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The Oxford history of Poland-Lithuania, Volume I: The Making of the Polish-Lithuanian Union, 1385-1569
The Oxford history of Poland-Lithuania, Volume I: The Making of the Polish-Lithuanian Union, 1385-1569
Robert Frost
The political union between the kingdom of Poland and the grand duchy of Lithuania is one of the longest-lasting political unions in European history, yet it is known more for the way it ended, destroyed by its neighbours in the late eighteenth century, than for its success in sustaining for over four centuries a consensual, decentralized, multinational, and religiously plural model of political union based on a concept of republican citizenship. From its inception in 1385–6, a vision of political union was developed that proved attractive to Poles, Lithuanians, Ruthenians, and Germans. The union was extended to include Royal Prussia in the 1450s and Livonia in the 1560s. This book charts the formation of the English union down to its final definition in Lublin in 1569. It examines the often bitter disagreements over the nature of the union that nevertheless were overcome by a republican vision of a union of peoples in one political community of citizens under an elected monarch. The book challenges interpretations of the union informed by the idea that the emergence of the sovereign nation state represents the essence of political modernity, and presents the Polish-Lithuanian union as a case study of a composite state.
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The Oxford History of Poland-Lithuania Volume I: The M aking o f the Polish-Lithuanian Union, 1385—1569 ROBERT FROST O X FO R D UNIVER SITY PRESS OXFORD U N IV E R S IT Y P R E SS Great Clarendon Street, Oxford, 0 X 2 6DP, United Kingdom Oxford University Press is a department o f the University o f Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © Robert Frost 2015 The moral rights of the author have been asserted First Edition published in 2015 Impression: 2 All rights reserved. N o part o f this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing o f Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope o f the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this work in any other form and you must impose this same condition on any acquirer Published in the United States o f America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States o f America British Library Cataloguing in Publication Data Data available Library o f Congress Control Number: 2014948999 ISBN 978-0-19-820869-3 Printed and bound by CPI Group (UK) Ltd, Croydon, CR0 4YY Links to third party websites are provided by Oxford in good faith and for information only. Oxford disclaims any responsibility for the materials contained in any third party website referenced in this work. In Memoriam O skar H alecki (1 8 9 1 -1 9 7 3 ) A dolfas Sapoka (1 9 0 6 -1 9 6 1 ) M ykhailo H rushevsky (1 8 6 6 -1 9 3 4 ) M atvei K. Liubavskii (1 8 6 0 -1 9 3 6 ) Preface This is not the history o f a state, or a nation, the usual concepts that fram; e the writing o f political history, but o f a political relationship: a political union that grew and changed over time, and expanded to include more peoples and cultures than the Poles and Lithuanians who established it in its original form in 1386. Histor ians often write o f state- and nation-building; they rarely write o f the formation of unions, and if they do, they usually do so from the point of view o f one or other o f the states or nations that form the union. After the process usually— and erroneously— referred to as the ‘partitions o f Poland’ removed Poland-Lithuania from the map between 1772 and 1793, the complex historical development o f the lands that once formed Poland-Lithuania has resulted for much o f the time since 1795 in the union being presented in a negative light: it is seen as a failure, and above all an episode in Polish history, in which the Poles extended political control over the territories o f what now constitute the modern states o f Lithuania, Belarus, Ukraine, Latvia, and parts o f what became Estonia, Russia, and (until 1945) Germany. This approach has led many non-Polish historians to portray the Polish-Lithuanian union as an exercise in Polish imperialism that stunted their own national development, while there is a strong tradition in Polish historiog raphy, dating back to Michal Bobrzynski and beyond, that blames the union for the partitions. Yet the union was no empire. In its origin it was a classic late-medieval composite state, in which the various realms that came together under the rule of the Jagiellonian dynasty between 1386 and 1569 gradually formed a strong political union through negotiation and consent, despite some spectacular disagreements as to its nature and form. Its disappearance in 1795, just as revolutionaries in France were proclaiming the doctrine o f the sovereign nation, one and indivisible, means that the history o f east central Europe has been written largely through the eyes of the partitioning powers and their successors— above all Russia and Germany— or by historians o f the individual nation states that fought for the independence that was only secured after 1918 or 1990. Yet the largely negative assessments o f the union fail to explain why it came to be, and why it lasted so long. This book attempts to answer the first o f those questions. When, more years ago than I care to admit, Robert Evans invited me on behalf of Oxford University Press to write a history o f the Polish-Lithuanian commonwealth from 1569 until 1795, I had originally intended the story o f the making o f this union between 1386 and 1569 to be a brief introductory section. I soon realized, however, that it is impossible to understand the political dynamics o f such a complex political construct as the Polish-Lithuanian commonwealth, without a clear grasp o f how it was formed. There is no detailed study in English o f the making o f this union; indeed there is very little on it in English at all, since the Anglo-Saxon scholarly world has for far too long been largely content with the versions o f the history o f eastern Europe written by Russianists and Germanists. viii Preface With this in mind, and aware that there has been no comprehensive re-evalu ation o f the making o f the union since Oskar Halecki’s classic two-volume D zieje unii jagiellohskiej, published in 1919, I suggested to O U P that I might publish a two-volume study o f the union from its formation in 1386 to its dissolution, against the will o f its citizens, in 1795. This book is the result. It takes the story from the origins o f the union in the late fourteenth century up to its consummation at Lublin in 1569. Halecki’s great work was written as the partitioning powers imploded in the maelstrom o f the First World War, and published as Poles and Lithuanians began a war over Vilnius, the former capital of the grand duchy of Lithuania. While it is sympathetic to the Lithuanian and Ruthenian inhabitants o f the former grand duchy, and is frequently critical o f Polish policy towards them, it is written from a Polish perspective. This book is an attempt to provide a history of the making o f the union that eschews any national perspective, and which suggests that the non-Polish peoples within the union state played as great a part in its formation as the Poles. It therefore tells the story from multiple viewpoints in order to explain the success o f the union, which remains, despite its inglorious end, one of the longest-lasting political unions in European history, whose cultural legacy is evident to this day. It is the first part o f a two-volume attempt to study the union on its own terms, and not to judge it for failing to be what it did not try to be. Above all, it seeks to restore the history of the largest state in late medieval and early modern Europe to the general story o f European development after years of historiographical neglect outside eastern Europe. This first volume is not and cannot be an histoire totale o f the vast geographical area that constituted the union state. It is conceived as a political history that tells the story o f the union’s making; it is therefore largely a histoire evenementielle, and only deals with economic, social, and cultural factors o f direct relevance to the making o f the union, such as the political role played by religion, and the development o f the rural economy, which was o f crucial importance to the nobility that formed— although never exclusively— the union’s citizen body. There will be a fuller, thematic treatment o f important issues such as religion, the Renaissance and the influence o f humanism, and the union’s unique urban world in volume two. The book is dedicated to the memory o f four great scholars o f the PolishLithuanian union: a Pole, a Lithuanian, a Ukrainian, and a Russian. They had very different attitudes towards it, and one o f them— Mykhailo Hrushevsky— loathed it and all it stood for. All o f them lived through the traumas o f the twentieth century in eastern Europe, and suffered for their fearless and uncom promising attitude towards their scholarship. Two o f them— Oskar Halecki and Adolfas Sapoka— ended their lives in exile, without access to the sources that nourished and sustained their scholarship; two o f them— Matvei Liubavskii and Mykhailo Hrushevsky— ended theirs in Soviet detention, as their works were denigrated or suppressed by the communist regime. None o f them ever aban doned their integrity as historians: this work owes much to all o f them. Its shortcomings are entirely the responsibility o f its author, who has had the good fortune to live in an age when the difficulties they faced have largely evaporated, and the peoples o f the successor states o f the Polish-Lithuanian union have mostly— although alas not yet entirely— had the freedom to explore its history on their own terms. I hope that they will accept this view from an outsider in the spirit in which it was written. Robert Frost Warsaw, January 2014 Acknowledgements I owe a great deal to the many people who have helped me in the writing o f this book, and to the institutions which have provided support. My greatest debt is to the British Academy and the Wolfson Foundation, who appointed me to a threeyear research professorship in 2009; without the precious time that this afforded me, I could neither have conceived the book, nor completed it. I owe much to everyone at Oxford University Press, who have shown great belief in the project: to Professor Robert Evans, who invited me to undertake it, who has given me unstinting support and advice, and who read the text, making many invaluable suggestions that have improved it considerably; to Christopher Wheeler, Stephanie Ireland, and Cathryn Steele, who waited patiently for me to produce it, and were extremely understanding and helpful when I asked whether they would allow me to write a work double the length that they had expected; and to Emily Brand, who proved a most helpful and constructive editor. I would also like to thank my copy editor, Miranda Bethell, and my proofreader, Ela Kotkowska, whose sharp eyes saved me from many infelicities. I owe a considerable debt to my employers during the work’s long gestation: King’s College London and the University o f Aberdeen, both o f which granted me research leave and funding. I am grateful to the Archiwum i Biblioteka Krakowskiej Kapituly Katedralnej, the Archiwum Glowne Akt Dawnych in Warsaw, the Zamek Krolewski in Warsaw, the Muzeum Historii Polskiej in Warsaw, the Zamek Krolewski na Wawelu in Cracow, and the Muzeum Lubelskie in Lublin for permission to publish illustrations o f materials in their collections. Many individuals provided inspiration, help, support, and advice. Geoffrey Parker first introduced me to the problems o f composite states in St Andrews three decades ago, while Norman Davies guided my first steps in Polish history; I have learnt much from both o f them. Hamish Scott has proven an invaluable source o f wisdom over the years; his ability tactfully to save an author from the consequences o f his own folly is unrivalled. I am particularly grateful to Igor Kqkolewski, who helped enormously with regard to the illustrations, and to the historians and librarians o f the Nicholas Copernicus University in Torun, who have supported and helped me since my first visit in 1992, in particular Krzysztof Mikulski, Jaroslaw Porazinski, Janusz Mallek, Roman Czaja, Tomasz Kempa, Adam Szweda, the late Jacek Staszewski, the late Stefan Czaja, and Urszula Zahorska. Chester Dunning read the first draft with characteristic care and thoughtfulness, and made numerous perceptive suggestions. I owe much to Andrei Ianushkevich, who invited me to Minsk, and took me to Kreva, where it all began, and to Olenka Pevny, who was a splendid guide to the churches o f Kyiv and Chernihiv, who read parts of the typescript, and whose scepticism about the value o f unions was always bracing. Marek Ferenc kindly sent me his splendid biography o f Mikolaj Radziwill Rudy long after it had disappeared from the shops. I have benefited greatly from the practical help of, and discussions with, many other xii Acknowledgements scholars, including Hans-Jiirgen Bomelburg, Michael Brown, Paul Bushkovitch, Jola Choinska-Mika, Jim Collins, Iaroslav Fedoruk, David Frick, Natalya Iako venko, Andrzej Kaminski, Jurate Kiaupiene, Colin Kidd, Val Kivelson, Paul Knoll, Krzysztof Link-Lenczowski; Flenryk Litwin, Henryk Lulewicz, Allan Madnnes, Karol Mazur, Michael Muller, Natalia Nowakowska, Micheal O Siochru, Rimvydas Petrauskas, Serhii Plokhy, Andrzej Rachuba, Martyn Rady, John Robertson, Stephen Rowell, Henadz Sahanovich, Mindaugas Sapoka, Alex Storozynski, Frank Sysyn, Arturas Vasiliauskas, Michelle Viise, Thomas Wiinsch, and Andrzej Zakrzewski. M y greatest personal debt, as ever, is to my wife, Karin Friedrich, who taught me the importance o f Royal Prussia, and much else besides. This book could not have been written without her. The complete indifference o f our children, Tom m y and Anna, to the whole project has helped me keep it in perspective. Contents xv xvi xvii xx xxii xxiii List o f M aps and Tables List o f Illustrations List o f Abbreviations A Note on Personal and Place Names A Note on Currency A Note on the Genealogies I. T O W A R D S U N I O N 1. Kreva, Kp3Ba, Krewo 3 2. Poland 5 3. Lithuania 18 4. On Unions 36 5. The Krewo Act 47 II. E S T A B L I S H I N G T H E U N I O N 6. Structures 61 7. Baptism 71 8. Cousins 74 9. Vilnius-Radom 91 10. Fruits o f Union 99 11. Horodlo 109 12. Defending the Union 122 III . C R ISIS, 1 4 2 2 -4 7 13. The Coronation Tempest 131 14. Svitrigaila 151 15. Rus' 158 16. After Jagiello 177 17. Resolution 182 Contents XIV IV . C O N S O L ID A T IO N A N D C H A N G E 18. Defining the Union 199 19. Prussia 209 20. The Thirteen Years War 222 21. Nieszawa 231 22. Peasants 242 V. D Y N A ST Y A N D C IT IZ E N S H IP 23. New Monarchs 265 24. Jagiellonian Europe 277 25. From Sejmiks to Sejm 286 26. Shliakhta 291 27. Litva 309 V I. REFO R M 28. Mielnik 327 29. N ih il N ovi 344 30. Parliamentary Government 354 31. Mazovia 374 32. Prussia and the Union 381 V II. U N IO N A C C O M P L IS H E D 33. M que Principaliter 405 34. Transformation 424 35. Execution Proposed 433 36. Execution Achieved 446 37. Failure 456 38. Interlude 469 39. Lublin 477 Bibliography Glossary Gazetteer Index 495 524 'bTJ 531 List o f Maps and Tables M APS 1. The Kingdom of Poland in the fourteenth century 2. The Grand Duchy of Lithuania in 1385 3. The Polish-Lithuanian Union in the early fifteenth century 4. The Prussian lands, 1454-1525 9 19 62 229 5. The Polish-Lithuanian Union in the early sixteenth century 284 6. The Commonwealth of Poland-Lithuania in 1569 490 TA BLE 1. The Lithuanian reforms of 1565-6 474 List o f Illustrations 1. Genealogy 1. The Gediminids 22 2. Genealogy 2. The descendants of Algirdas 23 3. Genealogy 3. The Kjstutids 32 4. The Krewo Act (1385) 48 5. The Union of Horodlo (1413) 112 6. Genealogy 4. The Piasts, the Angevins, and the Jagiellons 133 7. Portrait of Wladyslaw II Jagiello. Fresco from the Chapel of the Holy Trinity, Lublin 161 8. Portrait of Wladyslaw II Jagiello on horseback. Fresco from the Chapel of the Holy Trinity, Lublin 162 9. Genealogy 5. The decendants of Casimir IV 279 10. View of Vilnius in the sixteenth century 310 11. View of Hrodna in the sixteenth century 328 12. The estates of the Sejm. Frontispiece, Statute o f Jan Laski, 1506 362 13. Arms of the Kingdom of Poland and the Grand Duchy of Lithuania, from the tapestries of King Sigismund August 437 14. View of Cracow from the north-west by Abraham Hogenberg, c. 1603-5 478 15. View of Lublin in the sixteenth century 478 16. The Union of Lublin (1569) 493 List o f Abbreviations AA AF AHR Annales APH ASP ASPK AT AU AUNC AW AZR Akta Aleksandra krola polskiego, wielkiego ksiqcia litewskiego itd. (1501—1506), ed. Fryderyk Papee (Cracow, 1927) Altpreussische Forschungen American Historical Review Johannes Dlugossius (Jan Dlugosz), Annales seu cronicae incliti Regni Poloniae Acta Poloniae Historica Acten der Standetage Preussens unter der Herrschaft des Deutschen Ordens Acta Stanow Prus Krolewskich Acta Tomiciana Akta Unji Polski z Litwq 1385—1791, ed. Stanislaw Kutrzeba and Wladyslaw Semkowicz (Cracow, 1932) Acta Universitatis Nicolai Copemici Ateneum Wilenskie Awnbi omnocmifiecn Kb ucmopiu 3anadm u Pocciu [Akty otnosiashchiiesia k istorii Zapadnoi Rossii] BCzart. BPGdarisk BHA BZH Biblioteka Ksi^z^t Czartoryskich, Cracow Biblioteka Gdanska Polskiej Akademii Nauk Eejiapycm FicmapbiHHbi Azmd Bialoruskie Zeszyty Historyczne CDMP CDP CDPr CESXV CEV Codex diplomaticus Majoris Poloniae Codex diplomaticus Poloniae Codex diplomaticus Prussicus Codex epistolaris saeculi decimi quinti Codex epistolaris Vitoldi magni ducis Lithuaniae 1376-1430, ed. Antoni Prochaska (Cracow, 1882). Corpus iuris polonici, Sectiones primae: Privilegia, statuta, constitutiones decreta mandata regnum Poloniae spectantia comprehendentis, iii: Annos 1506-1522 continens, ed. Oswald Balzer (Cracow, 1906) Czasopismo Prawno-Historyczne CIP CPH dod. JJnesHUK JI k>6jiuhckozo ceuMa 1569 zoda: Coedmueme Benumzo Kmotcecmea Jlumoecmzo c KopojiecmeoM nonbCKUM, H3fl. M. Komjiobhh (St Petersburg, 1869) dodatek (appendix) EcHR Economic History Review H US Harvard Ukrainian Studies lus Polonicum lus Polonicum: Codicibus veteribus manuscriptum et editionibus quibusque collatis, ed. Wincenty Bandtkie St^zynski (Warsaw, 1831) Dnevnik L ist o f Abbreviations xviii JG O JM H Jahrbucherfu r Geschicbte Osteuropas Journal o f Modem History KA KH KHKM 1385 m. mgpjucio Krevos Aktas, ed. Jurate Kiaupiene (Vilnius, 2002) Kwartalnik Historyczny Kwartalnik Historyczny Kultury Materialnej LH S Liublino Unija LIM LIS LSP Lithuanian Historical Studies Glemza, Liudas and Smigelskyte-Stukiene, Ramune (eds), Liublino unija: ideja irjos tgstinumas (Vilnius, 2011) Lietuvos Istorijos Metrastis Lietuvos Istorijos Studijos Lituano-Slavica Posnaniensia: Studia Historica LTSRMAD Lietuvos TSR Mokslq Akademijos darbai M PH Monumenta Poloniae Historica NP Nasza Przeszlosc ORP OSP Odrodzenie i Reformacja w Polsce Oxford Slavonic Papers PER PH P&P PSB PSRL PW PZ Parliaments, Estates and Representation Przeglqd Historyczny Past and Present Polski Slownik Biograficzny, 49 vols (1935 to date) nojinoe CoGpcmue Pyccm x Jlemonuceu (.Polnoe Sobranie Russkikh Letopiset) Przeglqd Wschodni Przeglqd Zachodni RAU RAUWHF RDSG RG RH RIB Roczniki RSAU Roczniki Akademii Umiej^tnosci Rozprawy Akademii Umiej^tnosci: Wydzial Historyczno-Filozoficzny Roczniki Dziejow Spolecznych i Gospodarczych Rocznik Gdahski Roczniki Historyczne Pyccan HcmopmecKax Eu6nuomem (Russkaia Istoricheskaia Biblioteka) Jan Dlugosz, Roczniki czyli kroniki slatvnego Krolestwa Polskiego Rozprawy i Sprawozdania z posiedzeh Wydzialu Historyczno-Filozoficznego Akademii Umiej^tnosci SEER SH Skarbiec The Slavonic and East European Review Studia Historyczne Skarbiec diplomatow papiezkich, cesarskich, krolewskich, ksiqzqcych, uchwal narodowych, postanowieh roznych wladz i urzydow poslugujqcych do krytycznego wyjasnienia dziejow Litwy, Rusi Litewskiej i osciennych im krajow, ed. Ignacy Danilowicz, 2 vols (Wilno, 1860-62) Studia i Materialy do Historii Wojskowosci Slavic Review SMHW SR List o f Abbreviations SPS SRP SRPr SZ Spoieczenstwo Polski Sredniowiecznej Scriptores Rerum Polonicarum Scriptores Rerum Prussicarum Studia Zrodioznawcze TK Teki Krakowskie UAM UIZh UPK UWXL xix Uniwersytet im. Adama Mickiewicza, Poznan yKpamcbKuu IcmopuHHUU LKypuan Urzydnicy Prus Krolewskich Urzydnicy centralni i dostojnicy Wielkiego Ksiptwa Litewskiego VC VL Volumina Constitutionum Volumina Legum ZDU Zrodhpisma do dziejow unii Korony Polskiej i W. X. Litewskiego, ed. A. T. Dzialynski (Poznan, 1861) Zapiski Historyczne Zeszyty Naukowe Uniwersytetu Jagiellonskiego: Prace Historyczne Zeitschriftfir Osforschung Zeitschriftf i r Ostmitteleuropa-Forschung Zbiorpraw litewskich, ed. A.T. Dzialynski (Poznan, 1841) ZH ZN U JPH zo ZO F ZPL A Note on Personal and Place Names There is no completely satisfactory solution to the problems, both practical and political, o f rendering the personal and geographical names o f eastern Europe in a text written in English. A balance has to be struck between scholarly exactitude and readability for those who do not know Slavic or Baltic languages. I have tried to strike such a balance. With regard to personal names, I have generally used English equivalents for the names o f ruling princes and their families: thus Casimir, not Kazimierz; Sigismund, not Zygmunt; and Catherine, not Katarzyna. Where there is no exact English equivalent, I have preferred the native version over archaic anglicizations: thus Wladyslaw and Laszlo, not Ladislas; Vasilii, not Basil, although I have preferred the German forms o f Slavic names for the Germanized Slavic families who ruled in Silesia and Pomerania: thus Wladislaus and Bogislaw. I have preferred Louis o f Anjou to Ludwig, Ludwik, or Lewis. For the man who instituted the union, I use the Lithuanian form Jogaila until his conversion to Catholicism, from which point I use the Polish form Jagiello, since this is mostly how he is known in the English-language literature. I have used the Lithuanian form o f Vytautas rather than the Polish Witold or the transliterated Russian form Vitovt, and Zygimantas for his brother, rather than Sigismund, to distinguish him from Sigismund o f Luxembourg, Sigismund I, and Sigismund August. In order to help readers without Slavic and Baltic languages to discriminate between the different backgrounds o f the individuals and families I have discussed, I have adopted a scheme in which Polish forms are used for Poles, and Lithuanian forms for Lithuanians until the mid sixteenth century, when Polish spread rapidly among the Lithuanian and Ruthenian elites. I have signalled the gradual switch to Polish in the sixteenth century by using Polish forms for Lithuanian names for the generation politically active in the lead-up to the Lublin union. This is the point at which the Radvila become the Radziwill, though the fact that Polish was the first language o f Mikolaj Radziwill the Black (Czarny) and Mikolaj Radziwill the Red (Rudy) says nothing about their national identity. The situation is even more complex with regard to names o f Ruthenians, a term used to denote the inhabitants o f what was known as Rush Modern Slavic languages distinguish between Rus' and Russia, a distinction that was unknown in the period covered by this book. Modern nationalist battles, however, make it important to distinguish between Russian (rosyjski in Polish) and Rushan (ruski in Polish). In order to avoid the awkward form Rushan in English, I have followed convention by using the English form Ruthenian, derived from the contemporary Latin. The Ruthenians in this book are the ancestors o f modern Belarushans and Ukrainians, although Ruthenians in this period did not know any such distinction. Since Ruthenians spoke a number o f different dialects o f eastern Slavic, and orthography was by no means fixed, I have transliterated largely from modern forms o f the names, using Ukrainian forms for Ruthenians from the southern lands, A Note on Personal and Place Names xxi Belarusian forms for Ruthenians from the lands o f modern Belarus, and Russian forms for Muscovites. I have simplified the transliterations, omitting soft signs and diacritics to make the text more readable for non-Slavic specialists; thus I use Hrushevsky, not Hrushevs'kyi; Ostrozky, not Ostroz'kyi. For families o f Lithu anian origin who became Ruthenianized and Orthodox, I have used the Ruthenian version o f their names: thus the Holshansky, not the Alseniskiai. Similar principles are used with regard to geographical names. Where there is a standard English form, I have used it: thus Warsaw, Cracow, Moscow, Vienna. My general principle is to use the language in which places appear most often in the sources, and which is used by the dominant elites in a city or province. Thus I prefer the German forms Danzig, Thorn, and Elbing to the Polish forms Gdansk, Torun, and Elbl^g. Matters are more complex in the lands o f the grand duchy o f Lithuania, where the linguistic map has altered considerably since the period covered by this book. On the whole, I have therefore used Lithuanian forms for places within the territory o f modern Lithuania (Vilnius, not Wilno or Vilna; Trakai, not Troki), and Ruthenian forms for territories with a largely Ruthenian population. Rather than adopt one o f the numerous variant spellings that appear in the sources, I have preferred to use the modern place names in Belarusian, Ukrainian, and Russian. Thus I use Kyiv, not Kiev— although I do refer to Kievan Rus^; Navahrudak, not Nowogrodek; Hrodna, not Grodno. The exception is for Red Ruthenia, most o f which is now in Ukraine, but which was part o f the Polish kingdom from the 1340s until 1795, and where Polish was the dominant language among most o f the elites by the late fifteenth century. Thus I prefer Lwow to L'viv, although I use Kamianets (Podilsky) not Kamieniec Podolski, since this territory was disputed between Poland and Lithuania. Transliterations from Cyrillic are based on a modified form o f the Library of Congress system, omitting diacritics. It has long been standard for bibliographic information in footnotes to be transliterated, but computerization has made it easier and less expensive to print different alphabets. I have therefore left titles in the bibliography and footnotes in the Cyrillic alphabet. Those who read east Slavic languages do not need them to be transliterated; for those who do not, it may be useful to be able to tell at a glance whether a source is in Russian, Belarusian, or Ukrainian, rather than Polish. I have provided a gazetteer with equivalents for place names in the various languages o f the region. All translations are my own, unless otherwise indicated. A Note on Currency Until 1569 Poland and Lithuania had different currencies, as did Mazovia until 1529 and the Prussian lands, until the currency union with Poland established between 1526 and 1530. Polish monarchs also maintained a separate system of coinage in Red Ruthenia in the fourteenth and fifteenth centuries. The Polish monetary system in the fourteenth century was heavily influenced by the currency reforms carried out in 1300 by Vaclav II o f Bohemia, king o f Poland 1300-5, and the introduction o f a gold coinage in Bohemia in 1325. The silver Prague grosz— the name derives from the Latin denarius grossus, or large penny— circulated freely in Poland, as did the gold Bohemian florin in this period, at a rate o f roughly twelve groszy to the florin. Wladyslaw Lokietek’s 1315 currency reform owed much to the Bohemian example. From 1315, 48 groszy were minted from one mark o f silver— grzywna in Polish— which weighed half a pound; this was worth 576 pennies {denary). In 1315, one grosz contained 3.6 grams o f silver, equivalent to the Prague grosz. By 1384-86, there were 16 pennies to the grosz, and 768 were struck from one mark. The silver content o f the grosz declined steadily between 1300 and 1530, and the Polish grosz devalued substantially against its Bohemian equivalent: if in 1300—10 they both contained 3.6 grams o f silver, in 1400-10 the Polish grosz contained 1.38 grams compared with 1.75 grams contained by the Prague grosz; by 1530 the figures were 0.77 grams and 1.18 grams. The mark remained a money o f account. Lokietek and his son Casimir III (1333-70) minted gold ducats, probably largely for representational reasons, and Bohemian and Hungarian ducats long remained the main gold coins circulating in Poland. Under John I Albert (1492-1501) the problems caused by fluctuations in the value o f silver and gold led to a half-hearted currency reform whose major achievement was the introduction o f a new gold coin, the Polish zloty (florenus polonicus ; aureus polonicus ), as the equivalent o f the ducat, whose value was established at 30 groszy, although this was raised to 32 groszy in 1505. In 1528 Sigismund I’s currency reform laid the foundations o f the bimetallic system for the rest o f the early modern period. It established a new ducat or red zloty (czerwony zloty). Henceforth, the zloty became a money o f account; in 1528, one ducat or red zloty was worth 11/2 zloties. In 1558 Sigismund August raised the weight o f the mark from 198 to 202 grams. Between 1547 and 1571 one ducat or red zloty was worth 54 Polish groszy. Lithuania in the fifteenth century adopted the Culm mark (hryvna ) from the Teutonic Knights at a weight o f 191.29 grams. In 1500, 100 Lithuanian groszy were worth just over 136 Polish groszy; after the reforms o f Sigismund I, the figure was 100:125. Monetary calculations in Lithuania and Ruthenia were often carried out in kop groszy, in which a kopa was a unit o f measurement denoting 60 pieces. Thus 100 kop groszy was worth 6,000 Lithuanian groszy. A Note on the Genealogies The genealogies in Figures 1-3 are based on Darius Baronas, Arturas Dubonis, Rimvydas Petrauskas, Lietuvos Istorija, iii: X I I I a . - l 385 m. (Vilnius, 2011), 338-9, 336-9; Stephen Rowell, L ithuania Ascending (Cambridge, 1994), genealogical tables 1—4; JleoHTm B ohtobhh, Kusutca do6a na Pyci: Ilopmpemu enimu (Bnjra L(epKBa, 2006) and Ydinbm Kusuiecmea PtopuKoemie i redtmmoemie y X II—X I V cm. (JI bb Ib , 1996); and Jan T^gowski, Pierwsze pokolenia Giedyminowiczow (Poznan and Wroclaw, 1999), table 1, 304—5. The exact order and number o f the children o f Gediminas, Algirdas, and Kestutis is a matter o f some contro versy. With regard to Algirdas’s children, I have accepted the traditional view of Andrei o f Polatsk as the eldest son o f Algirdas’s first marriage, and Jogaila/Jagiello as the eldest son o f the second. This is the view o f Rowell and Nikodem. T^gowski and Lietuvos Istorija, iii: 3 5 6 -7 take a different view. The order and birth dates o f Algirdas’s children are based largely on Jaroslaw Nikodem, ‘Data urodzenia Jagielfy: Uwagi o starszenstwie synow Olgierda i Julianny’, Genealogia, 12 (2000), 23-49. For a full discussion o f the problem, see Chapter 8, 74-5. PART I TOWARDS U N IO N 1 Kreva, Kp3Ba, Krewo The small, sleepy town o f Kreva is little more than a straggling village, hard to distinguish from the rolling wooded countryside in which it lies. Rundown wooden houses with hens running free in their vegetable gardens cluster haphazardly round a large, whitewashed Catholic church. There is a small cafe with parking for the odd bus-party o f tourists visiting the ruins o f an imposing fourteenth-century fortress. The scaffolding erected at some point to effect repairs has mostly collapsed. A sign declares the castle to be a valuable historical and cultural monument o f the republic o f Belarus, and that anyone damaging the ruins will be prosecuted. One is tempted to ask whom the authorities intend to prosecute for neglect.1 Little about Kreva today suggests that it was ever o f any great importance. In the fourteenth century, however, it was Kreva, a power-centre o f the Gediminid dynasty. In 1338 it was given by Gediminas, grand duke o f Lithuania (1317-41), to his son Algirdas (c. 1300-77). Long after Algirdas became grand duke in 1345, he in turn bestowed it upon his chosen heir, Jogaila. It was here that Jogaila was imprisoned in 1381 after being deposed by his father’s brother and co-ruler Kestutis. It was here that Kestutis was imprisoned a year later after Jogaila overthrew him. Five days later Kestutis was found dead in mysterious circumstances. Besieged and sacked by the Perekop Tatars between 1503 and 1506, the castle was visited by the imperial ambassador Sigismund Herberstein en route to Moscow in 1518. It was at Kreva that Andrei Kurbskii took refuge after 1564 from the blood-spattered rule o f Ivan the Terrible. Thereafter, Kreva lost its military and political significance. When Napo leon Orda sketched it in the mid nineteenth century in his classic survey o f the historic monuments o f the former Polish-Lithuanian commonwealth, the castle had long been an abandoned ruin. It suffered further damage during the First World War, when for three years Kreva lay on the front line. Abandoned by its inhabitants, who were evacuated deep into Russia, it was heavily bombarded in 1916, and was at the centre o f a major battle in 1917 as the Germans pounded the Russian line. It is for other reasons that Kreva has gone down in history. It was here, on 14 August 1385, that Europe’s political geography was transformed by a document o f a mere 26 lines and 560 words. It was written in Latin, on a parchment to which were attached the seals o f Jogaila, his brothers Skirgaila, Kaributas, and Lengvenis, and his cousin, Kestutis’s son Vytautas. The seals disappeared during the nine teenth century, but the document is preserved in the chapter archive o f Cracow 1 Kreva’s population in 2004 was 726, down from a peak o f 2,300 in 1909, <http://krevo.by/ readardcle.php?article_id=17> accessed 2 July 2010. 4 Towards Union cathedral. It marked Jogaila’s acceptance o f terms agreed in Cracow the previous January for his marriage to Jadwiga, elected queen regnant o f Poland in 1384, two years after the death o f her father, Louis o f Anjou, king o f Hungary and Poland. Since Jadwiga was a minor, Skirgaila travelled to Buda to secure the consent o f her mother, Elizabeth o f Bosnia, who sent a delegation to Kreva where the document known as the Krewo Act was agreed.2 It took five months to consummate the relationship. In December Duke Siemowit IV o f Mazovia, from a cadet branch o f the Piast dynasty that had ruled Poland until 1370, was persuaded to resign his claims to the throne. On 11 January 1386 a Polish delegation met Jogaila in Vaukavysk, between Vilnius and Brest, presenting him with a document in which his safety was guaranteed and the Poles confirmed their promise to elect him as their king.3 The election— or rather pre election, since Jogaila would not be crowned until he had fulfilled his promises— took place in Lublin on 2 February, whence Jogaila travelled to Cracow, where he was baptized on 15 February, adopting the Christian name Wladyslaw in homage to Jadwiga’s great-grandfather, Wladyslaw Lokietek, who had refounded the Polish kingdom in 1320. Vytautas and Jogaila’s pagan brothers Vygantas, Karigaila, and Svitrigaila were baptized alongside him. Three days later Jogaila married Jadwiga; on 4 March he was crowned by the Polish primate, Bodz^ta, archbishop o f Gniezno.4 Thus did the pagan grand duke Jogaila metamorphose into the Christian king Wladyslaw II Jagiello (1386-1434) and two very different realms were united in an association that was to last 409 years. Why the Krewo Act should have laid the foundations for what remains one o f the longest political unions in European history is hard to glean from the brief documents agreed at Kreva and Vaukavysk, which left a great deal unsaid and contained much that was unclear. There was nothing inevitable about the momentous decision that Jogaila took in committing Lithuania to a political relationship with the Poles and their western, Catholic, culture, and much to suggest that this association would prove as short-lived as the Polish unions with Bohemia (1300-6) and Hungary (1370-82). 2 A U , no. 1, 1 -3 ; KA, 17-20. 3 A U , no. 2, 4. 4 Grzegorz Blaszczyk, D zieje stosunkowpolsko-litewskich od czasow najdawniejszych do wspolczesnosci, i: Trudnepoczqtki{Poznan, 1998), 2 0 6 -8 ; Jadwiga Krzyzaniakowa and Jerzy Ochmariski, Wladyslaw I I Jagiello (Wroclaw, 2006), 9 4 -7 . For a translation o f the Vaukavysk document, see Stephen Rowell, ‘ 1386: Th e marriage o f Jogaila and Jadwiga embodies the union o f Poland and Lithuania’, LH S, 11 (2006), 137-44. 2 Poland The Krewo Act was the result o f contingency rather than any long-term process. The immediate cause was Louis’s failure to produce a male heir. On his death in 1382, his Polish and Hungarian subjects had the opportunity to reconsider the personal union that had begun on Louis’s accession to the Polish throne in 1370. For the Poles, the relationship had been difficult. Hungary was the senior partner: the crown o f St Stephen was long established, and its bearers ruled a populous, dynamic, and wealthy realm. The Polish monarchy rested on fragile foundations. Since the establishment o f the Polish state, first mentioned in written sources in the 960s, only four o f its rulers, Boleslaw I (992-1025), his son Mieszko II (1025-34), Mieszko’s grandson Boleslaw II (1058-79), and Przemysl II (1295-6) had been crowned. Only Mieszko enjoyed royal status for long: Boleslaw I was crowned around Easter 1025, shortly before his death in June. Boleslaw II only received papal permission for his coronation in 1076, eighteen years after succeeding his father, and was driven from his throne in 1079 after ordering the murder o f Stanislaw, bishop o f Cracow; he died in exile in 1081. Przemysl II claimed the title o f king o f Poland, but only controlled Pomerania and his own duchy o f Wielkopolska. He did not long enjoy his status: crowned in 1295, he was kid napped and murdered in 1296 on the orders o f the margraves o f Brandenburg. Other Polish rulers bore the title k$iqz$, rendered in Latin as d u x or princeps , whether they ruled over all, or only part, o f the Polish lands. The Piasts were bedevilled by dynastic rivalries. These were exacerbated by the attempt o f Boleslaw Krzywousty (the Wrymouth) (1107—1138), to provide for his five surviving sons and to systematize the opaque principles o f succession among the burgeoning numbers o f Piast dukes. Patrilineal inheritance and male primo geniture were not Slavic customs. Collateral succession was the norm. Brothers took precedence over sons, and rulers nominated their successor.1 Wrymouth’s testament divided the kingdom among his sons, establishing a complex system in which the senior member o f the dynasty held Cracow and exerted supreme authority over other family members. He does not deserve his popular reputation as the man who wilfully smashed the unity o f the Polish state: he tried to solve an increasingly intractable problem, prevent the worsening o f the position through his own fecundity— altogether he fathered seventeen children— and to protect the position o f his four sons born o f his second wife Salomea. Nevertheless, while a 1 Marek Barariski, D ynastia Piastow w Polsce (Warsaw, 2005), 218. For Polish succession law see Oswald Balzer, Krolestwo Pohkie 1 2 9 5 -1 3 7 0 , 2nd edn (Cracow, 2005), 515-86. 6 Towards Union common dynastic sense lingered after 1138, Wrymouth’s testament undermined the hereditary principle by establishing non-hereditary duchies for his sons. The failure of the principle o f seniority, by which the duke o f Cracow was to preside over the rest, brought nothing but confusion. The once-proud kingdom disinte grated over the generations into a mess o f petty, squabbling duchies, whose rulers grew in assertiveness as their territories declined in size: if there were still only five duchies in 1202, there were nine by 1250, and seventeen by 1288.2 It was not until 1320 that Louis o f Anjou’s maternal grandfather Wfadysfaw Lokietek (the Short) secured the permission of Pope John XXII for his coronation and revived Poland’s status as an independent monarchy. His achievement was made possible by a reaction to the dark days following Przemysl II’s assassination, when the Bohemian Premyslid dynasty briefly sustained its claim to the Polish throne. Lokietek’s own claims, as the third son o f Casimir I o f Cujavia, were weak. Yet he managed to unite the core provinces o f Wielkopolska and Malopolska, though he lost control o f Pomerelia and with it access to the Baltic Sea to the Teutonic Order in 1308-9, and was unable to recover Silesia or Mazovia. Rejecting Lokietek’s advances, the Silesian dukes swore homage in the 1320s to John o f Luxembourg, king o f Bohemia, who sustained the Premyslid claim to the Polish throne. The Mazovian dukes were fiercely protective o f their independence. One o f them, Konrad I, invited the Teutonic Order into Prussia in 1226 to aid Mazovia against attacks by the pagan Prussian tribes to his north. Wary o f Lokietek, the Mazovian Piasts swore homage to John o f Luxembourg in 1329. For them, as for the Silesian Piasts, the resurrection o f a Polish monarchy was unwelcome. As so often in dynastic politics, blood proved thinner than water. Lokietek’s son Casimir III (1333-70) built impressively on the foundations laid by his father, but his major successes lay in the east, not the west, where he had to accept the status quo. He exploited the deaths without issue o f Boleslaw III o f Plock in 1351 and Casimir I o f Czersk in 1355 to secure oaths o f homage to him personally, but not to the Polish kingdom: the vassal status o f both duchies lapsed on his death, and the Mazovian dukes, like their Silesian cousins, were to be thorns in the side o f Polish monarchs for generations to come.3 For all his achievements, Casimir faced daunting rivals. Apart from the Order, he had to deal with the fundamental shift in political gravity following the extinction o f the Arpads in Hungary (1301) and the Premyslids in Bohemia (1306). The flourishing econ omies o f these established kingdoms drew the attention o f more powerful dynasties, with roots in western Europe and tendrils that snaked across the continent: the Neapolitan branch o f the Angevins, which claimed the Hungarian crown, and the Luxembourgs, who succeeded the Premyslids in Bohemia. The contrast between the dingy Piast capital o f Cracow and the glittering courts of Buda and Prague was 2 Benedykt Zientara, ‘Spoleczeristwo polskie X III-X V wieku’, in Ireniusz Ihnatowicz etal. (eds), Spoleczehstwo polskie o d X d o X X wieku (Warsaw, 1988), 96. 3 H istoria Slqska, ed. Marek Czapliiiski (Wroclaw, 2002), 7 0 -1 ; D zieje M azow sza, i, ed. Henryk Samsonowicz (Pultusk, 2006), 2 5 1 -4 , 2 6 6 -7 . For the reigns o f Lokietek and Casimir, see Jan Baszkiewicz, Odnowienie krdlestwa polskiego 1295—1320 (Poznan, 2008) and Paul Knoll, The Rise o f the Polish M onarchy: P iast Poland in E ast Central Europe, 1320—1370 (Chicago, 1972). Poland 7 all too evident; the more so after the election o f the glamorous cosmopolitan king of Bohemia, Charles IV o f Luxembourg, as Emperor in 1347. Casimir was a pragmatist. He abandoned thoughts o f recovering eastern Pom erania, ceding it to the Order at Kalisz in 1343, thereby surrendering Poland’s direct access to the Baltic. His major problem, however, was his lack o f a male heir. He therefore turned to the Angevin king o f Hungary, Charles Robert, husband o f his sister Elizabeth. In March 1338 Charles Robert agreed with the Luxembourgs that the Polish throne should be inherited by the Angevins in return for a promise that Charles Robert would do all he could to persuade Casimir to renounce his claims to Silesia, something that Casimir, aware he had little chance o f recovering it, duly did in February 1339. He agreed that, should he die without a male heir, Elizabeth would succeed him and, through her, Charles Robert or one o f his three sons; the agreement was probably sealed at Vysegrad following the death o f Casimir’s beloved Lithuanian wife Aldona in May 1339, although its existence is only known indirectly.4 In 1339 Casimir was only 29 and had fathered two daughters with Aldona. His prospects o f a male heir were ruined by his disastrous second marriage to Adelheid o f Hesse who, after a brief period o f spectacular conjugal disharmony, was des patched to a remote castle where she stubbornly refused an annulment, only leaving Poland in 1357. By 1355 Casimir was ready to sign away his daughters’ rights, putting flesh on the bones o f the 1339 treaty by agreeing a succession pact with his nephew Louis, Charles Robert’s only surviving son, who was to succeed him should he die without male heirs. Casimir did not help Poland’s prospects o f avoiding an Angevin succession by bigamously marrying his mistress, the widowed Krystyna Rokicana, daughter o f a Prague burgher, in 1357 and then, in 1364 or 1365, after declaring himself divorced from her, Hedwig, daughter o f the Piast duke Henry o f Sagan, on the basis o f a falsified papal dispensation purporting to deal with the issue o f consanguinity, but not the more awkward one o f bigamy. Hedwig bore him three daughters, all o f them eventually legitimized by Urban V and— after Casi mir’s death— Gregory XI. Polish law did not recognize succession in the female line, however, and Casimir confirmed his arrangement with Louis in a treaty signed in Buda in February 1369. In 1370, just before his death, Casimir reconsidered. He negotiated with Charles IV for a marriage between Charles’s son and one o f his daughters, and legitimized his favourite grandson, Casimir (Kazko) o f Stolp, son o f Bogislaw V o f Pomerania, whose sister Elizabeth had married Charles IV in 1363. Casimir probably did not intend to challenge Louis’s accession, for all the pro-Luxembourg sentiments o f his chancellor, Janusz Suchywilk, and vice-chancellor, Janko o f Czarnkow. Louis’s lack o f a male heir, however, meant that the succession was not secure, and it is likely that Casimir’s intention was to make Kazko the heir presumptive should Louis die without a male heir. After Casimir’s unexpected death Louis duly 4 Paul Knoll, ‘Louis the Great and Casimir o f Poland’, in S.B. Vardy, Geza Goldschmidt, and Leslie S. Dom onkos (eds), Louis the Great, K ing o f Hungary an d Poland (New York, 1986), 108-9; Stanislaw Szczur, ‘W sprawie sukcesji andegaweriskiej w Polsce’, RH , 75 (2009), 6 4 -7 1 , 101-2. 8 Towards Union succeeded him under the terms o f the 1355 and 1369 agreements, although his rapid arrival in Poland in 1370 and hasty coronation in Cracow suggest he was nervous o f his prospects (see Map l ) .5 The brief personal union o f Poland and Hungary was not a happy one. Louis may have earned the title ‘Great’ in Hungary, but he did not in Poland, which he barely visited during his reign, feebly claiming that the climate was disagreeable.67 He appointed as governor his formidable mother, Elizabeth Lokietkowna, who proved unpopular, partly because o f the Hungarians who thronged her court. In 1376 resentment boiled over in a rising in which some o f her Hungarian entourage were massacred. Elizabeth fled to Hungary; she was replaced by Wladislaus duke o f Oppeln, a Silesian Piast, until her return in 1 3 7 8 / It was not so much Elizabeth’s unpopularity, however, as uncertainty about the succession that lay behind the political instability. Since Krzywousty’s testament dealt only with males, the fact that Polish customary law did not recognize succession through the female line gave the kingdom’s powerful elites considerable room for manoeuvre, not least because Louis’s tenure o f the throne was based on their acceptance o f Casimir’s disinheritance o f the Piast cadet lines. In order to secure an agreement that on his death one o f his three daughters would succeed him, in 1374 Louis granted a set o f privileges at Kassa in the kingdom o f Hungary— Kosice in modern Slovakia; Koszyce in Polish— the foundation stone o f the liberty o f the Polish szlachta.8 The Koszyce agreement allowed Louis to choose which o f his daughters should inherit the Polish throne. Several magnates swore oaths o f loyalty to Catherine on behalf o f the kingdom, but her death, aged eight, in 1378 threw Louis’s plans into disarray. Between 1373 and 1375 he negotiated the betrothal o f Catherine’s younger sister, Mary, born in 1371, to Sigismund o f Luxembourg, second son o f Charles IV and great-grandson o f Casimir III, who was three years her senior.9 Jadwiga, his youngest daughter, underwent a ceremony o f sponsalia de fu tu ro — a form o f betrothal— with William, son o f Leopold III von Habsburg, in 1378, when Jadwiga was four and William eight. After Catherine’s death Louis anointed Mary as his choice for the Polish throne, with Jadwiga intended for Hungary, as her nuptial agreement with William stipulated. At Kassa in August 1379 representatives o f the leading Polish lords were invited to swear homage to Mary as their future queen. To overcome their evident reluctance, Louis shut the city gates, preventing them from leaving until the oath was sworn.10 In February 1380 he confirmed the arrangements 5 Knoll, Rise, 2 2 9 -3 0 ; W anda Moszczenska, ‘Rola polityczna rycerstwa wielkopolskiego w czasie bezkrolewia po Ludwiku W ielkim’, PH , 25 (1925), 8 8-91. 6 Jaroslaw NWao&em, Jadw iga, krolPolski (Wroclaw, 2009), 6 4 -5 . Polish historians generally reject D^browski’s claim that Louis was also a great king o f Poland: Jan D^browski, O statnie lata Ludw ika Wielkiego 1370—1382, 2nd edn (Cracow, 2009). 7 Jerzy Wyrozumski, Krolowa Jadw iga, 2nd edn (Cracow, 2006), 44; D^browski, Ostatnie, 318-20. 8 See Chapter 6. 9 D;\browski, Ostatnie 18-23. Hoensch mistakenly suggests she was eight, confusing her with another Mary, born in 1365, who died soon after her birth: Jorg Hoensch, K aiser Sigism und: Herrscher an der Schwelle der N euzeit 1 3 6 8 -1 4 3 7 (Munich, 1996), 45. 10 Johannes de Czarnkow, Chronicon Polonorum, ed. Jan Szlachtowski, M PH , ii (Lwow, 1872), 711. Map 1. The Kingdom of Poland in the fourteenth century. 10 Towards Union for Jadwiga and William’s marriage, stipulating that it should take place as soon as Jadwiga reached the canonical age in 1386, and secured Hungarian recognition o f these arrangements.11 In July 1382 he extracted another oath o f loyalty to the fourteen-year-old Sigismund from representatives o f the Polish nobility at Zolyom. Whatever Louis’s intentions, after his death on the night o f 10/11 September 1382, the vultures circling the Angevin inheritance discovered that the elites o f his kingdoms had their own ideas and were as ready to break their promises as their royal masters. Five days later the Hungarians declared Mary, not Jadwiga, to be their queen, leaving the regency council appointed in 1381 after Elizabeth Lokietkowna’s death with an interesting dilemma and an enticing opportunity.1112 Sigis mund entitled himself H err des Kunygreiches z u Polen despite not being married yet, and secured oaths o f loyalty from several Wielkopolskan towns and some members o f the clergy. He met significant resistance, however, from the province’s nobility, who sought a commitment that after his coronation Sigismund would reside permanently in Poland.13 The Poles had had their fill o f absentee monarchy, but this was an undertaking to which Sigismund, who knew o f Mary’s election, was unwilling to agree. Whatever Louis’s intentions, Sigismund had always been more interested in Hungary than Poland. He refused to enter into any commitments in Poland that might com promise his position in Hungary. Encouraged by Konrad Zollner von Rottenstein, the Order’s grand master, Sigismund returned to Hungary to secure his throne; no easy task as it transpired. His candidature was by no means dead, but his refusal to accept their terms left the Poles with a dilemma. They could remain loyal to Louis’s broad intentions— if not his last wishes— and the oaths they had sworn since 1374, and seek to avoid another absentee monarch by supporting Jadwiga’s accession. Yet Jadwiga was eight years old.14 She had never visited Poland, had been raised in expectation o f the Hungarian throne, and was the ward o f her mother, Elizabeth of Bosnia. She was betrothed to a German princeling largely unknown in Poland who was no match for the mighty Luxembourgs. There were other candidates, not least Siemowit IV o f Mazovia, who attracted supporters, especially in Wielkopolska; Wladislaus o f Oppeln; and the last surviving male in the royal Piast line, Wladysfaw the White, who had already mounted a claim to the throne in 1370, when he had unexpectedly stirred himself from his Benedictine monastery in Dijon. He only reached Poland after Louis’s accession; although he had some support in Cujavia and Wielkopolska, having failed to persuade the pro-Angevin pope, Gregory XI, to release him from his vows, he could do little more than seize Gniewkowo, his hereditary duchy. In 1373 and 1375-6 he laid siege to several Wielkopolskan and Cujavian towns, before his final defeat after the siege o f Zlotoryja in 1377, at which 11 \3'\kodtm , Jadw iga, 12 Jacek Gzella, M aiopolska elita wiadzy w okresie rzqddw Ludw ika Wfgierskiego w latach 1 3 7 0 -1 3 8 2 (Tomri, 1994), 146. 13 Hoensch, ‘Konig/Kaiser Sigismund, der Deutsche O rden und Polen-Litauen’, Z O F n f 46 (1997), 3 - 4 ; W yrozumski, Jad w iga, 76. 14 She was probably born on 18 February 1374: N ikodem , Jad w iga, 80. Poland 11 Kazko o f Stolp, who had joined his cause, was fatally wounded. Louis bought Wladyslaw out o f Gniewkowo and granted him an abbacy in Hungary. Clement VII, who was hostile to the Angevins, issued a bull in September 1382 releasing Wladyslaw from his vows, but Wladyslaw showed no inclination to leave his abbey. Wielkopolskan resentment at Angevin rule was channelled into support for Siemowit IV, an experienced politician who had many links to Wielkopolska, not least with the archbishopric o f Gniezno, which had substantial estates around Lowicz in Siemowit’s lands.15 Whatever the merits o f the various candidates, none was in a position to dictate to the Poles who should rule over them. By 1382 they had developed an ideology that justified their right to decide, and the institutional means to effect that decision. Both rested on the concept of the corona regni Poloniae— the crown of the Polish kingdom— formed during the fourteenth century, influenced by con temporary developments in Bohemia and Hungary.16 The concept o f the corona regni in east central Europe embodied the idea that, as Susan Reynolds puts it in her study o f western Europe: A kingdom was never thought of merely as the territory which happened to be ruled by a king. It comprised and corresponded to a ‘people’ {gens, natio, populus), which was assumed to be a natural, inherited community o f tradition, custom, law, and descent.17 Reynolds argues that this concept, which she terms ‘the community o f the realm’, was deeply embedded in medieval political consciousness. The idea o f a political community distinct from the person o f the ruler was familiar across Europe, although its expressions varied according to local conditions. Whereas in Bohemia it was used by Charles IV to give institutional coherence to the eclectic collection of realms he had gathered under his rule, in Scotland it provided a theoretical basis for setting limits to the power o f the crown: the 1320 declaration o f Arbroath, which claimed the right to depose Robert I should he recognize English claims to suzerainty over Scotland, was drawn up in its name.18 The Polish concept o f corona regni was influenced by contemporary Hungarian and Bohemian examples, but developed somewhat differently. As in Bohemia, it was originally nurtured from above by Lokietek and Casimir, for whom it served 15 D^browski, Ostatnie, 2 1 0 -1 5 ; Jo z ef Sliwiriski, Pow iqzania dynastyczne Kazim ierza Wielkiego a sukcesja tronu w Polsce (Olsztyn, 2000), 122—42; Oswald Balzer, Genealogia Piastow , 2nd edn (Cracow, 2005), 6 4 0 -7 . 16 The classic account is Jan D^browski, Korona Krolestwa Polskiego (Wroclaw, 1956; repr. 2010), abridged, tr. Ch. Woesler, as; ‘Die Krone des polnischen Konigtums im 14. Jahrhundert’, in Manfred Hellmann (ed.), Corona Regni: Studien iiber die Krone als Sym bol des Staates im spateren M ittelalter (Darm stadt, 1961), 3 9 9 -5 4 8 . C f. Balzer, Krdlestwo, 5 8 6 -6 4 9 ; Knoll, Rise, 4 0 -1 , 170. 17 Susan Reynolds, Kingdoms an d Communities in Western Europe 9 0 0 -1 3 0 0 , 2nd edn (Oxford 1997), 250. 18 Jo se f Karpat, ‘Zur Geschichte des Begriffes Corona Regni in Frankreich und England’, in Hellm ann (ed.), Corona Regni, 7 0 -1 5 5 ; Fritz Hartung, ‘Die Krone als Symbol der monarchischen Herrschaft im ausgehenden Mittelalter’, in Hellmann (ed.), Corona Regni, 1-69; Edward Cowan, For Freedom Alone: The D eclaration o f Arbroath, 1320, 2nd edn (Edinburgh, 2008). For a full discussion o f her views, see Reynolds, Kingdoms, 2 5 0 -3 3 1 . 12 Towards Union the purposes o f strengthening royal authority and asserting the essential unity o f the Polish lands. Although Casimir was forced to accept the de facto loss o f eastern Pomerania and Silesia, the concept o f the corona regni allowed him to claim that although control over these territories had been lost, they still formed an integral part o f the regnum: the Silesian dukes were referred to in Poland throughout the fourteenth century as duces Poloniae despite paying homage to the Bohemian crown.19 Initially the monarch’s right to alienate parts o f his realm was not questioned: as Janislaw, archbishop o f Gniezno put it in 1339: ‘the king o f Poland is lord o f all lands that constitute the kingdom o f Poland, and can grant them to whomsoever he wishes’.20 Yet when Casimir bequeathed L^czyca, Sieradz, and Dobrzyh to Kazko o f Stolp in his testament, the concept o f corona regni was invoked to block the move. Louis was inclined to respect Casimir’s wishes, but strong opposition persuaded him to refer the matter to a tribunal, which decided that no monarch had the right to treat the territory o f the corona regni as his patrimony, a verdict that Louis accepted.21 The triumph o f the concept was apparent at Louis’s coronation, when he became the first Polish monarch to swear to maintain the kingdom’s territorial integrity: not only was he not to reduce it, but he swore to augment it through recovering lost provinces, a pledge he renewed at Koszyce in 1374.22 Under Casimir and Louis, the central government asserted its authority against the local and provincial institu tions established before 1320. The chancellor and vice-chancellor were no longer referred to as ‘o f Cracow’ or ‘o f the court’: Jan Radlica, chancellor from 1381 to 1382, styled him self 1regni Poloniae supremus cancellarim. The separate chancellors for the various provinces disappeared, and central control was asserted by starostas appointed by the king, who acted on his orders; o f particular importance were the starostas general, who had responsibility for a whole province.23 The influence o f these officials, and o f a small group o f leading lords, particularly in Malopolska, grew during the unpopular governorships o f Elizabeth Lokietkowna and Wladislaus of Oppeln. Louis’s decision to appoint a regency council after Elizabeth’s death placed substantial powers in the hands o f this overwhelmingly Malopolskan group. Since Jadwiga was ten years old when she was crowned in October 1384, it was not until Jagiello’s coronation in February 1386 that royal authority was restored. For all the powers vested in the regents, they struggled to dictate the course o f events. There was some unrest, notably in Wielkopolska, where, in 1377, the powerful position of the Grzymalita family was sealed by the appointment as starosta general o f Domarat o f Pierzchna, a dedicated Angevin loyalist and the province’s only member o f the regency council. Wielkopolska, the main centre of power under the early Piasts, had long resented its loss of political influence to Malopolska. Przemysl II’s murder in 1296 deprived it o f its duke, while Lokietek and Casimir based their power in Cracow and openly favoured the Malopolskan 19 D^browski, Korona, 72. 20 Q uoted in D^browski, Korona, 77. 21 D^browski, Ostatnie, 145-6, 150-3 and Korona, 83. 22 Dqbrowski, Korona, 85. 23 D^browski, Korona, 87. Poland 13 elite. Louis ignored Wielkopolskan demands and chose to be crowned in Cracow rather than— as was traditional— in Gniezno, a decision that provoked resentment, especially when he broke a promise to attend a ceremonial welcome in his coronation robes in Gniezno cathedral.24 There were good reasons for choosing Jadwiga. One of Casimir’s greatest achievements had been his acquisition o f the Ruthenian principality o f HalychVolhynia after the murder o f its young ruler Boleslaw/Iurii, a Mazovian Piast, in 1340. Halych-Volhynia had emerged relatively intact from the destruction of Kievan Rus' by the Mongols, despite its subjection to Mongol power in 1257. Stretching from Lwow and Przemysl in the north-west, it had originally included Volhynia, Black Ruthenia, and the cities o f Halych, Volodymyr, Befz, and Chehn. Orthodox in religion, its economy blossomed in the fourteenth century as the Mongol grip slackened, the Ottoman stranglehold on the Bosphorus tightened, and eastern trade sought alternative overland routes. The murder o f Boleslaw/Iurii, who had claimed the throne after the death o f its last Rurikid prince in 1323, saw Poland, Lithuania, and Hungary advance claims to this strategically vital territory. Hungary had included the claim to be rex Galiciae et Lodomeriae in the titles o f the crown o f St Stephen since the early thirteenth century, while Casimir’s claim rested on the fact that Boleslaw/Iurii had designated him his successor.25 During the 1340s Casimir occupied much o f Red Ruthenia; concerned at possible conflict with the Angevins, he signed an agreement with Louis in April 1350 in which both sides gambled: Louis signed away his rights to the territory for Casimir’s lifetime; if Casimir had a male heir, it would be sold to Hungary for the knockdown price o f 100,000 florins. If, however, Louis or another Angevin should inherit the Polish throne, it would remain Polish. Louis thereafter supported Casimir’s military campaigns against the Lithaunians, and in 1366 they agreed to divide the principality between Poland and Hungary.26 On his accession Louis ignored these agreements, treating Halych-Volhynia as a Hungarian posses sion. By his death in 1382 he had recovered lands seized by the Lithuanians after 1370 and had put Hungarian garrisons into its major cities. Louis’s Ruthenian policy drove a wedge between him and the Malopolskan lords, who had long supported Casimir’s Ruthenian ambitions, foreseeing rich pickings for themselves. They had, however, a powerful incentive to support the candidacy o f one o f Louis’s daughters: according to the 1350 treaty, under an Angevin ruler Ruthenia would legally belong to Poland. As the Hungarian garrisons streamed home in 1382 to fight in the bitter struggles over the Hungarian throne, Jadwiga’s claim as Louis’s heir was asserted. Following her coronation Polish control was gradually re-established. Whatever the arguments in favour o f Jadwiga, it was the way in which the succession was settled that was to have the greatest significance for the future. In the 24 M oszczeriska,‘Rola’, 7 1 -2 , 98 . 25 Wyrozumski, Jadw iga, 70. 26 Knoll, ‘Louis’, 110; Wyrozumski, Jadw iga, 7 0 -1 ; MaTBeft JIioSaBCKHH, 06.mcmnoe denenue u Mecmnoe ynpaenenue JlumoecKo-Pyccmzo zocydapcmea m epmern U3damin nepeozo JI htobcmro cmamyma (Moscow, 1892), 38 -9 . 14 Towards Union name o f the corona regni, decisions over the vacant throne were taken at substantial assemblies o f—to use Reynolds’s term— the ‘community o f the realm’. The most important were at Radomsk (25 November 1382), Wislica (6 December 1382), and Sieradz (27 February and 22 March 1383).27 These assemblies marked an important stage in the development o f the Polish political system. The setting aside o f Casimir’s testament marked the end o f patrimonial dynasticism in Poland. Memory o f the fragmentation o f the realm between 1138 and 1320 was still fresh, while under Louis the principle that the monarch must consult with the community o f the realm over the succession had been firmly established. What is remarkable, given the experience o f other European states facing disputed succes sions, is the relative lack o f bloodshed, despite the existence o f several potential candidates in both 1370 and 1382-4. In part this was due to the fact that Polish succession law did not privilege male primogeniture. As in other Slavic societies, Polish custom allowed considerable latitude to the ruler to decide his successor, but Casimir’s promise o f the succession to the Angevins had required the consent o f leading figures in the realm. Louis was a Piast on the distaff side, but given the lack o f support for succession in the female line in Polish customary law he was already in a weak position before his lack o f a male heir ensured that he had to make further concessions to secure the throne for one o f his daughters. In 1384 those agreements were honoured, at least in spirit. Despite strong support in Wielkopolska for a Piast, which led to a short-lived armed conflict that never quite degenerated into full-scale civil war, general opinion, particularly in Malopolska, was in favour o f remaining true to the oaths sworn to Louis. The fact that it was the community o f the realm, not the dynasty that would ultimately decide helped contain the violence and established an important precedent. In his classic history o f the institution o f confederation in Poland, Rembowski singles out the assemblies o f 1382 as being o f particular significance for the development o f what became a distinctively Polish form o f political organization.28 While they were not the first Polish assemblies to use the concept o f confederation, they were the first with such broad aims, and which so manifestly acted in the name o f the whole political community: the regnicolae regni Poloniae. The concern for legality was underlined by a strong attachment to procedure throughout the interregnum, and a determination to reach decisions collectively. After the initial rejection by the Wielkopolskans o f Sigismund’s candidature, a general assembly for Wielkopolska and Malopolska was summoned to Radomsk on 25 November 1382. It formally confederated itself to provide a legal basis for its actions, before deciding ‘unanimously’ to honour the promises concerning the accession o f one of Louis’s daughters. There was initial opposition from Bodz^ta and Domarat of Pierzchna, yet two o f the most powerful political figures in the kingdom could not shake the consensus. The community o f the realm had taken charge o f the 27 Wyrozumski, TWwigtf, 7 6 -7 . 28 Aleksander Rembowski, Konfederacia i rokosz, ed. Jo la Choiriska-Mika, 2nd edn (Cracow, 2010), 264. Poland 15 interregnum; if there were to be an Angevin succession, it would have to be on terms negotiated with that community.29 The phrases used in these accounts encapsulate the way in which the community o f the realm was conceptualized. The Radomsk declaration o f 27 November 1382 was made on behalf o f the ‘lords and the whole community’ o f Wielkopolska, represented by the barons and the ‘ nobiles and ‘ m ilites , who were individually named, and representatives o f the communities o f Malopolska, Sieradz, and t^czyca.30 The documents talk o f ‘inhabitants o f the kingdom’ (regnicolae), or ‘the whole community o f lords and citizens’ (toti com m uniti dom inorum et civitatu m ).31 In these assemblies, the participants stressed that the community o f the whole realm o f Poland was formally uniting its constituent parts to form an alliance (foedus) to provide a legal basis for its actions. This represented far more than simply the coming together o f separate political units for a common aim: the documents express clearly the concept o f a political community that transcended the local communities from which it was formed, using phrases such as ‘the community of this land’ (<communitas ipsius terre) to denote the local communities which, taken together, formed the ‘the whole community’ (tota communitas) or ‘the whole kingdom o f Poland’ (universitas regni Poloniae).32 Thus by 1382 there was a strong conception o f the corona regni as a political community that transcended the various terrae o f which it was composed. Al though it was not until 1420 that the term was rendered in Polish as wszystkie korony pospolstwo (the whole commonality o f the crown), the concept had taken root by the 1380s. While the monarch was seen as part o f the community o f the realm, and as necessary for the smooth functioning o f the kingdom, the community o f the realm was perfectly capable o f running its affairs without a monarch, as it demonstrated between 1382 and 1386: even after Jadwiga’s 1384 coronation, her status as a minor meant that she was in office but not in power. Jadwiga’s coronation represented an important victory for the community o f the realm over her mother, who fought tenaciously to dictate the course o f events. Although Elizabeth probably realized that Mary’s claim was unsustainable by the time her envoys attended the Sieradz assembly in February 1383, she did not give up, even if her envoys had to promise to send Jadwiga to Poland after Easter. Jadwiga had not arrived when the assembly reconvened. Bodz^ta asked whether the community o f the realm wished Siemowit IV to be king. Although this proposal— which may have been merely a demonstration to Elizabeth that she 29 ‘convenit universa multitudo procerum et primacum regni Poloniae in R ad om sko. . . , ubi mature de statu suo et Poloniae regni salubriter pertractantes, unanimi voluntate conglobati et mutuo foedere uniti, fide praestita, promiserunt invicem sibi auxiliari fidemque factam et homagium praestitum duabus filiabus: Mariae et Hedvigi Lodvici regis praemortui firmiter tenere et observare Johannes de Czarnkow, Chronicon , 723. 30 Th e docum ent lists the principal Wielkopolskan office-holders and dignitaries present, then adds ‘ceterique nobiles, m ilites totaque communitas M aioris Polonie-, similar formulae are used for M alopolska and the other territories. CD M P, iii, no. 1804. 31 ‘Conclusiones per dominos regni de unione regni et quom odo regi debetur usque ad regis novi electionem et coronationem’, CESXV, i, no. 2, 3; Dqbrowski, Korona, 93. 32 Dqbrowski, Korona, 93. 16 Towards Union risked losing everything— was rejected on the grounds that there was significant dissent from Malopolska, Elizabeth missed several deadlines for Jadwiga’s arrival in Poland during 1383, and even mounted a clumsy attempt to send Sigismund into Poland at the head o f a small army, ostensibly to help put down unrest.33 At Sieradz, legalism and Realpolitik triumphed over sentiment. Siemowit would have brought little benefit to the realm. While his accession would have reunited his lands to the Polish crown, he did not even rule over the whole o f Mazovia, which he shared with his elder brother Janusz I.34 He had few resources to offer, and could not have challenged the Luxembourgs, who, if Sigismund were to secure the Hungarian throne, would rule Hungary, Brandenburg, and Bohemia; with the dynasty’s close links to the Order, Poland would be all but surrounded. Under Siemowit, the tender young Polish monarchy was likely to wither in their shadow. Most Poles did not want Sigismund either. He was politely turned back at the border, and when Elizabeth missed a further deadline in November, the commu nity o f the realm took steps to ensure that it had a proper institutional basis for running its affairs should a rapid resolution o f the succession prove impossible. On 2 March 1384 it was stated that until a king was crowned, authority in the realm would lie with the ‘community o f lords and citizens’, and would be exercised by the starostas, the main royal officials in each locality, together with the local lords and representatives o f the cities, who were ‘joined’ to him. The starosta was to take decisions with the unanimous agreement o f two consuls selected from the local community. In naming them, attention was paid to the need for representation of different regions, and o f the cities. Oaths o f loyalty were to be taken to this collective leadership; in return, the authorities swore that they would act for the good o f the ‘community and crown o f this realm’.35 Those who depict authority in this period as ‘feudal’, based on lordship and a hierarchy o f vertical allegiance to an ultimate suzerain, would do well to study the documents o f the Polish interregnum o f 1382-4. They do much to substantiate Reynolds’s assault on the idea that medieval politics can be understood in such terms, and to demonstrate that, while the early modern debate on the nature o f sovereignty lay far in the future, political communities had sophisticated ideas about the nature o f political authority and the relationship between the monarch, the dynasty, and the community o f the realm.36 In the struggle between the Angevins and the Polish community of the realm, it was the dynasty that lost. The Poles stressed their wish to honour their commitments to Louis’s daughters, who alone possessed hereditary rights to the kingdom. Yet these natural rights were limited: the claims o f Louis’s daughters ultimately depended upon the oaths taken by the community o f the realm since 1374 to recognize those rights, and set aside Piast claims. These oaths were taken in good faith, but it was stressed after Louis’s 33 Wyrozumski, Jadw iga, 7 7 -8 0 ; Nikodem , Jadw iga, 101-10. 34 Siemowit was duke o f Plock, Rawa, Sochaczew, Gostyri, and Plonsk; Janusz was duke o f Warsaw, Wyszogrod, Ciechanow, Zakroczym, and Liw. Following agreements with their father, Siemowit III, the duchies o f Czersk and Wizna were transferred from Siemowit to Janusz between 1379 and 1381: Balzer, Genealogia, 8 1 9 -2 0 , table x. 35 CESXV, i/i, no. 2, 2; D^browski, Korona, 92 . 36 Reynolds, Kingdoms, xi—lxvi. Poland 17 death that while the Poles would honour them, they would do so only if the dynasty fulfilled its obligations: the community o f the realm reserved the right to set aside natural rights to the throne, as it had with regard to the Silesian Piasts who, by swearing loyalty to the crown o f Bohemia, were deemed to have broken with the corona regni and thereby released the community o f the realm from its obligation to respect their natural rights.37 The community o f the realm reserved the right to decide which o f Louis’s daughters it wished to elevate to the throne. It was no longer to be the exclusive preserve o f the dynasty to decide which o f its members was most fitted to rule. Thus although Jadwiga formally exercised royal power from the moment that she was crowned in regem Poloniae in October 1384, that power could only be exercised in concert with the community o f the realm and after she reached her majority.38 The dynasty’s reduced authority was revealed by the annulment of Jadwiga’s 1378 betrothal. Despite its formal nature— which constituted the basis o f a Habsburg challenge in the Papal curia— by 1384, Poland’s political leaders were considering other options. William, born in 1370, was young and inexperienced; he was from a junior branch of the Habsburgs; and he would bring little with him to the throne. If the Polish crown was to stand firm alongside the Luxembourg realms o f Bohemia and Hungary, it would need a different kind o f monarch. By October 1384, there was an alternative. It is unclear just when Jogaila became a serious candidate. He was not an obvious choice. Poland’s relations with Lithu ania had recently been tense on account o f the struggle over Halych-Volhynia. The fourteenth century had seen a decline in the frequency of Lithuanian raids, but Jogaila himself participated in a devastating attack on Sandomierz in 1376 that resulted allegedly— if implausibly— in the capture o f 23,000 prisoners.39 Yet circumstances were changing, and there was much to recommend a rapprochement with Lithuania and its pagan grand duke. 37 Dqbrowski, Korona, 72. 38 Rowell questions the common assertion that Jadwiga was crowned king, not queen, o f Poland in 1384, suggesting that, although some sources do use 1rex’ or: ‘ad regem , they are outnumbered by those that state ‘a d regnum , ‘regina\ or ‘in reginam . His suggestion that the occasional use o f ‘rex' merely acknowledged that Jadwiga was queen regnant, not queen consort, is sensible: Rowell, ‘ 1386’, 139-40. 39 Simas Suziedelis, ‘Lietuva ir Gediminaiciai sedant Jogailai j didziojo kunigaikscio sostq’, in Adolfas Sapoka (ed .), Jogaila (Kaunas, 1935; repr. 1991), 3 6 -7 ; Blaszczyk, D zieje, i, 67. 3 Lithuania The grand duchy o f Lithuania was a remarkable creation. After 1200 its rulers, in little over a century, welded a cacophony o f feuding Baltic tribes into a powerful, sophisticated realm that gradually extended its authority over the mixed Baltic and Slavic populations to its south by means that remain controversial. From their remote and isolated fastnesses among the network o f lakes, rivers, and marshes that pierced the great forests o f north-eastern Europe, the Lithuanians harassed and raided their neighbours, extending their sway in an astonishingly short period after 1240 over much of the vast territory that had been Kievan Rus' before it was shattered by the Mongols. The Lithuanian heartland was remote indeed: travelling fifteen leagues from Dyneburg to Vilnius in 1414, the diplomat Ghillebert de Lannoy entered a vast forest in which he travelled for forty-eight hours without seeing a trace o f habita tion.1 Unlike related Baltic peoples— the Prussians, the Livs, and the Curonians— who succumbed to the far from tender rule o f the Teutonic Order, their inaccess ibility helped the Lithuanians not just to repel their enemies and survive in a hostile Christian world, but to establish their rule over one o f the largest territorial agglomerations in European history, about 1 million km12 at its peak around 1430 (see Map 2).2 The grand duchy was a sophisticated power system, under a princely dynasty that only entered the written record in the thirteenth century. Since Lithuanian— a member o f the Baltic branch o f the Indo-European family along with Latvian and several extinct languages, including Prussian— was not a written language until the sixteenth century, the names o f Lithuania’s rulers— apart from one reference to a rex Netimer in 1009— are unknown before the semi-legendary Ringaudas, who died around 1219. Ringaudas’s son Mindaugas (1238-63) launched the spectacu lar expansion that— after an interruption following his 1263 assassination— 1 Oeuvres de Ghillebert de Lannoy, Voyageur, Diplom ate et M oraliste , ed. Charles Potvin (Louvain, 1878), 38. 2 Matthias Niendorf, ‘Die Beziehungen zwischen Polen und Litauen im historischen Wandel: Rechtliche und politische Aspekte in Mittelalter und Friiher N euzeit’, in Dietmar Willoweit and Hans Lemberg (eds), Reiche und Territorien in Ostm itteleuropa: Historische Beziehungen und politische H errschaftslegitim ation (Munich, 2006), 129. The best account in English is Stephen Rowell, Lithuania Ascending: A Pagan Em pire within E ast C entral Europe, 1 2 9 5 -1 3 4 5 (Cambridge, 1994). For a warning against believing that the forests and lakes o f the region were impenetrable, see Henryk Paszkiewicz, O genezie i wartosci Krewa (Warsaw, 1938), 130. KINGDOM OF HUNGARY — — — - Border of Grand Duchy o f Lithuania 1430 © --------------International Borders Lithuania & Samogitia CXIII Lands acquired to 1263 Border of Lithuania Propria © Lands acquired to 1341 © Lands acquired by Algirdas 1345-77 © Lands acqiired by Vytautas 1372-1430 © Lands disputed with Poland M a p 2. T h e G r a n d D u c h y o f L ith u an ia in 1 3 8 5 . 20 Towards Union continued in the reigns o f Vytenis (c. 1295-1315) and his brother Gediminas (1315/16-1341/2). What is striking is not so much the extent o f that expansion— which was remarkable enough— but its lasting nature. Initially, the Lithuanians terrorized their neighbours. Between 1200 and 1236 they mounted regular destructive raids: twenty-three against the Curonians and Livonians to their north, fifteen against Ruthenian territories to their south and east, and four into the Polish lands to their west. In 1219, the Lithuanian political elite appeared in a written document for the first time, when one duchess and twenty dukes, including five recognized as seniors, witnessed peace with Halych-Volhynia.3 By 1238 Mindaugas had established himself as overall ruler, although the term grand duke (didysis kunigaikstis in Lithuanian; eenuKUU KHM3b in Ruthenian) was not common until its institutionalization by Gediminas’s son Algirdas after 1345. It is sensible, however, to follow tradition in using one name for the prince instead o f the varied forms found in the sources.4 The Lithuanians pushed south into lands where the devastating Mongol attacks that followed their first assault on Riazan in December 1237 exposed the incapacity o f the squabbling Ruthenian principalities to defend themselves. Kievan Rus/, united for periods under strong rulers such as Volodymyr the Great (980-1015), Iaroslav the Wise (1019-54), and Volodymyr Monomakh (1113-25), followed the Slavic system o f collateral succession, in which the prince o f Kyiv was recognized as supreme ruler over the numerous Ruthenian principalities. As in Poland after 1138, this proved more pious wish than practical politics. In the period o f disintegration that began in 1132, three main power-centres emerged in Halych-Volhynia, Vladimir-Suzdaf, and Novhorod-Siversky.5 After the razing o f Kyiv in 1240 and the extension o f Mongol overlordship over the Rushan principalities, any vestigial political unity was destroyed, leaving Rus' open for infiltration by a more dynamic and less traumatized political culture. Lithuania’s extension o f power southwards was a complex process. It was not based on force alone. Lithuania deployed forces well suited to warfare in the sparsely populated terrain o f eastern Europe; they were by no means solely Lithu anian, rapidly incorporating Ruthenians into their ranks, which indicates the nature o f Gediminid rule. Although military force was undoubtedly important, it is insufficient to explain the speed o f expansion, or its consolidation: by 1385 Gediminid rule over much o f the former lands o f Kievan Rus' had lasted well over a century. Black Ruthenia— the lands along the upper reaches o f the Niemen— already contained a mixed population. It had been settled by Baltic tribes before Slavic expansion into the region in the sixth and seventh centuries. Baltic and Slavic populations had mingled and assimilated ever since. Lithuanian grand dukes successfully extended their power in part because they faced few serious rivals. The Lithuanian and northern Ruthenian lands, protected by their great forests, in which the Mongol armies could not operate, had escaped the Mongol tsunami. Under Mindaugas, the cities o f Black Ruthenia, including 3 Rowell, Lithuania, 50; Blaszczyk, D zieje, i, 34. 4 Rowell, Lithuania, 50, 6 4 -5 . 5 N ancy Shields Kollmann, ‘Collateral succession in Kievan Rus7’, H U S, 1 4 /3 -4 (1990), 3 7 7 -8 7 . Lithuania 21 Hrodna, Navahrudak, Vaukavysk, and Slonim, were absorbed gradually without any reference in the sources to their being taken by force.6 The Lithuanian grand dukes emerged over the next half a century as the most effective force for resistance to Mongol domination, as they did not, like the shattered remnants o f the already splintered Rurikid dynasty, have to bend their knee to the Mongol khan.7 Where force was used, as in the wars over Halych-Volhynia after 1340, or in the capture o f Kyiv in the 1360s, it was directed primarily against rivals for control: the kings o f Poland and Hungary. This was not a conquest by a foreign national group— the ‘Lithuanian occupation’ as Hrushevsky terms it— but a complex process in which force, accommodation, and assimilation all played their part. Lithuanians and Ruthenians already traded with one another; penetration o f the trade routes o f White Ruthenia and other more easterly territories soon followed. By 1307 the grand dukes controlled Polatsk, while Vitsebsk— intermittently under their control— was secured when Algirdas, Gediminas’s son, married the heiress of its last Ruthenian prince. Kyiv was first occupied by the Lithuanians in 1323; in 1332 there is evidence o f a Lithuanian prince ruling there in a Lithuanian-Tatar condominium, although it was not until after the great Lithuanian victory at the Blue Waters in 1362 that it came under unchallenged Lithuanian control.8 The expanding dynasty was central to the extension o f Lithuanian power. In contrast to Poland and Kievan Rus', where collateral inheritance promoted political fragmentation, the Gediminids largely contained and channelled the potential for disintegration posed by their staggering fecundity. Despite a system o f succession similar to the Slavic communities surrounding them, in Lithuania the dynasty’s rapid growth proved a spur to expansion, not fragmentation. Even ignoring the children o f his brothers and cousins, Gediminas himself had eight sons and five or six daughters (see Fig. 1. Genealogy l).9 Several o f his sons were just as fertile, none more copiously than Algirdas, who, together with his younger brother Kestutis, ousted their brother Jaunutis as grand duke in a coup in 1345. Although the details o f the order and the number o f his offspring are unclear, with his two wives Algirdas produced twelve or thirteen sons and nine or ten daughters (see Fig. 2. Genealogy 2 ).10 6 reH atpb CaraHOBin, H a p u c zicm opii E exapyci ad cm apaoK bim m ciii d a m n tfa X V III cm azodd3X (Minsk, 2001), 6 0 -1 ; Michal Giedroyc, ‘The arrival o f Christianity in Lithuania: Early contacts (thirteenth century)’, O SP, 18 (1985), 15-16. 7 Jaroslaw Pelenski, ‘The contest between Lithuania and the Golden H orde in the fourteenth century for supremacy over eastern Europe’, in The Contestfo r the Legacy o f Kievan R u l (Boulder, C O , 1998), 1 3 1-50. 8 Rowell, Lithuania, 83—4; Pelenski, ‘C ontest’, 134. 9 Blaszczyk, D zieje, i, 110. T^gowski suggests eight sons and six daughters: Jan Tqgowski Pierwsze pokolenia Giedyminowiczow (Poznan, 1999), table 1, 3 0 4 -5 ; Rowell has seven sons and six daughters: Lithuania, genealogical table 2. 10 This is based on Darius Baronas, Arturas Dubonis, and Rimvydas Petrauskas, Lietuvos Istorija, iii: X IIIa .-1 3 8 5 m . (Vilnius, 2011), 3 3 8 - 9 ,3 5 6 - 9 ; Rowell, Lithuania, genealogical tables 1-4, T^gowski, Pierwsze pokolenia, table 1, 3 0 4 -5 ; and Tadeusz Wasilewski, ‘Daty urodzin JagieHy i Witolda: Przyczynek do genealogii Giedyminowiczow’, PW , 1 (1991), 15-34. It is largely, informed, however, by N ikodem , ‘Data urodzenia Jagielly: Uwagi o starszeristwie synow Olgierda i Julianny’, Genealogia, 12 (2000), 2 3 -4 9 , the most convincing analysis: see Ch. 8 , 7 4 -5 . Gediminas c. 1275-1341 x 1342 Grand Duke 1315-41 x 1342 Narimantas (Hleb), d. of Hrodna, Polatsk, Pinsk t 1348 1. Semen f after 1386 2. Patryk = Helena of Starodub t 1383 x 1387 2. Alexander t after 1386 3. lurii, d. o f Belz f 1392 4. Nikolai d. of Pinsk Danute/ Elzbieta = (1316) Waciaw, d. of Plock t 1364 Vytautas (?), d. of T rakai, t 1336 Algirdas Grand Duke 1344/5-1377 t 1377 For children see Fig 2. Genealogy 2 Marija (1320) Dmitrii, d. of Tver f 1349 Karijotas (Mykhailo), d. of Novaharodak t 1365 Jaunutis Kestutis Grand Duke 1342-1344 d. of Zasiavi 1346-1366 1 1366 Grand duke 1381-1382 d. of Trakai = (c. 1344) Birute 1. Iurii, d. of Podolia t 1374/5 2. Dmitrii - (1356) Anna, dtr of Ivan Ivanovich, d. of Mascovy t 1399 3. Alexander Duke of Votodymyr (1366) & Podolia (1374) t 1386 x 1388 1. Mikhail, d. of Zaslavl, t 1399 For children see Fig. 3. Genealogy 3 Aldona (Anna) = 0325) Casimir III, king of Poland t 1339 2. Hryhory 3. Semen 4. Kosriantyn d. o f Podolia t 1388 x 1392 5- Fedor, d. of Podolia, t 1409 x 1416 6. Vasyl, d. of Podolia (1390) 7. Anastasia - (r. 1370) Roman I of Moldavia f 1408 Fig. 1. Genealogy 1. The Gediminids. Liubartas (Dmitrii) d. of Lutsk & Volodymyr 1340-1384 11384 1. Fedor d. o f Lutsk (1383r. 1392); d. of Volodymyr (c.13921431); d. of NovhorodSevirsk (1393-5), t 1431 2. Lazar 3. Semen 4. Anna = (pre 1394), Premek, d. of Opava f 1404 x 1406 Manvydas d. of Kernave & Slonim t 1348 Eufemija = 0331) Boleslav// lurii, d.of HalychVolhynia t 1341 Aiguste (Anastasia) = (1333) Semen Ivanovich, duke of Muscovy 1 1345 Unnamed daughter = Andrei Mstislavich of Kozelsk Maria, dtr o f duke ofVitsebsk f before 1350 Andrei duke of Polatsk 1349-87 t 1399 Jogaila/ JagieHo £-.1348-1434 Grand duke 1377/82-1434 King of Poland Dmitry duke of Briansk t 1399 Kena/ Joana t 1367 = r.!359 Kazko of Stolp Son f 1353 Volodymyr duke of Kyiv c. 1367-94 Eufrosinija t 1405/6 = Oleg, duke of Riazan Fedor, duke of Ratno t 1400 Skirgaila duke of Polatsk t 1394 Kaributas duke of Nohorod -Siversky f after 1404 Algirdas f 1377 Grand Duke 1345-1377 =0) (f. 1318) Dtr = (c.1370) Ivan of Novosilsk Agrafena = (£•-1354) Boris of Suzdal Fedora Lengvenis duke of Mstislau f 1431 Sviatoslav of Karachev Helena t 1437 = Vladimir of Serpukhov = ( 2) 0350) Maria 1. 2. David of Horodetsk Juliana, dtr of duke o f Tver t 1392 Korigaila Duke of Vaidila Mstislau t 1390 Minigaila f c.1382 Alexandra t 1434 = 1387 Siemowit IV of Mazovia Kotrvna tc.1422 = Johann, duke of Schwerin 1386-1434 Fig. 2. Genealogy 2. The descendants o f Algirdas. Notes: T^gowski and Lietuvos Istorijos regard Fedor o f Ratno as the eldest son o f Algirdas’s first marriage. For a discussion o f the problem o f the order and birthdates o f Algirdas’s children, see Ch. 8, 74—5. Vygantas t 1392 duke of Kernave = 1389 dtr of Wtadyslaw o f Oppeln Svitrigaila c.1373-1452 Grand duke 1430-52 24 Towards Union Unlike Poland, hemmed in by the Holy Roman Empire to its west and Hungary to its south, Lithuania could expand to satisfy— for the most part— the ambitions o f Gediminas’s progeny. Daughters were married to Ruthenian princes, giving the Gediminids claims to Ruthenian territory when local dynasties died out.11 Algirdas’s first marriage to Maria/Anna o f Vitsebsk opened the way to the absorption o f a vital centre on the trade routes o f northern Eurasia, while the marriage o f his brother Liubartas to a Volhynian princess provided the basis o f the Lithuanian claim to part o f the kingdom o f Halych-Volhynia.1112 Yet if dynastic manoeuvres played a significant role, it was the Gediminids’ successful resistance to Mongol domination that ensured the loyalty o f many Ruthenians.13 The results were impressive. By Algirdas’s death in 1377 his sons ruled duchies across the Ruthenian lands. O f the sons o f his first marriage, Andrei held Polatsk, Dmitry was established in Briansk, Fedor held Ratno, and Volodymyr ruled Kyiv. Gediminas’s other sons and their descendants were not neglected. Narimantas was duke o f Pinsk and Polatsk, and governor o f Novgorod for the brief period after 1333 when it swore allegiance to Lithuania. Four o f Narimantas’s five sons acquired Ruthenian duchies, while the sons o f Karijotas, duke of Navahrudak, ruled Podolia. Gediminid retention o f Ruthenian duchies depended on the dynasty’s rapid acculturation based on its adoption o f Ruthenian as the language o f government. A sophisticated written language, it was ideal for the purpose o f building Gedimi nid authority, while its use meant that Ruthenians could integrate successfully into the Gediminid system. The Gediminids who held Ruthenian principalities, and the daughters who married into Ruthenian princely families, were baptized into the Orthodox faith and took Ruthenian names: Narimantas became Hleb and Kari jotas was baptized Mykhailo; their children bore Slavic names. The Gediminids fused Lithuanian and Ruthenian elements into a composite, dynastic system. The long argument between nationalist historians o f Lithuania, Belarus, and Ukraine over whether this process produced a Lithuanian state, or a Ruthenian-Lithuanian state, in which the leading role was played by the more advanced culture o f the Ruthenians, rather misses the point by concentrating on state power and projecting back an image o f statehood that owes more to the nineteenth than the fourteenth century. The grand duchy was not a unitary modern state, but a successful dynastic condominium built on family loyalty. Its decentralized, composite nature explains its expansion and survival. Long before 1386 the Lithuanians and Ruthenians developed a system that allowed pagan and Orthodox cultures to survive and prosper alongside each other. Ultimate control lay with the pagan grand duke in the Lithuanian heartland, but paganism was no 11 Stephen C. Rowell, ‘Pious princesses or the daughters o f Belial: Pagan Lithuanian dynastic diplomacy 1 2 7 9 -1 4 2 3 ’, M edieval Prosopography, 15/1 (1994), 3 -7 5 . 12 Rowell, Lithuania, 8 8 ; JIioSaBCKHH, O dnacnw oe, 3 8 -4 0 . 13 Alvydas Nikzentaitis, ‘Litauen unter den Grossfiirsten Gedimin (1 3 1 6-1341) und Olgerd (1 3 4 5 -1 3 7 7 )’, in M arc Lowener (ed.), D ie ‘Bliite’ der Staaten des ostlichen Europa im 14, Jahrhundert (Wiesbaden, 2004), 66 - 8 . Lithuania 25 missionary faith, and the dynastic system held together well under the powerful rule o f Gediminas, and then Algirdas and Kestutis. Lithuania was a formidable construct, suited to its environment. By Algirdas’s death in 1377 it stretched from the shores o f the Baltic virtually to the Black Sea. Yet if the Gediminids held the upper hand for much o f the fourteenth century, they had important rivals in the Orthodox grand dukes o f Muscovy, who were more attractive to successive patriarchs o f Constantinople than the pagan Gediminids. Muscovy’s first great success was the transfer of the Orthodox metropolitanate o f all Rus' from Vladimir-Suzdaf to Moscow in 1325. Algirdas brought Smolensk precariously into the Lithuanian orbit, but despite his second marriage to Juliana o f Tver, Tver and Novgorod preserved their independence by playing Lithuania off against Muscovy, and could not be absorbed. Algirdas led three attacks on Moscow: in 1368 he turned back after three days; in 1370 he stayed little longer, while in 1372 he refused battle although both armies were drawn up ready. Once intimi dation failed, Algirdas was unwilling to risk all-out war against an Orthodox enemy who might use religion to subvert the loyalty o f his Ruthenian subjects.14 It was a dilemma that faced all his successors, and Lithuanian-Muscovite rivalry was to shape the history o f eastern Europe for centuries to come. By 1377 the very factors that had enabled Lithuania’s rapid expansion were causing the problems that are inevitable once territorial accumulation reaches its natural limits. Orthodox Ruthenians now considerably outnumbered pagan Lithu anians in the Gediminid realms. Given the rapid cultural assimilation o f so many Gediminids, the possibility that the whole dynasty would be absorbed into the Slavic world was starkly apparent: all the children o f Algirdas’s first marriage accepted Orthodox baptism, and Algirdas’s second wife, Juliana, noted for her piety, brought Orthodox influences to the heart o f the Gediminid system. Algirdas and Kestutis were strongly attached to their pagan faith, and too much trust should not be placed in later Ruthenian chronicles that suggest Algirdas converted to Orthodoxy on his deathbed and was buried, instead of undergoing the spectacular traditional pagan funeral by immolation attested by other sources.15 There were good reasons for remaining pagan. Lithuania straddled the great cultural faultline dividing the Orthodox east from the Catholic west. Its rulers were adept at playing off west against east and manoeuvring effectively between the Orthodox and Catholic worlds while avoiding long-term commitment to either. The dangers o f opting for one side were demonstrated by Mindaugas. In 1251, in order to win the Order’s support for a campaign against the Samogitians, he accepted baptism in the Latin rite, for which, in 1253 he was sent a royal crown by Innocent IV. Mindaugas was thus the first— and last— Lithuanian ruler before 1386 whose title o f rex was recognized beyond its borders: Gediminas might style himself Gedeminne (D ei Gratia) L etw inorum et ( m ultorum ) Ruthenorurn Rex or Koningh van Lettow en , but if popes might occasionally use the title 14 Paszkiewicz, O genezie, 126. 15 PSRL, xvii, col. 416. For the evidence see Suziedelis, ‘Lietuva’, 38 -9 . 26 Towards Union for politeness’ sake they, like other Catholic rulers, did not recognize his royal status.16 The perils o f conversion rapidly became apparent. The Lithuanian boyars and non-princely dukes were fiercely wedded to paganism, while Mindaugas’s accept ance o f sponsorship from the Order, which was busily subduing the pagan Prussians, provoked opposition from those who saw it as Lithuania’s deadliest enemy. Civil strife soon followed. In 1261 Mindaugas returned to paganism and expelled Catholics from Lithuania, although it was not enough to save him from assassination by Daumantas o f Nalsia, acting on behalf o f Mindaugas’s nephew Treniota, who succeeded him, only to be assassinated in his turn, as were his two immediate successors, one o f whom, Mindaugas’s son Vaisvilkas, murdered in 1267, was a proselytizing Orthodox Christian.17 Order was only restored in the reigns o f Vytenis and Gediminas. The resistance to Mindaugas’s apostasy gives a tantalizing glimpse o f the role o f the bajorai (boyars), a word that entered Lithuanian from Ruthenian and that can— if with reservations— be translated as ‘nobles’.18 Fleeting references in the sources— all o f them foreign— make it clear that although under Vytenis and Gediminas the dynasty had firmly established its control, it did consult with its boyars, especially before mounting military campaigns. The nature o f this consultation is unclear, and too much should not be read into Peter o f Dusburg’s reference to one such assembly in 1308 as parlam entum .19 Gediminid Lithuania was a patrimonial system, but the dynasty’s authority was in practice limited by custom, not least because o f Lithuania’s rudimentary institutional structure. Authority depended on the charisma o f the grand duke and his relationship with his brothers, sons, and boyars. Mindaugas’s assassination was a warning that there were limits to charis matic power. Gediminas learnt from Mindaugas’s fate. He sought to diminish the significance o f the metropolitan o f Kyiv’s relocation to Moscow by following the lead o f Iurii I, prince o f Halych-Volhynia, who successfully lobbied in Constantinople for the establishment o f a separate metropolitanate in 1303. It only lasted five years, but a separate Lithuanian metropolitanate was established in Navahrudak at some point between 1315 and 1317. Thus Orthodoxy was more than simply tolerated. It was actively promoted by the dynasty, partly to ensure the loyalty o f its Ruthenian subjects, and partly to advance Gediminid ambitions to rule all Rus'. Orthodox clerics contributed substantially to Lithuanian government and its relations with the Orthodox world.20 Yet neither Gediminas nor Algirdas was willing to convert. The dangers o f assimilation and the obliteration o f Lithuanian culture were clear, paganism was deep-rooted and well organized, and resistance to any such move among the Lithuanian boyars was fierce. 16 17 19 20 Catholic sources described Gediminas as rex sive dux\ Rowell, Lith uania, 6 3 -4 . Rowell, Lithuania, 5 1 -2 ; Giedroyc, ‘Arrival’, 16-20, 2 2 -6 . 18 See Ch. 26, 298. Peter von Dusburg, Chronica terrae Prussiae, in SRPr, i, 171-2; Rowell, Lithuania, 6 1 -2 . See Rowell, Lithuania, 149-88. 27 Lithuania Lithuania’s relations with western Europe were equally complex. Its acquisition of Ruthenian lands coincided with rising pressure from the Order, whose conquest o f the pagan Prussians was complete by the 1280s. The decayed Livonian Knights o f the Sword were placed under the control o f the Teutonic Order in 1237, giving the Order a great incentive to seize control o f Samogitia, which divided Livonia from Prussia. The Samogitians occupied a unique position. The heartland o f the Lithuanian state lay in Aukstaitija, which contained the principal power-centres of Vilnius and Trakai. The Samogitian clans were closely related to the Aukstaitijans, but jealously guarded their separate identity, distinctive culture, and political autonomy. Samogitia was but loosely integrated into the Gediminid system and remained strongly pagan: Samogitians had been prominent in the opposition to Mindaugas’s conversion. In the fourteenth century, the revitalized Order increased the pressure. The fall o f Acre in 1291 ended its long commitment to Palestine, while the destruction of the Templars after 1307 implicitly threatened all the military orders. A new role was required. In 1309 grand master Siegfried von Feuchtwangen prudently moved the Order’s headquarters from Venice to the Marienburg in Prussia, which was reconstructed as a massive fortress-monastery at the centre o f a vast network of subsidiary houses across the Empire. The Order channelled its considerable re sources into the crusade against the remaining pagans o f northern Europe. Its call for support met an enthusiastic response from across Europe, encouraged by John o f Luxembourg. From the 1320s, foreign knights swelled the ranks o f the north Germans who formed the core o f the Order’s recruits. As they came, raids became more frequent and more devastating. T o contain this growi