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The Stranger Paperback – March 13, 1989


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With the intrigue of a psychological thriller, The Stranger—Camus's masterpiece—gives us the story of an ordinary man unwittingly drawn into a senseless murder on an Algerian beach. With an Introduction by Peter Dunwoodie; translated by Matthew Ward.

Behind the subterfuge, Camus explores what he termed "the nakedness of man faced with the absurd" and describes the condition of reckless alienation and spiritual exhaustion that characterized so much of twentieth-century life. 

The Stranger is a strikingly modern text and Matthew Ward’s translation will enable readers to appreciate why Camus’s stoical anti-hero and ­devious narrator remains one of the key expressions of a postwar Western malaise, and one of the cleverest exponents of a literature of ambiguity.” —from the Introduction by Peter Dunwoodie

First published in 1946; now in translation by Matthew Ward.

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Editorial Reviews

Amazon.com Review

The Stranger is not merely one of the most widely read novels of the 20th century, but one of the books likely to outlive it. Written in 1946, Camus's compelling and troubling tale of a disaffected, apparently amoral young man has earned a durable popularity (and remains a staple of U.S. high school literature courses) in part because it reveals so vividly the anxieties of its time. Alienation, the fear of anonymity, spiritual doubt--all could have been given a purely modern inflection in the hands of a lesser talent than Camus, who won the Nobel Prize in 1957 and was noted for his existentialist aesthetic. The remarkable trick of The Stranger, however, is that it's not mired in period philosophy.

The plot is simple. A young Algerian, Meursault, afflicted with a sort of aimless inertia, becomes embroiled in the petty intrigues of a local pimp and, somewhat inexplicably, ends up killing a man. Once he's imprisoned and eventually brought to trial, his crime, it becomes apparent, is not so much the arguably defensible murder he has committed as it is his deficient character. The trial's proceedings are absurd, a parsing of incidental trivialities--that Meursault, for instance, seemed unmoved by his own mother's death and then attended a comic movie the evening after her funeral are two ostensibly damning facts--so that the eventual sentence the jury issues is both ridiculous and inevitable.

Meursault remains a cipher nearly to the story's end--dispassionate, clinical, disengaged from his own emotions. "She wanted to know if I loved her," he says of his girlfriend. "I answered the same way I had the last time, that it didn't mean anything but that I probably didn't." There's a latent ominousness in such observations, a sense that devotion is nothing more than self-delusion. It's undoubtedly true that Meursault exhibits an extreme of resignation; however, his confrontation with "the gentle indifference of the world" remains as compelling as it was when Camus first recounted it. --Ben Guterson

Review

A PARADE BEST BOOK OF ALL TIME

The Stranger is a strikingly modern text and Matthew Ward’s translation will enable readers to appreciate why Camus’s stoical anti-hero and ­devious narrator remains one of the key expressions of a postwar Western malaise, and one of the cleverest exponents of a literature of ambiguity.” —from the Introduction by Peter Dunwoodie

Product details

  • ASIN ‏ : ‎ 0679720200
  • Publisher ‏ : ‎ Vintage (March 13, 1989)
  • Language ‏ : ‎ English
  • Paperback ‏ : ‎ 123 pages
  • ISBN-10 ‏ : ‎ 9780679720201
  • ISBN-13 ‏ : ‎ 978-0679720201
  • Lexile measure ‏ : ‎ 880L
  • Item Weight ‏ : ‎ 4.6 ounces
  • Dimensions ‏ : ‎ 5.14 x 0.38 x 7.95 inches
  • Customer Reviews:

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Albert Camus
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Albert Camus (French: [albɛʁ kamy]; 7 November 1913 - 4 January 1960) was a French philosopher, author, and journalist. His views contributed to the rise of the philosophy known as absurdism. He wrote in his essay The Rebel that his whole life was devoted to opposing the philosophy of nihilism while still delving deeply into individual freedom. He won the Nobel Prize in Literature in 1957.

Camus did not consider himself to be an existentialist despite usually being classified as one, even in his lifetime. In a 1945 interview, Camus rejected any ideological associations: ""No, I am not an existentialist. Sartre and I are always surprised to see our names linked..."".

Camus was born in Algeria to a Pied-Noir family, and studied at the University of Algiers from which he graduated in 1936. In 1949, Camus founded the Group for International Liaisons to ""denounce two ideologies found in both the USSR and the USA"".

Bio from Wikipedia, the free encyclopedia. Photo by Photograph by United Press International [Public domain], via Wikimedia Commons.

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The book itself is, I think, a perfect introduction to Albert Camus' writings and general ideologies used throughout his prose. I've bought this book 3 times now, since I keep giving it to friends to read.Also, this version/cover is the most aesthetically pleasing when purchased with the rest of his collection!
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Top reviews from the United States

Reviewed in the United States on June 28, 2021
Albert Camus, winner of the 1957 Nobel Prize in Literature, was born in Algeria to French parents when the North African nation was ruled as a colony of France. Algeria also serves as the setting for his 1942 novel The Stranger. Its protagonist, Meursault, was born in France and has settled in North Africa with his mother. In his adopted homeland, Meursault lives as a Frenchman and only associates with other European settlers. This makes him “L’Étranger”—the French title of the work, which can be translated as the “foreigner,” “The Outsider” (the book’s British title) or “The Stranger” (its American title). Only a few Arab citizens of Algeria appear in the book, and they remain unnamed, referred to only as “the Arab,” thus emphasizing Meursault’s (and France’s) detachment from his colonial home.

Meursault’s indifference, however, is not directed at any particular race or demographic, but rather at the world and life in general, making him somewhat of a stranger to humanity. Under almost all circumstances, he demonstrates himself peculiarly incapable of feeling empathy or emotion, whether anger, fear, or love. Meursault narrates the novel in a detached, deadpan style that almost mocks everything that happens in the plot. He relates his dramatic saga of crime and punishment, love and sex, life and death in short, choppy sentences of bareboned syntax as if he were mentioning the most mundane of occurrences. This linguistic style is aptly evocative of Meursault’s apathetic attitude towards life and the world around him.

Likewise, the universe itself treats Meursault with harsh indifference. As if driven towards an inevitable fate by random variables beyond his control, he commits a crime almost unthinkingly. The circumstances of the crime exhibit some characteristics of self-defense and some of premeditation, leaving the outcome of his trial uncertain. During the actual court proceedings, however, Meursault finds that he is not being tried for what he has done but rather for who he is. The judge, jury, and courtroom crowd judges him for the very unfeeling personality that characterizes his nature. The details of his life are scrutinized as evidence of his otherness, his indifference to the way people are supposed to be, his status as a stranger among normal humans who dutifully love their mothers and worship God. Despite this negative turn of events, Meursault greets this persecution with his characteristic lack of concern, because life really doesn’t matter anyway.

Camus manages to convey all this in a tone that’s relentlessly bleak but with touches of absurd humor. Though Meursault’s narration remains dispassionate for most of the book, the plot does culminate in a climactic outburst, through which Meursault’s (and presumably Camus’s) philosophy of the absurdity and meaninglessness of existence is revealed with harsh and brutal frankness. Even so, this outlook of pointlessness is oddly liberating. The Stranger is one of the twentieth century’s most thought-provoking works of philosophical fiction. It certainly is no “feel-good” book, however, and it makes for a reading experience that’s obviously not to everyone’s taste. If you just don’t “get” The Stranger, then chances are you’re a rather happy, optimistic, and well-adjusted person. Congratulations!
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Reviewed in the United States on February 29, 2008
This is not light reading. Despite its length of 123 pages, The Stranger is a literary endurance test: exhausting, exhaustive, excruciating ... and excellent.

Meursault is nobody special. A pied-noir residing in pre-World War II Algeria, he guns down an Arab in cold blood on a blistering summer day. The protagonist is thrust into the limelight, and a man who once took life at face value finds himself examining a vacuous life.

Such is the plot, but this author's main interests lies elsewhere. Is life not absurd, Camus challenges us through his anti-hero Mersault, when human life is so terminal and soon-forgotten? If yes, why not thrash it and mock it? This question of the absurd has drawn many comparisons with Kierkegaard and Dostoevsky, but Camus shook off the existentalist moniker, and this is a tribute to the Frenchman's intellectual honesty. For the idea of the absurd in this novella contrasts sharply with those of classic existentalists, and Camus's artistic technique differs as well.

My reading of The Stranger hinged on whether, like existentialists, Camus intended to create humor or artistic distance, and in the end, finding no such evidence in the text, I decided he did not. This is bone-hard reality: a prima facie argument delivered with raw power and skilled craftsmanship, but without, I think, sufficient perspective. Unlike Kierkegaard and Dostoevsky, Camus is not poking fun at a 20th-century Chernyshevsky or Hegel here. Camus is right in there with Mersault--dead serious--in this tract of complex ideas and stark layering. The protagonist's declarative statements carry a raw, political force, and indeed he's quite terrifying, and the novel will leave many readers baffled and disturbed.

In a word, this book is surreal, and when read from a surrealist's perspective, the book falls neatly into place for me. A central, philosophical question is this: is Mersault stark-raving mad, or is the world? And if it's the latter, is this murderer in fact sane? What does this say about morality and ethics? Camus doesn't want us laugh at his protagonist as we do Dostoevsky's underground man; we might agree with him instead. As surrealist Andre Breton would say, Mursealth is above "conscious moral or aesthetic self-censorship," where the convicted becomes society's accuser. The crowd is lost in self-serving hypcrisy and delusion, and only Mersault has the wit and integrity to tell them. In this way, Camus argues for his protagnonist's sanity and ethical grounding as he delivers a dark, foreboding message from the cell of an Algerian prison.

The author's sillogism goes something like this: life's unhappy and then we die. Life shouldn't be unhappy, even though we're going to die. Therefore, if we want to be happy, we must embrace death. Like all arguments, this one makes assumptions: people aren't happy, people can't find happiness in the absence of embracing death (such as through spiritual faith). Mersault shouts out his disgust with a rotten world and finds solace in it; he does this in a kind of self-declaration, where he's entitled to speak for himself if he so pleases. In true, post-modern style, Camus suggests we listen to his maverick. Surrealists typically embrace the idiosyncratic and individual while rejecting all forms of group-think--even to the point of refusing to define insane. So no irony is intended when Salvador Dali declares, "There is only one difference between a madman and me. I am not mad." This is Mersault.

Surrealism was popular in Camus's France during the 20th century, but as a reader I nevertheless need to ask whether Mursealt is mad. Mersault is a man of acute awareness struggling in an insane world. This man can murder without contrition, and when the crowd screams out ugly bile in response, they speak with a twisted--but elegant--harmony on the matter of life's cruel nature. In this there's universal solice, and Mersault's individual, relative reality is conjoined with the universal's. Having come full circle, we're left in a moral conundrum where murder is sane. Now Camus has trapped us.

Or has he? It's difficult to laugh at Mersault since he's so disturbing. So I approached this question of Mersault's sanity by evaluating the argument, a dangerous foray inside a man's matrix. But this is precisely where Camus failed, in my view--a wry commentary on a book that was so beautifully constructed atop the human intellect. Kierkegaard avoided the trap of self-declaration when he acknowledged a universal idea of the ethical before allowing a need for a telelogical (i.e., with a purpose) suspension of that ethical, and only as a true act of faith. Mersault has no faith, and his suspension of the ethical is purposeless. That is, he has not placed his transgression on the shoulders of a higher authority. Faith is a paradox, Kierkegaard says, and a moral individual will transcend the ethical only on faith that a higher authority will intervene in this life. Mersault absolves himself of such consequences, and as such, morally disconnects himself from the world of mankind. If this is not a form of madness, then what is? I think the argument collapses here: what's missing in The Stranger is layering. Dostoevksy, too, on the other hand, layers his argument vis-à-vis artistic distancing by presenting his anti-hero in the form of parody. Knowing this, can't we begin to smile at Mersault's self-certain simplicity, despite the internal logic of his argument? The elements of paradox and mockery are not present in The Stranger, but should be.

It's a shame. The 20th century was the most violent and ideologically deranged century in human history. This is a great novel and an excellent read, but like so much literature of that era, The Stranger said more about the world in which it was written than perhaps was intended.

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Reviewed in the United States on February 7, 2024
The writing style is very simplistic, kind of reminds me of Ernest Hemingway - which isn't my favorite writing style, but the themes of the book are very interesting.

I think the meat of the book is condensed in a relatively small number of pages at the end of the book, so if you're reading it and not super enthusiastic about it, I would recommend finishing it since its such a short book and gets more rewarding at the end and uncovers some of the main themes more explicitly.

I think the author doesn't do a good job of steelmanning the Christian's viewpoint at the end of the novel, which makes it less convincing in my opinion, but maybe that was his point - that most people wouldn't be able to accurately explain why you should follow their morality.
Reviewed in the United States on March 27, 2024
The book, by Albert Camus, noted Algerian-born writer, arrived miraculously within one day. I've already read the novel in several days since it's not very long. I'm very impressed with the promptness of delivery here.
Reviewed in the United States on April 23, 2024
Great!
Reviewed in the United States on January 7, 2024
i found it boring, but the last chapter was really intriguing. it’s a quick read as well so would recommend
Reviewed in the United States on March 31, 2024
The Stranger is a fascinating story with an intricate plot. It’s a page turner. It’s Camus. Enough said.

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Sara
5.0 out of 5 stars En excelentes condiciones!
Reviewed in Mexico on June 12, 2023
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 es el tamaño que esperaba, todo bien con el pedido y llegó más rápido de lo planeado.
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f.
5.0 out of 5 stars Good insight about absurdist lead.
Reviewed in India on May 20, 2024
Heard about this book for many years, so got it finally. It's a good read, finished in just few sittings.
India Kias
5.0 out of 5 stars pretty damn good
Reviewed in Germany on April 5, 2024
the book came in really good condition, and in a few days. Now i haven't actually read the book yet but the text is a good reading size, also it was a lot cheaper here than other places i looked so i didn't expect much but again to my surprise it came in amazing condition. Really looking forward to read! :DD
Pedro
5.0 out of 5 stars Deep and frightening
Reviewed in Brazil on May 26, 2021
Camus’ The Stranger is a very short, weird, and powerful book. It tells the story of Meursault, a man that just buried his mother and lives an ordinary life in French Algeria. Towards the middle of the book the main event of the story takes place, with the second part presenting some of the deepest questions I’ve ever read as a result of this action.

Without spoiling the MacGuffin, what struck me the most was Camus’ writing style and choice of words. Everything seems detached, foggy: Meursault is certainly a weird character but its difficult not to empathize with him in some parts of the book. The brief, staccato style, especially in the first half of the book reinforces this detachment and the overall weirdness one feels about everything that is being told. His relationship with the characters and the expectations that others put on him serves as a weird critique of our current customs.

The last two chapters of the book struck me enormously. The predicament of Meursault and the way Camus frames this is masterful and very deep. The way the author presents the futility of it all is haunting. As with the rest of the book, it must be experienced: explaining it would spoil it.

For such a short book, it packs a lot of meaning and allegories. I certainly didn’t get all the tones of the book, but this is one that stays with you after you finished. Certainly some of the nuances were also lost in translation, as per what I read the choice of words communicates a lot in itself in the French version. A book to be read and re-read.
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Esra
5.0 out of 5 stars Snabb leverans
Reviewed in Sweden on September 4, 2023
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Reviewed in Sweden on September 4, 2023
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