Los principios de la filosofía

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Alianza, 1995 - Philosophy - 482 pages
Los principios de la filosofía fue la obra que mas hizo por populizar la visión moderna de una naturaleza matematica y mecanica. en la primera parte, acerca de los principios del conociemiento humano la duda metodi ca sobre las seguridades del pasado y del sentido comun, llevan al descu brimiento del cogito y las ideas claras y distintas propias de la matema ca. Asi , en la segunda , sobre los principios de las cosas materiales, la identificación de los cuerpos con la extencisn permite concebir el conjunto de lo que ahi como materia extensa y movimiento que, siendo elementos geometricos no precisan ulteriores análisis. En la tercera par te se elebora sobre esas bases un esquema cosmologico calculable, cuya mayor ventaja fue la de poder ser refutado por Newton medio siglo mas mientras que las confusas fabulas anteriores no eran faciles de eliminar con hechos y matematicas. la cuarta parte es un tratado de ciencias de de la tierra en las que se abordan, con los mismos principios fisicos, la geologia, la meteorologia, la hidrologia, la metalurgia y la química.

About the author (1995)

Best known for the quote from his Meditations de prima philosophia, or Meditations on First Philosophy (1641), "I think therefore I am," philosopher and mathematician Rene Descartes also devoted much of his time to the studies of medicine, anatomy and meteorology. Part of his Discourse on the Method for Rightly Conducting One's Reason and Searching for the Truth in the Sciences (1637) became the foundation for analytic geometry. Descartes is also credited with designing a machine to grind hyperbolic lenses, as part of his interest in optics. Rene Descartes was born in 1596 in La Haye, France. He began his schooling at a Jesuit college before going to Paris to study mathematics and to Poitiers in 1616 to study law. He served in both the Dutch and Bavarian military and settled in Holland in 1629. In 1649, he moved to Stockholm to be a philosophy tutor to Queen Christina of Sweden. He died there in 1650. Because of his general fame and philosophic study of the existence of God, some devout Catholics, thinking he would be canonized a saint, collected relics from his body as it was being transported to France for burial.

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