二○二三年十二月半年度訓練

總題
經營美地所豫表包羅萬有的基督，為着建造召會作基督的身體，為着國度的實際與實現，並為着新婦得以為主的來臨將自己豫備好
LABORING ON THE ALL-INCLUSIVE CHRIST TYPIFIED BY THE GOOD LAND FOR THE BUILDING UP OF THE CHURCH AS THE BODY OF CHRIST, FOR THE REALITY AND THE MANIFESTATION OF THE KINGDOM, AND FOR THE BRIDE TO MAKE HERSELF READY FOR THE LORDS COMING

標語
我們要領會以色列人進迦南和在迦南爭戰的意義，就需要認識，按豫表迦南有兩面的意義：在積極一面，迦南是豐富之地，豫表包羅萬有的基督同追測不盡的豐富；在消極一面，迦南表徵撒但黑暗國度空中、天上的部分，就是滿了撒但勢力的諸天界。
KEY STATEMENTS
In order to understand the significance of the Israelites entering Canaan and the warfare in Canaan, we need to know that Canaan has a twofold significance intypology:on the positive side, Canaan, a land of riches, typifies the all-inclusive Christ with His unsearchable riches; on the negative side, Canaan signifies the aerial part, the heavenly part, of the dark kingdom of Satan, the heavenlies that are full of Satans forces.

我們要完全據有基督作美地，就必須謹慎，免得有不信的惡心；我們必須操練我們信心的靈，並保持我們的心一直轉向主，全心相信祂的應許，相信祂與祂的子民同在，並相信我們足能得勝。
In order to fully possess Christ as the good land, we must beware of having an evil heart of unbelief; we must exercise our spirit of faith and keep our heart turned to the Lord to believe wholeheartedly in His promises, to believe that He is with Hispeople, and to believe that we are well able to overcome.

以色列人將他們在美地上經營的一分出產積存起來，目的是為着敬拜神；我們若忠信的經營包羅萬有的基督，就會得着基督的豐富作為出產，可以在召會中展覽基督，並得着基督的富餘帶到召會聚會中，而在靈和真實裏團體的敬拜神。
The people of Israel put aside a certain portion of their produce from the labor on the good land for the purpose of worshipping God; if we faithfully labor on the all-inclusive Christ, we will have the riches of Christ as the produce to exhibit in the church and have a surplus of Christ to bring to the church meetings for the corporate worship of God in spirit and in truthfulness.

神活的話必須刺入我們裏面，拯救我們脫離猶疑的心思和飄蕩的魂，使我們進入我們靈裏基督這安息日的安息；我們不該留在魂裏遊蕩徘徊，乃需要否認魂，並竭力進入靈裏，有分於並享受屬天的基督，使我們能在千年國裏，在他作王時有分於國度的安息。
The living word of God must pierce into our being and deliver us from our wondering mind and wandering soul into Christ as the Sabbath rest in our spirit; we should not be those who stagger in the wandering of our soul, but we need to deny the soul and press on into our spirit to partake of and enjoy the heavenly Christ so that we might participate in the kingdom rest of His reign in the millennium.

篇題：

第一篇　
爲美地爭戰
Message One
Fighting for the Good Land

第二篇　
藉着留意基督勸戒和警告的話，並藉着接受祂的重新訓練，使我們裏面的人日日得更新，而承受包羅萬有的基督作美地
Message Two
Inheriting the All-inclusive Christ as the Good Land by Taking Heed to His Words of Advice and Warnings and by Receiving His Renewed Training to Have Our Inner Man Renewed Day by Day

第三篇　那地有小麥與大
Message Three
A Land of Wheat and Barley

第四篇　包羅萬有的基督作美地─那地有川，有泉，有源，從谷中和山上流出水來
Message Four
The All-inclusive Christ as the Good Land-a Land of Waterbrooks, of Springs and of Fountains, Flowing Forth in Valleys and in Mountains

第五篇　那地有葡萄樹
Message Five
A Land of Vines

第六篇　基督作我們安息日的安息，由迦南美地所豫表
Message Six
Christ as Our Sabbath Rest, Typified by the Good Land of Canaan

第七篇　認識升天
Message Seven
Knowing the Ascension

第八篇　經歷並享受包羅萬有的基督作美地─我們在那地一無所缺
Message Eight
Experiencing and Enjoying the All-inclusive Christ as the Good Land-a Land in Which We Do Not Lack Anything

第九篇　那地有石榴樹
Message Nine
A Land of Pomegranates

第十篇　我們要據有基督作美地所必須看見並經歷的管制原則
Message Ten
Governing Principles That We Need to See and Experience in Order to Possess Christ as the Good Land

第十一篇　美地出產的富餘以及在真實裏對父神團體的敬拜
Message Eleven
The Surplus of the Produce of the Good Land and the Corporate Worship of God the Father in Truthfulness

第十二篇　過享受基督作美地的生活，結果產生殿，就是神的居所，以及城，就是神的國
Message Twelve
Living a Life of Enjoying Christ as the Good Land with the Temple, the Dwelling Place of God, and the City, the Kingdom of God, as Its Issue