Bible Studies From The Daily Office Tuesday May 14, 2024

The Collect

O God, the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us, and exalt us to that place where our Savior Christ has gone before; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.

Readings:

Psalm 97; 99; 100
Reading I Samuel 16:1–13a

Gospel: Matthew 8:18–27

18 Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.

19 And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest

20 And Jesus saith unto him,The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head

21 And another of his disciples said unto him, Lord, suffer me first to go and bury my father.

22 But Jesus said unto him,Follow me; and let the dead bury their dead.

23 And when he was entered into a ship, his disciples followed him.

24 And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.

25 And his disciples came to him, and awoke him, saying, Lord, save us: we perish.

26 And he saith unto them,Why are ye fearful, O ye of little faith?Then he arose, and rebuked the winds and the sea; and there was a great calm.

27 But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!

Commentary**:**

Our study for today encompasses a collection of seemingly unrelated passages, but when viewed as a whole we find a great lesson in the cost of discipleship; not only for those who made up the first century church but for us today as well.

Although the verses recommended for this day begin with verse 18, by looking back at the rest of the chapter we find information which establishes the scene and gives us context for our understanding. Rather than to take a single verse at its face value, we must always look at the preceding verses as well as those that follow so as to thoroughly understand.

Assuming Matthews recollections of the events of chapter 8 are reflective of works of Christ that hapopened on the same day—and not events from throughout his ministry and lumped together here as Matthew wrote this Gospel years after the fact—we could conclude that our Lord had a busy day.

The chapter begins as Jesus is coming down off of the mountain where he preached the Sermon on the Mount, a great multitude of people following his every step, and a leper comes to worship him, he heals the man and tells him, “See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.” Then after entering Capernium a Roman Centurion comes to him asking Jesus to heal his servant. Impressed by the faith of a man who was not a Jew, but a Roman Gentile, Jesus healed the man’s slave by the authority of his word without even going to the slave’s bedside.

Matthew tells us that Jesus continued to heal many that day, beginning with Peter’s mother-in-law, then many others who were sick or possess by demons.

Our Lord had no qualms about healing the sick, but throughout the Gospels we can detect a note of concern on his part in that many were coming to him, apparently for the sole purpose of the healing of physical ailments, and not for the healing of spiritual illness. We find in more than one place, Jesus making the decision to cross over the Sea of Galilee, presumably so that he could teach away from the crowds that seemed to only want physical cures.

“Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest And Jesus saith unto him,The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head” (vs. 18-20)

In a time when most were illiterate and few could even write, Scribes held an important position. Scribes had knowledge of the law and could draft legal documents (contracts for marriage, divorce, loans, inheritance, mortgages, the sale of land, and the like). Every village had at least one scribe, and we can surmise that scribes enjoyed a certain degree of wealth due to the need of their services.

Jesus lived a very simple life, traveling about teaching the people of his plan for salvation, a life that was not glamorous and one without financial compensation. Jesus didn’t tell the man “No, you can’t follow Me.” But He told him the truth, without painting a glamorized version of what it was like to follow Him. This is the opposite of techniques used by many evangelists today, but Jesus wanted the man to know what it would really be like.

“And another of his disciples said unto him, Lord, suffer me first to go and bury my father. But Jesus said unto him,Follow me; and let the dead bury their dead.” (vs. 21-22)

“Actually, this man did not ask for permission to dig a grave for his deceased father. He wanted to remain in his father’s house and care for him until the father died. This was obviously an indefinite period, which could drag on and on. This man was another of His disciples; yet he did not follow Jesus as he should have, nor as the 12 disciples did. This shows us that the term disciples has a somewhat broad meaning in the Gospel of Matthew, and must be understood in its context. The man wanted to follow Jesus, but not just yet. He knew it was good and that he should do it, but he felt there was a good reason why he could not do it now.” (Guzik)

“The excuse that this disciple made, to defer an immediate attendance on Christ (v. 21); "Lord, suffer me first to go and bury my father. Before I come to be a close and constant follower of thee, let me be allowed to perform this last office of respect to my father; and in the mean time, let it suffice to be a hearer of thee now and then, when I can spare time." His father (some think) was now sick, or dying, or dead; others think, he was only aged, and not likely in a course of nature, to continue long; and he desired leave to attend upon him in his sickness, at his death, and to his grave, and then he would be at Christ's service. This seemed a reasonable request, and yet it was not right. He had not the zeal he should have had for the work, and therefore pleaded this, because it seemed a plausible plea.” (Henry)

“And when he was entered into a ship, his disciples followed him. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. And his disciples came to him, and awoke him, saying, Lord, save us: we perish. And he saith unto them,Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!” (vs. 23-27)

“He does not chide them for disturbing him with their prayers, but for disturbing themselves with their fears.” (Henry)

Here we have three great lessons in discipleship. The scribe would have been accustomed to receiving remuneration for his services, a disciple of Christ in those days as well as today must be prepared for hardship. Scribes such as this man enjoyed a certain degree of celebrity, an important man in the community who provided a service that was often needed. Disciples seldom gain celebrity, and the ones that do, frequently experience a downfall. Jesus said; “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” (Mt. 6:24) Jesus knew that this man would find it difficult to leave that which he was used to and to take up the cross and follow him.

The second lesson involves a disciple—a follower but not of the 12—who would have Jesus wait on him, until the man’s father had died and his affairs settled. Jesus knew his time on Earth was short, his appointment with destiny was just months away, but this man expected Jesus to wait for him.

We have to remember that at this point in his ministry, even the 12 seemed to think that when he established the Kingdom of God, they would enjoy high ranking positions in his administration. So many failed to realize that Jesus was speaking of a spiritual kingdom, a heavenly kingdom, and not a worldly political subdivision. Although Matthew does not make this point clear, we might surmise that this man wanted to be part of what he erroneously perceived to be a glorious worldly kingdom that rivaled that of King David’s era. Whatever the case may be in this man’s situation, when we consider the rebuke Jesus gave him “Follow me; and let the dead bury their dead.” We can learn of another great cost in discipleship, the need to serve Jesus versus the need to serve our own agenda.

Finally we come to the third lesson. “Why are ye fearful, O ye of little faith?” We, as disciples of Christ, must always have faith, even in the face of danger.

Matthew Henry wrote: “His disciples followed him; the twelve kept close to him, when others staid behind upon the terra firma, where there was sure footing. Note, They, and they only, will be found the true disciples of Christ, that are willing to go to sea with him, to follow him into dangers and difficulties. Many would be content to go the land-way to heaven, that will rather stand still, or go back, than venture upon a dangerous sea; but those that would rest with Christ hereafter must follow him now wherever he leads them, into a ship or into a prison, as well as into a palace.”

Benediction

Almighty and most merciful God, grant that by the indwelling of your Holy Spirit we may be enlightened and strengthened for your service; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Thought for the Day:

The best thing to give to your enemy is forgiveness; to an opponent, tolerance; to a friend, your heart; to your child, a good example; to a father, deference; to your mother, conduct that will make her proud of you; to yourself, respect; to all others, charity.

Benjamin Franklin