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Paul and His Letters

Is Paul’s Second Letter to the Corinthians Actually TWO Letters?

How many of the early Christian writings consist of scissors-and-paste jobs, where later editors cut up earlier writings and stitched them together into one continuous work, so that what we have now are not the originals but only the final edited version?  Are there books like that, for example, in the New Testament?  In my last two posts I discussed how the early Christian writing called the Didache is that kind of thing, with three documents artificially combined into the 16-chapter book we now have. And what about in the New Testament? The first thing to stress is that the cut-and-paste approach to “editing” a book is not quite the same as what we find more commonly, for example among the Gospels.  When Matthew “used” the Gospel of Mark, he took over many of its stories; in some instances he rearranged their order, changed their wording, added material to what he found, took away material, and so on.  That’s not what we’re talking about now.  Now we’re talking about an author literally cutting up a [...]

2024-05-16T10:18:30-04:00May 25th, 2024|Paul and His Letters|

The Silencing of Women: 1 Cor. 14:34-35 as an Interpolation

In my previous post I began to address the question of whether we have the original text of 1 Cor. 14:34-35, where Paul tells women that they must be silent in the churches. I first had to show that the similar passage of 1 Tim. 10-15 is not by Paul, because 1 Timothy itself was not written by Paul. This is a standard view among scholars, that Paul did not write 1 and 2 Timothy and Titus; I won't get into the reasons here, but if you look up Timothy or Titus as a word search on the blog you'll find posts that address the matter.  Apart from that, doesn't Paul say something similar in his undisputed letters, in the harsh words of 1 Cor 14:34-35? Indeed, this passage is *so* similar to that of 1 Tim 2:11-15, and so unlike what Paul says elsewhere, that many scholars are convinced that these too are words that Paul himself never wrote, words that were later inserted into the letter of 1 Corinthians by a scribe who [...]

2024-05-24T14:20:57-04:00May 21st, 2024|Paul and His Letters, Women in Early Christianity|

Knowing Paul’s Views of Women…

I recently received this important question from a reader that is closely related to the current thread about whether we have the "original" text of the books of the New Testament. QUESTION: The question was specifically about about women's roles in the church based on 1 Corinthians 14:34-35. “Women should be silent in the churches. For they are not permitted to speak but should be subordinate, as the law also says. If there is something they want to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.” The questioner said:  I was raised in a strict fundamentalist sect where this was actually practiced. The women were allowed to sing but that was it. According to the Harper-Collins Study Bible some think that this was a later, non-Pauline addition to the letter, more in keeping with the Pastoral letters. Is this the common view among scholars? RESPONSE: I've dealt with this issue before on the blog, and think it's good to deal with it again. Two preliminary [...]

2024-05-15T12:46:21-04:00May 19th, 2024|Paul and His Letters, Women in Early Christianity|

Did Paul Favor Gender Equality?

In this thread I have been talking about the role of women in the early church, starting with the ministry of Jesus, then in the churches of Paul (the first churches we have any real record of). In this post I continue by reflecting on Paul’s actual *views* of women; this strikes me as a particularly important topic since Paul is frequently condemned as the first Christian misogynist (or at least one of the first bad ones). Is that justified? The following represents some of my reflections as found in my discussion in my textbook on the NT for university students. The apostle Paul did not know the man Jesus nor, probably, any of his women followers. Moreover, many of the things that Paul proclaimed in light of Jesus' death and resurrection varied from the original message heard by the disciples in Galilee. For one thing, Paul believed that the end had already commenced with the victory over the forces of evil that had been won at Jesus' cross and sealed at [...]

Was Paul a Misogynist?

I have recently had some discussions with other scholars about the role of women in the early church.  I've dealt with that issue on the blog before, of course, but now that I look I see that my fullest discussion was a thread from over ten years ago.  Time to do it again!  These posts deal with a variety of issues, starting with Paul, notorious in some circles for his views.  But ... justifiably? In my NT course I have every student participate, as part of their grade, in a formal debate on this or that topic. The topics are meant to be controversial, and one of them, years ago, was “Resolved: The Apostle Paul was a Misogynist.” Students had to choose a side to argue (I would often assign them to argue the opposite side of the side they said they preferred arguing!), they spent weeks doing research on the topic, and then they would present their debate before their small group recitation class. It was a great topic, made even more interesting by [...]

Is the Paul of Acts at Odds with the Paul of His Own Letters?

Here I continue my few remarks on the differences between Paul’s proclamation as recorded in the speeches he gives in the book of Acts and the views he sets forth in his own letters.  Again, this is taken from my book Peter, Paul, and Mary Magdalene (Oxford, 2006).   ****************************** Further contrasts between what Paul says about his proclamation and what Acts says about it can be seen in the first major speech Paul delivers in Acts, on the first of his three missionary journeys in the book, in the town of Antioch, Pisidia (central Asia Minor).  Paul and his companion Barnabas arrive in town, and on the Sabbath they go to the synagogue for worship with their fellow Jews.  As outside guests, they are asked if they have anything to say to the congregation.  Paul stands up and delivers a long sermon (Acts 13:16-42).  He addresses his hearers as “Israelites,” and gives them a brief summary of the history of the Jewish people, down to the time of King David.  He then [...]

2024-04-04T10:39:39-04:00April 10th, 2024|Acts of the Apostles, Paul and His Letters|

Is the Message of Paul in Acts the Same as the Message of Paul According to Paul?

In September I'm going to be hosting an online conference of Bible scholars discussing their work for laypeople at a level that most anyone will be able to follow easily.  This will be the second of our conferences, "New Insights into the New Testament" (if you don't know about the first one from this past year, focused on the Gospels, you can learn about it here: New Insights into the New Testament Conference).  The topic will be The Life, Letters, and Legends of Paul, and we'll have 8 or 10 scholars making presentations with Q&A for each. We'll be announcing the course later (date, etc.), but just now as I've started thinking about it, I've been reflecting on some of the issues involved with trying to figure out what Paul actually preached.  In addition to his hints and statements in his surviving letters, we have actual speeches allegedly delivered by him in the book of Acts in the NT.  But do these accurately reflect what he really said? I've addressed the question on and off [...]

2024-04-04T10:54:51-04:00April 9th, 2024|Acts of the Apostles, Paul and His Letters|

What Did Paul’s Christian Enemies Write About Him?

In my upcoming course I'll be talking about whether Peter and Paul were at odds.  That might seem like a strange and implausible idea to some people.  But from a historical perspective, there is nothing at all unlikely about it.  We know that Paul had enemies (among the Christians!) all over the place.  Some of these anti-Pauline Christians were surely authors.  It would be absolutely fantastic if we were to discover some of the letters of Paul’s opponents. Let me put this into a wider historical context.  In BROAD terms Paul appears to have agreed in major ways with those who were followers of Jesus before him. I get asked all the time if I think that Paul is the true founder of Christianity and whether we should call it Paulinanity instead of Christianity (and related questions).  My answer is decidedly NO.   One reason that seems obvious to me, but not apparently to everyone, is that Paul did not himself invent Christianity.  He inherited it. It is difficult to establish a firm chronology of Paul’s [...]

2024-03-25T12:09:16-04:00March 26th, 2024|Paul and His Letters|

Did Paul Exchange Letters with the Greatest Roman Philosopher of His Day??

I've mentioned several non-canonical letters forged in Paul's name connected with the views of the second-century heretic Marcion.   There are other letters out there that also (falsely) claim to be written by Paul but that were not forged in order to support or attack a particular heretical view in Paul's name.  That is almost certainly the case with a set of letters that were accepted as authentically Paul's (though never accepted as canonical) for many centuries, down until relatively modern times: Paul's correspondence with the great philosopher (and personal tutor and advisor to the emperor Nero).  Here's what I say about these letters in my book Forged (HarperOne, 2011). (If you want a more thorough analysis of these, and all the Pauline forgeries I'm mentioning in these posts, I get gratifyingly down in the weeds at good length in my academic book, Forgery and Counterforgery: The Use of Literary Deceit in Early Christian Polemics) ****************************** The Letters of Paul and Seneca A completely different agenda is found in a much later forgery of Pauline letters [...]

Paul’s Letter to the … Laodiceans? Long Thought to be Part of the New Testament!

One of the most intriguing letters forged in the name of Paul is his alleged letter to the Laodiceans.  As you’ll see, it’s intriguing both because some Christian churches accepted it as part of the New Testament for centuries and because scholars have never been able to figure out why a forger bothered to write it.  I have a theory about that though, which I laid out in my book Forgery and Counterforgery (Oxford University Press, 2013),  from which I have taken this discussion. (I’ve edited it a bit to get rid of the weeds; here I explain the issues and my argument in accessible terms). ****************************** The Letter to the Laodiceans The Letter of “Paul” to the Laodiceans is a pastiche of Pauline phrases with no obvious theme or purpose.  Apart from the opening line, drawn from Gal. 1:1, the borrowings are almost exclusively from Philippians.  About a tenth of the letter represents “filler” provided by the author, which is also without character or color. Scholars have long vied with one another to see [...]

Paul’s *THIRD* Letter to the Corinthians? A Very Interesting Forgery

Even though we don’t have the forgeries of Pauline letters connected with Marcion (they’ve all been lost or destroyed by orthodox Christians), we have other letters forged in Paul’s name that appear to be opposing Marcion (you don't need to read the previous posts to make sense of this one; but if you want to learn more about Marcion -- see the two posts preceding).  These surviving letters are forgeries written to oppose forgeries, an orthodox attempt to fight fire with fire.   One of the most interesting is Paul’s alleged Third Letter to the Corinthians! Here’s what I say about it in my book Forged (HarperOne, 2011). ****************************** Third Corinthians It was quite common for “orthodox” Christians (that is, Christians who accepted the theological views that eventually became widely accepted throughout Christianity) to charge “heretics” (those who taught “false teachings”) with forging documents in the names of the apostles in order to support their views.  We will see much more of this phenomenon in chapter five.  The Gospel of Peter, for example, was charged with [...]

The Two Gods of Marcion and the Forgeries in the Name of Paul

Here I continue my discussion of Marcion, the arch-heretic of the second century, whose followers forged writings in the name of Paul to support their view that the God of the Old Testament was not the God of Jesus and Paul.  Recall:  Marcion argued that the God of the Old Testament was the Jewish God who created this world, chose Israel to be his people, and then gave them his law.  He was a just, wrathful God:  not evil, just ruthlessly judicial.  The God of Jesus, on the other hand, was a God of love, mercy, and forgiveness.  This good God, superior to the God of the Jews, sent Jesus into the world in order to die for the sins of others, to save people from the wrathful God of the Old Testament.  Salvation comes, then, by believing in Jesus’ death. To prove his point, Marcion pointed out the contradictions between the Old Testament God and the God of Jesus. The God of the Old Testament sent his prophets, one of whom was Elisha.  One [...]

The Heretic Marcion and Forgeries of Pauline Letters

If Christians made up stories about Paul, did they also make up writings allegedly by Paul? My two previous posts were about fabricated narratives connected with Paul both from outside the New Testament and in the NT book of Acts.  After posting, I realized that after lo these many years, I’ve never discussed at any length the related topic, non-canonical Pauline forgeries, writings that claim to be written by Paul but were definitely not. I leave out of consideration here the six “disputed” Pauline epistles of the New Testament – Ephesians, Colossians, 2 Thessalonians, 1 and 2 Timothy, and Titus.  There are very good reasons for thinking none of these were written by Paul either (they all, of course, explicitly claim to be), but I’ve dealt with those before (see What about Forgeries IN the New Testament? Is it Possible?, Forgeries in the Name of Paul, Pauline Forgeries: 2 Thessalonians as a Test Case, for example) and will no doubt do so again. Here I’m interested in less familiar writings.  You probably know [...]

2024-02-29T10:18:25-05:00March 3rd, 2024|Paul and His Letters|

Our Controversial Sources About the Controversial Paul

Peter and Mary Magdalene are not the only early followers of Jesus whose lives are shrouded in mystery.  What about Paul?  As it turns out, of all of Jesus’ female disciples after his life, we have the most information about Mary Magdalene, and of all his male disciples, Peter and Paul.  All are mentioned (Mary just briefly) in the New Testament, and all have lots of stories floated about them after the New Testament, and there are writings allegedly by Peter and Paul in the New Testament, and more outside.  That’s a lot to go on. But, we have seen in previous posts that information about Peter and Mary is scanty, and much of it unreliable.  With Paul we are in better shape, since we really do have letters he wrote available to us (at least 7 of the 13 in the New Testament really do appear to be his).  But we also have lots of other material that is … iffy at best. In some ways separating out the fact from the fiction about [...]

2024-02-26T14:24:45-05:00February 29th, 2024|Paul and His Letters|

How to Sugarcoat Scripture but Seem Sophisticated. Final Guest Post by Jill Hicks-Keeton

It's amazing how committed New Testament scholars often try to tame the Bible, making it upbeat and relevant for today when, on the surface, it affirms views that most of us, when we're honest about it, simply can't abide.  And not just the Old Testament celebration of slaughter (those damn Canaanites) and execution (for, say, disobeying parents) but also the New Testament (and not just the grotesque torture and annihilations of Revelation).  Jill Hicks-Keeton, professor of Religious Studies at Oklahoma, deals with how evangelical Christians (one could pick other groups!) try to whitewash the Bible in her book Good Book: How White Evangelicals Save the Bible to Save Themselves.   This now is Jill's third and final guest post for us on the topic. Once again, she names names. Any comments?  Bring 'em on! ****************************** The ancient people who wrote the texts that would become “the Bible” lived in patriarchal societies. Modern Bible readers who see these texts as scriptural and who also deem patriarchy an undesirable way to order society have a problem to solve: [...]

How To Make the New Testament Non-Patriarchal. Good Luck with *That* One. Guest post by Jill Hicks-Keeton

I'm very pleased to post this second contribution by Jill Hicks-Keeton, professor of religious studies at the University of Oklahoma, and an author who does not appreciate "experts" who try to explain away the problems of the Bible (e.g., with respect to women) and sees no need to pull her punches!  This is an unusually effective and interesting instance; here she reveals the the flaws of a recent attempt by a  New Testament scholar to make Paul patriarchally palatable.  She names names. The post is an adaptation from her recently published Good Book: How White Evangelicals Save the Bible to Save Themselves.  ****************************** In my last post, I introduced the concept of Bible benevolence, which is the rhetorical and intellectual work that people do to make ancient texts in the Bible square with modern moral sensibilities. The Bible is not good by itself. People have to make it so. My recent book, Good Book: How White Evangelicals Save the Bible to Save Themselves, uses white evangelical Protestants in the U.S. as a case study to illustrate [...]

Paul, the Apostate: a Platinum Post by Manuel Fiadeiro

Was Paul responsible for the split between gentile Christians and Jews?  Did he have regular visits with Jesus after he converted?  Did he consult the Alexandrian philosopher Philo about the issue? These are some of the controversial issues raised in this this guest post by Platinum Member Manuel Fiadeiro.  Check it out.  What do you think? Blog members at the platinum level are allowed to submit posts for other Platinum members only; after several come in, we take a vote and the winner gets posted to the entire blog for all to see.  Manuel's is our current winner.  If you'd like the same opportunity, check out the Platinum membership tier and its various perks, and give it a thought! For now here's Manuel on Paul: ******************************** Circa 35 CE, on the outskirts of Jerusalem, a young man, no more than 20 years old called Saul, with scribes and Pharisees, was stoning a man belonging to a sect of a Galilean called Jesus. Saul was in Jerusalem to study with the Pharisee master Gamaliel. Few students [...]

Is There Any Sarcasm in the New Testament?

Every now and then someone asks me if there is any sarcasm used in the New Testament.  You would think the answer would be fairly obviously, No.  But, well, I've dealt with the issue before, and my response was Yes. Let me start by giving a definition of sarcasm.  You can find various definitions just on the Internet, but the basic idea is that sarcasm is a form of humor that used irony in order to mock another. It is difficult to identify sarcasm in ancient writings.  In fact, as you’ve probably noticed, sometimes it’s hard to know if someone is being sarcastic when they are speaking directly to our face.  The way we typically detect sarcasm is by the context of the comment and the non-verbal signs given – the facial expression, for example, or the tone of voice used and the words orally emphasized.  You have none of that for the writings of the New Testament – only a bit of information about context (inferred from the text itself) and no non-verbal signs.  [...]

2023-11-27T20:55:16-05:00November 29th, 2023|Paul and His Letters, Reflections and Ruminations|

How Paul’s Own Writings Show the Earliest Church Was Split Over “Orthodoxy” and “Heresy”

Are Christian "heresy" (that is, "false belief") and "orthodoxy" ("right belief") products of developments within Christianity after the New Testament? Or can they be detected in the New Testament itself? I'm not asking if the New Testament literally has false teachings. As per my definitions, I'm asking whether it contains views that disagree with one another, only some of which later came to be seen as acceptable. In getting to that answer I have been discussing the views of Walter Bauer, in his classic work, Orthodoxy and Heresy in Earliest Christianity, who maintained that from the earliest of times, so far as we can tell from our surviving records, Christianity was not a single unitary thing with one set of doctrines that everyone believed (orthodoxy), except for occasional groups that sprang up as followers of false teachers who corrupted the truth that they had inherited (heresies). Instead, as far back as we can trace the history of theology, Christianity was always a widely disparate collection of various beliefs (and practices). In the struggle for [...]

Is It Better to Follow Christ or to Live a Contented Life? Paul vs. Epicurus

What would other deep thinkers in the ancient world have thought of Paul’s teachings?  Short answer: not much. Earlier this year I posted on one of my favorite Greek philosophers, Epicurus (341 – 270 BCE).  Epicurus acquired a bad reputation already in antiquity, and still has one among many people today, mainly because his views are widely misunderstood and often simply misrepresented.   As it turns out, he advocated views that have widely become dominant in our world, and for good reasons.  For that reason I’ve always read him as remarkably prescient, entertaining ideas that would not become popular for two thousand years. And they stand precisely at odds with the views of the apostle Paul.  I’ve recently begun to think about this more deeply -- especially since they talk about the same *topics* but take completely different stands on them.. Unfortunately, we do not have very many of Epicurus’s writings.  In fact, the most important sources we have are simply three long letters, quoted in toto by a significant but little-read author named Diogenes Laertius, [...]

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