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The Unbearable Lightness of Being: A Novel (Harper Perennial Deluxe Editions) Paperback – Deckle Edge, October 27, 2009
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International Bestseller • Winner of the Los Angeles Times Book Prize for Fiction
“Far more than a conventional novel. It is a meditation on life, on the erotic, on the nature of men and women and love . . . full of telling details, truths large and small, to which just about every reader will respond.” — People
In The Unbearable Lightness of Being, acclaimed author Milan Kundera tells the story of two couples, a young woman in love with a man torn between his love for her and his incorrigible womanizing, and one of his mistresses and her humbly faithful lover. In a world in which lives are shaped by irrevocable choices and by fortuitous events, a world in which everything occurs but once, existence seems to lose its substance, its weight. Hence, we feel "the unbearable lightness of being" not only as the consequence of our pristine actions but also in the public sphere, and the two inevitably intertwine.
This magnificent novel, now available in a beautifully designed Harper Perennial Deluxe Edition with French flaps and deckle edged paper, is a story of passion and politics, infidelity and ideas, and encompasses the extremes of comedy and tragedy, illuminating all aspects of human existence.
- Print length320 pages
- LanguageEnglish
- PublisherHarper Perennial Modern Classics
- Publication dateOctober 27, 2009
- Dimensions5.5 x 0.8 x 8.25 inches
- ISBN-100061148520
- ISBN-13978-0061148521
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From the Publisher
The Unbearable Lightness of Being | The Unbearable Lightness of Being | The Unbearable Lightness of Being | The Unbearable Lightness of Being | The Unbearable Lightness of Being | |
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From the Back Cover
A young woman is in love with a successful surgeon, a man torn between his love for her and his incorrigible womanizing. His mistress, a free-spirited artist, lives her life as a series of betrayals—while her other lover, earnest, faithful, and good, stands to lose everything because of his noble qualities. In a world where lives are shaped by irrevocable choices and fortuitous events, and everything occurs but once, existence seems to lose its substance, its weight. Hence we feel "the unbearable lightness of being."
A major achievement from one of the world's truly great writers, Milan Kundera's magnificent novel of passion and politics, infidelity and ideas, encompasses the extremes of comedy and tragedy, illuminating all aspects of human existence.
About the Author
The Franco-Czech novelist Milan Kundera (1929 - 2023) was born in Brno and lived in France, his second homeland, since 1975. He is the author of the novels The Joke, Life Is Elsewhere, Farewell Waltz, The Book of Laughter and Forgetting, The Unbearable Lightness of Being, and Immortality, and the short story collection Laughable Loves—all originally in Czech. His later novels, Slowness, Identity, Ignorance, and The Festival of Insignificance, as well as his nonfiction works, The Art of the Novel, Testaments Betrayed, The Curtain, and Encounter, were originally written in French.
Product details
- Publisher : Harper Perennial Modern Classics; Deluxe edition (October 27, 2009)
- Language : English
- Paperback : 320 pages
- ISBN-10 : 0061148520
- ISBN-13 : 978-0061148521
- Item Weight : 2.31 pounds
- Dimensions : 5.5 x 0.8 x 8.25 inches
- Best Sellers Rank: #22,118 in Books (See Top 100 in Books)
- #267 in Contemporary Literature & Fiction
- #869 in Classic Literature & Fiction
- #2,457 in Literary Fiction (Books)
- Customer Reviews:
About the authors
Milan Kundera, born in Brno, Czechoslovakia, was a student when the Czech Communist regime was established in 1948, and later worked as a labourer, jazz musician and professor at the Institute for Advanced Cinematographic Studies in Prague. After the Russian invasion in August 1968, his books were proscribed. In 1975, he and his wife settled in France, and in 1981, he became a French citizen. He is the author of the novels The Joke, Life is Elsewhere, Farewell Waltz, The Book of Laughter and Forgetting, The Unbearable Lightness of Being, and Immortality, and of the short-story collection Laughable Loves - all originally in Czech. His most recent novels, Slowness, Identity and Ignorance, as well as his non-fiction works The Art of the Novel and Testaments Betrayed, were originally written in French.
Photo by Elisa Cabot (Flickr) [CC BY-SA 2.0 (http://creativecommons.org/licenses/by-sa/2.0)], via Wikimedia Commons.
Michael Henry Heim (January 21, 1943 – September 29, 2012) was a Professor of Slavic Languages at the University of California at Los Angeles (UCLA). He was an active and prolific translator, and was fluent in Czech, Russian, Serbo-Croatian, French, Italian, German, and Dutch. He died on September 29, 2012, of complications from melanoma.
Bio from Wikipedia, the free encyclopedia.
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The story, taking place in the Prague Spring of the Russian occupation of Czechoslovakia in 1968, tackles a lot of heavy subject matter, and the major theme, at least how I saw it, was oppression: the oppression of love, marriage, sex, family, war, religion, and the communist regime. Each of the main characters is oppressed in their own way by their own ideals, philosophies, and their own idiosyncratic view of the world. The way Kundera blends all these elements effortlessly into the lives of just a few interconnected people is sublime. Our story beings with Tomas, a Czech surgeon and intellectual. Tomas is an unrepentant womanizer. His philosophical view is that sex and love are two distinct affairs with little contradiction between them. His conquests are many, but each situation -- each woman -- has something unique to her womanhood, and that uniqueness is like a secret, one that can only be revealed during the act of sex. So by this perspective -- the devout appreciator of a woman's unique sexual identity -- his adulterous escapades have become justified explorations of humanity. He feels no love for these women; his only aim is to metaphorically dissect the essence of their being. Love he reserves for his wife, Tereza.
Tereza comes to Tomas a wounded bird, a symbolic image we see later in the story. She is a gentle soul, though neurotic to the enth degree from a childhood of oppression at the hands of her mother. She perceives herself as weak. She is ashamed of her body and feels disconnected and unworthy of her own soul, so she never condemns Tomas for his infidelities, instead preferring to suffer as a martyr in silence. Tereza is a special character in this story as she is the only character where we have full access to her subconscious mind. Kundera here allows us to psychoanalyze Tereza through her dreams, which are very disturbing. Equally disturbing is the dissident photojournalism Tereza becomes preoccupied with early in her marriage: Prostitutes and Russian tanks. Again here, the oppression of her marriage juxtaposed against the oppression of the occupying regime is portrayed very skilfully by Kundera. Tereza's oppression in life manifests itself in these photos and in dreams of death, actually dreams of execution, for she is no more than a burden, a weak pitiful soul and one who Tomas feels obligated to take care of. Tereza really doesn't understand that Tomas truly loves her, and this is one of many misunderstandings Kundera opens up for discussion in the novel. The most monumental of them all being when Tomas likens the Czech Communists to Oedipus. It was an unintentional comparison, but Tomas would still suffer greatly for it at the hands of the Communist propaganda machine. During the ensuing interrogations, we get a true taste of Tomas' convictions, and in that, we the reader, can find it within our boundaries to put our faith in Tomas' love for Tereza, no matter his actions to the contrary.
Then we have Sabina -- Tomas' favourite mistress -- the artistic anarchist who finds satisfaction in the act of betrayal. She has declared war on everything in her life that she considers "kitsch" including her privileged puritan ancestry and Socialists. To Tomas, Sabina is the singing, soaring bird of freedom, and Tereza, the injured crow on the verge of death. For Tomas, Sabina is the manifest expression of one's subconscious desires, which is in stark contrast to his own nature. Tomas seeks to expose in others that which he cannot express in himself, so in Sabina, he finds the self he will never truly know. This self-discovery by proxy plays out again in the interactions Tomas has later with his estranged son.
Our fourth character is Franz: Sabina's lover after Tomas. Franz is a learned man, a professor and an idealist to self-destructive proportions. Sadly, Franz falls in love with Sabina, not for who she really is but for what he idealizes her to be: a romantically tragic Czech dissident. Sabina is not a liberal nor is she even one iota romantically inclined, but this doesn't stop Franz from placing her on a pedestal. How could he not? Franz's wife and daughter are social sycophants, and his life outside of Sabina disgusts him, so Sabina makes logical sense to him. He is a kind and compassionate man, but a life of books and academia, sans all visceral experience, have left him devoid of the great kindness and the great compassion he aspires to, not to mention: the great love. Shame really, and the reader can feel for Franz when the ideal comes crashing down around him. During a sexual epiphany, he feels confident that Sabina has fallen in love with him as well. He promptly confesses his indiscretions to his wife and leaves her only to find that Sabina had already made up her mind to leave him, and leave she did -- disappeared from his life in a breath. Franz takes another lover -- a homely student of his -- although he continues to pine for Sabina, and he proceeds to live as an outcast, fallen from grace until he decides on a whim for the first time in his life to actually participate in a political march from Thailand to Cambodia. Here he finds that the courage of his convictions is nothing more than fallacy. Here, the man of long wanderings will return to where he never felt he belonged. A man of delusion returns to reality.
Lastly, and my personal favourite character in the entire novel: Karenin, the faithful canine companion to Tomas and Tereza. This part of the story was really heart wrenching, and I fell to tears many times over the course of the Karenin chapters. Kundera talks a lot about religion in these final pages, specifically man's dominion over beast, and he makes it clear that our translation of that proclamation is a bit misguided. The beasts were not thrown out of Eden. So, Karenin, to me, represented true freedom, purity of spirit, and the opposite of oppression. Much like Winnie the Poo, Karenin was happiness in life simplified: routine, devotion, and unconditional love without selfish motivation or personal prejudice. Tomas and Tereza both, in the end and in their own ways, come to realize Karenin's significance, as will the reader, no doubt. "Here lies Karenin." His tombstone says. "He gave birth to two rolls and a bee."
One can appreciate this novel on so many levels, technically for the non-linear plotline, the various points of view represented -- political, theological, and philosophical -- and the third person omniscient narrative that is biased to the core so we can appreciate the direct interjection by the narrator who never once attempts to hide that he is the author. At the heart of it, it is an essay about the human condition, but its scope is much broader in that it dissects, much as Tomas would have, the unique effects various forms of oppression have on that condition. Kundera's passion for his characters is duly noted in one of many interjections by the author directly into the narrative. In addition to the very human story of relationships gone astray, we are allowed the privilege of experiencing that moment in Czech history where the country had lost its will and its identity. We are allowed to experience it not through the eyes of a journalist or a tourist, but through the eyes of a true witness. And that is why I love foreign translations. It's not just about different scenery. It's about a connection, and in The Unbearable Lightness of Being, readers should have no trouble making a connection, cultural or otherwise.
Tomas, a surgeon, is a hedonist who believes "einmal ist keinmal," if we only have one life to live, we might as well not lived at all. Compassion is heavy and undesirable. And so he goes about the collection of sexual experiences with women, "erotic friendships," even as he lives another compartmentalized life with his Wife Tereza. He eventually concludes that sex and love are two opposing things, at least for him; the idea that Tereza might share her body with other men upsets him.
Tereza, a photographer, is aware of Tomas' infidelities and suffers through them by variously ignoring them, engaging in short-lived experimentation herself, and ultimately by sharing her love with an important family pet. The author shares quite a bit of the history of Tereza with her difficult yet much loved mother. That narrative was one of my favorite parts of the book. For a time Tereza leaves Tomas. The latter follows her, invoking Beethoven's "es muss sein!" to describe his love for Tereza. This statement is a motif throughout the book, and changes in meaning. In fact, the author's frequent, wonderful digressions are one of the best parts of the book as he explores changeability in apparent sameness, beauty in weakness,
Sabina, an artist, is one of Tomas' mistresses. Franz, in turn, is devoted to Sabina yet married to another person. One part of the book is devoted to "Words Misunderstood," and follows Sabina and Franz as they experience the same events and places in very different ways. Just because two people are in the same place at the same time doesn't mean they perceive things in even a remotely similar fashion. Franz is an academic and idealist for whom The Grand March, the Platonic ideal of "protest" is an elusive goal.
In later parts of the book Tomas derives much of his strength during his personal and political challenges not from the "es muss sein" for love of his wife, but of his profession. Even his meeting with Tereza, he considers, was born of a series of accidents while his profession was something he chose and pursued through an act of will.
In the end, though, there is a wonderful redemption story as Tereza is frank with Tomas about what he's done to her, and Tomas realizes the pain he has caused and dedicates himself finally to his bride. In bringing the moment of Tomas' final dedication to love, the author makes use of strands of the story that have been woven throught the entire course of the narrative. And in the end, I believe both achieved a "lightness of being."
And I learned a few additional lessons along the way. I would have made a terrible mistake in giving up on this book so early. This collection of stories, the history as seen through the eyes of the four main characters, is told in a wonderful, human voice. When Tereza blushes in front of Tomas, it is explained that she "felt her soul rushing up to the surface [of her body] through her blood vessels and pores to show itself to him." There is much pain in the pages, much physical pleasure, and some joy. The joys that are discovered through difficulty are so much sweeter for that which has come before.
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Nurturing food4thought!!!