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Waking the Tiger: Healing Trauma: The Innate Capacity to Transform Overwhelming Experiences Paperback – Illustrated, 7 July 1997
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Nature's Lessons in Healing Trauma...
Waking the Tiger offers a new and hopeful vision of trauma. It views the human animal as a unique being, endowed with an instinctual capacity. It asks and answers an intriguing question: why are animals in the wild, though threatened routinely, rarely traumatized? By understanding the dynamics that make wild animals virtually immune to traumatic symptoms, the mystery of human trauma is revealed.
Waking the Tiger normalizes the symptoms of trauma and the steps needed to heal them. People are often traumatized by seemingly ordinary experiences. The reader is taken on a guided tour of the subtle, yet powerful impulses that govern our responses to overwhelming life events. To do this, it employs a series of exercises that help us focus on bodily sensations. Through heightened awareness of these sensations trauma can be healed.
- Print length288 pages
- LanguageEnglish
- PublisherNorth Atlantic Books,U.S.
- Publication date7 July 1997
- Dimensions15.19 x 2.11 x 22.83 cm
- ISBN-10155643233X
- ISBN-13978-1556432330
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Waking the Tiger offers a new and hopeful vision of trauma. It views the human animal as a unique being, endowed with an instinctual capacity. It asks and answers an intriguing question--why are animals in the wild, though threatened routinely, rarely traumatized? By understanding the dynamics that make wild animals immune to traumatic symptoms, the mystery of human trauma is revealed. Waking the Tiger normalizes the symptoms of trauma and the steps needed to heal them. People are often traumatized by seemingly ordinary experiences. The reader is taken on a guided tour of the subtle, yet powerful impulses that govern our responses to overwhelming life events. To do this, it employs a series of exercises that help us focus on bodily sensations. Through a heightened awareness of these sensations trauma can be healed. --From the Author
Waking the Tiger offers a new and hopeful vision of trauma. It views the human animal as a unique being, endowed with an instinctual capacity to heal as well as an intellectual spirit to harness this innate capacity. It asks and answers an intriguing question - why are animals in the wild, though threatened routinely, rarely traumatized? By understanding the dynamics that make wild animals virtually immune to traumatic symptoms, the mystery of human trauma is revealed. Waking the Tiger normalizes the symptoms of trauma and the steps needed to heal them. --From the Back Cover
From the Author
Waking the Tiger offers a new and hopeful vision of trauma. It views the human animal as a unique being, endowed with an instinctual capacity. It asks and answers an intriguing question--why are animals in the wild, though threatened routinely, rarely traumatized? By understanding the dynamics that make wild animals immune to traumatic symptoms, the mystery of human trauma is revealed. Waking the Tiger normalizes the symptoms of trauma and the steps needed to heal them. People are often traumatized by seemingly ordinary experiences. The reader is taken on a guided tour of the subtle, yet powerful impulses that govern our responses to overwhelming life events. To do this, it employs a series of exercises that help us focus on bodily sensations. Through a heightened awareness of these sensations trauma can be healed.
From the Back Cover
About the Author
Product details
- Publisher : North Atlantic Books,U.S.; Illustrated edition (7 July 1997)
- Language : English
- Paperback : 288 pages
- ISBN-10 : 155643233X
- ISBN-13 : 978-1556432330
- Dimensions : 15.19 x 2.11 x 22.83 cm
- Best Sellers Rank: 4,300 in Books (See Top 100 in Books)
- 44 in Self Help Stress Management
- 45 in Stress
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Walter Bradford Cannon (1915) first proposed that animals react to threats “with a general discharge of the sympathetic nervous system preparing for fighting or fleeing” (Wiki); but unlike animals releasing its coiled springs in natural flight, humans are burdened by the weight of their own consciousness in the maladaptive coupling of fear and states of self-perpetuating arousal to the ‘immobility response’, creating distorted orienting responses of hyper- or hypo vigilance. If the instinctive reptilian urge to discharge intense survival energy is suppressed enough “then the function of the other two brain systems is profoundly altered, which explains Levine’s concept of ‘reenactment’: the emotional brain translates energy into anger and shame, while the rational brain creates the idea of justice and revenge - which according to J. Gilligan (2001) “is the one and only universal cause of violence.”
The neo-cortex in humans helps create the conditions of heightened anxiety ([anxious = Greek word for press tight/strangle] for “why humans don’t just move into and out of different [nervous system regulating] responses as naturally as animals.” Firstly, there is a thwarting of the restorative instinctual responses generated naturally at the reptilian core with more subconscious identifications (top-down processing) - “what labels, roles, stereotypes, definitions, or other preconceived categories that fit their needs” (cf. Plato’s essentia). Secondly, humans are often drawn into situations that repeat the original trauma since the “drive to complete and heal it is as powerful and tenacious as the symptom it creates.” Thirdly, the complexes (Jung) presented by symptoms become a “way to manage and bind the tremendous energy of the unresolved residue combined in both the original and self-perpetuated response to threat.” This safety valve “as uncompleted physiological responses suspended in fear”, can range from the intrapersonal (aggression turned inwards) to the interpersonal, i.e. having the capacity to destroy the quality of relationships by ”excessive cautiousness, inhibitions, dangerous reenactments, victimisation, or unwise risk-taking etc.”
While “the animal’s innate drive to return to a state of dynamic equilibrium” allows these creatures the opportunity to shake the shock in the system out, Levine’s clinical approach is more like heroically using trauma’s reflection of Athena’s shield (upon which was placed medusa’s head by Perseus). This is explained as “not confronting directly...but learning to swim within the energies of the body senses” through the cultivation of a ‘felt sense’ of clarity (sword), instinctual power (horse) and fluidity (wings).” Thus SE attempts to replicate in an ever so subtle and gentle way the wild animal’s innate wisdom, approaching the instinctual healing magic of the animal ‘trembling response’.
What I was not expecting, though, to find in a book addressed to budding felt sensors’ (covertly developing their first-chakras and clairsentient abilities I suspect), is an ethereal theory of healing with curious diagrams of how “a split-off whirlpool (trauma) sucks away life-energy in the body” and that nature [somehow miraculously] responds by creating a counter-vortex to balance the turbulent force of the trauma vortex! What Levine goes on to describe is “the ‘renegotiation’ of natural restorative laws of centrifugal energy between healing and trauma vortices” in a figure-of-eight balancing motion he terms ‘pendulation’ - rather than either the typical ‘re-enactment’ of emotional flooding into the original wound by individuals who get “sucked in” to their vortex (with symptoms as described above), or its avoidance (phobia). It is clear, therefore, the metaphysics of SE renegotiation incorporates a healing process of the ruptured body which “begins with the healing vortex picking up support and resources needed to successfully negotiate the trauma vortices, then slowly releasing the tightly bound energies at their cores by ‘unwounding’, i.e. by moving towards the center of the trauma vortices so that its energies are released.
As an exercise I thought it useful to model some of SE’s principles within the context of other healing modalities widely available today. The jury is rather out for me as to whether the same results are not ordinarily achieved through other psychotherapies. Firstly, take balancing motion stemming from “rotating the healing vortex in an opposite direction of the trauma vortex so the vortices then break up and dissolve, and are integrated back into mainstream.” This motion approximates (and pre-dates) Eileen McKusick’s Biofield Tuning (2014) [see review] ‘click, dragging and dropping’ distorted energies (“kerfuffles”) collected from the bioplasmic field and integrating them into the vortices of the sacral system. Secondly, there is an emphasis on the client within SE having an undeniable experience, i.e. making a conscious registering of the turbulence between a healing vortex and counter-vortex in the direction of release to “bridge the chasm between heaven expansion and hell contraction [trauma is a condensed energy] uniting these polarities.” In SE this is mainly achieved by developing a ‘dual-consciousness’ or mindfulness of dissociation while somatically experiencing what is occurring in the immediate environment; most importantly, witnessing positive results tends to reinforce future healing processes, though nevertheless it can be said dual-consciousness is the basis of a raft of therapeutic approaches including NLP and Psychosynthesis. Thirdly, SE skilfully adopts a process called ‘titration’ meaning small incremental differences in the client’s responses and behaviours “opens up, watches and validates” the healing cycle - “which cannot be evaluated, manipulated, hurried or changed.” I would argue slow incremental changes are par for the course of a great number of therapeutic modalities and thereby creates the governing conditions for a (reptilian) rhythm and timing that exists at a slower pace (than the mammalian and cortical parts of the brain). Fourthly, reptilian healing may turn out to be equated with theta and/or delta frequencies harnessed by binaural beat technologies. Theta waves, for example, are connected to experiencing and feeling deep and raw emotions, and is involved in restorative sleep; it also has a slow frequency range of 4 Hz to 8 Hz containing the Schumann resonance frequency of 7.83 Hz. Delta waves (0 Hz to 4 Hz) are even slower and have been found to be involved in regulating the Immune system, natural healing and restorative deep sleep. Fifthly, part of the grace of the nervous system is it is constantly self-regulating and processing so that some other time can exist either in the here-and-now or a future-now “when we are stronger, and more resourceful and better able to do it.” This principle alone forms the core of practically all the modalities offering a humanistic and existentialist slant, such as Gestalt.
Finally, as is so poignantly put we are “living in a culture that does not honour skilful ‘renegotiation’ of the internal world of dreams, feelings, images and sensations as sacred.” Extending this world to make connection with the reptilian aspect of our selves serves as an incredible contribution to healing science that establishes the credentials for a missing link of ‘sensation’ in the unified mind-body therapies.
I would recommend this book to Therapists and Lay people alike ! John Threadgold