is no
cure for HIV and AIDS. Knowledge about AIDS prevention has increased due to the many
preventive campaigns that have been intensified over the last decade in Ghana. Table 2
below shows the views expressed by the respondents.
The study confirms the other studies in Africa that have found positive associations
between HIV and AIDS knowledge and HIV and AIDS prevention behaviours (MacPhail &
Cambell, 2001). Again the study by Adedimeji (2003) revealed that a 100% awareness rate
was available among respondents, which was a similar situation with this study. The result
is presented in Table 1 below.
274
Table 1: HIV and AIDS Knowledge
HIV and AIDS KNOWLEDGE True False Total
N % N % N %
1.Known a healthy looking person could be 124 91.2 12 8.8 136 100
infected with HIV
2.HIV can be transmitted through infected 126 92.6 10 7.4 136 100
mothers to her foetus
3.HIV can be transmitted through sharing the 120 88.2 16 11.8 136 100
shaving instrument
4.HIV cannot be transmitted through kissing or 35 25.7 101 74.3 136 100
shaking the hand
5.HIV can be transmitted through blood 123 90.4 13 9.6 136 100
transfusion
6.HIV can be transmitted through breast feeding 75 55.1 61 44.9 136 100
7.HIV can be transmitted through needle or 120 88.2 16 11.8 136 100
syringe sharing
8.HIV can be transmitted through un sterile 121 89.0 15 11.0 136 100
dental instrument
9.HIV cannot be transmitted through Sharing 10 7.4 126 92.6 13 100
meals with infected person
10.HIV cannot be transmitted through mosquito 124 91.2 12 8.8 136 100
biting
11.Condom can be prevented from HIV 123 90.4 13 9.6 136 100
transmission
(Source: Fieldwork, 2012)
HIV and AIDS risk behavioural practices among the pupils
The second objective of the study was to find out the various sexual HIV and AIDS
risk behavioural practices among the pupils. In answering this question, data on scores of
HIV and AIDS risk behavioural practices were used. The study revealed that most of the
students perceived they were high risk to HIV and AIDS infection, judging from their
present sexual behaviour. About 98.2% felt they cannot be easily infected with the AIDS
virus, since they were not having sexual intercourse; about 23.5% were having multiple
sexual relations; did not know their partners faithfulness level.
275
About 19.9%, however, often engaged in touching while 80.1% do not engage in that
act. Again about 14.7% of the respondents had ever had sexual intercourse while
overwhelming majority of them 85.3% had not engaged in such practices before. See Table
2 below for the presentation of the results. The sexual behaviour of the respondents was in
line with the observation made by Kaaya, Mukoma, Flisher, & Klepp (2002). They
concluded that there was an early onset of sexual activity for both male and female
students. Therefore, abstinence or faithfulness alone in interventions did not properly
consider the huge number of already sexually active youths. But the study had made it
clear that most of the respondents are not engaging in immoral sexual act.
Table 2: HIV and AIDS Risk Behavioural Practices (Source: Fieldwork, 2012)
Sexual Behaviour practices Yes No Total
N % N % N %
1. Ever had sexual intercourse 20 14.7 116 85.3 136 100
2. Sex in exchange for money, gift or favour 4 2.9 132 97.1 136 100
3. Given money to someone in exchange for sex 3 2.2 133 97.8 136 100
4. Sex with non-regular sexual partner 12 8.8 124 91.2 136 100
5. Sexual relation with more than one sexual partner 32 23.5 104 76.5 136 100
6. Regular sexual intercourse with sexual partner 12 8.8 124 91.2 136 100
7. Engaged in anal sex 0 - 136 100 136 100
8. Sex with same sex partner 0 - 136 100 136 100
9. Engaged in oral-genital sex 5 3.7 131 96.3 136 100
10.Do you often engage in touching 27 19.9 109 80.1 136 100
Sources of information on HIV and AIDS to the respondents
The third objectives were to investigate the various sources of information on HIV
and AIDS to the respondents. The results are presented in Figure 6, AIDS brought about
feelings of fear as there was no cure for AIDS, which meant that, it lead only to death. The
information about HIV and AIDS was received from different sources. The major source of
information was the media which accounted for 72.8%, it was followed by friends and
peers and recorded 16.2%, and the least represented source was the relatives and
accounted for 10.3%. Although the Ministry of Education has mandated that HIV and AIDS
be included in the school’s curriculum, the question of implementation looms large in view
of the societal constraints on open treatment of the topic as well as the lack of well-
informed teachers in this special area of health education. The role of the family was seen
as minimal since many parents feel that if they expose their children to sexual information,
they may be tempted to experiment.
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The students reported that their channels of communication about HIV and AIDS
came from the media, radio and television. This finding of the media as the main source of
information on HIV is in consonance with Bohmer & Kirumira (2000) who also observed
that the media has an influence on sexual behaviour among adolescents. In their study
they found that peers and radio programmes were cited as the most common source of
information about sexuality and HIV and AIDS.
80
70
60
50
40
30
20
10
0
Media Friends and peers Relatives
Figure 6: Sources of Information of HIV and AIDS
(Source: Fieldwork, 2012)
Attitudes of the Pupils with regards to HIV and AIDS Pandemic
The last objective was to identify the attitudes of the pupils with regard to HIV and AIDS.
This question was answered with the Table 4 below. The study showed that 60.3% of the
respondents are of the view that a teacher who is HIV positive should be dismissed, 37.5%
were of the contrarily view and 2.2% do not know or were not sure of what to do to them.
Again 88.2% of the respondents are sexually active, while 10.3% are not sexually active.
Another 73.5% are ready to greet or hug an HIV patient while 22.1% will not be able to
greet or hug a person living with HIV. Conversely, another 34 respondents 25.0% saw no
problem with keeping condoms in their bags every time. But on the contrary, 99
respondents 72.8% were not ready to keep condoms in their bags every time. The study
confirms the observation by Fawole, Asuzu, Oduntan, and Beiger (1999) in Nigeria Schools
about their attitudes and beliefs that students demonstrated higher knowledge about HIV
transmission and prevention. Their attitudes also revealed more tolerance towards PLHIV.
277
This same scenario was also exhibited by the students. The analysis of the results is
presented in Table 4 below.
Table 4: Attitudes of Respondents on HIV and AIDS
Attitudes Yes (N/%) No (N/%) Don’t know Total
(N/%)
1.Are you sexually active 120(88.2) 14(10.3) 2(1.50 136(100)
2.Would you use a condom each time 78(57.4) 50(36.8) 8(5.8) 136(100)
you have sex
3.Will you greet or hug and HIV Patient 100(73.5) 30(22.1) 6(4.4) 136(100)
4.Will you be willing to care for an 40(29.4) 80(58.8) 16(11.8) 136(100)
infected family member
5.Will you buy from a vendor whom you 73(53.7) 50(36.8) 13((9.6) 136(100)
know is HIV positive
6.A teacher who is HIV positive should be 82(60.3) 51(37.5) 3(2.2) 136(100)
dismissed
7.Will you keep condoms in your bags 34(25.0) 99(72.8) 3(2.2) 136(100)
every time
8.Will drink from the same cup with an 76(55.9) 52(38.2) 8(5.9) 136(100)
infected person
(Source: Fieldwork, 2012)
Conclusions and recommendations
Based on the findings, the following broad conclusions have been drawn:
· Awareness about HIV and AIDS among the students was high, including awareness
about the means of transmission and the misconceptions about the disease. The pupils
were in tune with the various misconceptions that people have about the disease.
· The students were knowledgeable about HIV and AIDS and that it is a non-curable
disease. The students knew about the risks involved in contracting the disease. They
even went ahead to discuss some of the risky sexual behaviours that pupils exhibit and
accepted that they were all vulnerable to the disease.
· The media is the major source of information on HIV and AIDS and the other sources of
available information on the disease are peers, friends and relatives. The media in this
regard includes the radio, television, and other related sources.
Recommendations
Based on the findings, the following recommendations have been made:
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· The role of peer educators and the mass media as a vital resource in passing on
information and education about STD and HIV and AIDS needs to be exploited. Many
students are in constant contact with their peers and freely pass on information to one
another, which they deem necessary for their survival. In many programmes, use of peer
educators is cost-effective as many of these are often volunteers and are within the
reach of the target population most of the time. Again, the radio stations, televisions,
and magazines are also at the forefront of the students and serves as the most reliable
source of information to the students and so should be resourced and encouraged.
· Government, policy makers and programme providers should recognize students as a
social group within the population that derives its existence from the complex
demographic, socio-economic and political phenomena that the society experiences,
and who need services and development programmes to meet their special needs and
therefore there should be a conscious effort to streamline the programmes to include
more youth-oriented ones such as drama, seminars, and movies on the risks involved in
engaging in immoral sexual behaviour so that it will deter the students from such
lifestyles.
· The Ministry of Education should introduce youth counselling, peer education on HIV
and AIDS as well as life skills education into the curricula of teacher training colleges.
The Ministry of Employment and Social Welfare also has on-going HIV and AIDS
workplace programmes to prevent the spread of HIV and AIDS in Ghana. The
Governmental Advisory Committee (GAC) works with the Partnership Forum, technical
working groups, and regional and district AIDS committees to solicit feedback on current
programs and adjust the national response to the epidemic accordingly. The above
programmes should be monitored and improved to ensure its sustainability.
· The government should enable parents and other traditional socializing agents within
the family and community (e.g., grandparents, aunts), through education and
sensitization, to offer sexuality information and education to young persons; ensure
that family life education, in both school and out-of -school settings, covers sexuality
and gender.
· Collaboration amongst institutions, health organizations and educational specialists
should be built across national boundaries in the conceptualization and implementation
of comprehensive programmes of research, prevention, treatment and special education
needed to defeat the HIV and AIDS pandemic.
· Health education programmes which deal with the HIV and AIDS crisis must be
comprehensive and continuous, beginning at primary school levels and extending
beyond formal education to reach parents and other adults in the larger community.
279
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