From Georges Sorel: Essays in Socialism and Philosophy

Front Cover
Transaction Publishers, Jan 1, 1987 - Social Science - 388 pages

The prophet of social decadence, the theorist of violence and advocate of the general strike, the critic who stood Marx on his head, Georges Sorel was one of the foremost writers of this century to write extensively on the great importance of the moral aspects of social movements. His reconstruction of socialist ethics established him as one of the most remarkable critics of Marxist thought, and his writings in many aspects anticipated contemporary interpretations.

From Georges Sorel, the first of two volumes of Sorel's work, presents his major contributions to social thought--articles on Marxism, religion, syndicalism, social myths, the philosophy of history and science, as well as a large and newly translated segment of "Reflections on Violence." In his introduction, John Stanley disputes the frequently encountered view of Sorel as a reactionary or extreme rightist, and emphasizes Sorel's attempt to provide Western society with a morality based on labor, struggle, and family life.

Contents: Editor's Introduction; The Trial of Socrates: The Greek Oligarchy; The Socialist Future of the Syndicates; The Ethics of Socialism; Critical Essays on Marxism: Necessity and Fatalism in Marxism, Is There a Utopia in Marxism, Polemics for the Interpretation of Marxism; The Illusions of Progress: First Ideologies of Progress; Reflections on Violence: Letter to Daniel Halevy, The Proletarian Strike, The Morality of the Producers; Materials for a Theory of the Proletariat: Introduction, The Organization of Democracy; The Utility of Pragmatism: On the Origin of Truth, A Critique of Creative Evolution; A Sorel Bibliography.

 

Contents

from The Trial of Socrates
62
The Socialist Future of the Syndicates¹
71
The Ethics of Socialism¹
94
from Critical Essays in Marxism
111
Is There a Utopia in Marxism?¹
129
Bernstein and Kautsky¹
148
from The Illusions of Progress
176
from Reflections on Violence
192
THE MORALITY OF THE PRODUCERS
212
from Materials for a Theory of the Proletariat
227
from The Utility of Pragmatism
257
A CRITIQUE OF CREATIVE EVOLUTION¹
284
Notes
291
A Sorel Bibliography
370
IndeX
377
Copyright

THE PROLETARIAN STRIKE
208

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Page 48 - Life in general is mobility itself; particular manifestations of life accept this mobility reluctantly, and constantly lag behind. It is always going ahead; they want to mark time. Evolution in general would fain go on in a straight line: each special evolution is a kind of circle. Like eddies of dust raised by the wind as it passes, the living turn upon themselves, borne up by the great blast of life. They are therefore relatively stable, and counterfeit immobility so...
Page 49 - Then, by the sympathetic communication which it establishes between us and the rest of the living, by the expansion of our consciousness which it brings about, it introduces us into life's own domain, which is reciprocal interpenetration, endlessly continued creation.
Page 50 - ... Let us seek, in the depths of our experience, the point where we feel ourselves most intimately within our own life. It is into pure duration that we then plunge back, a duration in which the past, always moving on, is swelling unceasingly with a present that is absolutely new. But, at the same time, we feel the spring of our will strained to its utmost limit. We must, by a strong recoil of our personality on itself, gather up our past, which is slipping away, in order to thrust it, compact and...
Page 50 - If we had never seen a man swim, we might say that swimming is an impossible thing, inasmuch as, to learn to swim, we must begin by holding ourselves up in the water and, consequently, already know how to swim. Reasoning, in fact, always nails us down to the solid ground.
Page 50 - The more we succeed in making ourselves conscious of our progress in pure duration, the more we feel the different parts of our being enter into each other, and our whole personality concentrate itself in a point, or rather a sharp edge, pressed against the future and cutting into it unceasingly.
Page 49 - But it is to the very inwardness of life that intuition leads us, - by intuition I mean instinct that has become disinterested, self-conscious, capable of reflecting upon its object and of enlarging it indefinitely.

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