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Diabolical: How Pope Francis Has Betrayed Clerical Abuse Victims Like Me—and Why He Has To Go Paperback – October 31, 2018
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From the bestselling author of The Trial of Roger Stone
MILO YIANNOPOULOS HAS EXPERIENCED THE MORAL DECAY OF THE CATHOLIC CHURCH FIRST-HAND. NOW HE WANTS TO FIX IT—STARTING WITH POPE FRANCIS.
Who is the real Pope Francis? And can the Church survive him? Milo Yiannopoulos traces the origins of the Church’s descent into sin and shame, pointing the finger at left-wing reformers, trendy progressive bishops, gay clergy, and ultimately, Francis himself. In DIABOLICAL, Milo Yiannopoulos levels his critical eye and legendarily caustic wit at the Catholic Church, an institution he reveres but which, under the leadership of a “Lavender Mafia” of left-wing gay bishops, has become shambolic and depraved. Yes, there really is a gay mafia. And yes, their outfits are fabulous.
The Catholic Church hasn’t had a crisis like this since the Reformation. It won’t survive unless it learns how to talk to men again, sets aside transitory political nostrums like environmentalism and identity politics, and gets back to worshiping Almighty God.
- Print length168 pages
- LanguageEnglish
- Publication dateOctober 31, 2018
- Dimensions5.5 x 0.42 x 8.5 inches
- ISBN-101642931632
- ISBN-13978-1642931631
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Editorial Reviews
Review
-- Monica Crowley, columnist and New York Times bestselling author
"A blunt, funny, searing, and accurate depiction of the failed papacy of Francis."
-- Leon J. Podles, author of Sacrilege: Sexual Abuse in the Catholic Church
"Milo's readers won't be scandalized by his devilish attacks on identity politics and its victim tropes. These are signatures of his comedic and literary wit. But like me they may be surprised to learn that his disdain for leftist materialism is based on faith in God and love for His (un)holy Church. In Diabolical, Milo turns his wrath on the social justice infiltrators of the Catholic leadership, and especially on the chief culprit among them, Pope Francis, the Pretender. Incendiary."
-- Michael Rectenwald, New York University
"Nothing ought to be too sacred to be investigated and given the Veritas and Lux treatment. Who better to document and expose abuses in the Catholic Church than Milo?"-- James O'Keefe
"We've seen Milo the troll, the stand-up comedian, the political operative and the snappy dresser. This is Milo the scholar and Catholic. It's his best incarnation yet."
-- Roger Stone
"He might prove almost as dangerous as he wants us to think he is."
-- Vox.com
"I don't know whether to punch Milo or kiss him. At least he got nailed by a priest, which puts him in the express line to Heaven."
-- SABO
"I stopped believing in God years ago. Milo's book has me questioning my lack of faith, because it proves the Devil exists."
-- Mike Cernovich
"A powerful testament from a courageous warrior, whom the left has done everything it can to silence--and failed."
-- David Horowitz
"There is no little irony in a gay icon calling out the Vicar of Christ for the wickedness of the Church. But as it is written, the Lord works in mysterious ways."
-- Vox Day
About the Author
Product details
- Publisher : Bombardier Books (October 31, 2018)
- Language : English
- Paperback : 168 pages
- ISBN-10 : 1642931632
- ISBN-13 : 978-1642931631
- Item Weight : 8 ounces
- Dimensions : 5.5 x 0.42 x 8.5 inches
- Best Sellers Rank: #1,344,817 in Books (See Top 100 in Books)
- #2,341 in Political Commentary & Opinion
- Customer Reviews:
About the author
Milo Yiannopoulos is a New York Times-bestselling author, an award-winning reporter, an international political celebrity, a hair icon, a penitent and, to the annoyance of his many enemies, an exceedingly happy person. He is the most censored, most lied-about man in the world, banned from stepping foot on entire continents for his unapologetic commitment to free expression. He is also one of the most sought-after speakers anywhere, invited by foreign governments, wealthy individuals and even the occasional courageous private company to share his unique blend of laughter and war. Milo lurches from improbable triumph to improbable triumph, loathed by Establishment Left and Right alike. His first book, Dangerous, sold over 200,000 copies, despite never being reviewed in any major publication. Milo hosts a Friday night chat show on Censored.TV, which he describes as “a weekly late-night extravaganza of righteous indignation and casual cruelty.”
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Ever since emerging as a public figure, Yiannopoulos has had a target on his back. A young, handsome (he may prefer “fabulous”), literate, well-spoken, quick-witted, funny, flaming homosexual, Roman Catholic, libertarian-conservative, pro-Brexit, pro-Trump, prolific author and speaker who can fill auditoriums on college campuses and simultaneously entertain and educate his audiences, willing to debate the most vociferous of opponents, and who has the slaver Left's number and is aware of their vulnerability just at what they imagined was the moment of triumph, is the stuff of nightmares to those who count on ignorant legions of dim followers capable of little more than chanting rhyming slogans and littering. He had to be silenced, and to a large extent, he has been. But, like the Terminator, he's back, and he's aiming higher: for the Vatican.
It was a remarkable judo throw the slavers and their media accomplices on the left and “respectable right” used to rid themselves of this turbulent pest. The virtuosos of victimology managed to use the author's having been a victim of clerical sexual abuse, and spoken candidly about it, to effectively de-platform, de-monetise, disemploy, and silence him in the public sphere by proclaiming him a defender of pædophilia (which has nothing to do with the phenomenon he was discussing and of which he was a victim: homosexual exploitation of post-pubescent boys).
The author devotes a chapter to his personal experience and how it paralleled that of others. At the same time, he draws a distinction between what happened to him and the rampant homosexuality in some seminaries and serial abuse by prelates in positions of authority and its being condoned and covered up by the hierarchy. He traces the blame all the way to the current Pope, whose collectivist and social justice credentials were apparent to everybody before his selection. Regrettably, he concludes, Catholics must simply wait for the Pope to die or retire, while laying the ground for a revival and restoration of the faith which will drive the choice of his successor.
Other chapters discuss the corrosive influence of so-called “feminism” on the Church and how it has corrupted what was once a manly warrior creed that rolled back the scourge of Islam when it threatened civilisation in Europe and is needed now more than ever after politicians seemingly bent on societal suicide have opened the gates to the invaders; how utterly useless and clueless the legacy media are in covering anything relating to religion (a New York Times reporter asked First Things editor Fr Richard John Neuhaus what he made of the fact that the newly elected pope was “also” going to be named the bishop of Rome); and how the rejection and collapse of Christianity as a pillar of the West risks its replacement with race as the central identity of the culture.
The final chapter quotes Chesterton (from Heretics , 1905),
“Everything else in the modern world is of Christian origin, even everything that seems most anti-Christian. The French Revolution is of Christian origin. The newspaper is of Christian origin. The anarchists are of Christian origin. Physical science is of Christian origin. The attack on Christianity is of Christian origin. There is one thing, and one thing only, in existence at the present day which can in any sense accurately be said to be of pagan origin, and that is Christianity.”
Much more is at stake than one sect (albeit the largest) of Christianity. The infiltration, subversion, and overt attacks on the Roman Catholic church are an assault upon an institution which has been central to Western civilisation for two millennia. If it falls, and it is falling, in large part due to self-inflicted wounds, the forces of darkness will be coming for the smaller targets next. Whatever your religion, or whether you have one or not, collapse of one of the three pillars of our cultural identity is something to worry about and work to prevent. In the author's words, “What few on the political Right have grasped is that the most important component in this trifecta isn't capitalism, or even democracy, but Christianity.” With all three under assault from all sides, this book makes an eloquent argument to secular free marketeers and champions of consensual government not to ignore the cultural substrate which allowed both to emerge and flourish.
Abounding with a plethora of facts which are supported with an abundance of footnotes, Milo occasionally breaks up the seriousness with his dry British wit and sarcasm. I needed it to get me through to the the last page. Upon closing the book I made it out battered and bruised by a Church I once loved. And as I contemplate about what was written what stands out to me above all else is Milo’s love of God and, surprisingly, for the Church and his desire to see the Church reclaim it’s place as the one true faith as he calls on the flock to hold the Church leaders accountable. He gives his opinion on how this might happen but I ask, is it too late? With the man Francis most likely remaining at the head of the Church for several more years, in my not so humble opinion, the answer is a resounding yes. But as a believer I also have to reclaim my faith that with God, all things are possible. I pray, “God renew my faith and feed my spirit with Your wisdom”.
This is Milo at his best. Thank You God for Milo.
Milo takes an unusually bold stance in his book. He does not take Martel's perspective. Rather, he attempts to show (thought with inferior scholarship but whose motives do bring a smile to the reader), that there really is a homosexual problem in the Vatican, and that the problem is homosexuality. Martel says the problem is dishonesty, and that 80% of the Vatican is gay, and the conservatives ought to just admit they are too and just practice discreetly too. But Milo believes that homosexuality really is a problem.
This was an unusual perspective, I thought, for someone who is homosexual, married to a man, and very often exploits these facts to provoke and incense his opposition on the left. Ben Shapiro denounces Milo as someone who stands for nothing except arousing controversy, and who would have been a pawn of the left's had they been the true ideological victim they paint themselves as. When I read "Dangerous", there was so much self-adulation I couldn't take it. The constant references to his own choices, the comparisons between himself and others, and ubiquitous narcissism were just too much and eclipsed his treatment of the topics he allegedly set out to cover.
But in this book, Milo seems to care a little about something other than causing offense. His questions and perspective are not the mirror image of Martel's, and do not end at denouncing the left. But they are a call to reform the right, to set things back the way they ought to be. Even if he doesn't go into much detail about that, and given his admissions perhaps this is beyond his reach for now, he makes the effort to side with the belief that things could be better, and ought to.
Milo also in typical Milo fashion does not shy away from calling a spade a spade, and asking questions I do not hear the clergy talking about. His language is crisp and sharp, and does not beat about the bush in order to fill out paragraphs or convince others that he is an author par excellence.
He is also thirsty for Church reform and for something more than an organization that exists to make people feel good about not feeling so good about life, the universe, and everything. All in all, this is a book I can finish, and one which I am for the time being, keeping in my library. I wish Milo would seek God, because He is capable of transforming our greatest faults into goodnesses if we give Him a chance and leave or beliefs about what is right and wrong behind. There are things that are far better than the Good which we presupposed exists, and things that are harmful for us and not just blind opinion or primordial fear of thunder and rain and death and darkness. But this call to repentance is a call to all of us, including myself, who am burdened with many sins. May God have mercy on us, and deliver us from evil.
Top reviews from other countries
His job is to save souls, not lecture the US on the ‘benefits’ of his postmodern leftist ideas.
This brilliant little book, by an expert in homosexuality, demonstrates the influence of homosexual Bishops and Cardinals, their protection of themselves and the parish Priests around them against the secular authorities that we Catholics are meant to think have solutions for all in all things here on earth.
The hypocrisy reeks.
Whatever you think about the author is probably wrong. What is certain is that he is intelligent, funny, and insightful.
Nu hij in dit boek een onderwerp als misbruik in de katholieke kerk bij de lurven heeft gepakt, heeft hij er denk ik weer een nieuwe groep vijanden bij. Het boek is niet te lang en er zit een enorme lijst bronvermeldingen bij. Het heeft gemaakt dat ik een van die bronnen, een boek dat hij noemt, ook heb opgeduikeld en gekocht.
Yiannopoulos' schrijfstijl is precies zoals hij praat, en terwijl ik het las hoorde ik dan ook zijn stem in mijn hoofd. Daar wordt het nog een betere leeservaring door.
Je moet natuurlijk wel engels kunnen lezen, want bij mijn weten is het nog niet vertaald.