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Hannah Arendt

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On Violence (Harvest Book) Taschenbuch – 11. März 1970

Englisch Ausgabe von Hannah Arendt (Autor)

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An analysis of the nature, causes, and significance of violence in the second half of the twentieth century. Arendt also reexamines the relationship between war, politics, violence, and power. “Incisive, deeply probing, written with clarity and grace, it provides an ideal framework for understanding the turbulence of our times”(Nation). Index.

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Seitenzahl der Print-Ausgabe

112 Seiten
Sprache

Englisch
Erscheinungstermin

11. März 1970
Abmessungen

13.49 x 0.64 x 20.32 cm
ISBN-10

9780156695008
ISBN-13

978-0156695008
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Hannah Arendt (1906–1975) is considered one of the most important and influential thinkers of the twentieth century. A political theorist and philosopher, she is also the author of Crises of the Republic, On Violence, The Life of the Mind, and Men in Dark Times. The Origins of Totalitarianism was first published in 1951.

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ASIN ‏ : ‎ 0156695006
Herausgeber ‏ : ‎ Harcourt Brace Javanovich; 1. Edition (11. März 1970)
Sprache ‏ : ‎ Englisch
Taschenbuch ‏ : ‎ 112 Seiten
ISBN-10 ‏ : ‎ 9780156695008
ISBN-13 ‏ : ‎ 978-0156695008
Abmessungen ‏ : ‎ 13.49 x 0.64 x 20.32 cm

Amazon Bestseller-Rang: Nr. 200,499 in Bücher (Siehe Top 100 in Bücher)
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Hannah Arendt

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Hannah Arendt war eine der signifikanten politischen Denkerinnen des 20. Jahrhunderts. Sie wurde 1906 in Hannover geboren und emigrierte 1933 zunächst nach Paris, 1941 dann mit ihrem Mann nach New York. Bis sie 1957 die amerikanische Staatsbürgerschaft erhielt, war sie staatenlos. Nicht nur ihr Buch über den Eichmann-Prozess sorgte international für Furore. Arendt war Professorin an der Universität in Chicago und lehrte danach an der New School for Social Research in New York. Dort starb sie 1975.

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Adam Glesser

Intelligent examination of the overlooked role of violence

Rezension aus Deutschland vom 25. November 1998

Though this book does not have the same power over me as On Revolution had, On Violence is still a very well written, witty and insightful look at the power structures most prevalent in the early 1970's. Arendt makes the intelligent claim that those with power that are losing that power will hit a point where they only see violence as a means to maintain the current power distribution, but that violence will actually cause a loss of power. The book can be read in a day (and should), but this book needs to be read 3 or 4 times to catch all of the subtle points Arendt throws in unannounced. The main criticism I have of this book is its failure at points to demonstrate the relavence of her arguments, which I find she does incredibly well in her other books. Not a must buy, but if you have the option, take it.

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leila

Very interesting book

Rezension aus Frankreich vom 26. September 2019

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All Arendt's papers and books are very interesting for students, teachers and professors. That book can be an addition to "totalitarianism". Many managers and leaders could read this book in order to manage without inducing pathogenic constrainsts on working people, whether employees or workmen or managers.

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安楽子

1960年代の学生運動を念頭に置いた議論が多い

Rezension aus Japan vom 20. Dezember 2019

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〇著者の問題意識は、「政治学において権力powerは重要なテーマだが、暴力violenceは独立したテーマとして議論されてこなかった。しかし、総力戦として戦われる戦争、核兵器、大学で吹き荒れる学生運動など、暴力そのものが重要性を増している。したがって、それについての理解を深める必要がある」というものである。

〇この本が書かれた時代背景から、また著者が大学に居たことから、学生運動を強く意識した議論が多く、その意味で懐かしくはあるが、やはり古いという感じは否めない（当時の記憶がまったくない人たちにとってはなおさらそうであろう）。

〇そのような論考のなかから私なりに汲み取った著者の結論は、「Weberなどの一般的な議論によれば、権力powerとは相手を自身の思うとおりに動かすものであり、その究極のかたちが暴力violenceだということになる。しかし、実は権力と暴力はまったく違うものである。権力の究極的形態は、多数が一人を支配すること（民主政ではもちろん、君主政でも多くの人の支持が欠かせない）であり、暴力の究極的形態は、一人がその他多数を支配することである（なるほど！）」というものである。権力powerが消滅したところで暴力violenceが現れて人を支配するようになるということか。権力と切り離すことによって暴力を完全否定するのが著者の意図であるように思える。

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James E. Egolf

Violence, Stupidity, and No Responsibility

Rezension aus den Vereinigten Staaten vom 26. Juni 2013

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Hannah Arendt (1906-1975)was one of those rare people whose clear thinking could penetrate the vague nonsense and "academic bafflegap" that political liars and media gurus pass as "news." Arendt could assess a situation or trend and carefully diagnose the flaws in "establishment" discourse.

Arendt demolished the idiodic nonsense of using atomic and nuclear weapons. She was clear that the use of such super weapons would ruin both "winners" and "losers." Diplomacy and war are weaspons used to gain some ecnonomic and political advantage. The rhetorical question that Arendt raised is what would the "winners" gain except a destroyed civilization. She could have treated the effects of atomic and nuclear radiation illness which would make those who died instantly the "lucky ones." In other words, the destruction caused by atomic and nuclear weapons would negate ANY economic or political advantage. The fact is that there would be nothing left worth debate or dispute. The issue may be to limit war given the economic problems with reduced military budgets.

Pundits raised the question about policy makers think about the "unthinkable" re mass destruction. Arendt's answer was that policy makers do not think at all. They create models and adhere to them with the stupid mentality of "what could possibly go wrong." Arendt's answer was that the policy makers make a claim for a randomm chance or "glitch." As Arendt noted, the random events and "glitches" ARE the norm. Bureaucrats can hide behind the fact that when tragic blunders do occur, Mr. or Mrs. Nobody is responsible. Scapegoats are in good supply and make easy fodder for political leaders and media gurus who refuse to actually know anything and, again, refuse to think. Slogans and ad hominem responses are substituted for knowledge and clear thinking. In spite if smugness and arrogance, policy makers and ultimately citizens realize too late that there are limits to power, and power can lead to weakness and decay.

Arendt also had interesting commentary re the student protests of the 19060s and 1970s. Some of these protesters had good reason to complain. However, those who preached violence and Marxist-Lenist nonsensee and violence lived in a dream world. Those who preached such violence had a romantic, naive notion that a Third World (whatever that means) violent revolution would be a Second Coming. These naive fools thought there was some unity between Mao, Che, & co. when no such unity ever existed. The original Leninist, Marxist leaders such as Lenin and Stalin would NEVER HAVE tolerated student dissent and protest. They would have employed the phrase of "The Stalinist Method of Management." This is what happens when men and women refuse to study history and fall prey to ideological nonsense.

Another concept that Arendt dealt with was that of violence. Arendt made a good case that violence is not the same thing as power or strength. Power and strength are often based on popular agreement, good organization, and acceptence of the status quo. One the other hand, violence is used when those in power are desparate and see their power successfully challenged. Those who invoke violence do not understnad that violence can beget violence. Another side of this issue is that men and women will not rebel when their are in bad conditions. Men and women rebel when they THINK their conditions are bad even though others have worse situtaions. Rebellions and revolutions do not occur when the tyranny is real, but they occur when tyranny and tyrants appear to be weak. The French and Revolutions are good exmaples of such conditions. Often calls for violence come from those who are stupid and cannot react to reason and knowledge except to make violent threats thus exposing weakness and desparation.

Hannah Arendt's books and essays include such works such as THE ORIGINS OF TOTALITARIANISM, EICHMANN IN JERUSALSM, CRISES OF THE REPUBLIC, etc. Those books and the one that is reviewed show the difference between what is reality and what is false.

James E. Egolf

June 25, 2013

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Roy Collins

Worth reading

Rezension aus dem Vereinigten Königreich vom 12. November 2007

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This short and very readable work was first published about the time I graduated and was very widely read, and with intense interest. I have recently come back to it.

Arendt coined the phrase "the banality of evil" in the context of Adolf Eichmann who had a key role in the holocaust. As a Jew who had fled Germany she was (it seems to me) clearly moved by the reality of violence; by the need to have as little of it as possible; and by a desire not to commend those who like Fanon and Qtub advocated the kind of terrorist violence we are defending ourselves against today. But she also says that no-one's yet come up with an alternative to violence for settling our incompatible conflicts; the trouble with peace is you need armies to enforce it. This whole argument sounds rather like the Orwellian "war is peace" to me.

I think it is a worthwhile, stimulating, very well written book - but of course of its time.

I thought some other reviews expected more of the work that was realistic - I don't myself expect a relatively short work to cover everything or to fully reference everything; if one wants that aspect of Arendt's work one can go to her longer publications.

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Gary E. Thorn

Brilliant

Rezension aus den Vereinigten Staaten vom 12. Juni 2014

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Hannah Arendt is n American philosopher whose most famous work is probably "Eichman in Jeruselem". This book discusses the difference between Violence and Power, where Violence has the ability to make other obey you. Violence is further distinguished from Power by the requirement that it include an implement in which to carry out the violence, as in the form of a gun or a knife or a bomb.

THis is short work, really just an essay but it is both simplistic and powerful in its' discussion of Violence and its role in mans affairs. Highly recommended.

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