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258 pages, Paperback
First published January 1, 1988
It is so short because No Governor is a very tiny magazine and cannot print long pieces; it is so mordant because I wrote it at a time when I was beginning to suspect that the younger generation of Americans are so ill-educated that one virtually has to write in baby-talk before they can understand anything one is saying.and, of course, funny. He dissects interpretation - the purely superficial and the extracted latent content - via Henry James's The Turn of the Screw
Yeats's great poem on the 1916 Irish rebellion contains the line, "A terrible beauty is born." Stress "terrible" when reading it aloud; then stress "beauty." Which meaning did Yeats intend? Or did he intend both? [...]
Blake wrote, "May God us keep / From single vision & Newton's sleep." Leaving aside for the moment his animus against Newtonian mechanics, could "single vision" refer to what I have been calling mechanical reading and mechanical thinking? [...] "To ascribe predicates to a people is always dangerous.”
—Nietzsche, unpublished note, 1873 [...]
"all women," "all men," "all plumbers," etc. are fallacies because the world consists of a phalanx of individuals. In Korzybski's handy notation, we never meet the groups; what we encounter are woman1 – woman2 – woman3 – etc. [...]
One Zen master, when asked what Zen "is," always replied with the single word, "Attention." What the hell did he mean? [...]
In San Francisco I read a review of John Huston's recent movie, Victory, which described it as "exciting." In the Irish Tribune yesterday I read another review which described it as "dull." Is the excitement or dullness "in" the movie, or was it in the nervous systems of the reviewers?
Colin Wilson argues that when we say, "Life is boring and meaningless," it means that we are boring and meaningless. Can there be any truth in this? If it requires work and re-reading etc. before the reader finds the clues that reveal the narrator is (consciously or unconsciously) deceptive, is that "unfair" to the reader? Is it unfair to try to provoke the reader to work and thought? Should all books be for the lazy?
Lord Lord Lord caw caw caw Lord
"All these people who go around protesting against the nuclear tests," a friend of mine once said to me—"they never have the guts to face the problem in the only place where it can be handled—by facing the thing in themselves, in all men, that wants the Bomb to go off."
He concluded that coincidence represents an acausal principle in nature, as distinguished from the causal principles science had hitherto studied. He compared the acausal coincidental principle (ACOP, we shall call it for short) with gravity, noting that gravity acts on mass, while ACOP acts on form and function. [...] The ACOP (acausal coincidental principle) Jung and Pauli called synchronicity because they assumed it was at right angles to causality and structured in space, not time. That is, the synchronicities (from the Greek, syn, together, and chronos, time) happen at the same time. The relation between synchronous events, according to Jung, is basically psychological. [...] ACOPs are by no means only synchronous. They are often separated by days or even years.
Honegger believes that the right hemisphere ego consciousness is continually trying to assert its existence and communicate with the left hemisphere ego, which Western adults think is their only ego. The right-side ego usually communicates via dreams, as noted by Freud and Jung, but if the left-sided ego remains deaf to these messages, the right hemisphere creates Freudian slips or hysterical symptoms to get the ego's attention.
This would explain a great many of the ACOPs collected by Jung, Kammerer, Koestler and others; it might even explain the Hardy-Harvie experiment, in which randomizing led to more order rather than more disorder. And it throws all of the data of parapsychology into a new perspective: instead of separate paranormal abilities such as ESP, precognition and telekinesis, there might just be one ACOP—acausal coincidental principle—appearing to us in many forms to which we give those names. [...] According to Honegger, we should analyze such ACOPs the way Freud and Jung analyzed dreams to see what unconscious messages they contain.
The uncanny, then, is just the right hemisphere's way of violently . capturing our attention. Of course, recent evidence suggests that the right brain-left brain dichitomy is not as absolute as once believed; Honegger's model is only the latest, not the last, word on this subject.
Oddly, the belief that the world is on the edge of a revival of goddess-worship has been expressed by some eminent scholars, including historian Arnold Toynbee, psychologist Carl Jung, poet Robert Graves and anthropologist Joseph Campbell. Witches know this and are fond of quoting these authorities when being interviewed on TV.
The Javacrucians, a group which looks suspiciously like a parody of the Rosicrucians, has selected the less-controversial caffeine as its sacrament. It also has the simplest theology in history, teaching that one thing only is necessary for salvation, the American Coffee Ceremony—a variation on the Japanese Tea Ceremony. This is performed at dawn, and you must face east, towards the rising sun, as you raise the cup to your lips. When you take the first sip, you must cry out with intense fervour, "GOD, I needed that!" If this is performed religiously every morning, Javacrucians say, you will face all life's challenges with a clear mind and a tranquil spirit.
The Campus Crusade for Cthulhu generally appears on the scene at any university where the Campus Crusade for Christ is well entrenched, and is mostly devoted to annoying the former. [...] The Campus Crusade for Christ has bumper stickers which members flaunt on their automobiles declaring "I Found It." The Cthulhu-ists have their own bumper stickers saying "It Found Me."
Discordianism shuns dogma but has one catma, the Syadastan Affirmation, which reads,
"All affirmations are true in some sense, false in some sense, meaningless in some sense, true and false in some sense, true and meaningless in some sense, false and meaningless in some sense, and true and false and meaningless in some sense."
Discordians call this the Free Mantra—unlike the Transcendental movement, they charge no fees—and insist that if you repeat it 666 times you will achieve Spiritual Enlightenment, in some sense.
Joyce was paying close attention to modern physics while writing FW . On page 51 he alludes to Heisenberg's Uncertainty Principle: "that sword of certainty which would identifide the body never."
The curious reader may pursue this isomorphism further in my book Prometheus Rising , (Hilaritas Press, 2016) or simply by meditating on the fable of Snow White and the Seven Dwarfs. [...] Joyce, an anarchist, probably knew the favorite English anarchist joke, which was to urge people to vote for Guy Fawkes, “the only man to ever enter Parliament with honest intentions.”
The word “Coincidance,” is a Joycean word and signifies the dance of coincidences in nature similar to the Jungian concept of synchronicity, or an acausal event unlikely to occur by mere chance. [...]
There are two opposites that keep conflicting all through Finnegans Wake : one represents space and dogma and the other represents time and music. The spaceman is always trying to prove there is something wrong with the timeman. The timeman feels that both of them are necessary and he is not trying to prove that there is something wrong with the spaceman. [...]
Well, Guerrilla Ontology is a term I coined several years ago. I recently found out that Edward de Bono has been teaching the same sort of thing for many years. He calls it lateral thinking . What it amounts to is: most thinking is a continuation from your initial premise and you draw more and more conclusions which is the way a system of mathematics develops. But mathematicians discovered over a hundred years ago that there is another way of thinking: that’s to start off from a different set of assumptions and build up a different system which is what de Bono calls lateral thinking. It’s to get out of the set created by your original assumptions and move sideways, as it were, and start from different assumptions and build a different system. That’s what I’m always doing in my books. I call it Guerrilla Ontology. [...]
Interviewer: You’ve talked about loops. How does one break out of his or her loop and change their reality?
Wilson: By doing what you’re afraid of. That is one of my basic principles – progress is only made by what Kierkegaard called a leap in the dark. He had a different meaning than me, now that I think of it; he didn’t mean quite what I mean. He leaped into a very snug, safe place. But the real leap in the dark is to try to find out what has conditioned you all your life and how much of that you can kick over, and try to become your own opposite.
Getting back to Nietzsche, I think that’s really what Nietzsche was trying to do. I think one of the funniest things about Nietzsche is the realization that he was a very shy, timid, celibate man who was so nervous and sensitive he couldn’t even drink coffee, much less alcohol. Most of Nietzsche’s books are an attempt to shake himself up. He was also a very compassionate man. [...]
Literal artificial languages like Esperanto and Ido, and so on, have never caught on because the time wasn’t right for them. They were premature. My hunch, and it’s just a hunch, is that they are not going to catch on. I think the international language will emerge organically from computer networking. It will be a computer language.