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Collecting Nature, ed. by Andrea M. Gáldy & Sylvia Heuecker
Collecting the Painted Netherlands: The Art Collection of Archduke Ernest of Austria2015 •
The (art) collection of Archduke Ernest of Austria (1553-1595) is widely unknown when it comes to early-modern Habsburg collections. Ernest, younger brother of Emperor Rudolf II (b. 1552) and educated at the Madrid court, was appointed Governor-General of the Netherlands by King Philip II of Spain, his uncle, in summer 1593. Ernest relocated his court from Vienna to Brussels in early 1594 and was welcomed there with lavish festivities: the traditional Blijde Inkomst, Joyous Entry, of the new sovereign. Unfortunately, the archduke died in February 1595 after residing in Brussels for a mere thirteen months. This investigation aims to shed new light on the archduke and his short-lived collecting ambitions in the Low Countries, taking into account that he had the mercantile and artistic metropolis Antwerp in his immediate reach. I argue, that his collecting ambitions can be traced back to one specific occasion: Ernest’s Joyous Entry into Antwerp in June 1594. There the archduke received a series of six paintings of Pieter Bruegel the Elder (1525/30-1569) known as The Months (painted in 1565), hanging today in separate locations in Vienna, New York and Prague. These works of art triggered Ernest’s collecting ambitions and prompted him to focus mainly on works of art and artefacts manufactured at or traded within the Netherlands during the last eight months of his lifetime. Additionally, it will be shown that the archduke was inspired by the paintings’ motifs and therefore concentrated on acquiring works of art depicting nature and landscape scenes from the 1560s and 1590s. On the basis of the archduke’s recently published account book (Kassabuch) and of the partially published inventory of his belongings, it becomes clear that Ernest of Austria must be seen in line with the better-known Habsburg collectors and that his specific collection of “the painted Netherlands” can be linked directly to his self-fashioning as a rightful sovereign of the Low Countries.
Aspects of Narrative in Art History. Proceedings of the International Workshop for Young Researchers, held at the Graduate School of Letters, Kyoto University, Kyoto 2–3 December 2013. Ed. by Kayo Hirakawa
Printed Narrative: The Festival Books for Ernest of Austria from Brussels and Antwerp, 1594/952014 •
Panel at the 61st Annual Conference of the Renaissance Society of America, Berlin, Humboldt-University, March 26–28, 2015 The panel will take place on Saturday, March 28 from 14-15:30 and 15:45-17:15, Hegelplatz, Dorotheenstrasse 24/1, 1.307. My paper will be given in the first of the two sessions and is entitled "The Forgotten Archduke: The Funeral Monument for Archduke Ernest of Austria in Brussels". Other presenters include Judith Ostermann, MA (Berlin), Prof. Dr. Arjan de Koomen (Amsterdam), Dr. Léon Lock (Leuven), Prof. Dr. Mark Hengerer (Munich) and Prof. Dr. David Price (Illinois). Chairs: Session I: Prof. Dr. Thomas DaCosta Kaufmann (Princeton) and Session II: Prof. Dr. Luc Duerloo (Antwerp). Respondent: Prof. Dr. Krista De Jonge (Leuven).
In her chapter on Gillis Mostaert’s (1528-1598) depictions of fires, the art historian Christine Göttler discusses this artist’s pictorial language as part of a common interest in (contemporaneous) history, shared among merchants, humanists, antiquarians, artists and art collectors. Mostaert’s variations and transformations of subjects deeply linked with the art of Antwerp and Flanders – night scenes, scenes of war and fire, markets and fairs – epitomized the city’s reputation for inventive imitation in the arts. In the art literature these subjects or genres were considered as the products of a local or vernacular ingenium. As argued by Göttler, seventeenth-century constcamers (both real and painted) not only attest to the high value of Mostaert’s paintings, but also to the ‘vernacular awareness’ of their owners. This is exemplified by the very first paintings of constcamers by members of the Francken family. Whereas so-called iconoclastic donkeys set the world ‘outside’ ablaze with their torches, the connoisseurs inside the constcamer demonstrate their admiration for the artists’ ability to kindle fires with their brush. Thus, the fire of war and destruction is contrasted with the creative fire of Antwerp art and the ability of its inhabitants to value such ardent inspiration.
"In September 1526, following the Battle of Mohacs, Sultan Süleyman (r. 1520-1566) entered Buda. Despite the destruction and pillaging at Buda, the Royal Palace was spared. This paper discusses the process of symbolic appropriation of the Kingdom of Hungary through the appropriation of the “royal seat”. Not only is the sparing of the royal palace rather illuminating, but also the alternating occupation of royal space. It is not only Süleyman’s presence in these spaces, but his performance of the kingly activities therein which underlines the appropriation process. While in Buda the Sultan went hunting in the King’s grounds, held feasts in the royal palace with music and conversation favoring favored the participants with gifts, organized festivities in the King’s gardens, celebrated a major religious holiday. Viziers and commanders came to the “exalted throne” [serîr-i ‘ulya] and kissed the Sultan’s hand. Sultan Süleyman’s stay in Buda represents a not-frequently-observed instance of “non-European” temporary occupation of a central European royal court, deploying the royal space with the same architectural and ceremonial functions. This can be regarded as a sort of visual and practical process of appropriation without actual long term possession of politically charged spaces. As the Sultan was there, ate there, and slept there, the palace now belonged to him and with it all that which belonged to the King of Hungary. Such appropriation was a way of acclaiming kingship in more symbolic terms than imposing his rule on the people. In addition to political, ideological and symbolic aspects of this process, Sultan Süleyman’s courtly activities during his stay at Buda illuminates the functions and meanings associated with royal architecture regardless of dichotomies like East and West/Muslim and Christian. "
Published in the volume Sites of Mediation: Connected Histories of Places, Processes, and Objects in Europe and Beyond, 1450–1650 (= Intersections 47), edited by Susanna Burghartz, Lucas Burkart, and Christine Göttler (Leiden: Brill 2016, 46–70).
This volume examines the architecture and culture at the various courts of one of Europe’s most important royal dynasties, the Habsburgs. It looks for a specific Habsburg idiom in the sphere of princely representation at the courts in Madrid, Brussels, Vienna, Prague, Bratislava and Budapest, and contrasts the supranational features of this dynastic identity to its regional incarnations. The nucleus of princely representation was the court residence. Hence the Habsburgs’ official apartments are studied in relation to their court ceremony, to see if a unifying model was adopted in the different palaces in Brussels, Madrid and Central Europe. The supranational dynastic identity developed by the Habsburgs is then compared with local forms of identity, as articulated by the nobility in Bohemia, Hungary and Poland. This shows how the palaces and their decoration also expressed loyalty to the traditions of the homeland, so-called Landespatriotismus. Other essays discuss how the specific religious practices of the Habsburgs, known as Pietas Austriaca, affected the art, culture and architecture of the different courts, and particularly the structure and function of their sacred spaces. The final section examines manifestations of the Habsburgs’ self-representation as ‘defenders of the Faith’ against the Muslims in Spain and Central Europe, as well as other ‘Turkish’ echoes in palatial art in Spain and Austria. The seventeen papers collected in this volume were first presented at the PALATIUM conference The Habsburgs and their Courts in Europe held in Vienna in December 2011. Contributors: Pál Ács, Jan Bazant, Annick Born, Ingrid Ciulisová, Krista De Jonge, Dagmar Eichberger, Bernardo J. García García, Ilaria Hoppe, Annemarie Jordan Gschwend, Herbert Karner, Eva-Bettina Krems, Bruno Meier, Ivan Prokop Muchka, Milton Pedro Dias Pacheco, Nicole Riegel, Larry Silver, Madelon Simons, Andrea Sommer-Mathis, Cezary Taracha, Werner Telesko, Catherine Wilkinson Zerner.
Frühneuzeit-Info 25, Kunstsammlungen, pp. 236–243
Ernst von Österreich und die Spanischen Niederlande: Die triumphalen Einzüge, die erzherzogliche Sammlung, das Grabmonument (Blog entry)2014 •
Projektbericht zur gleichnamigen Dissertation, Teil eines interdisziplinären Forschungsprojekts.
J.Hand, R. Spronk (ed), Essays in contect
Innovation, reconstruction, deconstruction: Early Netherlandish Diptychs in the mirror of their reception2006 •
Jheronymus Bosch. His life and his work. Atti del 4° convegno internazionale su Jheronymus Bosch, ('s-Hertogenobosch, JB Art Center 14-16 aprile 2016), 's-Hertogenbosch 2016, pp. 70-88.
A new provenance study: the Vienna Last Judgement in 17th century inventories2016 •
Belgisch Tijdschrift voor Filologie en Geschiedenis/Revue Belge de Philologie et d’Histoire, 2013, 91-4, pp. 1011-1056, ISSN 0035-0818
The Household of Archduke Albert of Austria from his Election as Governor of Flanders until His Investiture as Sovereign Prince of the Low Countries: 1595-1598Bruegel: The Hand of the Master
Pieter Bruegel the Elder and Flemish Bookillumination2020 •
2018 •
Koenraad Jonckheere (ed.), Michiel Coxcie 1499-1592 and the giants of his Age, Leuven 2013
The habsburg windows in Brussels Cathedral2013 •
Renaissance Quarterly
Ornament and Systems of Ordering in the Sixteenth-Century Netherlands2019 •
Bruegel. The Hand of the Master. Essays in Context
Angela Cerasuolo, The Parable of the Blind and The Misanthrope: Glue-tempera Technique in Bruegel’s Canvases in Capodimonte2019 •
2018 •
Artibus et Historiae
Virtuosity, Mutability, and the Sculptor's Career in and out of the Low Countries 1550-16502018 •
Jheronimus Bosch: His Patrons and His Public
"Some Additions to Bosch's Circle of Noble Patrons"2014 •
In R. Vermeir, D. Raeymaekers and J. E. Hortal Muñoz (eds.), A Constellation of Courts. The households of Habsburg Europe, 1555-1665, Louvain, Leuven University Press, pp. 101-122
The Household of Archduke Albert of Austria from his Arrival in Madrid until His Election as Governor of the Low Countries: 1570–1595Hartmut Kühne & Lothar Lambacher & Jan Hrdina, Eds., Wallfahrer aus dem Osten. Mittelalterlichen Pilgerzeichen zwischen Ostsee, Donau und Seine (Europäische Wallfahrtsstudien, 10)
The Habsburgs and their Pilgrimage Souvenirs. Pilgrim badges in the Devotional Books of Charles V, Ferdinand of Austria and Joanna of Castile2012 •
in: Nelly de Hommel, Jos Koldeweij, Flemish Apocalypse, Barcelona 2005, p. 11-57.
'Mediaeval Painting in the Netherlands'