No 6 | Autumn/Winter 2017 | The Bartlett School of Architecture
Contents
Reception
6
Masthead
8
Contributors
10
Editor’s Letter
Words by Regner Ramos
12
22
26
38
40
56
62
The Crit Room
70
Beat Quartet
Words by Gregorio Astengo
Drawings by Kenismael Santiago
130
Nadir to Zenith
Words by Gregorio Astengo
Photography by Jermaine Francis
76
Death of a Mascot
Words by Stylianos Giamarelos
Drawings by Kenismael Santiago
138
Columns of Magnificenza
Words by Andrea Alberto Dutto
The Dérive
Photography by Erik Hartin
142
82
Hidden Behind the Wall
Words by Emma Letizia Jones
Drawings by Kenismael Santiago
Stuck in the 60s
Words by José Aragüez
Illustration by Percie Edgeler
The Exhibition Space
Part I: Aspire
146
86
Space Architecture
Words by David Nixon
Drawings by Kenismael Santiago
Utopian/Present
Words by Montse Solano
150
The Metaphor of the Bridge
Words by Dragan Pavlovic´
Drawings by Kenismael Santiago
The Style of No Style
Words by Ben Highmore
Illustration by Daniel Clarke
154
Re-form
Words by Gregorio Astengo
Illustration by Aurelie Garnier
Hating The Beach Boys,
Loving the Rest
Words by Lilliana Ramos-Collado
Illustration by Marie Jacotey
90
Extraterrestrial Visions
Words by Ben Webb
Photography by John Gribben
94
Expression Under Repression
Words by Lorena Espaillat Bencosme
Illustration by Fanny Wickström
Rotated Angles
Words by Francisco Javier Rodríguez
Drawings by Kenismael Santiago
The Exhibition Space
Part III: Progress
The Exhibition Space
Part II: Unite
A Gentle Revolution
Words by Marcela Aragüez
Photography by Ko Tsuchiya
Television and
the Public Interest
Speech by Newton N. Minow
Photography by Jurgen Landt-Hart
Anxious Skies
Words by Matthew Turner
Illustration by Aurelie Garnier
Just in Case
Illustration by Thomas Hedger
Words by Juan José Acosta
166
Fill That Window
Words by Anna Ulrikke Andersen
170
How to Disappear Completely
Words by Afonso Dias Ramos
Illustration by Phil Goss
Walking in the Mental Space
Words by Renzo Sgolacchia
Illustration by Joe Rudi
172
West Side Stories
Words and Photography
by Tag Christof
Theme Park of the Lost Cause
Words by Alyssa Skiba
Illustration by Fanny Wickström
174
Boxing the Holocaust
Words by Lucia Tahan
Illustration by Chester Holme
This Fragile Inheritance
Photography by Lara Giliberto
Words by World Wildlife Fund
112
What Remains to Be Shared?
Words by Marisa Daouti
Illustration by Yeni Kim
114
4
160
102
116
Reception
The Library
LOBBY No 6
Reception
CREATIVE DIRECTOR & EDITOR-IN-CHIEF Regner Ramos
ART DIRECTOR & DESIGNER Moa Pårup
EDITORIAL
Regner Ramos
Marcela Aragüez
Gregorio Astengo
The Exhibition Space
The Crit Room
The Library
EDITORIAL ASSISTANTS
Sophia Edwards, Stephanie Johnson,
Grace Simmonds, Yip Siu, Benedikt Stoll
CONTRIBUTING WRITERS Anna Ulrikke Andersen,
José Aragüez, Marisa Daouti, Afonso Dias Ramos,
Andrea Alberto Dutto, Lorena Espaillat Bencosme,
Stylianos Giamarelos, Ben Highmore, Emma Letizia
Jones, Jorge Lizardi-Pollock, David Nixon, Dragan Pavlovic´,
Lilliana Ramos-Collado, Francisco Javier Rodríguez, Renzo
Sgolacchia, Alyssa Skiba, Montse Solano, Lucia Tahan,
Matthew Turner, Ben Webb
COVER ILLUSTRATION Martin Nicolausson
PHOTOGRAPHERS Tag Christof, Lara Giliberto, John
Gribben, Jermaine Francis, Erik Hartin, Ko Tsuchiya
ONLINE EDITORS Regner Ramos, Christo Hall
LOBBY EVENTS TEAM Jordi Casanueva, Sophia Edwards,
Lorena Espaillat Bencosme, Lucca Alex Ferrarese, Zuzanna
Grodzka, Stephanie Johnson, Theo Jones, Grace Simmonds,
Benedikt Stoll, Laura Narvaez, Andreea Vihristencu, Lu Wang
SOCIAL MEDIA MANAGER Regner Ramos
ONLINE CONTRIBUTING WRITERS Sophia Edwards,
Petr Esposito, Lucca Alex Ferrarese, Matthew Turner,
Ray Majewski, Jake Parkin, Moa Pårup, Issey Scott
ILLUSTRATORS Emilie Carlsen, Daniel Clarke, Percie
Edgeler, Aurelie Garnier, Phil Goss, Thomas Hedger,
Chester Holme, Marie Jacotey, Yeni Kim, Joe Rudi,
Kenismael Santiago, Fanny Wickström
PREPRESS & RETOUCH Erik Hartin
LOBBY organises international events about architecture. Follow us
on social media and visit our website for our 2017–2018 events.
The Bartlett School of Architecture
140 Hampstead Road
London NW1 2BX
info@bartlettlobby.com
Reception
LOBBY is printed by Aldgate Press
ISSN 2056-2977
6
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LOBBY No 6
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Reception
A Gentle
Revolution
Itsuko Hasegawa has always operated as she
pleases, shaping up a remarkably singular
architectural career all on her own. Here,
she offers a sharp vision of her past mentors,
alongside an insightful account of her
esteemed design and theoretical production.
Words by Marcela Aragüez
Photography by Ko Tsuchiya
The Exhibition Space Part I: Aspire
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The Exhibition Space Part I: Aspire
Photography: Mitsumasa Fujitsuka.
T
The Exhibition Space Part I: Aspire
42
LOBBY No 6
he 1960 Tokyo World Design
Conference is often regarded
as the event in which the official
presentation of the Metabolist group
took place. A manifesto signed by
architects Kiyonori Kikutake, Kisho
Kurokawa and Fumihiko Maki, among
others, under the avuncular supervision of Kenzo Tange, set the basis
of a movement that would be internationally considered as an example
of the production of radical and
technologically driven architecture,
largely based on fixed megastructures
and replaceable cells. Far from being
conceived as paper architecture,
many of these schemes were in
fact realised across Japan.
Robin Middleton, former editor
of Architectural Design, recalls how
members of the Archigram Group
carried around the issue dedicated
to the Metabolists in October 1964,
excited by the audacity of their Far
Eastern colleagues. Meanwhile, less
known Japanese figures in the West at
the time, like Kazuo Shinohara, refused
to abandon tradition as a source for
inspiration and the small scale as the
working field. In 1961, by the time the
Metabolist manifesto came hot off the
press and Tange presented his visionary
Tokyo Bay project, Shinohara had just
built the Umbrella House, a pitchedroofed, timber-framed house of 55
square metres with an extremely clear
—and non-technological—arrangement
of carefully crafted spaces. Declaring
the house as a work of art, Shinohara’s
revelation towards the hegemony of
technology as the advocate of architectural progress was seen by younger
generations at the time as a controverted
alternative to the Metabolists, one
paradoxically rooted in tradition.
It was the Umbrella House that
caught the interest of a young Itsuko
Hasegawa while she was working for
Kikutake, on the other side of the
board game. Driven by this interest,
she made up her mind and started
working for Shinohara at his lab in the
Tokyo Institute of Technology. Among
LOBBY No 6
the pupils that the upraise of post-war
Japanese architecture produced at the
beginning of the 1960s, Hasegawa stands
out as a rare example, blending in her
work the technological aims of the
Metabolists with a profound knowledge of traditional spaces. This
combined with a sensible taste for
materiality and experience, largely
driven by the teachings of her two
opposing mentors.
Hasegawa is one of the first female
architects in Japan. She has eased the
ground for future generations almost
singlehandedly. Her work also introduced practices of user-involvement,
participation and an early application
of computers to the design process.
Today, a warm and humid summer
afternoon, I visit Hasegawa in her
atelier in Tokyo, which has just moved
from its former, nearby location—a
building designed by her. The building
now functions as Gallery IHA, a space
curated by Hasegawa that gives voice
to young Japanese architectural
practices and researchers.
Hasegawa is kind but firm in her
statements, expressing herself with
conviction in a soft tone. As she speaks,
she points at sketches and models to
make sure that her concepts and ideas
are understood alongside her built production. After our conversation, she
walks me around Gallery IHA, proudly
pointing at the models of some of her
most famous projects, like the house
in Yaizu 2, the Shonandai Cultural Centre
and the competition entry for the Cardiff
Bay Opera House. At 75, Hasegawa has a
number of projects under construction
and no intentions of slowing down. In
fact, she invests much of her efforts in
encouraging the coming generation to
produce spaces for today without
forgetting the lessons of the past, with
the conviction that Japanese architecture
is still in a process of modernisation.
Before joining Kazuo Shinohara’s
lab, you worked with Metabolist
architect Kiyonori Kikutake,
mainly for large-scale projects.
Some of these projects have
been extremely influential.
How did Metabolist ideas
contribute to reshaping the
image of the Japanese city
during the 60s and 70s?
At the time, the Metabolists were
working on speculative projects. Kenzo
Tange proposed the Tokyo Bay project
at the Tokyo World Design Conference
and this eventually influenced later
developments of the Tokyo waterfront.
Also, projects like Kurokawa’s Nagakin
Capsule Tower became very famous.
However, other architects were not
that interested in building these ideas.
I think Kikutake was not particularly
Niigata-City Performing Arts Centre
43
The Exhibition Space Part I: Aspire
“Projects like the
Umbrella House
were not only
based on the
understanding
of Japanese
tradition—
they pursued its
reinterpretation.”
The Exhibition Space Part I: Aspire
interested in realising the Metabolist
style. If you look at Kikutake’s Tokoen
Hotel in Tottori, built in 1964, you realise
how he was rather interested in the
structure of traditional architecture
rather than in Metabolist ideas. Kikutake
did not have many projects in Tokyo
either, so in that sense Tange was
much more influential in reshaping
the image of the city.
You made the decision to join
Shinohara’s lab at the Tokyo
Institute of Technology after
seeing his Umbrella House, built
in 1961. What about it striked you?
I first saw the Umbrella House in
Shinkenchiku magazine when I was
still working at Kikutake’s office. The
main interest for me is that projects
like the Umbrella House—and also
Shinohara’s House in White—were
not only based on the understanding
of Japanese tradition, but they pursued
its reinterpretation. In fact, House in
White seems to accomplish an abstraction of traditional housing elements,
and the fact that it is completely painted
in white reinforces this abstraction.
I became very interested in designing
small houses, and that is why I went
to go to work for Shinohara. It was only
after I started with Shinohara that
I visited these houses.
The Umbrella House was actually
built the same year the Tokyo
Bay project was introduced,
44
LOBBY No 6
Photography: Shuji Yamada.
Shonandai Cultural Centre
right after the celebration of the
internationally acclaimed World
Design Conference in Tokyo the
previous year. Do you have any
memories of this event?
I had just started architecture
school in 1961, and I remember that
Kikutake was actively engaged in the
conference. He was asked to present
his Marine City project. Shinohara
was not that actively involved in the
conference but he met some architects
from the US that were taking part in
the event. It was a good way for him
to know what was going on overseas.
Reyner Banham once said that the
most ‘dangerous’ megastructures
were the ones designed by the
Metabolists, since they were
closer to reality and many of
them were actually built. How
do you think they changed the
image of cities like Tokyo?
At the beginning of the 1960s,
Tokyo and many other cities in
Japan were mostly covered with an
aggregation of small houses in a sort
of chaotic scenery. Metabolist
architects proposed designs with
gigantic structures on top of these
chaotic small houses with the aim
of building housing blocks ‘in the
sky’. To be honest, I did not like this
architecture, and I hoped that these
ideas did not turn into reality. I think
that this was a common feeling shared
with other people in Japan, and in the
end not many of these projects were
realised. Kikutake did want to build
the Marine City, which was partially
realised in Okinawa and it was further
developed in other places like Hawaii.
He also referred to the fact that Japan,
as an island nation, has a limited land
available and these projects would
become necessary sooner or later
in order to increase the land.
So, how do ideas by Kikutake
—large projects, urban, highly
technological—and Shinohara
—looking at tradition, inwardlooking and closer to art works
—both feed into your designs?
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The Exhibition Space Part I: Aspire
Photography: Hiroaki Tanaka.
The Exhibition Space Part I: Aspire
46
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When I entered Kikutake’s office,
he had just coincidentally gotten
a few public commissions for largescale projects. It seems that Kikutake
was impressed by my draughtsman
skills and he really liked my sketches
and hand drawings, so I usually sat
next to him to work together on
initial conceptual sketches for these
commissions. I paid special attention
at how Kikutake interacted with these
conceptual sketches in order to
understand his approach to the
project, as well as how he took the
context of the site and the city into
account. It was only when I, myself,
started working on public projects in
the early 90s that I realised how prevalent Kikutake’s influence was for me.
As for Shinohara, he was engaged
in projects like the Unfinished House
when I started working for him. This
house already belongs to a time in
which he was dealing with the use
of exposed concrete and structures.
He was already trying to overcome
tradition, although I still was interested in his early projects.
In fact, your interest on tradition
is such that you started your own
research on Japanese Housing
and travelled around Japan to
visit examples of Minka, the
Japanese traditional rural
house. How do you think this
early research influenced your
practice? What did you learn
from them that you think is
still relevant today?
Minka is a housing typology that
was very common before the modernisation and industrialisation of Japan,
up until the end of the 19th Century.
The typology is based on a ‘void’, a
main space in which there is nothing
except the light coming in and the
soft textures of floors, walls and doors.
In my visits to different examples of
Minka, it always felt really comfortable
to be surrounded by soft textures. You
feel almost wrapped by them and they
somehow create a sense of gentleness
in space. This is what I most appreciated
LOBBY No 6
House in Midorigaoka
from the Minka. So in my work, although
some people argue that the interest
resides in the exterior appearance,
I actually pay a lot of attention on
how to create this sense of gentleness in interior spaces. Even in
large-scale projects, I tried to
translate the gentleness of spaces
found in the Minka. Although Minkas
are built using different materials
and construction systems, depending
on the region, they all share this sense
of gentleness in space. So Minka
is basically a multipurpose void,
where people can celebrate weddings
or simply coexist together with other
people from the community. People
living and working together is rooted
in the traditional Japanese life-style,
and the place inside the Minka
sustains and promotes this kind
of culture.
47
The house in Midorigaoka is your
first built house, designed in
1975, and a year later you built
the house in Yaizu 2, which
seem to be radically different.
Can we see in them any influence
from your research on traditional
Japanese housing? Do they follow
similar spatial principles with
different geometries, or do they
each have different rules?
During my work at Shinohara’s Lab
at the Tokyo Institute of Technology
from 1969 to 1979, I designed 10
housing projects. They were more
like design studies rather than actual
practices. The house in Midorigaoka
is one of them, and it is based on my
learnings from the Minka. Initially,
I wanted to design the house with
one big space, but the client wanted
to have four separate rooms. I tried
The Exhibition Space Part I: Aspire
“The diagonal
line is an
exception,
an anomaly
in modern
architecture.”
The Exhibition Space Part I: Aspire
many options to divide the space by
adding perpendicular walls, but none
of them worked very well, so I finally
came up with the idea of having an
oblique dividing wall, which would
provide larger spaces in the two
opposite corners of the house.
I wanted to create this diagonal line
with columns, but this idea was again
rejected by the client for privacy issues.
Architecture critic Koji Taki
describes this house as a space
in which elements seem to be
decomposed, scattered and not
integrated with each other. He argues
that there is no space in the house,
but instead a sense of place, and I
think that this effect is originated by
the diagonal wall. The diagonal line is
an exception, an anomaly in modern
architecture and that is why the house
became so special.
The starting point of the Yaizu 2
house comes from the availability of a
lot of timber. The client wanted to
build an atelier. I decided to use these
bars and started trying different ways
to combine them with the help of
students from the Tokyo Institute of
Technology. The idea was to reduce
the types and number of joints to be
used, so we came up with a customised
joint design. This was an experiment in
construction rather than a conceptual
48
LOBBY No 6
Photography: Mitsumasa Fujitsuka.
House in Yaizu 2
experiment, but you can also see here
the idea of void embedded in the space.
There are no partitions, and spaces
are not functionally defined except
for the bathroom and the kitchen.
Often quoted in your design work
are the concepts of harappa and
Garandō. Can you tell us more
about these concepts and
where they come from?
Garandō is a difficult term to
translate in English. In traditional
architecture, and particularly in temples
and shrines, the interior is often empty.
There are futons and other temporary
elements, so basically what is inside
these spaces are the different kinds of
activities that can take place there.
The use of spaces also changes
between daytime and night time.
This nothing-ness inside space helps
create a strong connection with the
surrounding nature, and it is nature
that witnesses the change of uses
inside space. Garandō is then a spatial
quality that simultaneously changes
and lasts over time, it is the resultant
quality of a shared space among the
people who coexist in a community.
The concept of harappa has urban
implications. Every city in Japan used
to have its Harappa space, something
like an urban void. If you go to China
you will not see anything like this.
There will only be designed gardens.
In Japan, harappa used to be the only
public space besides temples and
shrines. It is traditionally one of the
few spaces where people could play
games and parties and even host
circuses. It used to be a festive space
for the community, a leisure void in
the city in which multiple cultural
activities and their histories are
overlaid. I tried to create a harappa
space in my public building projects,
like in Shonandai Cultural Centre.
You have been also interested in
the production of multipurpose
spaces, flexible buildings that
are designed using a concept
of archipielago. Can you tell
us more about this?
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The Exhibition Space Part I: Aspire
“Some Dutch
architects got
angry with me,
one of these
architects
was Rem
Koolhaas.”
The concept of archipielago first
became prominent in my work when
I started to work in large-scale projects
like Shonandai Cultural Centre or
Sumida Culture Factory. In these
projects the site is large and the
exterior has to respond to the
presence of surrounding buildings.
Very often these buildings contain
totally different programmes. For
the project of the Yamanashi Fruits
Museum I was required to locate
programs separated from each other
within one site, and I started thinking
about how to connect these different
programmes not only between them
but also with the nearby buildings.
I decided to connect the programmes
using bridges so that the flow of
people became visible, and this led
to the concept of archipielago, in
which the important feature is not
the location of the programmes
but the flows between them.
With this notion I wanted to enhance
the public spaces in that area of the
city. In the Niigata City Performing Arts
Centre, the site is surrounded by a city
hall, a theatre and a memory hall,
among other buildings. I connected
these buildings with bridges and
extended the bridges over a river next
to the site. After I won the competition
House in Yaizu 2, computer drawing by Hasegawa
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51
everyone told me that it was impossible
to extend the building beyond the site,
but the government allowed me to
do it, and they even took care of the
river shore close to the site, replacing
the gravel with grass.
You produced some very nice
computer perspective drawings
for the Yaizu 2 house. During
that time your office was pioneering in the use of computers.
Did you use them to represent
ideas or were they actually
conceived as tools to be used
during the design process?
My younger brother owned a very
primitive, 60-bit computer in the early
80s, which he used to play the game
Go. In this spirit, I drew the section
of the house in Yaizu 2 and took
pictures of the screen—because
printers at the time had really low
resolution—and I superimposed
pictures of the same drawing with
different colours. This was more like a
game, just for fun, but it made to the
front cover of SD magazine in 1985!
At the time I had not yet introduced
the use of computers in the design
process. This came a bit later when
I started to work on the design of the
Yamanashi Fruits Museum. For this
project I had to find out how to combine
a set of four different domes, so
I bought a very expensive, state-ofthe-art computer in order to create
the drawings that could not have
been done by hand. When I went to
the Netherlands to give a lecture in
the early 90s I showed some of the
drawings that I produced using my
brother’s computer, and some Dutch
architects got angry with me as they
would not believe that computers
could be used as a design tool. One
of these architects was Rem Koolhaas.
Certainly, using computers for architecture was completely unthinkable
in Japan too; architecture was
considered a human-scale profession.
Your work is also very interesting
for introducing the user as an
active agent during the design
The Exhibition Space Part I: Aspire
The Exhibition Space Part I: Aspire
Photography: Itsuko Hasegawa.
process. When did the idea of
user-participation come about
in your work? Is this common
practice in Japan?
Traditionally houses in Japan have
been designed and constructed by
carpenters, and during the design
process there was an intimate communication between the carpenter and the
client. Very often it was not the husband
but the wife who would communicate
closely with the carpenter. I took for
granted this interaction between the
designer and the client, so for the
housing designs I spent a long time
communicating with the client even
before I actually started designing
the houses.
I wanted to translate these
exchanges in my public buildings.
When I started working for competitions,
I used to go to the local library to
create a survey of the history of the
site but I realised that it was more
important to look at the ‘physical’
history, the history carried by the people
living in the area, their memories. When
I explain my projects to the people,
their reactions are very different
depending on the community and the
area. Their behaviour greatly differs,
and this is also translated in what they
wear, what they eat and the climate they
are used to. I wanted to understand
these differences and accommodate
them in my public buildings.
Participation in your work is now
also translated in the public
programme of lectures and
workshops taking place in
Gallery IHA in Tokyo. How do you
understand your role—perhaps
not only as designer, but also
as a facilitator and ‘producer’
of discourse—in the current
Japanese architectural scene?
I believe that the process of modernisation since the Meiji restoration is
still ongoing. I often go to other countries
in Asia to give lectures and I realise that
architects there respect the locality in
their practices much more than in
Japan. I think that Japan somehow lost
Sumida Culture Factory, Tokyo
its cultural identity in architecture
during this process of modernisation.
We started to create uncomfortable
spaces, forgetting locality and fundamental notions of Japanese space. In
this sense, I am counting on younger
generations to create an architecture
that is rooted in Japanese culture and
that is why I invite young architects to
give lectures and exhibit their work at
my gallery, to try to figure out the
future of Japanese architecture.
Finally, you are a pioneering female
architect in Japan, and certainly
an example for the next
generations of women architects
in this country. A majority of
architects in the West can probably
only name one female Japanese
architect: Kazuyo Sejima, who
belongs to a younger generation.
Do you think that a change of
paradigm occurred between
Sejima’s generation and yours?
Why do we know so few female
Japanese architects?
52
Sejima is 15 years younger than me,
and she actually applied to work in my
office! But she started to win international competitions only after she
partnered Ryue Nishizawa. Practically,
you need to have a male partner in
order to build outside Japan. In this
sense, I believe that the architectural
world outside Japan is even more malecentred. Female students are generally
talented, and we need to ask ourselves
why they cannot become real architects.
At the moment, you need to have a
good male partner, otherwise you
cannot be an architect. In Japan, up
until 2000, I won every competition
I entered. Competitions used to be
anonymous, so it did not really matter
whether you had a partner or not.
But the system changed after 2000
and now many competitions require
you to submit information of your
professional background, i.e. how
many people work in your office and
which kind of projects you have done.
I then stopped winning competitions.
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The Exhibition Space Part I: Aspire